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  1.  13
    The Chronology of the Instructiones of St. Angela of Foligno.Mateusz Stróżyński - 2018 - Franciscan Studies 76 (1):159-206.
    Angela of Foligno was certainly born in the middle of the 13th century, in a rich family. Most scholars accept, at least to a certain extent, a more exact chronology of her life, proposed by Martin-Jean Ferré.1 According to him, Angela, born in 1248, experienced a conversion in 1285 and lost her entire family – husband, children, and mother – in a few subsequent years. In this time she also sold all of her possessions. At the beginning of 1291 she (...)
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  2.  28
    Augustine’s Ostia Revisited: A Plotinian or Christian Ascent in Confessiones 9?Anthony Dupont & Mateusz Stróżyński - 2018 - International Journal of Philosophy and Theology 79 (1-2):80-104.
    Augustine converted to Christianity in 386 and described his conversion in his Confessiones a decade later. Much ink has been spilled concerning the question of the specific nature of Augustine’s conversion and the ‘historical accuracy’ of his description thereof 10 years later. The Confessiones seem to describe a volte face: he radically embraced Christianity. But to what kind of Christianity did he convert? We will readdress this question, not by investigating his conversion, but by a close exegesis of Confessiones 9, (...)
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  3.  10
    Spiritual Exercise in the Proem to Augustine’s Confessions.Mateusz Stróżyński - 2018 - Augustinian Studies 49 (2):221-245.
    This article investigates the relationship between Neoplatonism and Christianity in Augustine’s conception of spiritual exercises. It focuses on the proem to the Confessions, where, in nuce, Augustine mentions many of the great themes of his work. The relationship between Neoplatonism and Christianity in this section seems to be complex, dynamic, and far from “either / or,” a detail which confirms some trends in the recent literature. This article contributes to better understanding of Augustine’s spiritual exercises as well as to the (...)
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  4.  9
    Spiritual Exercise in the Proem to Augustine’s Confessions in Advance.Mateusz Stróżyński - forthcoming - Augustinian Studies.
  5.  42
    There is No Searching for the Self: Self-Knowledge in Book Ten of Augustine’s De Trinitate.Mateusz Stróżyński - 2013 - Phronesis 58 (3):280-300.
    This article explores the conception of self-knowledge in book 10 of Augustine’s De Trinitate. Augustine starts from the worry in Plato’s Meno that one cannot search for something entirely unknown and engages with Plotinus, Ennead 5.3 in developing his own understanding of the mind’s self-knowledge. He concludes that this knowledge is paradoxical in nature: it is necessary and, at the same time, futile; and it is separated from the knowledge of God. Augustine reaches this point by rejecting the Aristotelian identity (...)
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  6.  21
    Time, Self, and Aporia.Mateusz Strozynski - 2009 - Augustinian Studies 40 (1):103-120.
  7.  3
    Time, Self, and Aporia: Spiritual Exercise in Saint Augustine.Mateusz Strozynski - 2009 - Augustinian Studies 40 (1):103-120.
  8. Mystical Experience and Philosophical Discourse in Plotinus.Mateusz Stróżyński - 2008 - Poznań Society for the Advancement of the Arts and Sciences.
     
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  9. Pozory paradoksu aforyzmu Tadeusza Kotarbińskiego.Mateusz Stróżyński - 1996 - Prakseologia 136 (136).
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  10. W Ciele Czy Poza Ciałem? Relacja Kontemplacji Do Zmysłów W Filozofii Plotyna.Mateusz Stróżyński - 2014 - Studia Philosophica Wratislaviensia 9 (1).
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