Results for 'Matthew A. Lambon Ralph'

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  1.  11
    SD-Squared: On the Association Between Semantic Dementia and Surface Dyslexia.Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2007 - Psychological Review 114 (2):316-339.
  2.  20
    Category-Specific Deficits: Insights From Semantic Dementia and Alzheimer's Disease.Matthew A. Lambon Ralph & Peter Garrard - 2001 - Behavioral and Brain Sciences 24 (3):485-486.
    Recent investigations and theorising about category-specific deficits have begun to focus upon patients with progressive brain disease such as semantic dementia and Alzheimer's disease. In this commentary we briefly review what insights have been gained from studying patients of this type. We concentrate on four specific issues: the sensory/functional distinction, correlation between features, neuroanatomical considerations, and confounding factors.
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  3.  15
    Structure and Deterioration of Semantic Memory: A Neuropsychological and Computational Investigation.Timothy T. Rogers, Matthew A. Lambon Ralph, Peter Garrard, Sasha Bozeat, James L. McClelland, John R. Hodges & Karalyn Patterson - 2004 - Psychological Review 111 (1):205-235.
  4.  2
    Conceptual Structure Within and Between Modalities.Katia Dilkina & Matthew A. Lambon Ralph - 2012 - Frontiers in Human Neuroscience 6.
  5.  7
    Postscript: SD-Squared Revisited Again.Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2010 - Psychological Review 117 (1):282-283.
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  6.  15
    Do You Read How I Read? Systematic Individual Differences in Semantic Reliance Amongst Normal Readers.Anna M. Woollams, Matthew A. Lambon Ralph, Gaston Madrid & Karalyn E. Patterson - 2016 - Frontiers in Psychology 7.
  7.  10
    SD-Squared Revisited: Reply to Coltheart, Tree, and Saunders (2010).Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2010 - Psychological Review 117 (1):273-281.
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  8.  13
    Concepts, Control, and Context: A Connectionist Account of Normal and Disordered Semantic Cognition.Paul Hoffman, James L. McClelland & Matthew A. Lambon Ralph - 2018 - Psychological Review 125 (3):293-328.
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  9.  2
    Timing of Brain Entrainment to the Speech Envelope During Speaking, Listening and Self-Listening.Alejandro Pérez, Matthew H. Davis, Robin A. A. Ince, Hanna Zhang, Zhanao Fu, Melanie Lamarca, Matthew A. Lambon Ralph & Philip J. Monahan - 2022 - Cognition 224 (C):105051.
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  10.  9
    Experimental Bosonsampling in a Photonic Circuit.Matthew A. Broome, Alessandro Fedrizzi, Saleh Rahimi-Keshari, Justin Dove, Scott Aaronson, Timothy C. Ralph & Andrew G. White - unknown
    The extended Church-Turing thesis posits that any computable function can be calculated efficiently by a probabilistic Turing machine. If this thesis held true, the global effort to build quantum computers might ultimately be unnecessary. The thesis would however be strongly contradicted by a physical device that efficiently performs a task believed to be intractable for classical computers. BosonSampling - the sampling from a distribution of n photons undergoing some linear-optical process - is a recently developed, and experimentally accessible example of (...)
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  11.  14
    Postscript: Reading in Semantic Dementia—A Response to Woollams, Lambon Ralph, Plaut, and Patterson (2010).Max Coltheart, Jeremy J. Tree & Steven J. Saunders - 2010 - Psychological Review 117 (1):271-272.
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  12.  44
    Cudworthian Consciousness.Matthew A. Leisinger - forthcoming - Oxford Studies in Early Modern Philosophy.
    Ralph Cudworth’s The True Intellectual System of the Universe (1678) is credited with the first instance of the English word “consciousness” used in a distinctively philosophical sense. While Cudworth says little in the System about the nature of consciousness, he has more to say in his (largely unpublished) freewill manuscripts. I argue that, in these manuscripts, Cudworth distinguishes two kinds of consciousness, which I call “bare consciousness” and “reflective consciousness”. What both have in common is that each is a (...)
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  13. Cudworth on Freewill.Matthew A. Leisinger - 2021 - Philosophers' Imprint 21 (1):1-25.
    In his unpublished freewill manuscripts, Ralph Cudworth seeks to complete the project that he begins in The True Intellectual System of the Universe (1678) by arguing for an account of human liberty that avoids the opposing poles of necessitarianism and indifferency. I argue that Cudworth’s account rests upon a crucial distinction between the will and the power of freewill. Whereas we necessarily will the greater apparent good, freewill is a more fundamental power by which we endeavour to discern the (...)
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  14.  14
    The Inner Work of Liberty: Cudworth on Desire and Attention.Matthew A. Leisinger - 2019 - International Journal of Philosophical Studies 27 (5):649-667.
    Ralph Cudworth’s goal in his manuscript writings on freewill is to argue that our actions are in our own power in a robust sense that entails the ability to do otherwise. Cudworth’s unorthodox views about the nature of desire threaten to undermine this project, however. Cudworth maintains that only desire is able to distinguish good and evil and, consequently, that desire alone motivates our actions. Therefore, since Cudworth holds that desire itself is not in our own power, he appears (...)
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  15.  19
    Bradd Hart and Matthew Valeriote. A Structure Theorem for Strongly Abelian Varieties with Few Models. The Journal of Symbolic Logic, Vol. 56 , Pp. 832–852. - Bradd Hart and Sergei Starchenko. Addendum to “A Structure Theorem for Strongly Abelian Varieties.”The Journal of Symbolic Logic., Vol. 58 , Pp. 1419–1425. - Bradd Hart, Sergei Starchenko, and Matthew Valeriote. Vaught's Conjecture for Varieties. Transactions of the American Mathematical Society, Vol. 342 , Pp. 173–196. - B. Hart and S. Starchenko. Superstable Quasi-Varieties. Annals of Pure and Applied Logic, Vol. 69 , Pp. 53–71. - B. Hart, A. Pillay, and S. Starchenko. Triviality, NDOP and Stable Varieties. Annals of Pure and Applied Logic., Vol. 62 , Pp. 119–146.Ralph McKenzie - 1999 - Journal of Symbolic Logic 64 (4):1820-1821.
  16.  2
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  17. Decidable Discriminator Varieties From Unary Varieties.Stanley Burris, Ralph Mckenzie & Matthew Valeriote - 1991 - Journal of Symbolic Logic 56 (4):1355-1368.
    We determine precisely those locally finite varieties of unary algebras of finite type which, when augmented by a ternary discriminator, generate a variety with a decidable theory.
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  18.  2
    What Time May Tell: An Exploratory Study of the Relationship Between Religiosity, Temporal Orientation, and Goals in Family Business.Torsten M. Pieper, Ralph I. Williams, Scott C. Manley & Lucy M. Matthews - 2020 - Journal of Business Ethics 163 (4):759-773.
    To study how religiosity affects family business goals, we merge literatures on goal setting, temporal orientation, and family business to argue that family business goals can be distinguished into short-term and long-term orientations and propose that religiosity affects both orientations, but to varying degrees. Drawing on a sample of private U.S. family businesses and applying partial least squares structural equations modeling, we find tentative support that religiosity has a stronger positive effect on long-term goal orientation than on short-term goal orientation. (...)
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  19.  3
    What Time May Tell: An Exploratory Study of the Relationship Between Religiosity, Temporal Orientation, and Goals in Family Business.Torsten M. Pieper, Ralph I. Williams, Scott C. Manley & Lucy M. Matthews - 2020 - Journal of Business Ethics 163 (4):759-773.
    To study how religiosity affects family business goals, we merge literatures on goal setting, temporal orientation, and family business to argue that family business goals can be distinguished into short-term and long-term orientations and propose that religiosity affects both orientations, but to varying degrees. Drawing on a sample of private U.S. family businesses and applying partial least squares structural equations modeling, we find tentative support that religiosity has a stronger positive effect on long-term goal orientation than on short-term goal orientation. (...)
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  20.  1
    Metamorphoses of the Zoo: Animal Encounter After Noah.Helena Pedersen, Natalie Dian, Matthew Chrulew, Jennifer Wlech, Ralph Acampora, Nicole Mazur, Koen Margodt, Lisa Kemmerer, Bernard Rollin, Randy Malamud, Chilla Bulbeck, Leesa Fawcett, Traci Warkentin, David Lulka, Gay Bradshaw & Debra Durham (eds.) - 2010 - Lexington Books.
    Metamorphoses of the Zoo marshals a unique compendium of critical interventions that envision novel modes of authentic encounter that cultivate humanity's biophilic tendencies without abusing or degrading other animals. These take the form of radical restructurings of what were formerly zoos or map out entirely new, post-zoo sites or experiences. The result is a volume that contributes to moral progress on the inter-species front and eco-psychological health for a humankind whose habitats are now mostly citified or urbanizing.
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  21. Ideologies of Experience: Trauma, Failure, Deprivation, and the Abandonment of the Self.Matthew H. Bowker - 2016 - Routledge.
    Matthew H. Bowker offers a novel analysis of "experience": the vast and influential concept that has shaped Western social theory and political practice for the past half-millennium. While it is difficult to find a branch of modern thought, science, industry, or art that has not relied in some way on the notion of "experience" in defining its assumptions or aims, no study has yet applied a politically-conscious and psychologically-sensitive critique to the construct of experience. Doing so reveals that most (...)
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  22.  10
    [Omnibus Review].Ralph McKenzie - 1999 - Journal of Symbolic Logic 64 (4):1820-1821.
    Bradd Hart, Matthew Valeriote, A Structure Theorem for Strongly Abelian Varieties with Few Models.Bradd Hart, Sergei Starchenko, Addendum to "A Structure Theorem for Strongly Abelian Varieties.".Bradd Hart, Sergei Starchenko, Matthew Valeriote, Vaught's Conjecture for Varieties.B. Hart, S. Starchenko, Superstable Quasi-Varieties.B. Hart, A. Pillay, S. Starchenko, Triviality, NDOP and Stable Varieties.
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  23. Psychological Expanses of Dune: Indigenous Philosophy, Americana, and Existentialism.Matthew Crippen - forthcoming - In Dune and Philosophy: Mind, Monads and Muad’Dib. London:
    Like philosophy itself, Dune explores everything from politics to art to life to reality, but above all, the novels ponder the mysteries of mind. Voyaging through psychic expanses, Frank Herbert hits upon some of the same insights discovered by indigenous people from the Americas. Many of these ideas are repeated in mainstream American and European philosophical traditions like pragmatism and existential phenomenology. These outlooks share a regard for mind as ecological, which is more or less to say that minds extend (...)
     
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  24.  24
    The Heights of Humanity: Endurance Sport and the Strenuous Mood.Douglas Hochstetler & Peter Matthew Hopsicker - 2012 - Journal of the Philosophy of Sport 39 (1):117-135.
    In his article, ?Recovering Humanity: Movement, Sport, and Nature?, Doug Anderson addresses the place of endurance sport, or more generally sport at large, as a potential catalyst for the good life. Anderson contrasts transcendental themes of Henry David Thoreau and Ralph Waldo Emerson with the pragmatic claims of William James and John Dewey, who focus on human possibility and growth. Our aim is to pursue the pragmatic line of thought championed by James and Dewey as a contrasting but not (...)
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  25. Judeo-Christian Revelation as a Source of Philosophical Reflection According to Étienne Gilson.Matthew A. Bloomer - 2001 - Apollinare Studi.
  26. Neither Tortoises nor Snakes: How to Be a Conscientious Objector in the Conflict Between Foundationalism and Coherentism.Matthew A. Burstein - 2003 - Dissertation, Georgetown University
    A great deal of ink has been spilt debating the relative merits of foundationalism and coherentism in contemporary epistemology. In this dissertation, I argue that the debate itself, lively as it's been, rides atop a fundamental mistake. Careful examination of the defenses of these views indicates that both sides rest on a set of problematic presuppositions about justification and the nature of mind. More specifically, they all assume, in one form or another, that epistemic dependence must be inferential, and, as (...)
     
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  27. Blastomycotic Extensor Tenosynovitis of the Hand: A Case Report.Matthew A. Popa, Peter Jl Jebson & Donald P. Condit - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
     
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  28.  41
    Moral Relativism: Can One Community Give Another a Reason to Change?Matthew A. Crawford - unknown
    This paper examines the popular philosophical theory of moral relativism. Traditionally, the theory argues that communities have their own conceptual frameworks of morality that are inaccessible to those outside of the community. Thus, one community cannot give another community a moral reason to change a practice. In this paper, I will examine David Velleman’s version of the theory presented in his book Foundations for Moral Relativism. This version posits that the drive towards mutual interpretability is a universal drive among human (...)
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  29.  6
    Universes Without Us: Posthuman Cosmologies in American Literature.Matthew A. Taylor - 2013 - Univ of Minnesota Press.
    During the nineteenth and early twentieth centuries, a wide variety of American writers proposed the existence of energies connecting human beings to cosmic processes. From varying points of view—scientific, philosophical, religious, and literary—they suggested that such energies would eventually result in the perfection of individual and collective bodies, assuming that assimilation into larger networks of being meant the expansion of humanity’s powers and potentialities—a belief that continues to inform much posthumanist theory today. _Universes without Us_ explores a lesser-known countertradition in (...)
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  30.  13
    Computational Modeling of Reading in Semantic Dementia: Comment on Woollams, Lambon Ralph, Plaut, and Patterson (2007).Max Coltheart, Jeremy J. Tree & Steven J. Saunders - 2010 - Psychological Review 117 (1):256-271.
  31. Knowledge, Belief, and God: New Insights in Religious Epistemology.Matthew A. Benton, John P. Hawthorne & Dani Rabinowitz (eds.) - 2018 - Oxford: Oxford University Press.
    Recent decades have seen a fertile period of theorizing within mainstream epistemology which has had a dramatic impact on how epistemology is done. Investigations into contextualist and pragmatic dimensions of knowledge suggest radically new ways of meeting skeptical challenges and of understanding the relation between the epistemological and practical environment. New insights from social epistemology and formal epistemology about defeat, testimony, a priority, probability, and the nature of evidence all have a potentially revolutionary effect on how we understand our epistemological (...)
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  32. Disagreement and Religion.Matthew A. Benton - 2021 - In Matthew A. Benton & Jonathan L. Kvanvig (eds.), Religious Disagreement and Pluralism. Oxford: Oxford University Press. pp. 1-40.
    This chapter covers contemporary work on disagreement, detailing both the conceptual and normative issues in play in the debates in mainstream analytic epistemology, and how these relate to religious diversity and disagreement. §1 examines several sorts of disagreement, and considers several epistemological issues: in particular, what range of attitudes a body of evidence can support, how to understand higher-order evidence, and who counts as an epistemic “peer”. §2 considers how these questions surface when considering disagreements over religion, including debates over (...)
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  33. Epistemological Aspects of Hope.Matthew A. Benton - 2019 - In Claudia Blöser & Titus Stahl (eds.), The Moral Psychology of Hope. London: Rowman & Littlefield. pp. 135-151.
    Hope is an attitude with a distinctive epistemological dimension: it is incompatible with knowledge. This chapter examines hope as it relates to knowledge but also to probability and inductive considerations. Such epistemic constraints can make hope either impossible, or, when hope remains possible, they affect how one’s epistemic situation can make hope rational rather than irrational. Such issues are especially relevant to when hopefulness may permissibly figure in practical deliberation over a course of action. So I consider cases of second-order (...)
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  34. Evil and Evidence.Matthew A. Benton, John Hawthorne & Yoaav Isaacs - 2016 - Oxford Studies in Philosophy of Religion 7:1-31.
    The problem of evil is the most prominent argument against the existence of God. Skeptical theists contend that it is not a good argument. Their reasons for this contention vary widely, involving such notions as CORNEA, epistemic appearances, 'gratuitous' evils, 'levering' evidence, and the representativeness of goods. We aim to dispel some confusions about these notions, in particular by clarifying their roles within a probabilistic epistemology. In addition, we develop new responses to the problem of evil from both the phenomenal (...)
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  35. Hedged Assertion.Matthew A. Benton & Peter Van Elswyk - 2020 - In Sanford Goldberg (ed.), The Oxford Handbook of Assertion. Oxford: Oxford University Press. pp. 245-263.
    Surprisingly little has been written about hedged assertion. Linguists often focus on semantic or syntactic theorizing about, for example, grammatical evidentials or epistemic modals, but pay far less attention to what hedging does at the level of action. By contrast, philosophers have focused extensively on normative issues regarding what epistemic position is required for proper assertion, yet they have almost exclusively considered unqualified declaratives. This essay considers the linguistic and normative issues side-by-side. We aim to bring some order and clarity (...)
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  36. Lying, Belief, and Knowledge.Matthew A. Benton - 2019 - In Jörg Meibauer (ed.), The Oxford Handbook of Lying. Oxford: Oxford University Press. pp. 120-133.
    What is the relationship between lying, belief, and knowledge? Prominent accounts of lying define it in terms of belief, namely telling someone something one believes to be false, often with the intent to deceive. This paper develops a novel account of lying by deriving evaluative dimensions of responsibility from the knowledge norm of assertion. Lies are best understood as special cases of vicious assertion; lying is the anti-paradigm of proper assertion. This enables an account of lying in terms of knowledge: (...)
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  37. Lotteries and Prefaces.Matthew A. Benton - 2017 - In Jonathan Jenkins Ichikawa (ed.), The Routledge Handbook of Epistemic Contextualism. New York: Routledge. pp. 168-176.
    The lottery and preface paradoxes pose puzzles in epistemology concerning how to think about the norms of reasonable or permissible belief. Contextualists in epistemology have focused on knowledge ascriptions, attempting to capture a set of judgments about knowledge ascriptions and denials in a variety of contexts (including those involving lottery beliefs and the principles of closure). This article surveys some contextualist approaches to handling issues raised by the lottery and preface, while also considering some of the difficulties encountered by those (...)
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  38. Knowledge is the Norm of Assertion.Matthew A. Benton - forthcoming - In Ernest Sosa, Matthias Steup, John Turri & Blake Roeber (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    Assertion is governed by an epistemic norm requiring knowledge. This idea has been hotly debated in recent years, garnering attention in epistemology, philosophy of language, and linguistics. This chapter presents and extends the main arguments in favor of the knowledge norm, from faulty conjunctions, several conversational patterns, judgments of permission, excuse, and blame, and from showing how. With a reply from Peter J. Graham. (Draft. Comments welcome.).
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  39. Pragmatic Encroachment and Theistic Knowledge.Matthew A. Benton - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 267-287.
    If knowledge is sensitive to practical stakes, then whether one knows depends in part on the practical costs of being wrong. When considering religious belief, the practical costs of being wrong about theism may differ dramatically between the theist (if there is no God) and the atheist (if there is a God). This paper explores the prospects, on pragmatic encroachment, for knowledge of theism (even if true) and of atheism (even if true), given two types of practical costs: namely, by (...)
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  40. Religious Diversity and Disagreement.Matthew A. Benton - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Pedersen (eds.), The Routledge Handbook of Social Epistemology. Routledge. pp. 185-195.
    Epistemologists have shown increased interest in the epistemic significance of disagreement, and in particular, in whether there is a rational requirement concerning belief revision in the face of peer disagreement. This article examines some of the general issues discussed by epistemologists, and then considers how they may or may not apply to the case of religious disagreement, both within religious traditions and between religious (and non-religious) views.
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  41.  20
    “Kant's Diagnosis of the Unity of Skepticism”.Matthew A. Kelsey - 2014 - Philosophers' Imprint 14.
    I explicate and defend Kant's analysis of “skepticism” as a single, metaphilosophically unified rational phenomenon (at A756–764/B784–797, for instance). Kant anticipates one of the defining trends of contemporary epistemology's approach to radical philosophical skepticism: the thought that skepticism cannot be directly refuted, by demonstrating its falsity, but must be diagnosed, to show that its premises are unnatural, and consequently fail to be rationally compelling from within our own nonskeptical standpoint. Kant's most ambitious claim here is that he will develop this (...)
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  42.  14
    “No One Asks for a Meal They’Ve Never Eaten.” Or, Do African Farmers Want Genetically Modified Crops?Matthew A. Schnurr & Sarah Mujabi-Mujuzi - 2014 - Agriculture and Human Values 31 (4):643-648.
    This article reflects on the relative silence of African farmers within debates around the potential for genetically modified crops to transform agriculture on the continent. It proposes two strategies for amplifying these voices—one focused on research methodologies, the other on outreach—in order to transform the conversation around GM’s potential in Africa into one that revolves around farmer preferences and priorities.
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  43.  7
    A New Ethical Beliefs Scale.Matthew A. Heller & Stephen A. Phillips - 2020 - Ethics and Behavior 30 (7):496-513.
    ABSTRACT In this paper we report the development of a scale measuring Christian ethical beliefs. Three studies refined the Christian Ethical Beliefs Scale from 63 expert-generated potential items. Studies 1 and 3 sampled undergraduate students at private, Christian colleges, and Study 2 utilized a diverse, online sample. Participants responded to an electronic survey of Likert scale items and demographic questions. Following careful assessment of reliability and validity, we present a 20-item scale divided across five factors: Divine Moral Authority, Privacy of (...)
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  44.  26
    Disagreement, Deference, and Religious Commitment, by John Pittard. [REVIEW]Matthew A. Benton - 2020 - Notre Dame Philosophical Reviews (09.07).
  45. Knowledge Norms.Matthew A. Benton - 2014 - Internet Encyclopedia of Philosophy:nn-nn.
    Encyclopedia entry covering the growing literature on the Knowledge Norm of Assertion (and its rivals), the Knowledge Norm of Action (and pragmatic encroachment), the Knowledge Norm of Belief, and the Knowledge Norm of Disagreement.
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  46.  85
    Paul Grice.Matthew A. Benton - 2015; rev. 2020 - Oxford Bibliographies in Philosophy.
    Reference guide to Paul Grice and the literature arising from his work, particularly in philosophy of language and mind.
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  47.  29
    Religious Disagreement and Pluralism.Matthew A. Benton & Jonathan L. Kvanvig (eds.) - 2021 - Oxford: Oxford University Press.
    Epistemological questions about the significance of disagreement have advanced in concert with broader developments in social epistemology concerning testimony, the nature of expertise and epistemic authority, the role of institutions, group belief, and epistemic injustice (among others). During this period, related issues in the epistemology of religion have reemerged as worthy of new consideration, and available to be situated with new conceptual tools. This volume explores many of the issues at the intersection of the epistemology of disagreement and religious epistemology: (...)
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  48.  5
    Confucianism: A Short Introduction. By John H. Berthrong and Evelyn Nagai Berthrong.Matthew A. Levey - 2004 - Journal of Chinese Philosophy 31 (2):301-305.
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  49.  6
    Clinical and Ethical Conflicts in Diagnosing and Treating Behavioral Problems in Children.Matthew A. Butkus & Matthew S. Mutchler - 2012 - Philosophical Practice: Journal of the American Philosophical Practitioners Association (American Philosophical Practitioners Association) 7 (1).
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  50. A Grotesque in the Garden, by Hud Hudson. [REVIEW]Matthew A. Benton - 2019 - Faith and Philosophy 36 (2):271-275.
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