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Matthew King [15]Matthew James King [1]Matthew J. King [1]
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Matthew King
Duke University
Matthew King
University of Bristol
  1.  13
    Object-Oriented Baudrillard? Withdrawal and Symbolic Exchange.Matthew James King - 2019 - Open Philosophy 2 (1):75-85.
    By comparing Object-Oriented Ontology and Baudrillard through the lens of a study of the notion of withdrawal in Heidegger’s tool analysis and “The Question Concerning Technology”, this article explores the extent to which an Object-Oriented Baudrillard is possible, or even necessary. Considering an OOO understanding of Mauss’s gift-exchange, a possible critique of duomining in Baudrillard and a revision of Baudrillard’s understanding of art, the prospects of a new reading of Baudrillard and interpretation of OOO’s genealogy are established. These lines of (...)
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  2.  66
    Clarifying the Foucault—Habermas Debate: Morality, Ethics, and `Normative Foundations'.Matthew King - 2009 - Philosophy and Social Criticism 35 (3):287-314.
    Habermas charges that Foucault's work `cannot account for its normative foundations'. Responses to Habermas have consisted mostly of, on one hand, attempts to identify foundational normative assumptions implicit in Foucault's work, and, on the other hand, attempts to show that Foucault's work discredits the very idea of normative foundations. These attempts have suffered from a lack of clarity about Habermas' notion of normative foundations. In this article I clarify the terms of the debate by considering Habermas' critique of Foucault in (...)
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  3.  17
    Heidegger and Happiness: Dwelling on Fitting and Being.Matthew King - 2009 - Continuum.
    If we were going to analyse the term 'happiness', we would want, for instance, to separate out its sense from those of ... We would be trying to determine just which phenomena count as happiness as opposed to something else, to decide ...
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  4.  32
    Aristotle’s Concept of Chance: Accidents, Cause, Necessity, and Determinism.Matthew King - 2014 - The European Legacy 19 (7):934-935.
  5. Charles E. Scott, The Lives of Things Reviewed By.Matthew King - 2003 - Philosophy in Review 23 (4):284-286.
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  6. Charles E. Scott, The Lives of Things. [REVIEW]Matthew King - 2003 - Philosophy in Review 23:284-286.
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  7.  9
    Dissimulation.Matthew King - 2020 - Angelaki 25 (6):108-121.
    Patterns in contemporary conflict highlight the failures of traditional views of the relationship between humanity and technology. This paper proposes that modern conflict is characterized by something called “dissimulation,” referring to numerous phenomena together emphasizing the inadequacies of conceiving man as the overseeing creator of technological advancement. It shows rather that man, particularly man in conflict, is always already implicated and concealed within complex technological networks and mediums, wherein humanity is just another player amongst others. This paper diagnoses and defines (...)
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  8.  6
    Giving Milk to Snakes.Matthew King - 2016 - Journal of Religion and Violence 4 (2):205-227.
    This article explores the blasphemy concept in relation to the historical study of competing visions of doctrine and institutional modeling in revolutionary-era Mongolia and Buryatia. I focus on a close reading of a previously unstudied letter exchange between a prominent socialist leader and Buddhist reformer named Ts. Zhamtsarano and a conservative Mongol abbot that disputed reforms aiming to allow the laity to study alongside monks in monastic settings. In relation to those sources, I reject a straightforward application of “blasphemy” as (...)
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  9.  97
    Heidegger’s Etymological Method: Discovering Being by Recovering the Richness of the Word.Matthew King - 2007 - Philosophy Today 51 (3):278-289.
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  10.  27
    Moral Selfhood in the Liberal Tradition.Matthew King - 2003 - The European Legacy 8 (2):209-212.
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  11.  15
    Patients with Bipolar Disorder Show a Selective Deficit in the Episodic Simulation of Future Events.Matthew J. King, Lori-Anne Williams, Arlene G. MacDougall, Shelley Ferris, Julia R. V. Smith, Natalia Ziolkowski & Margaret C. McKinnon - 2011 - Consciousness and Cognition 20 (4):1801-1807.
    A substantial body of evidence suggests that autobiographical recollection and simulation of future happenings activate a shared neural network. Many of the neural regions implicated in this network are affected in patients with bipolar disorder , showing altered metabolic functioning and/or structural volume abnormalities. Studies of autobiographical recall in BD reveal overgeneralization, where autobiographical memory comprises primarily factual or repeated information as opposed to details specific in time and in place and definitive of re-experiencing. To date, no study has examined (...)
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  12.  67
    The Glass Shatters and Ducks Turn Into Rabbits: Bad Faith and Moral Luck: Dialogue.Matthew King - 2008 - Dialogue 47 (3-4):583-602.
    ABSTRACT This article shows how the “problem of moral luck” and Sartre's concept of “bad faith” are mutually illuminating, since both have to do with confusions about how much we control, or are controlled by, our situations. I agree with three recent proposals that the problem of moral luck results from certain epistemic malfunctions. However, I argue that the problem cannot be dissolved by overcoming these malfunctions because they are rooted in bad faith. Against the currently dominant interpretation, I argue (...)
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  13.  39
    The Meno’s Metaphilosophical Examples.Matthew King - 2007 - Southern Journal of Philosophy 45 (3):395-412.
    I propose that an ill-appreciated contrast between the examples Socrates gives Meno, to show him how he ought to philosophize, is the key to understanding the Meno. I contend that Socrates prefers hisdefinitions of shape to his account of color because the former are concerned with what shape is, while the latter is concerned with how color comes to be. This contrast suggests that Plato intends ananalogous contrast between the (properly philosophical) way of inquiry that leads to Socrates’ definition of (...)
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  14.  6
    The Meno’s Metaphilosophical Examples.Matthew King - 2007 - Southern Journal of Philosophy 45 (3):395-412.
    I propose that an ill-appreciated contrast between the examples Socrates gives Meno, to show him how he ought to philosophize, is the key to understanding the Meno. I contend that Socrates prefers hisdefinitions of shape to his account of color because the former are concerned with what shape is, while the latter is concerned with how color comes to be. This contrast suggests that Plato intends ananalogous contrast between the way of inquiry that leads to Socrates’ definition of knowledge as (...)
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  15. What is Philosophy Good for at the End of Metaphysics?Matthew King - unknown - Eidos: The Canadian Graduate Journal of Philosophy 19.
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