Results for 'Mathijs Boer'

598 found
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  1.  90
    Two dimensional Standard Deontic Logic [including a detailed analysis of the 1985 Jones–Pörn deontic logic system].Mathijs Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic - 2012 - Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  2.  57
    Two dimensional Standard Deontic Logic [including a detailed analysis of the 1985 Jones–Pörn deontic logic system].Mathijs de Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic - 2012 - Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  3.  58
    On Hegel: the sway of the negative.Karin de Boer - 2010 - New York: Palgrave-Macmillan.
    Hegel is most famous for his view that conflicts between contrary positions are necessarily resolved. Whereas this optimism, inherent in modernity as such, has been challenged from Kierkegaard onward, many critics have misconstrued Hegel's own intentions. Focusing on the Science of Logic, this transformative reading of Hegel on the one hand exposes the immense force of Hegel's conception of tragedy, logic, nature, history, time, language, spirit, politics, and philosophy itself. Drawing out the implications of Hegel's insight into tragic conflicts, on (...)
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  4.  99
    Knowing Who.Steven Boër & William Lycan - 1986 - MIT Press.
    This is the first detailed study to explore the little-understood notions of "knowing who someone is," "knowing a person's identity," and related locutions. It locates these notions within the context of a general theory of believing and a semantical theory of belief- and knowledge-ascriptions.The books's main contention is that what one knows, when one knows who someone is, is not normally an identity in the numerical sense of "a = b," but rather a certain sort of predication to know who (...)
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  5.  5
    They don't represent us? Synecdochal representation and the politics of occupy movements.Mathijs Sande - 2020 - Constellations 27 (3):397-411.
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  6.  49
    The First Person: An Essay on Reference and Intentionality.Steven E. Boer - 1981 - Philosophy 58 (225):403-405.
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  7.  9
    Ethnographies of doubt: faith and uncertainty in contemporary societies.Mathijs Pelkmans (ed.) - 2013 - New York: I.B. Tauris.
    Religious and secular convictions have powerful effects, but their fundaments are often surprisingly fragile. Because of the conspicuous role that nationalisms, populisms, and fundamentalisms have in our globalizing world it is essential not to take their strength for granted, but to acknowledge that conviction and doubt are part of the same dynamic. The chapters in this volume demonstrate that doubt and hesitation are daily concerns even among the Maoist movement in India, right-wing populists in Europe and newly pious Somali Muslims (...)
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  8.  12
    The Subjective View.Steven E. Boer - 1986 - Philosophy and Phenomenological Research 47 (2):327-330.
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  9. A Slim Book About Narrow Content. Gabriel M. A. Segal.S. E. Boer - 2001 - Mind 110 (440):1115-1119.
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  10. Roland Boer, In the Vale of Tears. On Marxism and Theology V.Historical Materialism Book Series 52.Roland Boer - 2014
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  11.  90
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin de Boer & R. Sonderegger (eds.) - 2011 - New York: Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  12.  11
    Schopenhauer and Adorno on bodily suffering: a comparative analysis.Mathijs Peters - 2014 - New York: Palgrave-Macmillan.
    Schopenhauer and Adorno on Bodily Suffering explores how the works of both philosophers revolve around an entwinement of pessimism and optimism, which links statements regarding the wrongness of the world to analyses of the human capability to experience compassion with bodily suffering and to the redeeming qualities of the arts.
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  13.  47
    The history of philosophy in Islam.Tjitze J. de Boer & Edward R. Jones - 1903 - New York,: Dover Publications. Edited by Edward R. Jones.
    INTRODUCTION. 1. THE THEATRE. 1. In olden time the Arabian desert was, as it is at this da)7, the roaming-ground of independent Bedouin tribes. ...
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  14. Substance and kind: Reflections on new theory of reference.Steven Boër - 1985 - In B. K. Matilal & J. L. Shaw (eds.), Analytical Philosophy in Comparative Perspective. D. Reidel. pp. 103-50.
     
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  15.  36
    Criticism of earth: on Marx, Engels, and theology.Roland Boer - 2012 - Boston: Brill.
    Drawing on mostly ignored texts, this book thoroughly reassesses Marx and Engels's engagement with theology.
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  16.  15
    Social Peace as conditio tacita for the Validity of the Positive Legal Order.Mathijs Notermans - 2015 - Law and Philosophy 34 (2):201-227.
    My article investigates the paradoxical dualism in Kelsen’s Pure Theory of Law, in which exists on the one hand a strict distinction and on the other hand a necessary relation between Is and Ought. I shall further try to answer the question whether Kelsen’s pure theory tacitly assumes in the conditions for validity of the positive legal order a basic value and underlying condition, namely, that of ‘social peace’. In order to answer that question, I will first sketch why Kelsen (...)
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  17.  65
    The Magic Prism: An Essay in the Philosophy of Language.Steven E. Boer - 2005 - Mind 114 (455):791-796.
    The late 20th century saw great movement in the philosophy of language, often critical of the fathers of the subject-Gottlieb Frege and Bertrand Russell-but sometimes supportive of (or even defensive about) the work of the fathers. Howard Wettstein's sympathies lie with the critics. But he says that they have often misconceived their critical project, treating it in ways that are technically focused and that miss the deeper implications of their revolutionary challenge. Wettstein argues that Wittgenstein-a figure with whom the critics (...)
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  18.  7
    Tussen filosofie en profetie: de wijsbegeerte van Emmanuel Levinas.Theodorus de Boer - 1976 - Baarn: Ambo.
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  19.  54
    ‘The Zone of the Carcass and the Knacker'-On Adorno's Concern with the Suffering Body.Mathijs Peters - 2013 - European Journal of Philosophy 23 (4):1238-1258.
    Adorno's moral philosophy is famously problematic. One of the main reasons for this is that it revolves around the moral addendum: a physical impulse of solidarity with suffering beings that, he argues, cannot and should not be rationalized. I show that, since this moral addendum remains vague and since Adorno's radical negativity forces him to dismiss as uncritical all other approaches to morality, he deliberately places his thought in danger of relapsing into irrationality. Most commentators therefore disagree about the manner (...)
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  20.  16
    Knowing who.Steven E. Boër & William G. Lycan - 1975 - Philosophical Studies 28 (5):299 - 344.
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  21.  14
    Mind and Meaning.Steven E. Boer - 1985 - Noûs 19 (1):99-105.
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  22.  24
    The Engines of the Soul.Steven Boer - 1991 - Noûs 25 (4):561-566.
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  23.  21
    ``Who, Me?".Steven E. Boër & William G. Lycan - 1980 - Philosophical Review 89 (3):427-466.
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  24.  7
    ‘How Much Truth Can a Spirit Endure?’ – A Nietzschean Perspective on the Possibility of Formulating Critique within the Context of Modern, Popular Music.Mathijs Peters - 2017 - Rhizomes 31 (1).
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  25. Verlichting en kritiek; Paul Cliteur, Herman Philipse en de Illusie van het absoluut Gelijk.Mathijs Peters - 2008 - Filosofie En Praktijk 29 (3):5.
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  26. Ways to salvation : on Schopenhauer's theory of self-negation and salvation.Mathijs Peters - 2023 - In David Bather Woods & Timothy Stoll (eds.), The Schopenhauerian mind. New York, NY: Routledge.
     
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  27.  31
    Attributive names.Steven E. Boër - 1978 - Notre Dame Journal of Formal Logic 19 (1):177-185.
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  28.  11
    Propositional attitudes and formal ontology.Steven E. Boër - 1994 - Synthese 98 (2):187 - 242.
    This paper develops — within an axiomatic theory of properties, relations, and propositions which accords them well-defined existence and identity conditions — a sententialist-functionalist account of belief as a symbolically mediated relation to a special kind of propositional entity, theproxy-encoding abstract proposition. It is then shown how, in terms of this account, the truth conditions of English belief reports may be captured in a formally precise and empirically adequate way that accords genuinely semantic status to familiar opacity data.
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  29. De idee van rechtvaardigheid van gedaante verwisseld: een Kelseniaanse oftewel relativistische benadering van de idee van rechtvaardigheid.Mathijs Notermans - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):87-105.
    This article paradoxically tries to come closer to an idea of justice with the help of the destructive — anything but nihilistic — criticism thereof by Hans Kelsen. It argues that his relativistic approach, in which this idea undergoes a metamorphosis to become a realisable value of a social order, brings us closer to an obvious and objective form of justice that is almost taken for granted. Just in our liberal and plural democracy this approach might prove to be of (...)
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  30.  16
    Who, Me?Steven E. Boër & William G. Lycan - 1980 - Philosophical Review 89 (3):427 - 466.
  31.  9
    Proper names as predicates.Steven E. Boër - 1975 - Philosophical Studies 27 (6):389 - 400.
  32. Een nieuwe stijl van denken.Met Een Inleiding van Theo de Boer - 1988 - In Frans Geraedts, Leonard de Jong & Ithaka Netherlands) (eds.), Ergo cogito. Historische Uitg..
     
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  33.  42
    The Perpetual Allure of the Bible for Marxism.Roland Boer - 2007 - Historical Materialism 15 (4):53-77.
    In light of the general lack of awareness of the long history of Western-Marxist fascination with the Bible, this article offers a synopsis of part of that history. After showing how the Bible was an important element in the work of Ernst Bloch, Walter Benjamin and Theodor Adorno, it the offers a critique of the current engagements with it by Alain Badiou, Slavoj Žižek, Terry Eagleton and Giorgio Agamben. The third section deals with the most significant element of the religious (...)
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  34. Legal-Philosophical Propositions.Mathijs Notermans - unknown
    It is possible to write a Kelsenian ‘Legal-Philosophical Tractate’ – based on Kelsen’s Pure Theory of Law – after the example of Wittgenstein’s Tractatus Logico-Philosophicus. The following main and sub-propositions analogous to the main and sub-propositions of the Tractatus are a proof thereof and give an initial impetus to it: “May others come and do it better”. Unlike Wittgenstein’s Tractatus, that ends with the famous proposition 7 that one should be silent about what cannot be spoken, a Kelsenian Tractate would (...)
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  35. 'Sociale vrede' als Kelseniaanse voorstelling van rechterlijke rechtvaardigheid.Mathijs Notermans - 2008 - Rechtsfilosofie and Rechtstheorie 37 (1):49-70.
    Research into Kelsen’s conception of judicial justice seems at first sight contradictory to his own Pure Theory of Law. Upon closer consideration this prima facie contradiction turns out to be only an appearance due to the paradoxical effect that is produced by Kelsen’s pure theory of law itself. By revealing three paradoxical effects of Kelsen’s work in this article, I try to show that research into a Kelsenian representation of judicial justice is not only possible but also meaningful. The first (...)
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  36. Meaning and Illocutionary Act-Potential.Steven E. Boër - 1974 - Pacific Philosophical Quarterly 55 (4):344.
     
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  37. Cartesian categories in mind-body identity theories.R. de Boer - 1975 - Philosophical Forum 7 (2):139-58.
  38.  5
    The science of the soul: the Commentary Tradition on Aristotle's De anima, c. 1260-c. 1360.Sander Wopke de Boer - 2013 - Leuven: Leuven University Press.
    Aristotle's highly influential work on the soul, entitled De anima, formed part of the core curriculum of medieval universities and was discussed intensively. It covers a range of topics in philosophical psychology, such as the relationship between mind and body and the nature of abstract thought. However, there is a key difference in scope between the so-called "science of the soul," based on Aristotle, and modern philosophical psychology. This book starts from a basic premise accepted by all medieval commentators, namely (...)
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  39. Redmon on 'Exists'.S. E. BoËr - 1975 - Mind 84:263.
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  40. Some Numerical Constructions in English.Steven E. Boër - 1979 - Journal of Philosophical Logic 8 (3):261.
     
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  41.  9
    Epílogo.Mathijs Lamberigts - 2010 - Augustinus 55 (216-217):205-210.
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  42.  16
    In defence of Jesus Christ: Augustine on Christ in the Pelagian controversy.Mathijs Lamberigts - 2005 - Augustinian Studies 36 (1):159-194.
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  43. Pelagius and Pelagians.Mathijs Lamberigts - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
  44.  13
    Sylvius, Franciscus.Mathijs Lamberigts - 2006 - In David Berger, Jörgen Vijgen, Deutsche Thomas-Gesellschaft eV & Nederlands Thomas Gezelschap (eds.), Thomistenlexikon. Nova & Vetera. pp. 653--654.
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  45.  18
    Recht en vrede bij Hans Kelsen. Een herwaardering van Kelsens rechtsfilosofie: juridisch pacifisme als stilzwijgende betekenis van zijn Zuivere Rechtsleer.Mathijs Notermans - 2016 - Dissertation, Leiden University
    Hans Kelsen is renowned in the world of legal philosophy as one of the most important legal scholars of the 20th century and his most important work which brought him this renown, Pure Theory of Law, is therefore ‘world famous’. However, he is less well known as a legal pacifist and his main writings on law and peace, such as Peace through Law, are very rarely studied and almost never considered in relation to his Pure Theory of Law. Even the (...)
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  46.  25
    Intervening in the brain: Changing psyche and society.Dirk Hartmann, Gerard Boer, Jörg Fegert, Thorsten Galert, Reinhard Merkel, Bart Nuttin & Steffen Rosahl - 2007 - Springer.
    In recent years, neuroscience has been a particularly prolific discipline stimulating many innovative treatment approaches in medicine. However, when it comes to the brain, new techniques of intervention do not always meet with a positive public response, in spite of promising therapeutic benefits. The reason for this caution clearly is the brain’s special importance as “organ of the mind”. As such it is widely held to be the origin of mankind’s unique position among living beings. Likewise, on the level of (...)
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  47.  10
    A performadox in truth-conditional semantics.Steven E. Boër - 1980 - Linguistics and Philosophy 4 (1):71-100.
    An argument is developed at some length to show that any semantical theory which treats superficially nonperformative sentences as being governed by performative prefaces at some level of underlying structure must either leave those sentences semantically uninterpreted or assign them the wrong truth-conditions. Several possible escapes from this dilemma are examined; it is tentatively concluded that such hypotheses as the Ross-Lakoff-Sadock “Performative Analysis” should be rejected despite their attractions.
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  48.  8
    Neo-Fregean thoughts.Steven E. Boer - 1989 - Philosophical Perspectives 3:187-224.
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  49.  82
    The Prefigurative Politics of Tahrir Square–An Alternative Perspective on the 2011 Revolutions.Mathijs van de Sande - 2013 - Res Publica 19 (3):223-239.
    Only one year after the global wave of protest movements and revolts—starting with the ‘Arab Spring’, then, subsequently, the Indignados movement and Occupy- our appreciation of such movements turned sour. The aim of this contribution is to question the predominantly sceptical and defeatist discourse on these movements. One element central to many defeatist discourses on the 2011 movements, is the way in which a lack of demonstrable ‘outcomes’ or ‘successes’ is retrospectively ascribed to them. Therefore, an alternative approach should be (...)
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  50.  11
    Subjects and Predicables.Steven E. Boer - 1978 - Noûs 12 (3):345-350.
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