Results for 'Matjaz Gams'

86 found
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  1.  63
    Mind Versus Computer: Were Dreyfus and Winograd Right?Matjaz Gams (ed.) - 1997 - Amsterdam: IOS Press.
  2.  27
    The Turing Machine May Not Be the Universal Machine.Matjaz Gams - 2002 - Minds and Machines 12 (1):137-142.
    Can mind be modeled as a Turing machine? If you find such questions irrelevant, e.g. because the subject is already exhausted, then you need not read the book Mind versus Computer (Gams et al., 1991). If, on the other hand, you do find such questions relevant, then perhaps you need not read Dunlop's review of the book (Dunlop, 2000). (...).
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  3.  61
    Attention, Morphological Content and Epistemic Justification.Horgan Terry & Potrč Matjaž - 2011 - Croatian Journal of Philosophy 11 (1 (31)):73-86.
    In the formation of epistemically justified beliefs, what is the role of attention, and what is the role (if any) of non-attentional aspects of cognition? We will here argue that there is an essential role for certain nonattentional aspects. These involve epistemically relevant background information that is implicit in the standing structure of an epistemic agent’s cognitive architecture and that does not get explicitly represented during belief-forming cognitive processing. Since such “morphological content” (as we call it) does not become explicit (...)
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  4.  14
    The Theoretical Foundations for Engineering a Conscious Quantum Computer.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--141.
  5.  2
    Computation and Understanding.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--211.
  6.  1
    Computation Without Representation: Nonsymbolic-Analog Processing.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--171.
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  7.  1
    Self and Self-Organisation in Complex AI Systems.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--20.
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  8.  1
    The Concept of Alienation in Sociology.Andrija Gams - 1991 - Filozofija I Društvo 3:59-108.
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  9.  1
    " Strong AI": An Adolescent Disorder.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--1.
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  10.  1
    Cramming Mind Into Computer: Knowledge and Learning for Intelligent Systems.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--52.
  11.  1
    AI Progress, Massive Parallelism and Humility.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--9.
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  12.  1
    The Quest for Meaning.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--64.
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  13. Computation and Embodied Agency.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--80.
  14. Computation and the Science of Mind.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--195.
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  15. How Intelligent Can Robots Become Implications and Concerns.Mmatja Gams - 2009 - In Eva Zerovnik, Olga Markič & A. Ule (eds.), Philosophical Insights About Modern Science. Nova Science Publishers.
  16. Naive Psychology and Alien Intelligence.M. Gams - 1997 - In Matjaz Gams (ed.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: Ios Press. pp. 43--46.
  17. Grades of Intentionality.Potrc Matjaz - 1993 - Brentano Studien 3:71-78.
     
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  18.  3
    A Copernican Renaissance?Matjaž Vesel. Copernicus: Platonist Astronomer-Philosopher: Cosmic Order, the Movement of the Earth, and the Scientific Revolution. 451 Pp., Figs., Bibl., Indexes. Frankfurt Am Main: Peter Lang, 2014. $100.95 .Jeremy Brown. New Heavens and a New Earth: The Jewish Reception of Copernican Thought. Xviii + 394 Pp., App., Notes, Illus., Bibl., Index. New York: Oxford University Press, 2013. $78. [REVIEW]Robert S. Westman - 2016 - Isis 107 (3):601-607.
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  19.  86
    Austere Realism: Contextual Semantics Meets Minimal Ontology – Terence Horgan and Matjaž Potrč. [REVIEW]Steven French - 2011 - Philosophical Quarterly 61 (242):201-202.
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  20.  18
    Austere Realism: Contextual Semantics Meets Minimal Ontology, by Terence Horgan and Matjaž Potrč.Justin Khoo - 2015 - Mind 124 (496):1292-1299.
    Review of Horgan and Potrc (2008). I discuss both their linguistic and ontological theses.
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  21.  38
    M. Gams, M. Paprzycki and X. Wu, Eds., Mind Versus Computer: Were Dreyfus and Winograd Right?, Frontiers in Artificial Intelligence and Applications, Vol. 43, Amsterdam: IOS Press, 1997, XIII + 235 Pp. (Paper), ISBN 90-5199-357-. [REVIEW]Charles E. M. Dunlop - 2000 - Minds and Machines 10 (2):289-296.
  22.  3
    M. Gams, M. Paprzycki and X. Wu, Eds., Mind Versus Computer: Were Dreyfus and Winograd Right?, Frontiers in Artificial Intelligence and Applications, Vol. 43, Amsterdam: IOS Press, 1997, Xiii + 235 Pp. , ISBN 90-5199-357-9. [REVIEW]Charles Dunlop - 2004 - Minds and Machines 10 (2):289-296.
  23.  3
    Matjaž Vesel: Učena nevednost Nikolaja Kuzanskega.Erna Banić-Pajnić - 2002 - Prolegomena 1 (2):190-193.
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  24.  9
    Review of Mark Norris Lance, Matjaž Potrč, and Vojko Strahovnik (Eds.), Challenging Moral Particularism[REVIEW]Rivka Weinberg - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  25. The Story “Gamsız’In Ölümü” By Reşat Nuri Güntekin În Context of Childish Susceptibility.Soner AKŞEHİRLİ - 2011 - Journal of Turkish Studies 6:439-446.
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  26. Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
     
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  27.  5
    Nonconciliation in Peer Disagreement: Its Phenomenology and Its Rationality.David Henderson, Terence Horgan, Matjaž Potrč & Hannah Tierney - 2017 - Grazer Philosophische Studien 94 (1-2):194-225.
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  28. Blobjectivism and Indirect Correspondence.Terry Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2:249-270.
  29.  13
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terence E. Horgan & Matjaž Potrc - 2008 - MIT Press.
    The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence Horgan and Matjaz [hacek over z] Potrc [hacek over c] argue that austere realism emerges naturally from consideration of the deep problems within the naive common-sense approach to truth (...)
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  30.  53
    The Epistemic Relevance of Morphological Content.Terry Horgan & Matjaž Potrč - 2010 - Acta Analytica 25 (2):155-173.
    Morphological content is information that is implicitly embodied in the standing structure of a cognitive system and is automatically accommodated during cognitive processing without first becoming explicit in consciousness. We maintain that much belief-formation in human cognition is essentially morphological : i.e., it draws heavily on large amounts of morphological content, and must do so in order to tractably accommodate the holistic evidential relevance of background information possessed by the cognitive agent. We also advocate a form of experiential evidentialism concerning (...)
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  31.  44
    Nonconciliation in Peer Disagreement: Its Phenomenology and Its Rationality.David Henderson, Terry Horgan, Matjaz Potrc & Hannah Tierney - 2017 - Grazer Philosophische Studien 94 (1-2):194-225.
    The authors argue in favor of the “nonconciliation” (or “steadfast”) position concerning the problem of peer disagreement. Throughout the paper they place heavy emphasis on matters of phenomenology—on how things seem epistemically with respect to the net import of one’s available evidence vis-à-vis the disputed claim p, and on how such phenomenology is affected by the awareness that an interlocutor whom one initially regards as an epistemic peer disagrees with oneself about p. Central to the argument is a nested goal/sub-goal (...)
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  32.  6
    Core and Ancillary Epistemic Virtues.Terry Horgan, Matjaž Potrč & Vojko Strahovnik - forthcoming - Acta Analytica:1-15.
    We argue, primarily by appeal to phenomenological considerations related to the experiential aspects of agency, that belief fixation is broadly agentive; although it is rarely voluntary, nonetheless, it is phenomenologically agentive because of its significant phenomenological similarities to voluntary-agency experience. An important consequence is that epistemic rationality, as a central feature of belief fixation, is an agentive notion. This enables us to introduce and develop a distinction between core and ancillary epistemic virtues. Core epistemic virtues involve several inter-related kinds of (...)
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  33.  94
    Transglobal Evidentialism-Reliabilism.David Henderson, Terry Horgan & Matjaž Potrč - 2007 - Acta Analytica 22 (4):281-300.
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account of doxastic (...)
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  34. Existence Monism Trumps Priority Monism.Terry Horgan & Matjaž Potrč - 2012 - In Philip Goff (ed.), Spinoza on Monism. Palgrave-Macmillan. pp. 51--76.
     
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  35. Challenging Moral Particularism.Matjaž Potrc, Vojko Strahovnik & Mark Lance (eds.) - 2007 - Routledge.
    Particularism is a justly popular ‘cutting-edge’ topic in contemporary ethics across the world. Many moral philosophers do not, in fact, support particularism, but nearly all would take it to be a position that continues to offer serious lessons and challenges that cannot be safely ignored. Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, _Challenging Moral Particularism_ will become required reading for professionals and advanced students working in the area.
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  36. Ontological Vagueness, Existence Monism and Metaphysical Realism.E. J. Lowe - 2013 - Metaphysica 14 (2):265-274.
    Recently, Terry Horgan and Matjaž Potrč have defended the thesis of ‘existence monism’, according to which the whole cosmos is the only concrete object. Their arguments appeal largely to considerations concerning vagueness. Crucially, they claim that ontological vagueness is impossible, and one key assumption in their defence of this claim is that vagueness always involves ‘sorites-susceptibility’. I aim to challenge both the claim and this assumption. As a consequence, I seek to undermine their defence of existence monism and support a (...)
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  37.  52
    Blobjectivism and Indirect Correspondence.Terence Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2 (2):249-270.
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  38.  86
    Abundant Truth in an Austere World.Horgan Terry & Potrč Matjaž - 2006 - In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press. pp. 137--167.
    What is real? Less than you might think. We advocate austere metaphysical realism---a form of metaphysical realism claiming that a correct ontological theory will repudiate numerous putative entities and properties that are posited in everyday thought and discourse, and also will even repudiate numerous putative objects and properties that are posited by well confirmed scientific theories. We have lately defended a specific version of austere metaphysical realism which asserts that there is really only one concrete particular, viz., the entire cosmos (...)
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  39.  51
    Transvaluationism, Common Sense and Indirect Correspondence.Matjaž Potrč - 2002 - Acta Analytica 17 (2):101-119.
    The problem of reconciling the philosophical denial of ontological vagueness with common-sense beliefs positing vague objects, properties and relations is addressed. This project arises for any view denying ontological vagueness but is especially pressing for transvaluationism, which claims that ontological vagueness is impossible. The idea that truth, for vague discourse and vague thought-content, is an indirect form of language-thought correspondence is invoked and applied. It is pointed out that supervaluationism provides one way, but not necessarily the only way, of implementing (...)
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  40.  42
    Particularist Semantic Normativity.Terry Horgan & Matjaž Potrč - 2006 - Acta Analytica 21 (1):45-61.
    We sketch the view we call contextual semantics. It asserts that truth is semantically correct affirmability under contextually variable semantic standards, that truth is frequently an indirect form of correspondence between thought/language and the world, and that many Quinean commitments are not genuine ontological commitments. We argue that contextualist semantics fits very naturally with the view that the pertinent semantic standards are particularist rather than being systematizable as exceptionless general principles.
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  41. Addressing Questions for Blobjectivism.Terry Horgan & Matjaž Potrč - 2002 - Facta Philosophica 4:311-322.
     
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  42. Justification Having and Morphological Content.Matjaz Potrc - 2000 - Acta Analytica 24:151-174.
     
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  43. Justification in Context.Matjaž Potrč & Vojko Strahovnik - 2005 - Acta Analytica 20 (9):91-104.
    The general drive in epistemology is to deliver necessary and sufficient conditions for knowledge with the use of exceptionless general epistemic principles. There is another way, however, to approach the phenomenon of knowledge – by particularistic beautiful patterns. David Lewis in his paper „Elusive Knowledge” provides a nice contextual epistemology. We also think that contextualism is the right way to go and that the epistemic context plays an important role in our endeavors to gain knowledge. But, we disagree with Lewis (...)
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  44. Abundant Truth in an Austere World.Terence Horgan & Matjaz Potrc - 2006 - In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Clarendon Press.
     
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  45. Morphological Content.Matjaz Potrc - 1999 - Acta Analytica 22 (22):133-149.
     
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  46.  81
    Moral Dilemmas and Vagueness.Matjaž Potrč & Vojko Strahovnik - 2013 - Acta Analytica 28 (2):207-222.
    In this paper we point out some interesting structural similarities between vagueness and moral dilemmas as well as between some of the proposed solutions to both problems. Moral dilemma involves a situation with opposed obligations that cannot all be satisfied. Transvaluationism as an approach to vagueness makes three claims concerning the nature of vagueness: (1) it involves incompatibility between mutually unsatisfiable requirements, (2) the underlying requirements retain their normative power even when they happen to be overruled, and (3) this incompatibility (...)
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  47. Brentano and Veber.Matjaž POTRČ - 1998/9 - Brentano Studien 8:193-209.
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  48.  4
    Vagueness: From Epistemicism to Transvaluationism.Terry Horgan & Matjaz Potrc - 2002 - Acta Analytica 17 (2):7-9.
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  49.  34
    Epistemological Skepticism, Semantic Blindness, and Competence-Based Performance Errors.Terry Horgan & Matjaž Potrč - 2013 - Acta Analytica 28 (2):161-177.
    The semantic blindness objection to contextualism challenges the view that there is no incompatibility between (i) denials of external-world knowledge in contexts where radical-deception scenarios are salient, and (ii) affirmations of external-world knowledge in contexts where such scenarios are not salient. Contextualism allegedly attributes a gross and implausible form of semantic incompetence in the use of the concept of knowledge to people who are otherwise quite competent in its use; this blindness supposedly consists in wrongly judging that there is genuine (...)
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  50.  11
    III. Zur Aufteilung der Ökologie in Autökologie Und Synökologie, Im Lichte der Ideen AlS Grundlage der Systematik der Zoologischen Disziplinen.C. J. van der Klaauw - 1936 - Acta Biotheoretica 2 (3):195-241.
    As we owe the division of ecology into autecology and synecology to botanists, the arguments for this subdivision and also the definitions and contents of both subsciences as given bySchröter, Flahault &Schröter, Gams andDu Rietz are communicated in full. The same is the case with the division of ecology given by the zoologistsAdams andChapman. Moreover the opinions of these authors in this respect are critisized in detail as well as in their general aspects. This critique is connected with the (...)
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