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  1.  7
    Habituating Meerkats and Redescribing Animal Behaviour Science.Matei Candea - 2013 - Theory, Culture and Society 30 (7-8):105-128.
    This article examines influential recent arguments in science studies which stress the interactive and mutually transformative nature of human-animal relations in scientific research, as part of a broader ontological proposal for science as material engagement with the world, rather than epistemic detachment from it. Such arguments are examined in the light of ethnography and interviews with field biologists who work with meerkats under conditions of habituation. Where philosophers of science stress the mutually modifying aspect of scientific interspecies relationality, these researchers (...)
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  2.  24
    Introduction: Contexts for a Comparative Relativism.Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner - 2011 - Common Knowledge 17 (1):1-12.
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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    Endo/Exo.Matei Candea - 2011 - Common Knowledge 17 (1):146-150.
    This comment on Eduardo Viveiros de Castro's article, “Zeno and the Art of Anthropology,” considers his definition of what it means to “take seriously” the world of the other, which he regards as the quintessential anthropological move. It means leaving the other's world in a state of suspended possibility, avoiding either belief or disbelief, assent or dissent. Candea's piece draws out the logic of the complementary and inverse move that grounds Viveiros de Castro's stance: “not taking seriously” the world of (...)
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