Results for 'Matias Silva Rojas'

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  1.  19
    The “Letter on Exile”. Method, Exile and Memory in María Zambrano.Matias Silva Rojas - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (12):125-155.
    El presente trabajo busca identificar y explicar las necesidades metodológicas que llevan a Zambrano a abordar, en su “Carta sobre el exilio”, el tema del exilio desde el género epistolar. Nuestra pregunta se enmarca en las indagaciones que Zambrano hiciera respecto de los géneros literarios, como formas alternativas de acercar pensamiento y vida. Para ello, abordamos el exilio como una de aquellas experiencias que, según Zambrano, se niegan a ser objetivadas por la filosofía sistemática y de las cuales nacen los (...)
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  2. Filosofía intercultural como transformación de las prácticas de la filosofía.Matías Silva Rojas - 2012 - Revista de Filosofía (México) 44 (133):237-258.
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  3. Filosofias da matemática, de Jairo José da Silva.Marcos Silva - 2009 - Princípios 16 (26):285-297.
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  4.  10
    Sobre a vontade na natureza. Tradução, prefácio e notas de Gabriel Valladão Silva.Luan Corrêa da Silva - 2013 - Voluntas: Revista Internacional de Filosofia 4 (2):103.
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  5. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  6.  6
    Bioética neonatal: una decisión complicada.Laura Valentina Dussán Rojas & Sergio Andrés Chacón Pedraza - 2019 - Persona y Bioética 23 (1).
    _Neonatal Bioethics: A Complicated Decisión_ _Bioética neonatal: uma decisão complicada_ _Carta al editor / Letter to the editor / Carta ao editor_ _Para citar esta carta / To reference this letter / Para citar esta carta _ Dussán-Rojas LV, Chacón-Pedraza SA. Bioética neonatal: una decisión complicada. Pers Bioet. 2019; 23: 140-141. DOI: https://doi.org/10.5294/pebi.2019.23.1.10.
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  7. Ceteris Paribus Laws and the Human Sciences.Rui Silva - 2012 - Disputatio 4 (34):851-867.
    Silva-Rui_Ceteris-paribus-laws-and-the-human-sciences.
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  8.  24
    Estrategias de relativización en niños pequeños: comparación de desempeños ante producción espontánea y recuperación de relatos.María Luisa Silva & María Dolores Plana - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (2):101-122.
    Una dificultad frecuente en los trabajos sobre desarrollo sintáctico infantil es la de explicar usos cuya configuración no responde a una forma canónica aunque cumplan esa función. En el caso de las Cláusulas Relativas la tipología de lenguas propone el concepto de “Estrategia de relativización” para comprender las diferentes formas con las que las lenguas articulan modificadores complejos posnominales. Este trabajo presenta los resultados de una investigación que analizó la producción espontánea y la recuperación de Cláusulas Relativas en 32 niños (...)
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  9. How To Be Conservative: A Partial Defense of Epistemic Conservatism.Paul Silva - 2013 - Australasian Journal of Philosophy 91 (3):501-514.
    Conservatism about perceptual justification tells us that we cannot have perceptual justification to believe p unless we also have justification to believe that perceptual experiences are reliable. There are many ways to maintain this thesis, ways that have not been sufficiently appreciated. Most of these ways lead to at least one of two problems. The first is an over-intellectualization problem, whereas the second problem concerns the satisfaction of the epistemic basing requirement on justified belief. I argue that there is at (...)
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  10. Ordinary Objects and Series‐Style Answers to the Special Composition Question.Paul Silva - 2013 - Pacific Philosophical Quarterly 94 (1):69-88.
    The special composition question asks, roughly, under what conditions composition occurs. The common sense view is that composition only occurs among some things and that all and only ‘ordinary objects’ exist. Peter van Inwagen has marshaled a devastating argument against this view. The common sense view appears to commit one to giving what van Inwagen calls a ‘series-style answer’ to the special composition question, but van Inwagen argues that series-style answers are impossible because they are inconsistent with the transitivity of (...)
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  11. Epistemically Self-Defeating Arguments and Skepticism About Intuition.Paul Silva - 2013 - Philosophical Studies 164 (3):579-589.
    An argument is epistemically self-defeating when either the truth of an argument’s conclusion or belief in an argument’s conclusion defeats one’s justification to believe at least one of that argument’s premises. Some extant defenses of the evidentiary value of intuition have invoked considerations of epistemic self-defeat in their defense. I argue that there is one kind of argument against intuition, an unreliability argument, which, even if epistemically self-defeating, can still imply that we are not justified in thinking intuition has evidentiary (...)
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  12.  37
    Where is the Wisdom? II - Evidence-Based Medicine and the Epistemological Crisis in Clinical Medicine. Exposition and Commentary on Djulbegovic, B., Guyatt, G. H. & Ashcroft, R. E. Cancer Control, 16, 158-168. [REVIEW]Suzana A. Silva & Peter C. Wyer - 2009 - Journal of Evaluation in Clinical Practice 15 (6):899-906.
  13.  45
    Where is the Wisdom? I – A Conceptual History of Evidence‐Based Medicine.Peter C. Wyer & Suzana A. Silva - 2009 - Journal of Evaluation in Clinical Practice 15 (6):891-898.
  14. Resenha ao tractatus logico-philosophicus.Marcos Silva - 2012 - Philósophos - Revista de Filosofia 17 (2):263-288.
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  15.  63
    Is There a Duty to Share? Ethics of Sharing Research Data in the Context of Public Health Emergencies.P. Langat, D. Pisartchik, D. Silva, C. Bernard, K. Olsen, M. Smith, S. Sahni & R. Upshur - 2011 - Public Health Ethics 4 (1):4-11.
    Making research data readily accessible during a public health emergency can have profound effects on our response capabilities. The moral milieu of this data sharing has not yet been adequately explored. This article explores the foundation and nature of a duty, if any, that researchers have to share data, specifically in the context of public health emergencies. There are three notable reasons that stand in opposition to a duty to share one’s data, relating to: (i) data property and ownership, (ii) (...)
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  16. Powers and Faden's Concept of Self-Determination and What It Means to 'Achieve' Well-Being in Their Theory of Social Justice.D. S. Silva - 2013 - Public Health Ethics 6 (1):35-44.
    Powers and Faden argue that social justice ‘is concerned with securing and maintaining the social conditions necessary for a sufficient level of well-being in all of its essential dimensions for everyone’ (2006: 50). Moreover, social justice is concerned with the ‘achievement of well-being, not the freedom or capability to achieve well-being’ (p. 40). Although Powers and Faden note that an agent alone cannot achieve well-being without the necessary social conditions of life (e.g. equal civil liberties and basic material resources, such (...)
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  17.  53
    The Marriage of Evidence and Narrative: Scientific Nurturance Within Clinical Practice.Suzana Alves Silva, Rita Charon & Peter C. Wyer - 2011 - Journal of Evaluation in Clinical Practice 17 (4):585-593.
  18.  32
    Clinical Ethicists' Perspectives on Organisational Ethics in Healthcare Organisations.D. S. Silva, J. L. Gibson, R. Sibbald, E. Connolly & P. A. Singer - 2008 - Journal of Medical Ethics 34 (5):320-323.
    Background: Demand for organisational ethics capacity is growing in health organisations, particularly among managers. The role of clinical ethicists in, and perspective on, organisational ethics has not been well described or documented in the literature. Objective: To describe clinical ethicists’ perspectives on organisational ethics issues in their hospitals, their institutional role in relation to organisational ethics, and their perceived effectiveness in helping to address organisational ethics issues. Design and Setting: Qualitative case study involving semi-structured interviews with 18 clinical ethicists across (...)
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  19. The Minimal Overlap Rule: Restrictions on Mergers for Creditors' Consensus.J. Alcalde, J. A. Silva & M. C. Marco-Gil - manuscript
    As it is known, there is no rule satisfying Additivity in the complete domain of bankruptcy problems. This paper proposes a notion of partial Additivity in this context, to be called µ-additivity. We find that µ-additivity, together with two quite compelling axioms, anonymity and continuity, identify the Minimal Overlap rule, introduced by Neill (1982).
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  20.  24
    Improvement in Physiological and Psychological Parameters After 6months of Yoga Practice.K. K. F. Rocha, A. M. Ribeiro, K. C. F. Rocha, M. B. C. Sousa, F. S. Albuquerque, S. Ribeiro & R. H. Silva - 2012 - Consciousness and Cognition 21 (2):843-850.
    Yoga is believed to have beneficial effects on cognition, attenuation of emotional intensity and stress reduction. Previous studies were mainly performed on eastern experienced practitioners or unhealthy subjects undergoing concomitant conventional therapies. Further investigation is needed on the effects of yoga per se, as well as its possible preventive benefits on healthy subjects. We investigated the effects of yoga on memory and psychophysiological parameters related to stress, comparing yoga practice and conventional physical exercises in healthy men . Memory tests, salivary (...)
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  21.  20
    How to Teach Evidence‐Based Medicine to Teachers: Reflections From a Workshop Experience.Mchammad Hassan Murad, Victor M. Montori, Regina Kunz, Luz M. Letelier, Sheri A. Keitz, Antonio L. Dans, Suzana A. Silva & Gordon H. Guyatt - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1205-1207.
  22.  75
    Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  23.  24
    Betwixt & Between: Peer Recruiter Proximity in Community-Based Research.Sally Bean & Diego S. Silva - 2010 - American Journal of Bioethics 10 (3):18-19.
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  24.  19
    Entropy and Compression: Two Measures of Complexity.Teresa Henriques, Hernâni Gonçalves, Luís Antunes, Mara Matias, João Bernardes & Cristina Costa-Santos - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1101-1106.
  25.  23
    Bringing About Changes to Corporate Social Policy Through Shareholder Activism: Filers, Issues, Targets, and Success.Miguel Rojas, Bouchra M'zali, Marie-France Turcotte & Philip Merrigan - 2009 - Business and Society Review 114 (2):217-252.
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  26.  20
    Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  27.  41
    Husserl's Phenomenology and Weyl's Predictivism.Jairo José Da Silva - 1997 - Synthese 110 (2):277 - 296.
    In this paper I discuss the version of predicative analysis put forward by Hermann Weyl in "Das Kontinuum". I try to establish how much of the underlying motivation for Weyl's position may be due to his acceptance of a phenomenological philosophical perspective. More specifically, I analyze Weyl's philosophical ideas in connexion with the work of Husserl, in particular "Logische Untersuchungen" and "Ideen I". I believe that this interpretation of Weyl can clarify the views on mathematical existence and mathematical intuition which (...)
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  28.  46
    Demystifying Japanese Therapy: An Analysis of Naikan and the Ajase Complex Through Buddhist Thought.Chikako Ozawa-de Silva - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (4):411-446.
  29.  20
    Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century.Jose Filipe Silva - 2012 - Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  30.  96
    Dignity Promotion and Beneficence.Diego S. Silva - 2010 - Journal of Bioethical Inquiry 7 (4):365-372.
    The concept of dignity has occasioned a robust conversation in recent healthcare scholarship. When viewed as a whole, research on dignity in healthcare has engaged each of the four bioethical principles popularized by Beauchamp and Childress, but has paid the least attention to beneficence. In this paper, we look at dignity and beneficence. We focus on the dignity promotion component of a model of dignity derived from a grounded theory study. After describing the study and presenting a précis of the (...)
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  31.  12
    Bringing About Changes to Corporate Social Policy Through Shareholder Activism: Filers, Issues, Targets, and Success.Miguel Rojas, Bouchra M'zali, Marie Turcotte & Philip Merrigan - 2009 - Business and Society Review 114 (2):217-252.
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  32.  24
    Characteristics of Companies Targeted by Social Proxies: An Empirical Analysis in the Context of the United States.Miguel Rojas, Bouchra M'Zali, Marie-France Turcotte & Philip Merrigan - 2012 - Business and Society Review 117 (4):515-534.
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  33.  19
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  34.  57
    Smoking Bans and Persons with Schizophrenia: A Straightforward Use of the Harm Principle?D. S. Silva - 2011 - Public Health Ethics 4 (2):143-148.
    Indoor smoking bans in public places is usually held as a simple and straightforward example of the application of the harm principle in public health. However, implementing indoor smoking bans in mental health centres is difficult because of the potential neurological and social benefits of smoking for persons with schizophrenia, as suggested by some empirical studies. In this article, the ethical challenges related to smoking bans in mental health centres as justified by the harm principle are explored. Particular attention is (...)
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  35.  13
    Carnap and Kuhn on Linguistic Frameworks and Scientific Revolutions.Gilson Olegario da Silva - 2013 - Manuscrito 36 (1):139-190.
    Several recent works in history and philosophy of science have re-evaluated the alleged opposition between the theses put forth by logical empiricists such as Carnap and the so-called "post-positivists", such as Kuhn. Although the latter came to be viewed as having seriously challenged the logical positivist views of science, recent authors maintain that some of the most notable theses of the Kuhnian view of science have striking similarities with some aspects of Carnap's philosophy. Against that reading, Oliveira and Psillos argue (...)
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  36.  39
    On the Principle of Excluded Middle.Jairo José da Silva - 2011 - Principia: An International Journal of Epistemology 15 (2):333.
    I carry out in this paper a philosophical analysis of the principle of excluded middle (or, as it is often called in the version I favor here, principle of bivalence: any meaningful assertion is either true or false). This principle has been criticized, and sometimes rejected, on the charge that its validity depends on presuppositions that are not, some believe, universally obtainable; in particular, that any well-posed problem is solvable. My goal here is to show that, although excluded middle does (...)
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  37. Indeterminismo y providencia divina.Ignacio Silva - 2013 - Anuario Filosófico 46 (2):405 - 422.
    Many innovative proposals have been offered over the last few years to solve the problem of divine action in nature, looking mainly at ontological causal gaps in nature, which would allow God to act in nature. Analysing these proposals I argue that they reduce God to a cause among causes. In order to avoid this conclusion, I suggest revisiting Aquinas’ doctrine of providence and God’s interplay with contingent created causes. -/- Muchas propuestas innovadoras se han ofrecido en los últimos años (...)
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  38.  28
    Informational Existentialism! Will Information Ethics Shape Our Cultures?Gonçalo Jorge Morais Costa & Nuno Sotero Alves Silva - 2010 - International Review of Information Ethics 13:33-41.
    The evolution of philosophy and physics seem to acknowledge that "informational existentialism" will be possible. Therefore, this contribution aims to comprehend if Heidegger existentialism can enrich the bound between information theory and the intercultural dialogue as regards to information. Even so, an important query arises: why specifically Heidegger's philosophy? Because it highlights an intercultural dialogue namely with East Asian and with Arabic philosophy, which is also consistent with the debate concerning the potential value and contribution of information theory to the (...)
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  39.  30
    Língua, Identidade E Convivencia Étnica Nas "Historias" de Heródoto.Maria de Fátima de Sousa E. Silva - 2009 - Humanitas 61:59-82.
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  40.  47
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  41.  48
    Pure States, Mixtures, and Reduction of the Wave Packet.J. Andrade E. Silva - 1972 - Foundations of Physics 2 (4):245-256.
    The usual distinction in quantum mechanics between pure states and mixtures is shown not to be independent of the interpretation adopted. Thus, in a causal theory, certain states should be regarded as sharing the nature of both pure states and mixtures and, as a result, important questions in the theory of measurement must be considered in a different light.
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  42.  73
    A Correlação Entre as Noções de" Vontade" E" Medida" No Diálogo" de Beata Vita" de Santo Agostinho/the Correlation Between the Notions of “Will” and “Measure” in the Dialogue de Beata Vita of Saint Augustine.Josadaque Martins Silva - 2012 - Cadernos Do Pet Filosofia 3 (5):15-32.
    Resumo: Este artigo pretende analisar a correlação entre as noções de “vontade” e “medida” no diálogo De beata vita de Santo Agostinho, tendo em vista dois motivos: primeiro, porque o tema da felicidade, no De beata vita , não se reduz à identificação de uma realidade que satisfaça o desejo de ser feliz, mas relaciona-se diretamente com o tema da vontade, pois o desejo de felicidade é desejo de um bem imutável (Deus); e segundo, porque o estudo da correlação entre (...)
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  43.  57
    Hampe, Michael; Renz, Ursula; Schnepf, Robert (Eds.):" Spinoza's Ethics. A Collective Commentary".Pedro Rojas - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):379.
    Davidson claims that the basis for all semantic notions is the successful communication. This paper aims at exploring the consequences that this statement has for the notions of both meaning and language. And as a result, it explains why communication is not grounded on conventions or norms.
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  44.  16
    As controvérsias a respeito da participação de Rosalind Franklin na construção do modelo da dupla hélice.Marcos Rodrigues da Silva - 2010 - Scientiae Studia 8 (1):69-92.
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  45.  66
    Estruturas e fundamentos sociais: a leitura honnethiana de Habermas.Hélio Alexandre da Silva & Herbert Barucci Ravagnani - 2013 - Trans/Form/Ação 36 (2):155-178.
    O presente artigo pretende sublinhar, na forma de breves apontamentos gerais, os contornos mais amplos da crítica de Honneth a alguns aspectos do pensamento habermasiano. Tal crítica é norteada especialmente por uma investigação dos critérios morais e normativos das lutas sociais que Honneth recupera, por meio de uma apropriação crítica do pensamento do jovem Hegel. O ponto central defendido por Honneth é que as possibilidades da experiência interativo-comunicativa não podem ser resumidas ou tomadas exclusivamente na interação linguística, nem mesmo esta (...)
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  46. Comparación de Los umbrales auditivos en adultos con pérdida auditiva al aplicar las técnicas de enmascaramiento de Hood Y Portmann.Sandra Constanza Cabrera Silva, Lisbeth Liliana Dottor Dotor, Maritza Moreno & Laura Rocío Rodríguez Giraldo - forthcoming - Areté. Revista de Filosofía.
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  47. As crenças naturais e a mitigação do ceticismo em Hume.André Luiz Olivier da Silva - 2010 - Princípios 17 (27):203-218.
    Resumo: Este artigo pretende mostrar que a teoria das ideias de Hume náo apresenta apropriadamente uma soluçáo cética para o problema da justificaçáo das crenças, mas, sobretudo, uma soluçáo naturalista. Uma investigaçáo empirista como a de Hume prioriza as impressões sensíveis no processo cognitivo da natureza humana ao mesmo tempo em que reconhece as dificuldades em se extrair ideias diretamente de impressões, o que pode ocasionar a dúvida e a suspensáo das crenças. Como mitigaçáo ao ceticismo, Hume propõe uma intervençáo (...)
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  48.  70
    Saudade–a Key Portuguese Emotion.Zuzanna Bułat Silva - 2012 - Emotion Review 4 (2):203-211.
    I analyze the linguistic picture of the Portuguese emotion saudade, roughly “nostalgia,” in an attempt to show its cultural significance and contradict the view that nostalgia is a marginal feeling, deprived of any practical function.
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  49.  48
    PECORARO, Rossano. NIILISMO. Rio de Janeiro: Jorge Zahar Editor, 2007.Franklin Ferreira Silva - 2012 - Cadernos Do Pet Filosofia 3 (5):102-103.
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  50.  10
    La ética del lenguaje: Habermas y Levinas.Pedro Rojas - 2000 - Revista de Filosofía (Madrid) 23 (1):35.
    Davidson claims that the basis for all semantic notions is the successful communication. This paper aims at exploring the consequences that this statement has for the notions of both meaning and language. And as a result, it explains why communication is not grounded on conventions or norms.
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