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Matthew C. Eshleman [14]Matthew Eshleman [13]
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Matthew Eshleman
University of North Carolina at Wilmington
  1. What is It Like to Be Free?Matthew C. Eshleman - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  2. The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
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  3.  78
    Bad Faith is Necessarily Social.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):40-47.
  4.  20
    The Misplaced Chapter on Bad Faith, or Reading 'Being and Nothingness' in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
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  5.  21
    Jean-Paul Sartre and Phenomenological Ontology.Matthew C. Eshleman - 20013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 327--349.
  6.  6
    Bad Faith is Necessarily Social.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):40-47.
  7.  23
    4 Beauvoir and Sartre on Freedom, Intersubjectivity, and Normative Justification.Matthew C. Eshleman - 2009 - In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. pp. 65--89.
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  8.  30
    Could Sartre Have Been a Free Market Capitalist?Matthew Eshleman - 2018 - Sartre Studies International 24 (2):84-100.
    William Irwin, The Free Market Existentialist: Capitalism without Consumerism. West Essex: Wiley Blackwell, 2015, 203 pages, $21.95, ISBN: 978-1-119-12128-2.
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  9.  61
    Two Dogmas of Sartrean Existentialism.Matthew Eshleman - 2002 - Philosophy Today 46 (5):68-74.
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  10.  14
    In Praise of Sarah Richmond's Translation of L'Être Et le Néant.Matthew C. Eshleman - 2020 - Sartre Studies International 26 (1):1-15.
    This article surveys most of the recent reviews of Sarah Richmond’s excellent new translation of L’Être et le néant. It offers some close textual comparisons between Richmond’s translation, Hazel Barnes’ translation, and the Checklist of Errors of Hazel Barnes’ Translation of L’Être et le néant. This article concludes that Richmond delivers a higher semantic resolution translation that overcomes nearly all the liabilities found in Barnes and does so without sacrificing much by way of readability.
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  11.  53
    Ronald Aronson, Camus and Sarter: The Story of a Friendship and the Quarrel That Ended It. Sartre and Camus: A Historic Confrontation (Edit and Trans).Matthew Eshleman - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):124-130.
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  12. Sartrean Mind.Matthew Eshleman, Connie Mui & Christophe Perrin (eds.) - forthcoming - Routledge.
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  13. Sartre on Limited and Conditioned.Matthew Eshleman - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 124.
     
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  14. The Cartesian Unconscious.Matthew C. Eshleman - 2007 - History of Philosophy Quarterly 24 (2):169-187.
     
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  15.  2
    The Sartrean Mind.Matthew Eshleman & Katherine Morris (eds.) - 2018 - Routledge.
    Introduction to Global Military History provides a lucid and comprehensive account of military developments around the modern world from the eighteenth century up to the present day. Beginning with the background to the American War of Independence and the French Revolutionary wars and ending with the recent conflicts of the twenty-first century, this third edition combines fully up-to-date global coverage with close analysis not only of the military aspects of war but also its social, cultural, political and economic dimensions and (...)
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  16.  1
    The Sartrean Mind.Matthew Eshleman & Constance Mui (eds.) - 2019 - Routledge.
    "Jean-Paul Sartre was one of the most important philosophers of the twentieth century. His influence extends beyond academic philosophy to areas as diverse as anti-colonial movements, youth culture, literary criticism, and artistic developments around the world. Beginning with an introduction and biography of Jean-Paul Sartre by Matthew Eshleman, 42 chapters by a team of international contributors cover all the major aspects of Sartre's thought in the following key areas: Sartre's philosophical and historical context Sartre and phenomenology Sartre, existentialism and ontology (...)
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  17.  53
    An Atypical Response to Living Without God.Matthew C. Eshleman - 2010 - Sartre Studies International 16 (2):94-106.
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  18.  45
    Sartre and Foucault on Ideal "Constraint".Matthew Eshleman - 2004 - Sartre Studies International 10 (2):56-76.
    Although most of the contemporary debates around subjectivity are framed by a rejection of the metaphysical subject, more time needs to be spent developing the implications of abandoning the meta-physics of constraint. Doing so provides the key to approaching our pressing problem that concerns freedom, and only once invisible, ideal "constraints" have been adequately understood will all of the contemporary puzzlement that concerns intentional resistance to power be assuaged. While Sartre does not solve the problem of freedom bequeathed to us (...)
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  19.  38
    The Cartesian Unconscious.Matthew C. Eshleman - 2007 - History of Philosophy Quarterly 24 (3):297 - 315.
  20.  7
    Liminal Manifestation and the Elusive Nature of Consciousness.Matthew C. Eshleman - 2019 - ProtoSociology 36:264-296.
    This programmatic essay sketches a few reasons for the elusive nature of conscious experience. It proposes that while neither introspection nor phenomenologically refined reflection delivers direct ‘observational’ access to intrinsic features of conscious experience, intrinsic features of consciousness, nonetheless, manifest themselves in our experience in a liminal way. Overall it proceeds in two movements. Negatively, it argues that implicit self-awareness renders any notion of reflective access methodologically superfluous but existentially irresistible. Positively, it argues that ‘reflective’ access to the liminal dimensions (...)
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  21.  9
    Sartre and Foucault on Ideal "Constraint".Matthew Eshleman - 2004 - Sartre Studies International 10:56-76.
    Although most of the contemporary debates around subjectivity are framed by a rejection of the metaphysical subject, more time needs to be spent developing the implications of abandoning the meta-physics of constraint. Doing so provides the key to approaching our pressing problem that concerns freedom, and only once invisible, ideal "constraints" have been adequately understood will all of the contemporary puzzlement that concerns intentional resistance to power be assuaged. While Sartre does not solve the problem of freedom bequeathed to us (...)
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  22.  17
    Review of Jennifer Ang Mei Sze, Sartre and the Moral Limits of War and Terrorism[REVIEW]Matthew Eshleman - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  23.  6
    An Atypical Response to Living Without God.Matthew Eshleman - 2010 - Sartre Studies International 16:94-106.
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  24. Sartre Societies.Annie Cohen-Solal, Jonathan Judaken, Iddo Landau, Matthew Eshleman, Daniel O'Shiel, Michael Peckitt & Ian Birchall - 2012 - Sartre Studies International 18 (1):103-118.
     
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  25.  4
    Two Dogmas of Sartrean Existentialism.Matthew Eshleman - 2002 - Philosophy Today 46 (Supplement):68-74.
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