Results for 'Matías Graffigna'

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Matías Graffigna
Georg-August-Universität Göttingen (PhD)
  1.  6
    The Possibility of a New Metaphysics for Quantum Mechanics From Meinong's Theory of Objects.Matías Graffigna - 2016 - In Diederik Aerts, Christian de Ronde, Hector Freytes & Roberto Giuntini (eds.), Probing the Meaning and Structure of Quantum Mechanics: Semantics, Dynamics and Identity. World Scientific.
    According to de Ronde it was Bohr's interpretation of Quantum Mechanics which closed the possibility of understanding physical reality beyond the realm of the actual, so establishing the Orthodox Line of Research. In this sense, it is not the task of any physical theory to look beyond the language and metaphysics supposed by classical physics, in order to account for what QM describes. If one wishes to maintain a realist position regarding physical theories, one seems then to be trapped by (...)
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  2.  2
    Outlines for a Phenomenological Foundation For de Ronde's Theory of Powers and Potentia.Matías Graffigna - unknown
    Starting with the claim that Quantum Mechanics is in need of a new interpretation that would allow us to understand the phenomena of this realm, I wish to analyse in this paper de Ronde's theory of power and potentia from a phenomenological perspective. De Ronde's claim is that the reason for the lack of success in the foundations of QM is due to the reluctance of both physicists and philosophers to explore the possibility of finding a new ontology, new concepts (...)
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  3. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  4.  5
    eHealth for Patient Engagement: A Systematic Review.Serena Barello, Stefano Triberti, Guendalina Graffigna, Chiara Libreri, Silvia Serino, Judith Hibbard & Giuseppe Riva - 2015 - Frontiers in Psychology 6.
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  5.  22
    White Skin, Black Friend: A Fanonian Application to Theorize Racial Fetish in Teacher Education.Cheryl E. Matias - 2016 - Educational Philosophy and Theory 48 (3).
    In Black Skin, white masks, Franz Fanon uses a psychoanalytic framework to theorize the inferiority-dependency complex of Black men in response to the colonial racism of white men. Applying his framework in reverse, this theoretical article psychoanalyzes the white psyche and emotionality with respect to the racialization process of whites and their racial attachment to Blackness. Positing that such a process is interconnected with narcissism, humanistic emptiness, and psychosis, this article presents how racial attachment becomes racial fetish. Such a fetish (...)
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  6.  15
    Measuring Patient Engagement: Development and Psychometric Properties of the Patient Health Engagement Scale.Guendalina Graffigna, Serena Barello, Andrea Bonanomi & Edoardo Lozza - 2015 - Frontiers in Psychology 6.
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  7.  22
    Entropy and Compression: Two Measures of Complexity.Teresa Henriques, Hernâni Gonçalves, Luís Antunes, Mara Matias, João Bernardes & Cristina Costa-Santos - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1101-1106.
  8.  12
    Blocking CRT: How the Emotionality of Whiteness Blocks CRT in Urban Teacher Education.Cheryl E. Matias, Roberto Montoya & Naomi W. M. Nishi - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (1):1-19.
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  9.  11
    Critical Race Parenting: Understanding Scholarship/Activism in Parenting Our Children.Christin DePouw & Cheryl Matias - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (3):237-259.
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  10.  15
    A Pragmatist Philosophy of Psychological Science and its Implications for Replication.Ana Gantman, Robin Gomila, Joel E. Martinez, J. Nathan Matias, Elizabeth Levy Paluck, Jordan Starck, Sherry Wu & Nechumi Yaffe - 2018 - Behavioral and Brain Sciences 41.
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  11.  18
    The Impact of Managed Care on the Use of Outpatient Mental Health and Substance Abuse Services in Puerto Rico.Margarita Alegría, Thomas McGuire, Mildred Vera, Glorisa Canino, Daniel Freeman, Leida Matías, Carmen Albizu, Heriberto Marín & José Calderón - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (4):381-395.
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  12.  12
    Monstrous Criticism: Finding, Citing. Analyzing Film"Le Texte Introuvable." ["The Unattainable Text,"]. [REVIEW]Larry Crawford, Raymond Bellour & D. Matias - 1985 - Diacritics 15 (1):58.
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  13. Ser, tiempo y facticidad.Paloma Martínez Matías - 2002 - Enrahonar 34:125-136.
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  14.  17
    Del neoliberalismo como ideología.Paloma Martínez Matías - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:161-187.
    In order to examine whether the usual identification of neoliberal ideas with an ideological discourse is valid, this paper starts off with an analysis of what Marx terms commodity fetishism in Capital, based on which a certain sense of the concept of ideology may be inferred which would result in its being both true and false. In order to determine whether this definition of ideology may be applied to neoliberal theory, we look at its fundamental features and how they continue (...)
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  15.  10
    Editorial: Consumer Engagement in Health and Well-Being: Theoretical and Empirical Perspectives in Patient Centered Medicine.Guendalina Graffigna & Elena Vegni - 2017 - Frontiers in Psychology 8.
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  16.  15
    American Chimera: The Ever-Present Domination of Whiteness, Patriarchy, and Capitalism…A Parable.Roberto Montoya, Cheryl E. Matias, Naomi W. M. Nishi & Geneva L. Sarcedo - 2016 - Educational Philosophy and Theory 48 (9).
    In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of (...)
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  17.  16
    Producto y mercancía: sobre la constitución ontológica de la modernidad a partir de Heidegger y Marx.Paloma Martínez Matías - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:199-225.
    Con el objetivo de contribuir al diálogo sugerido por Heidegger entre su pensamiento y la obra de Marx, este trabajo pretende poner de manifiesto la confluencia existente entre la interpretación heideggeriana de la modernidad y el análisis llevado a cabo por Marx en El capital del modo de producción capitalista. Para ello se estudia la prevalencia que, desde su perspectiva ontológica, Heidegger otorga a la idea del producir en la época moderna a partir de la transformación del sentido de la (...)
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  18.  11
    La dinámica de la facticidad.Paloma Martínez Matías - 2005 - Revista de Filosofía (Madrid) 30 (2):89-118.
    Este artículo se centra en la interpretación del concepto de facticidad en los cursos impartidos por Heidegger entre 1921 y 1923. La facticidad será allí entendida en términos de cierto dinamismo, al tiempo que vacilantemente asimilada al “sentido del ser” del ente que somos. En relación a ello, trataremos de mostrar cómo en el problema al que esta noción apunta cabe ya reconocer la cuestión por el sentido del ser en general planteada en Ser y tiempo.
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  19. Is a Transdisciplinary Theory of Engagement in Organized Settings Possible? A Concept Analysis of the Literature on Employee Engagement, Consumer Engagement and Patient Engagement.Guendalina Graffigna - 2017 - Frontiers in Psychology 8.
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  20. The Stability of Perfection.Paola Graffigna - 2003 - In Francesca Calabi (ed.), Italian Studies on Philo of Alexandria. Brill Academic Publishers.
  21. Propriety and Impropriety in'Being and Time'.P. M. Matias - 2005 - Pensamiento 61 (231).
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  22. Why Universalism.M. Matias - 2003 - Dialogue and Universalism 13 (7-8):15-16.
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  23.  10
    Can We Make Sense of MacFarlane’s Relative Truth?Gariazzo Matías - 2017 - Manuscrito 40 (2):39-70.
    ABSTRACT John MacFarlane’s truth relativism makes use of two notions of propositional truth: a monadic assessment sensitive one taken to be our ordinary truth notion, and a non-monadic one that is meant to account for the assessment sensitivity of the former notion. Some authors contend that any theory introducing a technical non-monadic truth notion has to make sense of it by defining or characterizing it in terms of ordinary monadic truth. First, I give some reasons why the relativist should not (...)
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  24.  13
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  25.  3
    Comentario al artículo “El -conceptualismo de Kant y los juicios de gusto” de Matías Oroño.Silvia del Luján di Saanza - 2019 - Con-Textos Kantianos 9:334-343.
    Sobre la base del carácter no cognitivo de los juicios estéticos Matías Oroño plantea una alternativa para mediar el debate entre conceptualismo y no conceptualismo. El autor se propone mostrar que, si bien los juicios de gusto no son juicios de conocimiento, sin embargo, aclaran aspectos relevantes de la teoría kantiana del conocimiento. Para ello, discute algunos tópicos de la interpretación de Heidemann. Consideraremos tres problemas: el carácter no cognitivo de los juicios estéticos; el significado del predicado bello y, (...)
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  26.  13
    Reflexões sobre a vaidade dos homens: Hume e Matias Aires.Paulo Roberto Margutti Pinto - 2003 - Kriterion: Journal of Philosophy 44 (108):253-278.
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  27.  1
    La persistencia de los conceptos. Un comentario sobre una objeción de Matías Oroño a Dietmar Heidemann.Pedro Stepanenko - 2019 - Con-Textos Kantianos 9:344-350.
    Después de hacer un breve recuento del origen y de las confusiones del debate acerca del contenido no-conceptual de nuestra experiencia tanto en la tradición analítica como en las interpretaciones de la filosofía teórica de Kant, suscribo y complemento una de las objeciones de Oroño 2017 al no-conceptualismo de Heidemann 2016: que no debemos inferir a partir de la irreductibilidad de las intuiciones a conceptos que las intuiciones puedan representar objetos sin la actividad conceptual.
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  28.  72
    El Speculum uite humane (1468) de Rodrigo Sanchez de Arévalo y sus interpretes como precedente del luteranismo: Matías Flacio Ilírico y Casimiro Oudin.José Manuel Ruiz Vila - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:161-177.
    las severas criticas a la iglesia expresadas en el Speculum uite humane por Rodrigo Sanchez de arevalo, encaminadas quizas a una reforma interna de la institucion, fueron interpretadas, sin duda contra la voluntad del autor, como precedentes del luteranismo en Europa.
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  29.  19
    Recensão a: Matias, Mariana Montalvão - Paisagens naturais e paisagens da alma no drama senequiano: Troades e Thyestes.Cláudia Teixeira - 2010 - Humanitas 62:405-407.
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  30.  10
    LEMM, Vanessa: Nietzsche y el pensamiento político contemporáneo. Traducción de Matías Bascuñán, Diego Rossello y Salvador Vázquez del Mercado, Santiago de Chile, Fondo de Cultura Económica, 2013.Bárbara Del Arco Pardo - 2015 - Daimon: Revista Internacional de Filosofía 65:178.
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  31.  10
    Medio siglo poetizando: Horizontes Y sueños, de Matías rafide.Andrés Gallardo - 2007 - Alpha (Osorno) 24.
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  32.  9
    Reflexões sobre a vaidade dos homens: Hume e Matias Aires.Paulo Roberto Margutti Pinto - 2003 - Kriterion: Journal of Philosophy 44 (108).
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  33. Liturgia de la Horas y Obediencia Benedictina:(Desde Un Día de Cuaresma Hasta la Fiesta de San Matías, Apóstol).Francisco Rafael de Pascual - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):177-190.
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  34. Homem, Sociedade e Comunidade Política. O Pensamento Filosófico de Matias Aires.António Pedro Mesquita - 1998 - Lisboa, Portugal: Imprensa Nacional - Casa da Moeda.
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  35. El sujeto fragmentado: La constitución del sujeto en el difunto Matías Pascual de Luigi Pirandello.Gonzalo Hernández Sanjorge - 2005 - A Parte Rei 38:12.
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  36. Universal Gravitation and the (Un)Intelligibility of Natural Philosophy.Matias Kimi Slavov - forthcoming - Pacific Philosophical Quarterly.
    This article centers on Hume’s position on the intelligibility of natural philosophy. To that end, the controversy surrounding universal gravitation shall be scrutinized. It is very well-known that Hume sides with the Newtonian experimentalist approach rather than with the Leibnizian demand for intelligibility. However, what is not clear is Hume’s overall position on the intelligibility of natural philosophy. It shall be argued that Hume declines Leibniz’s principle of intelligibility. However, Hume does not eschew intelligibility altogether; his concept of causation itself (...)
     
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  37.  28
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  38. [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  39.  93
    Time as an Empirical Concept in Special Relativity.Matias Kimi Slavov - forthcoming - Review of Metaphysics.
    According to a widespread view, Einstein’s definition of time in his special relativity is founded on the positivist verification principle. The present paper challenges this received outlook. It shall be argued that Einstein’s position on the concept of time, to wit, simultaneity, is best understood as a mitigated version of concept empiricism. He contrasts his position to Newton’s absolutist and Kant’s transcendental arguments, and in part sides with Hume’s and Mach’s empiricist arguments. Nevertheless, Einstein worked out a concept empiricism that (...)
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  40.  66
    The Order of Time. [REVIEW]Matias Slavov - 2019 - European Journal of Analytic Philosophy 15 (1):71-76.
    Carlo Rovelli’s new book covers a plethora of different perspectives on time. Included are scientific, philosophical, mundane, historical and cultural viewpoints. The Order of Time is written in an enthusiastic, lively manner. Rovelli wrote the original version in Italian, and it was translated to English by Simon Carnell and Erica Segre.
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  41.  71
    Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  42.  50
    Newton and Hume.Matias Kimi Slavov - forthcoming - Encyclopedia of Early Modern Philosophy and the Sciences.
    We may distinguish two interpretations of the relation between Newton’s natural philosophy and Hume’s science of human nature. The first interpretation can be called ‘traditional,’ the second ‘critical.’ This article will not side with either readings of Hume’s Newtonianism (or with some middle positions). Instead, essential points of confluence and divergence will be discussed.
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  43.  24
    The Enigma of Reason.Matias Osta Vélez - 2019 - Philosophical Psychology 32 (6):995-999.
    Volume 32, Issue 6, August 2019, Page 995-999.
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  44.  70
    Discovering Oscillatory Interaction Networks with M/EEG: Challenges and Breakthroughs.Satu Palva & J. Matias Palva - 2012 - Trends in Cognitive Sciences 16 (4):219-230.
  45.  66
    Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  46.  20
    Eye Contact Elicits Bodily Self-Awareness in Human Adults.Matias Baltazar, Nesrine Hazem, Emma Vilarem, Virginie Beaucousin, Jean-Luc Picq & Laurence Conty - 2014 - Cognition 133 (1):120-127.
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  47.  15
    A Fully Classical Truth Theory Characterized by Substructural Means.Federico Matías Pailos - forthcoming - Review of Symbolic Logic:1-20.
  48.  11
    A Family of Metainferential Logics.Federico Matias Pailos - 2019 - Journal of Applied Non-Classical Logics 29 (1):97-120.
    ABSTRACTWe will present 12 different mixed metainferential consequence relations. Each one of them is specified using two different inferential Tarskian or non-Tarskian consequence relations: or. We will show that it is possible to obtain a Tarskian logic with non-Tarskian inferential logics, but also a non-Tarskian logic with Tarskian inferential logics. Moreover, we will show how some of these metainferential logics work better than the corresponding inferential rivals. Finally, we will show how these logics prove that it is not enough to (...)
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  49.  4
    Variables Influencing Cryptocurrency Use: A Technology Acceptance Model in Spain.Mario Arias-Oliva, Jorge Pelegrín-Borondo & Gustavo Matías-Clavero - 2019 - Frontiers in Psychology 10.
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  50. Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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