Results for 'Matheus Oliveira Damião'

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  1.  46
    What is Special About Indexical Attitudes?Matheus Valente - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (7):692-712.
    In this paper, I assess whether indexical attitudes, e.g. beliefs and desires, have any special properties or present any special challenge to theories of propositional attitudes. I being by investigating the claim that allegedly problematic indexical cases are just instances of the familiar phenomenon of referential opacity. Regardless of endorsing that claim, I provide an argument to the effect that indexical attitudes do have a special property. My argument relies on the fact that one cannot account for what is it (...)
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  2.  2
    Bifurcations on the Road: Conflicting Intentions and Demonstrative Reference.Matheus Valente - 2020 - Manuscrito 43 (4):116-129.
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  3. Damiao de Góis (1502-1574).Amadeu Torres - 2002 - Revista Portuguesa de Filosofia 58 (4):943-952.
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  4.  34
    Pedro damião E a dialética.Lessandro Regiani Costa - 2015 - Philósophos - Revista de Filosofia 20 (2):11-133.
    Peter Damian is usually described in the History of Philosophy as a kind of enemy of dialectic, the major example of the medieval anti-intelectual. Much of his fame is the result of an excerpt from his work De divina omnipotentia, in which he seems to argue that God could break the principle of non-contradiction. In this paper, we intend to show that Damian does not attack the validity of the principle of non-contradiction, and does not build a general critique of (...)
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  5. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  6. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  7.  16
    (Ainda) sobre a noção de competência na educação escolar básica.Maria Helena Damião - 2005 - Critica.
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  8. Benjamin, leitor de Kierkegaard.Carla Milani Damião - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):165-176.
    Trata-se de uma apresentação sobre a manifestação de interesse de Walter Benjamin por Kierkegaard. Buscamos nas referências ao pensamento do filósofo dinarmaquês explícitas em seus escritos, mapear citações e indicações, além da resenha que Benjamin escreveu sobre a obra Kierkegaard de Adorno. Levou-se em consideração comentários de alguns intérpretes de Kierkegaard e de Benjamin que se ocuparam da aproximação entre os dois filósofos. Desta apresentação, indicamos um vínculo teórico de virtual importância, presente na obra de Benjamin sobre o drama barroco (...)
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  9.  14
    Elogio da Transmissão: O Professor e o Aluno, de George Steiner e Cécile Ladjali.Maria Helena Damião - 2007 - Critica.
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  10. O Eu impertinente: Romantismo, Eu agonal e filme de gângster.Carla Milani Damião, Talita Trizoli, Edson Lenine G. Prado, Jadson Teles Silva & Joyce Neves de Campos - 2012 - Revista Inquietude 3 (2):234-285.
    A elaboração deste artigo conjunto tem por base a continuidade de um plano editorial do Grupo Kinosophia junto a Revista Inquietude, articulada a um conjunto de aulas do Prof. Früchtl, ministradas em agosto de 2011 na Faculdade de Filosofia da UFG. Sua teoria sobre filosofia do cinema contribuiu para a formação do Grupo de Estudos Kinosophia, ao promover a discussão de suas ideias no exercício de tradução de suas aulas e textos, bem como da revisão da filmografia por ele indicada. (...)
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  11.  3
    Os tempos felizes: a presença de elementos classicistas na estética lukacsiana.Carla Milani Damião - 2005 - Kriterion: Journal of Philosophy 46 (112):311-320.
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  12.  5
    Os Tempos Felizes: A Presença de Elementos Classicistas Na Estética Lukacsiana.Carla Milani Damião - 2005 - Kriterion: Journal of Philosophy 46 (112):311-320.
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  13. “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl Parte III: O Eu híbrido, Nietzsche, Foucault e o filme de ficção científica.Carla Milani Damião, Edson Lenine G. Prado, Fernando Ferreira da Silva, Peterson S. Pessoa & Talita Trizoli - 2013 - Revista Inquietude 4 (1):188-243.
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  14. “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl.Carla Milani Damião, Jadson Teles Silva, Joyce Neves de Campos & Talita Trizoli - 2012 - Revista Inquietude 3 (1):140-183.
    parte i: modernidade, subjetividade, Hegel e o Western Resumo: Trata-se de apresentar aspectos da teoria de Josef Früchtl sobre a subjetividade moderna, com base em uma associação do “Eu” filosófico e a figura do herói encontrada em alguns gêneros cinematográficos. Neste artigo, o foco será a relação entre a filosofia de Hegel e o gênero do Western, além da introdução aos princípios gerais sobre o fenômeno da modernidade e seus três estratos: o clássico, o agonal e o híbrido.
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  15. Damiao de Góis, "Deploratio Lapiannae Gentis": Text and Translation.T. Earle - 2006 - Humanitas 58:347-368.
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  16. 1566.Damião Góis - forthcoming - Crónica Do Felicíssimo Rei D. Manuel. Parte Ii.
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  17. Damiao De Goes' Contacts Among Diplomats.Elisabeth Feist Hirsch - 1961 - Bibliothèque d'Humanisme Et Renaissance 23 (2):233-251.
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  18. Damiao de Góis na Europa do Renascimiento.António Melo - 2003 - Revista Portuguesa de Filosofia 59 (3):907-910.
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  19. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  20.  3
    CORPO, POÉTICA E ANCESTRALIDADE: Uma Entrevista Com Eduardo Oliveira.Alexandre De Oliveira Fernandes, Adson Rodrigues de Oliveira & Serinaldo Oliveira Araújo - 2020 - Odeere 5 (9):07.
    Eduardo Davi Oliveira, autor de livros como “Cosmovisão Africana no Brasil” e “Filosofia da Ancestralidade, é professor do Doutorado Multi-Institucional e Multidisciplinar em Difusão do Conhecimento. Ele nos concedeu a presente entrevista durante evento da Universidade Federal do Sul da Bahia – UFSB, intitulado “Corpo, Poética e Ancestralidade”, o qual ocorreu de 11 a 17 de Março de 2019, na cidade de Porto Seguro, Bahia. Nossa conversa foi atravessada por temas como epistemologia negra, saberes milenares do povo Bakongo, mitologia (...)
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  21. Deontological Evidentialism and Ought Implies Can.Luis Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  22.  21
    Representationalism is a Dead End.Guilherme Sanches de Oliveira - forthcoming - Synthese:1-27.
    Representationalism—the view that scientific modeling is best understood in representational terms—is the received view in contemporary philosophy of science. Contributions to this literature have focused on a number of puzzles concerning the nature of representation and the epistemic role of misrepresentation, without considering whether these puzzles are the product of an inadequate analytical framework. The goal of this paper is to suggest that this possibility should be taken seriously. The argument has two parts, employing the “can’t have” and “don’t need” (...)
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  23.  8
    Grundnorm im Licht des Kelsenschen Begriffs „Wirksamkeit“.Matheus Pelegrino da Silva - 2015 - Rechtstheorie 46 (3):405-420.
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  24.  16
    Roles of Technical Reasoning, Theory of Mind, Creativity, and Fluid Cognition in Cumulative Technological Culture.Emmanuel De Oliveira, Emanuelle Reynaud & François Osiurak - 2019 - Human Nature 30 (3):326-340.
    Cumulative technological culture can be defined as the progressive diversification, complexification, and enhancement of technological traits through generations. An outstanding issue is to specify the cognitive bases of this phenomenon. Based on the literature, we identified four potential cognitive factors: namely, theory-of-mind, technical-reasoning, creativity, and fluid-cognitive skills. The goal of the present study was to test which of these factors—or a combination thereof—best predicted the cumulative performance in two experimental, micro-society conditions differing in the nature of the interaction allowed between (...)
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  25.  47
    A Critical Analysis of the Philosophical-Political Element of the Master-Slave Dialectic.Matheus Pelegrino da Silva - 2015 - Trans/Form/Ação 38 (3):9-24.
    ABSTRACT:The section “Lordship and Bondage” in Hegel’s Phenomenology of Spirit offers us, through the criticism of slavery, some indications regarding Hegel’s conception of human nature. In this paper some consequences of this conception for Hegel’s political philosophy are identified and presented. The analysis shows problems may emerge when we analyze some fundamental Hegelian concepts – “recognition” and shows that some “men” – if we take into consideration the way these concepts were defined in the master-slave dialectic. In light of these (...)
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  26.  21
    According to the will of which legislator? Kelsen's legal theory and the relevance of the conditions of the validity for the discussion on the methods of interpretation.Matheus Pelegrino Da Silva - 2017 - Latest Issue of Archiv Fuer Rechts Und Sozialphilosphie 103 (2):180-192.
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  27. Emoções corporificadas: uma perspectiva sistêmica sobre estados emocionais.Matheus de Mesquita Silveira - 2019 - Sofia 8 (1):236-263.
    A tese principal deste artigo é que emoções são parcialmente constituídas por estados corporais. No centro da discussão está a tradição James-Lange e serão estabelecidas duas premissas para identificar as abordagens mais relevantes acerca desse ponto: a Premissa de James, que será investigada a partir do trabalho do próprio autor; e a Premissa de Lange, que será investigada a partir do trabalho de Prinz. Embora se inscreva na mesma tradição, a perspectiva apresentada neste artigo diverge de ambas posições ao defender (...)
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  28.  8
    Merkl's contribution to Kelsen's theory of legal interpretation: A comparison of both theories of interpretation.Matheus Pelegrino da Silva - 2019 - Archiv Fuer Rechts Und Sozialphilosphie 105 (3):359-375.
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  29.  11
    O papel da empatia e das emoções nas distinções morais/The role of empathy and emotions in moral distinctions.Matheus de Mesquita Silveira & Adriano Naves de Brito - 2013 - Natureza Humana 15 (2).
    Este artigo tem como tema central o problema do fundamento das distinções morais, conforme proposto por David Hume na obra Investigações sobre os princípios da moral e, mais especificamente, o problema da motivação moral, tomando como foco o papel que as emoções e a empatia têm no comportamento em sociedade de animais de vida social complexa. No que tange a essa questão, a importância dada aos afetos pela tese humeana será relacionada com a teoria evolucionista. A fim de ilustrar esse (...)
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  30.  24
    a atenção de Varrão às palavras no livro III do “De re rustica”.Matheus Trevizam - 2011 - Humanitas 63:355-371.
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  31.  3
    [Recensão a] “Ilíada” de Homero: Tradução Em Quadrinhos. Tereza Virgínia Ribeiro Barbosa, Andreza Caetano, Paulo Corrêa, Piero Bagnariol.Matheus Trevizam - 2014 - Humanitas 66:449-451.
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  32.  9
    Relatos da Peste Em Virgílio, Geórgicas III, E Lucrécio, De Rerum Natura VI.Matheus Trevizam - 2014 - Humanitas 66:167-188.
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  33.  24
    Book Review: GARCÍA-CARPINTERO, Manuel & TORRE, Stephan . About Oneself: De Se Thought and Communication. Oxford: Oxford University Press, 2016, 368pp., ISBN 9780198713265. [REVIEW]Matheus Valente - 2017 - Manuscrito 40 (2):127-135.
    ABSTRACT We review the book About Oneself: De Se Thought and Communication, a compilation of papers on de se thought and its implications for a theory of communication. We critically examine the main themes put forward by the papers and try to show how, when put together, they point the way for future discussions about the issue of indexical thought and communication.
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  34.  13
    Book Review: MACBETH, Danielle. Realizing Reason: A Narrative of Truth and Knowing. Oxford: Oxford University Press, 2014, 494 Pp., $99.00 , ISBN 9780198704751. [REVIEW]Matheus Valente & Tamires Dal Magro - 2016 - Manuscrito 39 (3):237-244.
    ABSTRACT We review Danielle Macbeth's book Realizing Reason, published by Oxford University Press in 2014. This extensive book is composed by nine chapters in which Macbeth critically presents the development of mathematical practices in the Western world - from its founding in Ancient Greece's diagrammatic practices to the apogee of mathematical logic in the nineteenth and twentieth-centuries - while offering a revaluation of its present stage by means of a reconsideration of Gottlob Frege's philosophical contributions. In this review, we present (...)
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  35.  21
    Communicating and Disagreeing with Distinct Concepts: A Defense of Semantic Internalism.Matheus Valente - 2019 - Theoria 85 (4):312-336.
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  36.  21
    Frege’s Puzzle is Here to Stay: Triviality and Informativity in Natural Languages.Matheus Valente & Emiliano Boccardi - 2020 - Manuscrito 43 (1):115-150.
  37.  32
    On Successful Communication, Intentions and False Beliefs.Matheus Valente - forthcoming - Theoria.
    I discuss a criterion for successful communication between a speaker and a hearer put forward by Buchanan according to which there is communicative success only if the hearer entertains, as a result of interpreting the speaker's utterance, a thought that has the same truth conditions as the thought asserted by the speaker and, furthermore, does so in virtue of recognizing the speaker's communicative intentions. I argue, against Buchanan, that the data on which it is based are compatible with a view (...)
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  38.  16
    A Mulher e a Família nas práticas discursivas de Dom Antônio Mazzarotto: primeiro bispo diocesano de Ponta Grossa- PR (The woman and familiy in the discursive practices of Dom Antônio Mazzarotto: first diocesan bishop of Ponta Grossa - PR).Matheus Machado Vieira - 2013 - Horizonte 11 (30):757-774.
    Este trabalho tem o objetivo de analisar a representação da mulher e da família no discurso de Dom Antônio Mazzarotto, primeiro bispo de Ponta Grossa-PR (1930-1965). Dom Antônio Mazzarotto representou o esforço normatizador da instituição católica na diocese que tomou posse em três de Maio de 1930. Nesta desenvolveu em trinta e cinco anos um intenso trabalho pastoral. Uma das estratégias de seu bispado foi à publicação de cartas pastorais para se comunicar com o clero e os fiéis. Durante sua (...)
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  39.  4
    Matheus von Boulogne, Lamentationes Matheoluli, Ed. Thomas Klein, with Contributions by Thomas Rubel and Alfred Schmitt. Stuttgart: Hiersemann, 2014. Pp. Xiv, 414; Five Black-and-White Plates. €196. ISBN: 978-3-7772-1407-8. [REVIEW]Mark F. Williams - 2018 - Speculum 93 (2):543-545.
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  40.  2
    A mulher no pedestal: representações de feminilidade e cristianismo na escrita masculina do periódico ouro-pretano O Noticiador de Minas.Matheus Da Cruz E. Zica - 2014 - Horizonte 12 (35).
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  41.  14
    Proposing Metrics for Benchmarking Novel EEG Technologies Towards Real-World Measurements.Anderson S. Oliveira, Bryan R. Schlink, W. David Hairston, Peter König & Daniel P. Ferris - 2016 - Frontiers in Human Neuroscience 10.
  42. Clifford, William Kingdom.Luis R. G. Oliveira - forthcoming - In Stewart Goetz & Charles Taliaferro (eds.), Encyclopedia of the Philosophy of Religion. Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  43.  20
    Motor Modules of Human Locomotion: Influence of EMG Averaging, Concatenation, and Number of Step Cycles.Anderson S. Oliveira, Leonardo Gizzi, Dario Farina & Uwe G. Kersting - 2014 - Frontiers in Human Neuroscience 8.
  44.  39
    On Dummett’s Pragmatist Justification Procedure.Hermógenes Oliveira - forthcoming - Erkenntnis:1-27.
    I show that propositional intuitionistic logic is complete with respect to an adaptation of Dummett’s pragmatist justification procedure. In particular, given a pragmatist justification of an argument, I show how to obtain a natural deduction derivation of the conclusion of the argument from, at most, the same assumptions.
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  45.  27
    Thomas Kuhn, the Image of Science and the Image of Art: The First Manuscript of Structure.J. C. Pinto de Oliveira - 2017 - Perspectives on Science 25 (6):746-765.
    Thomas Kuhn's philosophy of science, which he developed by focusing on physics, was later applied by other authors to virtually all areas or disciplines of culture. What interests me here, however, is the movement in the opposite direction: the role that one of these disciplines, history of art, played in the conception of Kuhn'stheoryof science.In a 1969 article, his only published text concerning science and art, Kuhn makes a brief and intriguing observation about The Structure of Scientific Revolutions. He says (...)
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  46. A função das sensações no processo de conhecimento segundo Heráclito. Primeira parte: o uso direto das sensações.Celso Oliveira Vieira - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:41-50.
    Dividido em duas partes o artigo tem o objetivo de determinar qual a função das sensações no processo de conhecimento prescrito por Heráclito. Essa primeira parte é dedicada ao uso direto dos sentidos, aquele sem nenhum tipo de mediação entre a coisa percebida e quem a percebe. Após o exame de fragmentos abordando principalmente os sentidos do olfato, paladar e tato são encontrados os requisitos para obtenção de uma sensação direta apropriada. Tudo começa na coisa percebida que para ser reconhecida (...)
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  47.  12
    Radical Embodied Cognitive Science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - forthcoming - Synthese:1-22.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  48.  15
    The Function of Disclosing Medical Errors: New Cultural Challenges for Physicians.Reinaldo Oliveira, Thomas Gallagher & Vitor Mendonca - 2019 - HEC Forum 31 (3):167-175.
    A general consensus has been reached in health care organizations that the disclosure of medical errors can be a very powerful way to improve patients and physicians well-being and serves as a core component to high quality health care. This practice strongly encourages transparent communication with patients after medical errors or unanticipated outcomes. However, many countries, such as Brazil, do not have a culture of disclosing harmful errors to patients or standards emphasizing the importance of disclosing, taking responsibility, apologizing, and (...)
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  49.  71
    Carnap, Kuhn, and Revisionism: On the Publication of Structure in Encyclopedia. [REVIEW]J. C. Pinto de Oliveira - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):147-157.
    In recent years, a revisionist process focused on logical positivism can be observed, particularly regarding Carnap’s work. In this paper, I argue against the interpretation that Kuhn’s The Structure of Scientific Revolutions having been published in the International Encyclopedia of Unified Science, co-edited by Carnap, is evidence of the revisionist idea that Carnap “would have found Structure philosophically congenial”. I claim that Kuhn’s book, from Carnap’s point of view, is not in philosophy of science but rather in history of science (...)
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  50.  19
    Emotion and Social Cognition: Lessons From Contemporary Human Neuroanatomy.Ricardo de Oliveira-Souza, Jorge Moll & Jordan Grafman - 2011 - Emotion Review 3 (3):310-312.
    Two paradigms have guided emotion research over the past decades. The dual-system view embraces the long-held Western belief, espoused most prominently by decision-making and social cognition researchers, that emotion and reason are often at odds. The integrative view, which asserts that emotion and cognition work synergistically, has been less explored experimentally. However, the integrative view (a) may help explain several findings that are not easily accounted for by the dual-system approach, and (b) is better supported by a growing body of (...)
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