Results for 'Matthew Buman'

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  1. Reliability of a New Measure to Assess Screen Time in Adults.Maricarmen Vizcaino, Matthew Buman, C. Tyler DesRoches & Christopher Wharton - 2019 - BMC Public Health 19 (19):1-8.
    Background: Screen time among adults represents a continuing and growing problem in relation to health behaviors and health outcomes. However, no instrument currently exists in the literature that quantifies the use of modern screen-based devices. The primary purpose of this study was to develop and assess the reliability of a new screen time questionnaire, an instrument designed to quantify use of multiple popular screen-based devices among the US population. -/- Methods: An 18-item screen-time questionnaire was created to quantify use of (...)
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  2. From TVs to Tablets: The Relation between Device-Specific Screen Time and Health-Related Behaviors and Characteristics.Maricarmen Vizcaino, Matthew Buman, C. Tyler DesRoches & Christopher Wharton - 2020 - BMC Public Health 20 (20):1295.
    Background The purpose of this study was to examine whether extended use of a variety of screen-based devices, in addition to television, was associated with poor dietary habits and other health-related characteristics and behaviors among US adults. The recent phenomenon of binge-watching was also explored. -/- Methods A survey to assess screen time across multiple devices, dietary habits, sleep duration and quality, perceived stress, self-rated health, physical activity, and body mass index, was administered to a sample of US adults using (...)
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  3. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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    Matthew Arnold.Matthew Arnold & James Gribble - 1968 - Oxford University Press USA.
    Matthew Arnold was born at Laleham-on-Thames on 24 December 1822 as the eldest son of Dr Thomas Arnold and his wife Mary. He was educated at Winchester College, his father's old school; Rugby, where his father was headmaster; and Oxford. In 1851 he was appointed Inspector of Schools, pursuing this taxing career to support his wife and family until his retirement in 1886. He published his first volume of verse, The Strayed Reveller, and other Poems, in 1849 followed by (...)
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  5. Matthew Brown : against expertise : a lesson from Feyerabend's Science in a free society?Matthew Brown - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. Cambridge University Press.
     
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  6.  5
    Matthew L. Becker (ed.): Nineteenth-Century Lutheran Theologians, Refo500 Academic Studies, volume 31. [REVIEW]Matthew Ryan Robinson - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):296-299.
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  7.  4
    Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education.Matthew Arnold - 1969 - London: Cambridge University Press.
    A selection from Arnold's writing on education, other than Culture and Anarchy. All the pieces stem from his work as Inspector of Schools: they illustrate his concern both with the principles that must be established as a basis for the education of an industrial democracy and his practical concern with the day-to-day running of schools. 'Democracy' was first published as the introduction to The Popular Education of France. It faces the fundamental political problems and outlines the general objectives of a (...)
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  8. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  9.  4
    Matthew Arnold on Education.Matthew Arnold - 1973 - Harmondsworth, Penguin Education.
  10.  28
    Review of Matthew H. Kramer (ed.), Rights, Wrongs and Responsibilities[REVIEW]Matthew D. Adler - 2002 - Notre Dame Philosophical Reviews 2002 (9).
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  11.  2
    Matthew Packer, The Theory of René Girard by Carly Osborne. [REVIEW]Matthew Packer - 2016 - The Bulletin of the Colloquium on Violence and Religion 49:20-20.
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  12.  9
    Matthew Stanley. Practical Mystic: Religion, Science, and A. S. Eddington. x + 320 pp., figs., bibl., index. Chicago/London: University of Chicago Press, 2007. $37.50. [REVIEW]Matthew F. Dowd - 2008 - Isis 99 (4):861-861.
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  13.  12
    Matthew Shugart and Martin Wattenberg (eds.), Mixed-Member Electoral Systems: The Best of Both Worlds? Oxford: Oxford University Press, 2001.Matthew Carlson - 2002 - Japanese Journal of Political Science 3 (2):289-302.
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  14.  8
    Matthew J. Bellamy. Profiting the Crown: Canada’s Polymer Corporation, 1942–1990. xiii + 303 pp., illus., figs., bibl., index. Montreal: McGill‐Queens University Press, 2005. $65. [REVIEW]Matthew Lucas - 2007 - Isis 98 (4):864-865.
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  15.  37
    Happiness, Virtue and Tyranny: Matthew Pianalto Looks at the Difference between Psychological and Philosophical Concepts of Happiness.Matthew Pianalto - 2008 - Philosophy Now 68:6-9.
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  16.  33
    Matthew Lipman.Félix García Moriyón & Matthew Lipman - 2012 - Thinking: The Journal of Philosophy for Children 20 (1-2):22-32.
  17.  15
    Matters of fact: Matthew L. Jones.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange, Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, Cook does (...)
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  18.  27
    Matthew Arnold.Marjorie Cruickshank, James Gribble & Matthew Arnold - 1968 - British Journal of Educational Studies 16 (2):214.
  19. Matthew H. Kramer.Matthew H. Kramer - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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    Building on the shoulders of Bhaskar and Matthews: a critical realist criminology.Matthew Wilkinson, Muzammil Quraishi, Lamia Irfan & Mallory Schneuwly Purdie - 2021 - Journal of Critical Realism 21 (2):123-144.
    Building on the insights of the late Roy Bhaskar and the late Roger Matthews, as well as some recent developments in ultra-realist criminology, this article introduces and delineates some core inte...
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  21. Review of Lucy O'Brien, Matthew Soteriou (eds.), Mental Actions[REVIEW]Matthew Boyle - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  22. Reasons and lives in Buddhist traditions: studies in honor of Matthew Kapstein.Matthew Kapstein, Daniel Anderson Arnold, Cécile Ducher & Pierre-Julien Harter (eds.) - 2019 - Somerville, MA: Wisdom Publications.
     
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  23.  25
    Matthew Arnold and the Education of the New Order.G. H. Bantock, P. Smith, G. Summerfield & Matthew Arnold - 1970 - British Journal of Educational Studies 18 (1):108.
  24.  78
    Critical Notice Ecumenicalism and Perennialism Revisited: MATTHEW C. BAGGER.Matthew C. Bagger - 1991 - Religious Studies 27 (3):399-411.
    Recently Robert Forman has attempted to muster support for the largely abandoned position that mystical experiences cross-culturally include an unmediated, non-relative core. To reopen the debate he has solicited essays from likeminded scholars for his book, The Problem of Pure Consciousness. Predictably the focus of the volume rests on the refutation of the position most notably expounded by Steven Katz in his influential article of 1978, ‘Language, Epistemology and Mysticism’.
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  25. Matthew McGrath.Matthew McGrath - 1998 - Philosophy 74:587-610.
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  26.  29
    The Miracle of Minimal Foundationalism: Religious Experience and Justified Belief: MATTHEW C. BAGGER.Matthew C. Bagger - 1993 - Religious Studies 29 (3):297-312.
    Once we accept anyone's postulates he becomes our professor and our god: for his foundations he will grab territory so ample and so easy that, if he so wishes, he will drag us up to the clouds. Montaigne During the last fifteen years, the community of philosophers interested in religion has evinced a waxing concern with the justificatory value of religious experiences for theism. Two parallel but largely discrete debates have appeared in the literature.
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  27. Simon J. Gathercole, The Preexistent Son: Recovering the Christologies of Matthew, Mark, and Luke.Matthew Levering - 2009 - The Thomist 73 (2):313.
     
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  28.  24
    The Measure of Mind: Propositional Attitudes and their Attribution * By ROBERT J. MATTHEWS.Robert Matthews - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  29.  30
    Ressourcement Thomism: Sacred Doctrine, the Sacraments, & the Moral Life ed. by Reinhold Hütter and Matthew Levering.Matthew Shadle - 2013 - Journal of the Society of Christian Ethics 33 (1):218-219.
  30. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  31. Encouraging Children to Be Thoughtful Questions and Answers : A Dialogue with Dr. Matthew Lipman.George Ghanotakis, Matthew Lipman & Canadian Institute of Philosophy for Children - 1987 - Canadian Institute of Philosophy for Children.
  32.  16
    Responses - Gareth B. Matthews.GB Matthews - unknown
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  33.  28
    Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 article: Rand, Rock, and Radicalism.Chris Matthew Sciabarra - 2003 - Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  34. Witnesses.Matthew Mandelkern - 2022 - Linguistics and Philosophy 45 (5):1091-1117.
    The meaning of definite descriptions (like ‘the King of France’, ‘the girl’, etc.) has been a central topic in philosophy and linguistics for the past century. Indefinites (‘Something is on the floor’, ‘A child sat down’, etc.) have been relatively neglected in philosophy, under the Russellian assumption that they can be unproblematically treated as existential quantifiers. However, an important tradition, drawing from Stoic logic, has pointed to patterns which suggest that indefinites cannot be treated simply as existential quantifiers. The standard (...)
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  35.  3
    Matthew Arnold and John Stuart Mill.Edward Alexander - 1965 - Routledge & Kegan Paul.
    This study defines the relationship between humanism and liberalism by comparing the two Victorian figures who were most concerned with the preservation of humanistic values in a free and democratic society: Matthew Arnold and John Stuart Mill. The book sets apart Arnold and Mill from their contemporaries and points out their similarities to one another in discussions of their theories of history, poetry, their celebration of the contemplative life and their willingness to welcome democracy. At the same time it (...)
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  36.  3
    Religious Experience, Justification, and History.Matthew C. Bagger - 1999 - Cambridge University Press.
    Recently, many philosophers of religion have sought to defend the rationality of religious belief by shifting the burden of proof onto the critic of religious belief. Some have appealed to extraordinary religious experience in making their case. Religious Experience, Justification, and History restores neglected explanatory and historical considerations to the debate. Through a study of William James, it contests the accounts of religious experience offered in recent works. Through reflection on the history of philosophy, it also unravels the philosophical use (...)
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  37.  58
    The Japan Expedition 1852-1854: The Personal Journal of Commodore Matthew C. Perry.Boleslaw B. Szczesniak, Roger Pineau & Matthew C. Perry - 1971 - Journal of the American Oriental Society 91 (1):147.
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  38.  20
    The Scientific Background to Modern Philosophy: Selected Readings.Michael R. Matthews (ed.) - 1989 - Hackett Publishing.
    The Central Methodological and Philosophical Texts of the Scientific Revolution. Aristotle, Copernicus, Bacon, Galileo, Descartes, Boyle, Huygens, Newton. The texts display the interaction between science and philosophy in the sixteenth and seventeenth centuries, out of which both modern science and modern philosophy emerged.
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  39.  7
    Viral Data.Matthew Zook & Agnieszka Leszczynski - 2020 - Big Data and Society 7 (2).
    We are experiencing a historical moment characterized by unprecedented conditions of virality: a viral pandemic, the viral diffusion of misinformation and conspiracy theories, the viral momentum of ongoing Hong Kong protests, and the viral spread of #BlackLivesMatter demonstrations and related efforts to defund policing. These co-articulations of crises, traumas, and virality both implicate and are implicated by big data practices occurring in a present that is pervasively mediated by data materialities, deeply rooted dataist ideologies that entrench processes of datafication as (...)
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  40. Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought. [REVIEW]Laura Matthews - 2018 - Metapsychology Online Reviews 22 (19).
    Madness and Modernism is undoubtedly one of the most profound and perspicacious treatments of an illness that is utterly baffling to most laypersons and academics alike. Sass artfully brings together two obscure, complex, and unnerving realms -- the schizophrenic and the modern and postmodern aesthetic -- into mutual enlightenment. The comparisons between schizophrenic symptoms such as loss of ego boundaries, perspectival switching, and world catastrophe with modern literature and art is so adroit that it is almost eerie. The reader finds (...)
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  41.  41
    Deepfakes, Fake Barns, and Knowledge from Videos.Taylor Matthews - 2023 - Synthese 201 (2):1-18.
    Recent develops in AI technology have led to increasingly sophisticated forms of video manipulation. One such form has been the advent of deepfakes. Deepfakes are AI-generated videos that typically depict people doing and saying things they never did. In this paper, I demonstrate that there is a close structural relationship between deepfakes and more traditional fake barn cases in epistemology. Specifically, I argue that deepfakes generate an analogous degree of epistemic risk to that which is found in traditional cases. Given (...)
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  42. History, Philosophy, and Science Teaching: Selected Readings.Michael R. Matthews - 1991
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  43.  29
    Work.Matthew Sinnicks & Craig Reeves - 2023 - In Mortimer Sellars & Stephan Kirste (eds.), Encyclopedia of the Philosophy of Law and Social Philosophy. Springer.
    Entry on Work in M. N. S. Sellars & S. Kirste (Eds.), The Springer Encyclopedia of the Philosophy of Law and Social Philosophy. Springer.
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    Crowd-sourcing the smart city: Using big geosocial media metrics in urban governance.Matthew Zook - 2017 - Big Data and Society 4 (1).
    Using Big Data to better understand urban questions is an exciting field with challenging methodological and theoretical problems. It is also, however, potentially troubling when Big Data is applied uncritically to urban governance via the ideas and practices of “smart cities”. This essay reviews both the historical depth of central ideas within smart city governance —particular the idea that enough data/information/knowledge can solve society problems—but also the ways that the most recent version differs. Namely, that the motivations and ideological underpinning (...)
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  45.  97
    Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis.Matthew Adler - 2011 - Oxford University Press.
    This book addresses a range of relevant theoretical issues, including the possibility of an interpersonally comparable measure of well-being, or “utility” metric; the moral value of equality, and how that bears on the form of the social welfare function; social choice under uncertainty; and the possibility of integrating considerations of individual choice and responsibility into the social-welfare-function framework. This book also deals with issues of implementation, and explores how survey data and other sources of evidence might be used to calibrate (...)
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  46. The Mind's Construction: The Ontology of Mind and Mental Action.Matthew Soteriou - 2013 - Oxford, United Kingdom: Oxford University Press.
    Matthew Soteriou provides an original philosophical account of sensory and cognitive aspects of consciousness. He explores distinctions of temporal character in our mental lives--especially in relation to the exercise of agency--and illuminates the more general issue of the place and role of mental action in the metaphysics of mind.
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  47.  36
    Zoographies: The Question of the Animal From Heidegger to Derrida.Matthew Calarco - 2008 - Columbia University Press.
    Matthew Calarco draws on ethological and evolutionary evidence and the work of Heidegger, who called for a radicalized responsibility toward all forms of life.
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  48.  2
    Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology.Matthew Levering - 2008 - Wiley.
    This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God. Bridges the gap between scriptural and metaphysical approaches to biblical narratives. Retrieves Aquinas’s understanding of theology as contemplative wisdom. Structured around Aquinas’s treatise on the triune God in his ‘Summa Theologiae’. Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God. Contributes to the current resurgence of Thomistic theology in both Protestant and (...)
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  49.  41
    Inside Jokes: Using Humor to Reverse-Engineer the Mind.Matthew M. Hurley, Daniel Clement Dennett & Reginald B. Adams - 2011 - MIT Press.
    Why do we spend so much of our time passing on amusing anecdotes, making wisecracks,watching The Simpsons? In Inside Jokes, Matthew Hurley, DanielDennett, and Reginald Adams offer an evolutionary and cognitive perspective.
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  50.  92
    The First Sense: a philosophical study of human touch.Matthew Fulkerson - 2013 - MIT Press.
    It is through touch that we are able to interact directly with the world; it is our primary conduit of both pleasure and pain. Touch may be our most immediate and powerful sense—“the first sense" because of the central role it plays in experience. In this book, Matthew Fulkerson proposes that human touch, despite its functional diversity, is a single, unified sensory modality. Fulkerson offers a philosophical account of touch, reflecting the interests, methods, and approach that define contemporary philosophy; (...)
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