Results for 'Matthew Boyd'

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Matthew Boyd
Victoria University of Wellington (PhD)
  1.  9
    An Early English Rutter: The Sea and Spatial Hermeneutics in the Fourteenth and Fifteenth Centuries.Matthew Boyd Goldie - 2015 - Speculum 90 (3):701-727.
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  2.  6
    David Boyd Haycock. William Stukeley: Science, Religion, and Archaeology in Eighteenth‐Century England. xiii + 290 pp., plates, bibl., index. Rochester, N.Y.: Boydell Press, 2002. $95. [REVIEW]Matthew R. Goodrum - 2006 - Isis 97 (3):556-557.
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  3. Existential risks: New Zealand needs a method to agree on a value framework and how to quantify future lives at risk.Matthew Boyd & Nick Wilson - 2018 - Policy Quarterly 14 (3):58-65.
    Human civilisation faces a range of existential risks, including nuclear war, runaway climate change and superintelligent artificial intelligence run amok. As we show here with calculations for the New Zealand setting, large numbers of currently living and, especially, future people are potentially threatened by existential risks. A just process for resource allocation demands that we consider future generations but also account for solidarity with the present. Here we consider the various ethical and policy issues involved and make a case for (...)
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  4.  1
    Neighbors Help in a Pandemic.Nora Boyd & Matthew Davis - 2021 - Erasmus Journal for Philosophy and Economics 14 (1).
    The degradation of non-market relationships has rendered individuals unnecessarily vulnerable in disasters, including the global pandemic. While local networks of community-based aid that emerge in response to disasters improve the efficacy of response, they tend to be short-lived. This is unfortunate, since the existence and strength of such local networks prior to the onset of disasters not only boosts the efficacy of response but also contributes to the well-being of individuals and communities in non-disaster times. Therefore, individuals ought to establish (...)
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  5.  10
    The Theology of Hugh of St. Victor: An Interpretation. By Boyd Taylor Coolman. Pp. x, 247, NY, Cambridge University Press, 2010, $103.00. [REVIEW]Matthew R. McWhorter - 2016 - Heythrop Journal 57 (2):410-412.
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  6. Knowledge in an uncertain world * by Jeremy Fantl and Matthew McGrath. [REVIEW]Kenneth Boyd - 2011 - Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  7.  24
    Biblical Natural Law: A Theocentric and Teleological Approach. By Matthew Levering. Pp. 260, Oxford, Oxford University Press, 2008, £55.00. A Shared Morality: A Narrative Defense of Natural Law Ethics. By Craig A. Boyd. Pp. 272, Grand Rapids, Michigan, Br. [REVIEW]Patrick Riordan - 2012 - Heythrop Journal 53 (4):708-710.
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  8. Cell Types as Natural Kinds.Matthew H. Slater - 2013 - Biological Theory 7 (2):170-179.
    Talk of different types of cells is commonplace in the biological sciences. We know a great deal, for example, about human muscle cells by studying the same type of cells in mice. Information about cell type is apparently largely projectible across species boundaries. But what defines cell type? Do cells come pre-packaged into different natural kinds? Philosophical attention to these questions has been extremely limited [see e.g., Wilson (Species: New Interdisciplinary Essays, pp 187–207, 1999; Genes and the Agents of Life, (...)
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  9.  59
    A Different Kind of Property Cluster Kind.Matthew Slater - unknown
    Richard Boyd has long campaigned for a view of natural kinds he calls the Homeostatic Property Cluster account. This account has been particularly exciting for philosophers of biology unhappy with traditional essentialism about natural kinds and the views that biological kinds are, in one way or another, “historical entities”. Though defenders of HPC kinds have done much to further articulate the view, many questions about the account remain. One pressing question concerns the way in which HPC kinds are supposed (...)
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  10.  5
    Feminist Interpretations of Alexis de Tocqueville.Jill Locke & Eileen Hunt Botting (eds.) - 2009 - Pennsylvania State University Press.
    This book moves beyond traditional readings of Alexis de Tocqueville and his relevance to contemporary democracy by emphasizing the relationship of his life and work to modern feminist thought. Within the resurgence of political interest in Tocqueville during the past two decades, especially in the United States, there has been significant scholarly attention to the place of gender, race, and colonialism in his work. This is the first edited volume to gather together a range of this creative scholarship. It reveals (...)
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  11. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  12. Augustine: A Collection of Critical Essays. [REVIEW]A. C. D. - 1973 - Review of Metaphysics 27 (1):146-146.
    Under the careful editorship of R. A. Markus, this book appears to be one of the very finest anthologies of critical essays dedicated to the elucidation of the thought of St. Augustine. Those familiar with Markus’ contribution to The Cambridge History of Later Greek and Early Medieval Philosophy will readily attest to the depth as well as to the breadth of understanding which Markus brings to Augustine scholarship. Three of the essays appear for the first time: "Action and Contemplation," by (...)
     
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  13.  32
    Matthew Arnold.Matthew Arnold & James Gribble - 1968 - Oxford University Press USA.
    Matthew Arnold was born at Laleham-on-Thames on 24 December 1822 as the eldest son of Dr Thomas Arnold and his wife Mary. He was educated at Winchester College, his father's old school; Rugby, where his father was headmaster; and Oxford. In 1851 he was appointed Inspector of Schools, pursuing this taxing career to support his wife and family until his retirement in 1886. He published his first volume of verse, The Strayed Reveller, and other Poems, in 1849 followed by (...)
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  14. Matthew Brown : against expertise : a lesson from Feyerabend's Science in a free society?Matthew Brown - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. Cambridge University Press.
     
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  15.  76
    Two ancient motivations for ascribing exhaustively definite foreknowledge to God: a historic overview and critical assessment: GREGORY A. BOYD.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41-59.
    The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting ‘ x will occur’ contradict propositions asserting ‘ x will not occur’ and generally assumed that the gods lose significant providential advantage if they know the future partly as a domain of possibilities rather than exclusively in terms of what will and will not (...)
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  16.  5
    Matthew L. Becker (ed.): Nineteenth-Century Lutheran Theologians, Refo500 Academic Studies, volume 31. [REVIEW]Matthew Ryan Robinson - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):296-299.
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  17.  4
    Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education.Matthew Arnold - 1969 - London: Cambridge University Press.
    A selection from Arnold's writing on education, other than Culture and Anarchy. All the pieces stem from his work as Inspector of Schools: they illustrate his concern both with the principles that must be established as a basis for the education of an industrial democracy and his practical concern with the day-to-day running of schools. 'Democracy' was first published as the introduction to The Popular Education of France. It faces the fundamental political problems and outlines the general objectives of a (...)
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  18. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  19.  4
    Matthew Arnold on Education.Matthew Arnold - 1973 - Harmondsworth, Penguin Education.
  20.  28
    Review of Matthew H. Kramer (ed.), Rights, Wrongs and Responsibilities[REVIEW]Matthew D. Adler - 2002 - Notre Dame Philosophical Reviews 2002 (9).
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  21.  2
    Matthew Packer, The Theory of René Girard by Carly Osborne. [REVIEW]Matthew Packer - 2016 - The Bulletin of the Colloquium on Violence and Religion 49:20-20.
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  22.  12
    Matthew Shugart and Martin Wattenberg (eds.), Mixed-Member Electoral Systems: The Best of Both Worlds? Oxford: Oxford University Press, 2001.Matthew Carlson - 2002 - Japanese Journal of Political Science 3 (2):289-302.
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  23.  9
    Matthew Stanley. Practical Mystic: Religion, Science, and A. S. Eddington. x + 320 pp., figs., bibl., index. Chicago/London: University of Chicago Press, 2007. $37.50. [REVIEW]Matthew F. Dowd - 2008 - Isis 99 (4):861-861.
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  24.  8
    Matthew J. Bellamy. Profiting the Crown: Canada’s Polymer Corporation, 1942–1990. xiii + 303 pp., illus., figs., bibl., index. Montreal: McGill‐Queens University Press, 2005. $65. [REVIEW]Matthew Lucas - 2007 - Isis 98 (4):864-865.
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  25.  37
    Happiness, Virtue and Tyranny: Matthew Pianalto Looks at the Difference between Psychological and Philosophical Concepts of Happiness.Matthew Pianalto - 2008 - Philosophy Now 68:6-9.
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  26.  86
    Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  27.  33
    Matthew Lipman.Félix García Moriyón & Matthew Lipman - 2012 - Thinking: The Journal of Philosophy for Children 20 (1-2):22-32.
  28.  15
    Matters of fact: Matthew L. Jones.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange, Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, Cook does (...)
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  29.  30
    We Must Interpret: The Hermeneutic Retrieval of the Philosophical Tradition. Andrzej Wiercinski in conversation with Boyd Blundell.Andrzej Wierciński & Boyd Blundell - 2011 - Analecta Hermeneutica 3.
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  30. What Happens in Philosophical Texts: Matthew Lipman's Theory and Practice of the Philosophical Text as Model.Darryl Matthew de Marzio - 2011 - Childhood and Philosophy 7 (13):29-47.
    This paper explores Matthew Lipman's notion of the philosophical text as model. I argue that Lipman's account of the philosophical text is one that brings together the expository and narrative textual forms in a distinctive way--not one in which the tension between the expository and the narrative is overcome once and for all, but in such a way that the expository and the narrative are brought into relationship within the very form of narrative itself. Drawing upon Michel Foucault's reading (...)
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  31. Matthew H. Kramer.Matthew H. Kramer - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  32.  25
    Matthew Arnold and the Education of the New Order.G. H. Bantock, P. Smith, G. Summerfield & Matthew Arnold - 1970 - British Journal of Educational Studies 18 (1):108.
  33.  2
    Building on the shoulders of Bhaskar and Matthews: a critical realist criminology.Matthew Wilkinson, Muzammil Quraishi, Lamia Irfan & Mallory Schneuwly Purdie - 2021 - Journal of Critical Realism 21 (2):123-144.
    Building on the insights of the late Roy Bhaskar and the late Roger Matthews, as well as some recent developments in ultra-realist criminology, this article introduces and delineates some core inte...
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  34. Review of Lucy O'Brien, Matthew Soteriou (eds.), Mental Actions[REVIEW]Matthew Boyle - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  35.  78
    Critical Notice Ecumenicalism and Perennialism Revisited: MATTHEW C. BAGGER.Matthew C. Bagger - 1991 - Religious Studies 27 (3):399-411.
    Recently Robert Forman has attempted to muster support for the largely abandoned position that mystical experiences cross-culturally include an unmediated, non-relative core. To reopen the debate he has solicited essays from likeminded scholars for his book, The Problem of Pure Consciousness. Predictably the focus of the volume rests on the refutation of the position most notably expounded by Steven Katz in his influential article of 1978, ‘Language, Epistemology and Mysticism’.
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  36. Reasons and lives in Buddhist traditions: studies in honor of Matthew Kapstein.Matthew Kapstein, Daniel Anderson Arnold, Cécile Ducher & Pierre-Julien Harter (eds.) - 2019 - Somerville, MA: Wisdom Publications.
     
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  37.  27
    Matthew Arnold.Marjorie Cruickshank, James Gribble & Matthew Arnold - 1968 - British Journal of Educational Studies 16 (2):214.
  38.  29
    The Miracle of Minimal Foundationalism: Religious Experience and Justified Belief: MATTHEW C. BAGGER.Matthew C. Bagger - 1993 - Religious Studies 29 (3):297-312.
    Once we accept anyone's postulates he becomes our professor and our god: for his foundations he will grab territory so ample and so easy that, if he so wishes, he will drag us up to the clouds. Montaigne During the last fifteen years, the community of philosophers interested in religion has evinced a waxing concern with the justificatory value of religious experiences for theism. Two parallel but largely discrete debates have appeared in the literature.
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  39. Matthew McGrath.Matthew McGrath - 1998 - Philosophy 74:587-610.
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  40. Simon J. Gathercole, The Preexistent Son: Recovering the Christologies of Matthew, Mark, and Luke.Matthew Levering - 2009 - The Thomist 73 (2):313.
     
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  41.  24
    The Measure of Mind: Propositional Attitudes and their Attribution * By ROBERT J. MATTHEWS.Robert Matthews - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  42.  30
    Ressourcement Thomism: Sacred Doctrine, the Sacraments, & the Moral Life ed. by Reinhold Hütter and Matthew Levering.Matthew Shadle - 2013 - Journal of the Society of Christian Ethics 33 (1):218-219.
  43. Encouraging Children to Be Thoughtful Questions and Answers : A Dialogue with Dr. Matthew Lipman.George Ghanotakis, Matthew Lipman & Canadian Institute of Philosophy for Children - 1987 - Canadian Institute of Philosophy for Children.
  44. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  45.  16
    Responses - Gareth B. Matthews.GB Matthews - unknown
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  46.  28
    Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 article: Rand, Rock, and Radicalism.Chris Matthew Sciabarra - 2003 - Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  47. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  48. On Boyd.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):149 - 154.
  49. Self-deception.Ian Deweese-Boyd - 2016 - Stanford Encyclopedia of Philosophy.
    Virtually every aspect of the current philosophical discussion of self-deception is a matter of controversy including its definition and paradigmatic cases. We may say generally, however, that self-deception is the acquisition and maintenance of a belief (or, at least, the avowal of that belief) in the face of strong evidence to the contrary motivated by desires or emotions favoring the acquisition and retention of that belief. Beyond this, philosophers divide over whether this action is intentional or not, whether self-deceivers recognize (...)
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  50. Shared Epistemic Responsibility.Boyd Millar - 2021 - Episteme 18 (4):493-506.
    It is widely acknowledged that individual moral obligations and responsibility entail shared (or joint) moral obligations and responsibility. However, whether individual epistemic obligations and responsibility entail shared epistemic obligations and responsibility is rarely discussed. Instead, most discussions of doxastic responsibility focus on individuals considered in isolation. In contrast to this standard approach, I maintain that focusing exclusively on individuals in isolation leads to a profoundly incomplete picture of what we're epistemically obligated to do and when we deserve epistemic blame. First, (...)
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