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Matteo Mandarini
Queen Mary University of London
  1.  8
    Beyond Nihilism: Notes Towards a Critique of Left-Heideggerianism in Italian PhilosoPhy of the 1970s.Matteo Mandarini - 2009 - Cosmos and History 5 (1):37-56.
    This article provides a much-needed introduction to the philosophical debates around nihilism and negative thought which preoccupied many Italian left intellectuals in the seventies, and which still have important repercussions today. In order to present the principal stakes of the ‘Left Heideggerian’ current, the article undertakes a close reading of Massimo Cacciari’s 1976 book Krisis, and of Antonio Negri’s critical response to it—first in a review of the book, and then in a number of texts from the seventies and eighties, (...)
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  2.  65
    Critical Thoughts on the Politics of Immanence.Matteo Mandarini - 2010 - Historical Materialism 18 (3):175-185.
    This intervention aims to question the opposition between a ‘politics of immanence’ and a ‘politics of transcendence’ through a critical assessment of some contemporary philosophical approaches to politics and a reappraisal of Mario Tronti’s account of the autonomy of the political. I shall argue that the contrast between immanence and transcendence is ultimately politically disabling, as it fails to provide an adequate position from which to situate a political thinking and practice.
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  3. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government.Giorgio Agamben, Lorenzo Chiesa & Matteo Mandarini (eds.) - 2011 - Stanford University Press.
    Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted (...)
     
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  4.  6
    The Vicissitudes of Representation.Matteo Mandarini - 2020 - Jus Cogens 2 (3):281-300.
    This article turns to the issue of political representation that I argue is central to all forms of political thought and practice of the modern period. Taking political representation as its object, I argue that its crisis—that comes to a head in the travails of the Weimar Republic—provided the opportunity for forms of neoliberal representation to displace political representation with purportedly “neutral”, non-partisan and thus “fair” representational tools. In contrast, I seek to develop the idea of “self-representation” with a discussion (...)
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