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Matthew Lamb [20]Matthew L. Lamb [7]
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Matthew Lamb
Colorado State University
  1.  87
    Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and thus (...)
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  2.  2
    Mother Teresa's Mysticism: A Christo-Ecclesio-Humano-Centric Mysticism by Robert M. Garrity.Matthew L. Lamb - 2019 - Nova et Vetera 17 (1):284-287.
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  3.  17
    The Rebirth of Tragedy.Matthew Lamb - 2011 - Philosophy Today 55 (1):96-108.
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  4.  4
    Lonergan’s Transpositions of Augustine and Aquinas: Exploratory Suggestions.Matthew Lamb - 2007 - In David S. Liptay & John J. Liptay (eds.), The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 3-21.
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  5.  10
    The Notion of the Transcultural in Bernard Lonergan’s Theology.Matthew Lamb - 1990 - Method 8 (1):48-73.
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  6.  10
    Christianity Within the Political Dialectics of Community and Empire.Matthew Lamb - 1983 - Method 1 (1):1-30.
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  7.  24
    Liberation Theology and Social Justice.Matthew L. Lamb - 1985 - Process Studies 14 (2):102-123.
  8. Nature is Normative for Culture: Book Symposium on Culture and the Thomist Tradition: After Vatican II by Tracey Rowland.Matthew Lamb - 2005 - Nova Et Vetera 3.
     
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  9.  28
    The Pessimism of Luiz Costa Lima.Matthew Lamb - 2012 - The European Legacy 17 (6):791-802.
    This article examines the relationship between the philosophical marginalisation of pessimism in Joshua Foa Dienstag's Pessimism: Philosophy, Ethic, Spirit (2006) and the concept of mimesis in the work of Luiz Costa Lima, particularly in his Control of the Imaginary (1988). My aim is threefold: (1) to compare the shared background and peripheral contexts of Dienstag's and Costa Lima's work; (2) to discuss the significance of Cervantes's Don Quixote in this comparative analysis; and (3) to characterise Costa Lima's thinking vis-à-vis conventional (...)
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  10.  23
    Albert Camus: From Aesthetics to "Criticity".Matthew Lamb - 2010 - Philosophy Today 54 (2):191-198.
  11.  17
    Lonergan's Discovery of the Science of Economics.Matthew Lamb - 2012 - Review of Metaphysics 65 (3):681-683.
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  12.  32
    Towards a Synthetization of the Sciences.Matthew L. Lamb - 1965 - Philosophy of Science 32 (2):182-191.
    The rapidity with which new sciences are being formed and the older ones are becoming further specialized calls for a complementary effort to interrelate the sciences. A genuine synthetization must be completely open to all future discoveries and developments within science. Such an openness would be possible only if scientific understanding possesses certain invariable patterns according to which the synthetization could be constructed. Lonergan's Insight (New York, 1958) seems to have uncovered these basic and irrevisable patterns. Not only do they (...)
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  13.  3
    The Rebirth of Tragedy: Camus and Nietzsche.Matthew Lamb - 2011 - Philosophy Today 55 (1):96-108.
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  14.  3
    Le christianisme «transpolitique».Matthew Lamb - 2008 - Pierre D'Angle 14:93-102.
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  15.  2
    Albert Camus: From Aesthetics to “Criticity”.Matthew Lamb - 2010 - Philosophy Today 54 (2):191-198.
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  16.  1
    The Doors of Psychoanalysis.Matthew Lamb - 2007 - .
    The challenge nowadays is how to critically evaluate psychoanalysis without assuming one’s position within the usual debates regarding its truth or falsity. Through an examination of Freud’s Introductory Lectures in Psychoanalysis, and associated works, this paper calls for an analysis of space deployed at three distinct levels. First, there is the physical reality of the lecture theatre, in which Freud stood before a live audience of the Vienna Psychiatric Clinic. Second, there is the imaginary space created by Freud’s discourse, produced (...)
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  17. An Analogy for the Divine Self-Gift.Matthew Lamb - unknown - Lonergan Workshop 14:115-154.
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  18. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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  19. Communicative Praxis and Theology: Beyond Modern Nihilism and Dogmatism.Matthew Lamb - 1992 - In Don S. Browning & Francis Schüssler Fiorenza (eds.), Habermas, Modernity, and Public Theology. Crossroad. pp. 92--118.
     
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  20. Fr. Giovanni Sala, S.J., Philosopher and Theologian.Matthew L. Lamb - 2017 - Nova et Vetera 15 (1).
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  21. Historicity and Eternity: Bernard Lonergan’s Transpositions and Differentiations.Matthew Lamb - 1994 - Lonergan Workshop 10:179-228.
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  22. History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.Matthew L. Lamb - 1978
     
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  23. Methodology, Metascience, and Political Theology.Matthew Lamb - unknown - Lonergan Workshop 2:281.
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  24. Temporality and History: Reflections From St. Augustine and Bernard Lonergan.Matthew Lamb - 2006 - Nova Et Vetera 4:815-850.
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  25. The Dialectics of Theory and Praxis Within Paradigm Analysis.Matthew Lamb - unknown - Lonergan Workshop 5:71-114.
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  26. The Millennial Challenges Facing Catholic Intellectual Life.Matthew L. Lamb - 2013 - Nova et Vetera 11 (4).
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  27. The Production Process and Exponential Growth: A Study in Socio-Economics and Theology.Matthew Lamb - unknown - Lonergan Workshop 1:257-308.
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