106 found
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  1.  27
    Ernst Cassirer and the History of Science.Massimo Ferrari - 2015 - In J. Tyler Friedman & Sebastian Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Boston: De Gruyter. pp. 11-30.
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  2. Between Cassirer and Kuhn. Some remarks on Friedman’s relativized a priori.Massimo Ferrari - 2012 - Studies in History and Philosophy of Science Part A 43 (1):18-26.
  3.  13
    After the Tractatus: Schlick and Wittgenstein on Ethics.Massimo Ferrari - 2023 - In Friedrich Stadler (ed.), Wittgenstein and the Vienna Circle: 100 Years After the Tractatus Logico-Philosophicus. Springer Verlag. pp. 127-160.
    Schlick’s relationship with the Tractatus has been mainly investigated in what concerns the conception both of language and world, the insight of logic, the criteria of verifiability, the proper role of philosophy as mental activity. However, some other features of Schlick’s reading of the Tractatus require a closer consideration. In the 1920s, Schlick was dealing with the questions of ethics (and, to some extent, of religion), that represent from the early days the core issue of his philosophy of culture. Schlick’s (...)
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  4. Ernst Cassirer. Dalla scuola di Marburgo alla filosofia della cultura.Massimo Ferrari - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):67-67.
     
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  5.  21
    Cassirer’s Children, Special Topics Issue, JTPH, Vol. II/2021.Sebastian Luft & Massimo Ferrari - 2021 - Journal of Transcendental Philosophy 2 (1):1-5.
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  6.  7
    Versteckte Verwandtschaften. Erkenntniskritik und Wissenschaftsanalyse – Cohen und der Logischen Empirismus.Massimo Ferrari - 2018 - In Christian Damböck (ed.), Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 161-175.
    Hermann Cohen, der Begründer der Marburger Schule des Neukantianismus, hat einen bis dato unterirdischen Einfluss auf den Logischen Empirismus ausgeübt. Seine Konzeption der transzendentalen Methode sowie seine scharfe Polemik gegen den Psychologismus wurden insbesondere von Rudolf Carnap und Hans Reichenbach zum Teil angenommen, aber zugleich auch umgewandelt. Reichenbach’s Analyse der Wissenschaft und Carnaps logische Analyse wissenschaftlicher Sätze sind mit Cohens Ansatz in dem Sinne noch verbunden, dass die Kritik der Vernunft Kantischer Prägung durch die Eruierung der begrifflichen Struktur wissenschaftlicher Theorien (...)
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  7.  14
    “Wachstum” oder “Revolution”? Ernst Cassirer und die Wissenschaftsgeschichte.Massimo Ferrari - 2012 - Berichte Zur Wissenschaftsgeschichte 35 (2):113-130.
    Abstract“Growth” or “Revolution”? Ernst Cassirer and History of Science. Ernst Cassirer's contributions to history of science have been long time neglected. The aim of this paper is to show the historical and philosophical framework of Cassirer's engagement in this field, starting from his seminal work about the problem of knowledge in science and philosophy of the modern age. Moreover the author suggests that Cassirer's late studies about Galilei and the origins of mathematical science are of some interest in order to (...)
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  8. Is Cassirer a neo-Kantian methodologically speaking?Massimo Ferrari - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  9.  36
    Well, and Pragmatism?Massimo Ferrari - 2010 - In Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler (eds.), The Present Situation in the Philosophy of Science. Springer. pp. 75--83.
  10. Il giovane Cassirer e la Scuola di Marburgo.Massimo Ferrari - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):136-136.
     
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  11.  31
    Lewis and Schlick.Massimo Ferrari - 2019 - European Journal of Pragmatism and American Philosophy 11 (1).
    This paper explores the philosophical relationship between Clarence Irving Lewis and Moritz Schlick, questioning their understanding of verificationism. At stake is not only the crucial point of the possibility of verifying statements regarding, for instance, the other side of the moon, but also the proper status of ethical values in opposition to, or in connection with, scientific propositions grounded in experience. This latter aspect can better explain how both Lewis and Schlick understand the notion of experience in general, posing the (...)
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  12.  37
    On the eve of the “Philosophy of Symbolic Forms”: Cassirer and Hegel.Massimo Ferrari - 2023 - European Journal of Philosophy 31 (4):1125-1134.
    This paper aims at focusing on Cassirer's relationship with Hegel during the crucial period when Cassirer is outlining and completing the Philosophy of Symbolic Forms in the early 1920s. The main thesis is that Cassirer has never abandoned his original Neo-Kantian approach, despite the fact that it has been enriched within the perspective of a philosophy of culture indebted to some extent also to Hegel's Phenomenology of Spirit. However, Cassirer maintains that Kant's critical idealism must be contrasted with Hegel's absolute (...)
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  13. Neokantismo come filosofia della cultura: Wilhelm Windelband e Heinrich Rickert.Massimo Ferrari - 1998 - Revue de Métaphysique et de Morale 3:367-388.
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  14.  17
    Il Kant degli scienziati: immagini della filosofia Kantiana nel tardo Ottocento tedesco.Massimo Ferrari - forthcoming - Rivista di Storia Della Filosofia.
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  15.  4
    Natur versus Freiheit.Massimo Ferrari - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 377-396.
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  16.  20
    Leibniz and the Vienna Circle.Massimo Ferrari - 2023 - In Paola Cantù & Georg Schiemer (eds.), Logic, Epistemology, and Scientific Theories – From Peano to the Vienna Circle. Springer Nature Switzerland. pp. 89-113.
    As recent scholarship has repeatedly shown, the history of Vienna Circle is to some extent rooted in the tradition of Austrian Philosophy which Neurath considered as not involved in the “Kantian interlude”. Nevertheless, it seems that the heritage of Leibniz and, in particular, of his “reform of logic” has been hitherto neglected. Indeed, Leibnizianism (along with Herbartianism) represents a main feature of this tradition stretching from Bolzano to quite forgotten figures as Exner and Zimmermann, and still influent on the Brentano (...)
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  17.  17
    Moritz Schlick zwischen Schopenhauer und Nietzsche.Massimo Ferrari - 2023 - In Martin Lemke, Konstantin Leschke, Friederike Peters & Matthias Wunsch (eds.), Der Wiener Kreis und sein philosophisches Spektrum: Beiträge zur Kulturphilosophie, Metaphysik, Philosophiegeschichte, Praktischen Philosophie und Ästhetik. Springer Berlin Heidelberg. pp. 37-59.
    Schopenhauer und Nietzsche haben eine bedeutende Rolle in Schlicks philosophischem Werdegang gespielt. Es geht um einen bis dato wenig berücksichtigten Umstand, dem freilich nicht bloß eine biographische Bedeutung zukommt. Denn Schopenhauer und Nietzsche sind zwei Hauptfiguren, die nicht nur die Bildungszeit Schlicks prägten, sondern auch seine spätere philosophische Tätigkeit, und zwar bis auf die Wiener Zeit, verschiedenartig beeinflusst haben. Dieser Einfluss lässt sich besser verstehen, wenn das übliche Bild von Schlick als subtilem Ausleger der Relativitätstheorie und als Vater der wissenschaftlichen (...)
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  18.  33
    Il giovane Jankélévitch tra Simmel E Bergson.Massimo Ferrari - 2014 - Trans/Form/Ação 37 (s1):209-218.
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  19.  19
    : Dem wissenschaftlichen Determinismus auf der Spur: Von der klassischen Mechanik zur Entstehung der Quantenphysik.Massimo Ferrari - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (1):202-208.
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  20.  24
    Ernst Cassirer’s Legacy: History of Philosophy and History of Science.Massimo Ferrari - 2021 - Journal of Transcendental Philosophy 2 (1):85-109.
    The paper is devoted to an overview of Cassirer’s work both as historian of philosophy and historian of science. Indeed, the “intelletcual cooperation” between history of philosophy and history of science represents an essential feature of Cassirer’s style of philosophizing: while the roots of a wide exploration stretching from Renaissance thought to modern physics go back to the Neo-Kantianism of the Marburg School, the results of a similar cross-fertilization of research fields have deeply contributed to shaping new standards of inquiry. (...)
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  21.  59
    I pragmatisti italiani a cura di Giovanni Maddalena e Giovanni Tuzet.Francesca Bordogna, Massimo Ferrari & Christopher Hookway - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):237-252.
    Comments on G. Maddalena and G. Tuzet, editors, I Pragmatisti Italiani. Tra Alleati e Nemeci (Italian Pragmatists. Between Enemies and Allies). Milano: Albo Versorio, 2007.
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  22. Questioni di storiografia filosofica. A margine dell'ultimo volume della «Storia delle storie gênerali della filosofia».Carlo Borghero, Massimo Ferrari, Renzo Ragghianti & Alessandro Savorelli - 2006 - Giornale Critico Della Filosofia Italiana 2 (1):121-156.
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  23. About being able to read?: A reply to Fulvio Tessitore.Massimo Ferrari - 2012 - Archivio di Storia Della Cultura 25.
    This note examines Fulvio Tessitore’s objections formulated in his critical review of Massimo Ferrari’s paper Non solo sentieri interrotti . According to the author, Tessitore has misunderstood his interpretation of historicism, as well as his interpretation of the German philosophy within the Italian philosophical culture after the Second World War. Moreover, Tessitore suggests that the author’s position is the consequence of a sort of prejudice towards the history of philosophy practised in Napoli. The author shows the incorrectness of this opinion, (...)
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  24. (1 other version)Alle origini dell�empirismo logico. Il giovane Moritz Schlick e il convenzionalismo di Henri Poincaré.Massimo Ferrari - 2012 - Giornale Critico Della Filosofia Italiana 8 (2):475-491.
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  25.  4
    Alois Riehl and Scientific Philosophy.Massimo Ferrari - 2021 - In Rudolf Meer & Giuseppe Motta (eds.), Kant in Österreich: Alois Riehl Und der Weg Zum Kritischen Realismus. De Gruyter. pp. 179-200.
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  26.  18
    An Unknown Side of Moritz Schlick’s Intellectual Biography: The Reviews for the “Vierteljahrschrift Für Wissenschaftliche Philosophie und Soziologie”.Massimo Ferrari - 2003 - Vienna Circle Institute Yearbook 10:63-77.
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  27.  32
    Cent ans après. Husserl, Natorp et la logique pure.Massimo Ferrari - 2002 - Philosophie 3 (3):40.
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  28.  16
    Cassirer e Heidegger. In margine ad alcune recenti pubblicazioni.Massimo Ferrari - 1992 - Rivista di Storia Della Filosofia 47 (2):409.
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  29.  24
    Cassirer, Natorp e l'immagine di Platone.Massimo Ferrari - 2005 - Rivista di Filosofia 96 (3):427-456.
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  30. Cohen, Natorp e la scuola di Marburgo. Un libro di Helmut Holzhey.Massimo Ferrari - 1988 - Rivista di Storia Della Filosofia 43 (4):739.
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  31. Cassirer, Schick e l'interpretazione «kantiana» della teoria della relatività.Massimo Ferrari - 1991 - Rivista di Filosofia 82 (2):243-278.
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  32. Descartes e la scuola di Marburgo.Massimo Ferrari - 1987 - Rivista di Filosofia 78 (1):61-88.
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  33.  7
    Ernst Cassirer: dalla scuola di Marburgo alla filosofia della cultura.Massimo Ferrari - 1996 - Firenze: L.S.Olschki.
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  34. Erminio Juvalta e la cultura filosofica italiana del primo Novecento.Massimo Ferrari - 1986 - Rivista di Storia Della Filosofia 41 (3):421.
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  35.  10
    Etica, politica, socialismo. Un capitolo del caso italiano.Massimo Ferrari - unknown
    In contemporary Italian political debate we are witness to an increasing oblivion of a proper tradition of thought that lively animated the scene before and immediately after the First World War. This paper aims at focusing the contribution that among others Rodolfo Mondolfo, Piero Gobetti, and Carlo Rosselli offered in order to rethink the bond between ethics, socialism, and political action. This topic, as the author suggests, remains even today highly relevant.
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  36. (1 other version)Filosofia e scienze nel Novecento: Eugenio Garin e la'distruzione della ragione'.Massimo Ferrari - 2009 - Giornale Critico Della Filosofia Italiana 5 (2):401-436.
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  37. GRASSI E., "Il problema della metafisica platonica".Massimo Ferrari - 1993 - Giornale Critico Della Filosofia Italiana 13:304.
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  38. Gentile ritrovato? Note sui più recenti studi gentiliani.Massimo Ferrari - 1994 - Giornale Critico Della Filosofia Italiana 14:489.
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  39. (1 other version)Giovanni Vailati e la rinascita leibniziana.Massimo Ferrari - 1989 - Rivista di Storia Della Filosofia 44 (2):249-284.
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  40. H. Cohen, "Werke". Bd. 1.Massimo Ferrari - 1993 - Rivista di Storia Della Filosofia:430.
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  41. Heidelberg 1908. Giovanni Vailati, Wilhelm Jerusalem e il pragmatismo americano.Massimo Ferrari - 2010 - Giornale Critico Della Filosofia Italiana 6 (1):9-31.
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  42. Henri Poincaré, il kantismo e l’a priori matematico.Massimo Ferrari - 2006 - Discipline Filosofiche 16 (2).
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  43. Introduzione a il Neocriticismo, coll. « I filosofi ».Massimo Ferrari - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):520-520.
     
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  44.  5
    Introduzione a il neocriticismo.Massimo Ferrari - 1997 - Roma: Laterza.
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  45.  10
    I dati dell'esperienza: il neokantismo di Felice Tocco nella filosofia italiana tra Ottocento e Novecento.Massimo Ferrari - 1990 - Firenze: L.S. Olschki.
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  46. Interpretazioni di Einstein a confronto.Massimo Ferrari - 1992 - Rivista di Filosofia 83 (3):473.
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  47.  5
    Il giovane Cassirer e la scuola di Marburgo.Massimo Ferrari - 1988 - Milano, Italy: F. Angeli.
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  48. Il neocriticismo tedesco e la teoria della relatività.Massimo Ferrari - 1995 - Rivista di Filosofia 86 (2):239-281.
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  49. Il premio nel 2007 come Opera prima dalla Consulta Nazionale di Filosofia.Massimo Ferrari - 2008 - Giornale Critico Della Filosofia Italiana 28 (1):194.
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  50. Il tempo e la memoria. Warburg, Cassirer e Panofsky in una recente interpretazione.Massimo Ferrari - 1987 - Rivista di Storia Della Filosofia 42 (2):305.
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