Results for 'Mat��as Oro��o'

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  1.  2
    Philosophy of History.Giuseppina D'oro, Mark Day, Luke O'sullivan, Jakub Capek, Nick Tosh, Adrian Haddock & Robert John Inkpen - 2008 - Philosophia 36 (4):495-507.
    Abductive reasoning is central to reconstructing the past in the geosciences. This paper outlines the nature of the abductive method and restates it in Bayesian terms. Evidence plays a key role in this working method and, in particular, traces of the past are important in this explanatory framework. Traces, whether singularly or as groups, are interpreted within the context of the event for which they have evidential claims. Traces are not considered as independent entities but rather as inter-related pieces of (...)
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  2.  24
    A Philosophical Comparison of John 1:1-18 and the Yoruba Concept of ÒrÒ.Cyril-Mary P. Olatunji & Olugbenga O. Alabi - 2014 - Cultura 11 (1):99-112.
    The concept of ÒrÒ among the Yoruba people in Nigeria has a lot in common with the biblical concept of Λoγos. This paper explores Λoγos as derived from Greek Logos translated as Word into English, and its parallelisms with ÒrÒ a fêted concept among the Yoruba. The paper provides evidence that both conceptsare related to exoteric functions within their distinct cultural communities. Finally, the paper opens these issues to the possibilities of cross-cultural research and semiotics.
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  3.  10
    Algumas interpelações do Pentecostalismo no Brasil (Some questionings of Pentecostalism in Brazil) - DOI: 10.5752/P.2175-5841.2011v9n22p383. [REVIEW]Ari Pedro Oro - 2011 - Horizonte 9 (22):383-395.
    O pentecostalismo ocupa um lugar cada vez mais importante na sociedade brasileira em geral, e no campo religioso em particular. Este texto procura analisar as interpelações que o pentecostalismo provoca na esfera religiosa e na esfera política. Por um lado, no campo religioso, é sobretudo a Igreja católica que o pentecostalismo interpela, especialmente seu caráter hegemônico no campo religioso brasileiro e sua exclusividade na demarcação religiosa da esfera pública, marcando presença na política e nos meios de comunicação de massa. Além (...)
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  4.  6
    Buprenorphine MAT as an Imperfect Fix.Brian Mund & Kate Stith - 2018 - Journal of Law, Medicine and Ethics 46 (2):279-291.
    Expanding buprenorphine access in the United States requires evidence-based decision-making that considers both the drug's potential dangers and its potential benefits. Risks associated with buprenorphine misuse and diversion highlight the need for careful, ongoing evaluation during each stage of increased access.
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  5. O Mal no Pensamento Africano.John Mbiti - 2001 - Revista Portuguesa de Filosofia 57 (4):847 - 858.
    Muitas sociedades africanas dizem que Deus só faz o que é bom e não criou o mal. Cada sociedade tem costumes, tradições, comportamentos e relações interpessoais estabelecidos que mantêm a boa ordem na comunidade. Contudo, as relaçães intensas também criam animosidades e as pessoas tentam fazer-lhes frente através da feitiçaria, bruxaria e magia. Os indivíduos usam os poderes "escondidos" ou "secretes" para fazer mal aos vizinhos e colegas, ou aos seus bens e actividades. Nalgumas sociedades, as pessoas pensam que os (...)
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  6.  1
    Fatimíes y taifas: la moneda de oro fatimí en al-Andalus.Carolina Doménech-Belda - 2016 - Al-Qantara 37 (2):199.
    Este trabajo tiene por objeto analizar la presencia de la moneda de oro fatimí en al-Andalus y su vinculación con el numerario de los Estados taifas. Se realiza una puesta al día de los datos conocidos a partir de los hallazgos, tanto de conjuntos monetales como de piezas aisladas. Este análisis permite obtener una visión de conjunto del numerario de oro fatimí hallado en territorio andalusí, cuantificar y delimitar el alcance de dicha presencia, determinar su especial interacción con algunas taifas (...)
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  7.  19
    Collingwood and the Metaphysics of Experience.Michael J. O’Neill - 2005 - Review of Metaphysics 59 (1):169-171.
    In Collingwood and the Metaphysics of Experience, Guiseppina D'Oro gives a compelling case for the position that Collingwood's philosophical project is a form of descriptive metaphysics in the Kantian critical mode. For D'Oro, the unity of Collingwood's thought as a whole is not due to a particular problem Collingwood is treating, or even to the theme of history. Rather, she believes that "there is a fundamental continuity between Collingwood's early and later work, that, in its essentials, and despite substantial terminological (...)
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  8. The Intelligibility of Human Nature in the Philosophy of R. G. Collingwood.Michael J. O'neill - 2004 - Dissertation, The Catholic University of America
    The primary aim of this dissertation is an exegesis of Collingwood's historical science of mind. I take seriously Collingwood's claim that history is for "self-understanding" and treat his philosophy of history as a form of reflective philosophy. In particular, I examine the epistemological basis for Collingwood's claim that mind is an object that changes as it understands itself. ;In Chapter One, I consider the distinction between natural process and historical process as central to an understanding of Collingwood's historical science of (...)
     
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  9.  14
    More Exact Completions That Are Toposes.Matı́as Menni - 2002 - Annals of Pure and Applied Logic 116 (1-3):187-203.
    Assuming some extra structure we simplify the characterization of the categories with finite limits whose exact completions are toposes given in Menni . This simplification allows us to obtain new examples and non-examples and also to provide a new perspective and an alternative proof of recent results on the inevitability of untypedness for realizability toposes.
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  10.  40
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  11.  7
    As Escalas, o Hiato E a Circunst'ncia Técnica.Rainer Miranda Brito - 2014 - Filosofia E Educação 6 (3):209-234.
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  12.  16
    O Qhlus Oros (Aeschylus, Agamemnon 485).Neil O'Sullivan - 1989 - American Journal of Philology 110 (3).
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  13. The Mystic Philosophy of Sant Mat as Taught by the Present Spiritual Master at the Radha Soami Colony, Beas, India.Peter Fripp - 1964 - London: N. Spearman.
     
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  14.  16
    Resenha: ORO, Pedro Ivo. O fenômeno religioso; como entender. São Paulo: Paulinas, 2013.Jacqueline Crepaldi Souza - 2014 - Horizonte 12 (35):1021-1023.
    Review ORO, Pedro Ivo. O fenômeno religioso; como entender. São Paulo: Paulinas, 2013.
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  15.  8
    Studies in Verbal Aspect and Narrative Technique in Biblical Hebrew Prose.M. O'Connor & Mats Eskhult - 1992 - Journal of the American Oriental Society 112 (3):497.
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  16.  34
    Das necessidades as intrigas: O Caso de San borja frente os processos político-sociais dos anos de 1750 a 1759.Rodrigo Ferreira Maurer - 2007 - Topoi. Revista de História 8 (15):49-79.
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  17.  6
    As palavras e as idéias: o poder na Antigüidade.Renata Venturini - 2005 - Diálogos (Maringa) 9 (2).
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  18.  5
    As palavras e as coisas: o tema da causalidade em Portugal.Mário Santiago de Carvalho - 2009 - Revista Filosófica de Coimbra 18 (36):227-257.
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  19.  50
    Report on Analysis Problem No. 14.D. J. O'Connor, Joseph Margolis, Mats Furberg & Tore Nordenstam - 1958 - Analysis 19 (5):97 - 100.
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  20.  37
    The Touch of King Midas: Collingwood on Why Actions Are Not Events.Giuseppina D’Oro - 2018 - Philosophical Explorations 21 (1):160-169.
    It is the ambition of natural science to provide complete explanations of reality. Collingwood argues that science can only explain events, not actions. The latter is the distinctive subject matter of history and can be described as actions only if they are explained historically. This paper explains Collingwood’s claim that the distinctive subject matter of history is actions and why the attempt to capture this subject matter through the method of science inevitably ends in failure because science explains events, not (...)
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  21.  10
    Psychological Flexibility as a Resilience Factor in Individuals With Chronic Pain.Charlotte Gentili, Jenny Rickardsson, Vendela Zetterqvist, Laura E. Simons, Mats Lekander & Rikard K. Wicksell - 2019 - Frontiers in Psychology 10.
  22.  47
    Reflexive Methodology: New Vistas for Qualitative Research.Mats Alvesson - 2000 - Sage Publications.
    Reflexive Methodology established itself as a groundbreaking success, providing researchers with an invaluable guide to a central problem in research methodology – how to put field research and interpretations in perspective, paying attention to the interpretive, political, and rhetorical nature of empirical research. Now thoroughly updated, the Second Edition includes a new chapter on positivism, social constructionism, and critical realism, and offers new conclusions on the applications of methodology. It provides further illustrations and updates that build on the acclaimed and (...)
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  23.  25
    On Collingwood's Rehabilitation of the Ontological Argument.Giuseppina D'Oro - 2000 - Idealistic Studies 30 (3):173-188.
    The paper is divided in two parts. In the first I consider the nature of Ryle's attack on Collingwood's appropriation of the ontological argument and Collingwood's defence in the unpublished correspondence. In the second, I go beyond the confines of the Ryle-Collingwood exchange in the mid 'thirties to say something much more general about the nature of Collingwood's metaphysics as well as to advance an explanation of the compatibility of Collingwood's combined defence of descriptive metaphysics and the ontological proof.
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  24.  78
    O Problema da Compatibilidade entre a Teoria da Ciência e as Ciências Naturais em Aristóteles.Lucas Angioni - 2002 - Primeira Versão 112:1-30.
    Este artigo é um 'ancestral' de vários argumentos que desenvolvi depois em múltiplos outros artigos. Defendo que a teoria da ciência dos Segundos Analíticos não é incompatível com as ciências naturais tais como desenvolvidos nos tratados científicos de Aristóteles.
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  25. Horda Primitiva, o, "Edad de Oro" : Ensayo Sobre Los Albores de la Historia Humana.Franz Martin Wimmer - 2010 - In Lothar Knauth & Ricardo Ávila Palafox (eds.), Historia Mundial Creándose. Universidad de Guadalajara.
     
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  26.  9
    O modelo das interações entre as atividades científicas e os valores.Hugh Lacey & Pablo Rubén Mariconda - 2014 - Scientiae Studia 12 (4):643-668.
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  27.  23
    Moral Willing as Narrative Re-Envisioning.Cheryl Mattingly - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press.
    This chapter takes a look at the argument that is directly against a characterization of will as a “moment of choice”. This argument treats willing as a processual development. The chapter shows that willing can be viewed as a gradual change of orientation from one attentional target to another. In this chapter, thinking of will is a morally loaded process that is achieved through emotion work, thought, conversation, and a variety of other experiences. The chapter also briefly refers to recent (...)
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  28.  33
    Habit Strength as a Function of the Pattern of Reinforcement.O. H. Mowrer & H. Jones - 1945 - Journal of Experimental Psychology 35 (4):293.
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  29.  22
    Judgments of Weight as Affected by Adaptation Range, Adaptation Duration, Magnitude of Unlabeled Anchor, and Judgmental Language.O. J. Harvey & Donald T. Campbell - 1963 - Journal of Experimental Psychology 65 (1):12.
  30.  21
    Mats Wahlberg. Revelation as Testimony: A Philosophical-Theological Study.Wes Skolits - 2017 - Journal of Analytic Theology 5:934-937.
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  31.  7
    Revelation as Testimony: A Philosophical‐Theological Study. By Mats Wahlberg. Pp. X, 246. Grand Rapids, Eerdmans, 2014, £12.99/$20.00. [REVIEW]Patrick Madigan - 2018 - Heythrop Journal 59 (4):753-753.
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  32.  41
    Was Evolution the Only Possible Way for God to Make Autonomous Creatures? Examination of an Argument in Evolutionary Theodicy.Mats Wahlberg - 2015 - International Journal for Philosophy of Religion 77 (1):37-51.
    Evolutionary theodicies are attempts to explain how the enormous amounts of suffering, premature death and extinction inherent in the evolutionary process can be reconciled with belief in a loving and almighty God. A common strategy in this area is to argue that certain very valuable creaturely attributes could only be exemplified by creatures that are produced by a partly random and uncontrolled process of evolution. Evolution, in other words, was the only possible way for God to create these kinds of (...)
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  33. Moral Philosophy as Applied Science.Michael Ruse & Edward O. Wilson - 1986 - Philosophy 61 (236):173-192.
    For much of this century, moral philosophy has been constrained by the supposed absolute gap between is and ought , and the consequent belief that the facts of life cannot of themselves yield an ethical blueprint for future action. For this reason, ethics has sustained an eerie existence largely apart from science. Its most respected interpreters still believe that reasoning about right and wrong can be successful without a knowledge of the brain, the human organ where all the decisions about (...)
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  34.  8
    Jesus as a Seducer (Πλanoσ= Mat'eh).J. Duncan M. Derrett - 1994 - Bijdragen 55 (1):43-55.
  35.  77
    Persons as Free and Equal: Examining the Fundamental Assumption of Liberal Political Philosophy.Mats Volberg - 2013 - Revista Diacrítica 27 (2):15-39.
    The purpose of this paper is to briefl y examine one of the fundamental assumptions made in contemporary liberal political philosophy, namely that persons are free and equal. Within the contemporary liberal political thought it would be considered very uncontroversial and even trivial to claim something of the following form: “persons are free and equal” or “people think of themselves as free and equal”. The widespread nature of this assumption raises the question what justifies this assumption, are there good reasons (...)
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  36.  9
    Report on Analysis Problem No. 14.D. J. O'Connor, Joseph Margolis, Mats Furberg & Tore Nordenstam - 1959 - Analysis 19 (5):97.
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  37.  34
    Stoicism (as Emotional Compression) Is Emotional Labor.Olúfẹ́mi O. Táíwò - 2020 - Feminist Philosophy Quarterly 6 (2).
    The criticism of “traditional,” “toxic,” or “patriarchal” masculinity in both academic and popular venues recognizes that there is some sense in which the character traits and tendencies that are associated with masculinity are structurally connected to oppressive, gendered social practices and patriarchal social structures. One important theme of criticism centers on the gender distribution of emotional labor, generally speaking, but this criticism is also particularly meaningful in the context of heterosexual romantic relationships. I begin with the premise that there is (...)
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  38.  79
    Representationism and Presentationism.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (1):53-89.
    This article examines Peirce's semiotic philosophy and its development in the light of his characterisations of "representationism" and "presentationism". In his definitions of these positions, Peirce overtly pits the representationists, who treat percepts as representatives, against the presentationists, according to whom percepts do not stand for hidden realities. The article shows that Peirce's early writings—in particular the essay "On the Doctrine of Immediate Perception" and certain key texts from the period 1868–9—advocate an inferentialist approach clearly associated with representationism. However, although (...)
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  39.  9
    Fragments as Something More : Archaeological Experience and Reflection.Mats Burström - 2013 - In Alfredo González Ruibal (ed.), Reclaiming Archaeology: Beyond the Tropes of Modernity. Routledge. pp. 311.
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  40.  65
    Opinions as Appearances: Endoxa in Aristotle.Kurt Pritzl O. P. - 1994 - Ancient Philosophy 14 (1):41-50.
  41.  38
    A Stimulus-Response Analysis of Anxiety and its Role as a Reinforcing Agent.O. H. Mowrer - 1939 - Psychological Review 46 (6):553-565.
  42.  39
    Pragmatism as a Communication-Theoretical Tradition: An Assessment of Craig‘s Pro-Posal.Mats Bergman - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):208-221.
    Of recent attempts to appropriate pragmatism for communication studies, Rob-ert Craig‘s inclusion of a pragmatist ―tradition‖ in his influential ―metamodel‖ of commu-nication theoriesconstitutes one of the most prominent proposals to date. In this model, pragmatism is principally understood by contrast to other alternatives, such as phenome-nology, semiotics, and rhetoric. As a communication-theoretical tradition in Craig‘s sense, the pragmatist approach is expected to provide distinctive articulations of the na-ture of communication and communication problems, expressed in a particular vocabu-lary. Useful as such (...)
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  43.  26
    O sublime explicado às crianças.Virginia Figueiredo - 2011 - Trans/Form/Ação 34 (s2):35-56.
    Como o próprio título indica, este ensaio pretende dialogar com a recepção do sublime kantiano pela fi losofi a francesa contemporânea, sobretudo com Jean-François Lyotard. Dessa forma,ao invés de ressaltar as consequências inevitável ou sistematicamente morais do sublime kantiano, como fez, de um modo geral, o comentário mais tradicional da fi losofi a crítica de Kant, este ensaio tenta interpretar o sublime como sendo essencialmente uma experiência da arte, seguindo assim de perto aquela tradição francesa. Mas, ao mesmo tempo, tomando (...)
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  44.  29
    Moral Philosophy as Applied Science: A Darwinian Approach to the Foundations of Ethics.Ruse Michael & O. Wilson Edward - 1986 - Philosophy 61 (236):173-192.
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  45.  44
    In Defence of the Agent-Centred Perspective.Giuseppina D'Oro - 2005 - Metaphilosophy 36 (5):652-667.
    : This article explores certain issues that arise at the borderline between conceptual analysis and metaphysics, where answers to questions of a conceptual nature compete with answers to questions of an ontological or metaphysical nature. I focus on the way in which three philosophers, Kant, Collingwood and Davidson, articulate the relationship between the conceptual question "What are actions?" and the metaphysical question "How is agency possible?" I argue that the way in which one handles the relationship between the conceptual and (...)
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  46. Trying (as the Mental 'Pineal Gland').Brian O'Shaughnessy - 1997 - In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press. pp. 365 - 386.
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  47.  16
    As Relações Entre O Proêmio da Ética Eudêmia E o Restante da Obra – Uma Discussão a Partir da Análise de Ética Eudêmia I 7.Raphael Zillig - 2014 - Philósophos - Revista de Filosofia 19 (2):221-265.
    Aristotle’s research on happiness in the Eudemian Ethics has its proper start at EE I 7, as the first six chapters of the book are described as a preamble. This being so, a question arises about the kind of relation that obtains between the preamble and the main text. Is the preamble a mere introduction to the research, or is it possible that the arguments developed in the research of the EE depend on what has been presented in the preamble? (...)
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  48.  11
    Imaginative Ethics €“ Bringing Ethical Praxis Into Sharper Relief.Mats G. Hansson - 2002 - Medicine, Health Care and Philosophy 5 (1):33-42.
    The empirical basis for this article is threeyears of experience with ethical rounds atUppsala University Hospital. Three standardapproaches of ethical reasoning are examined aspotential explanations of what actually occursduring the ethical rounds. For reasons given,these are not found to be satisfyingexplanations. An approach called ``imaginativeethics'', is suggested as a more satisfactoryaccount of this kind of ethical reasoning. Theparticipants in the ethical rounds seem to drawon a kind of moral competence based on personallife experience and professional competence andexperience. By listening to (...)
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  49.  8
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  50.  11
    A psicanálise, as ontologias da ciência e o pensamento da existência.Leticia O. Minhot - 2011 - Natureza Humana 13 (2):100-115.
    Dos preguntas articulan las reflexiones contenidas en el presente trabajo: ¿Cuál es el sentido de nuestra vida? y ¿qué sentidos produce el psicoanálisis? La yuxtaposición de ambos interrogantes no debe darnos la idea de que la respuesta a una sirve de fundamento a la otra. La vecindad tiene por objetivo aquí mostrar cómo el psicoanálisis elabora sentidos. La primera pregunta ha sido considerada por algunos como una pregunta sin respuesta. Sin embargo consideramos que la posibilidad de una respuesta depende del (...)
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