An introduction to natural law theory and a challenge to re-think current biblical scholarship on the topic. Levering establishes the relevance of a biblical worldview to the contemporary pursuit of a moral life and locates his argument in the context of the philosophical development of natural law theory from Cicero to Nietzsche.
This book explores the role of Aristotelian concepts, principles, and themes in Thomas Aquinas's theology. Each of the ten essays investigates the significance of Aquinas's theological reception of Aristotle in a central theological domain: the Trinity, the angels, soul and body, the Mosaic law, grace, charity, justice, contemplation and action, Christ, and the sacraments. In general, the essays focus on the Summa theologiae, but some range more widely in Aquinas's corpus. Readers will become acquainted with Aquinas's theological uses of the (...) great Aristotelian themes, such as act and potency, God as pure act, substance and accidents, power and generation, change and motion, fourfold causality, form and matter, hylomorphic anthropology, the structure of intellection, the relationship between knowledge and will, happiness and friendship, habits and virtues, contemplation and action, politics and justice, the best form of government, and private property and the common good. (shrink)
This book critically and constructively explores the resources offered for natural law doctrine by classical thinkers from three traditions: Jewish, Christian, and Islamic. Three scholars each offer a programmatic essay on natural law doctrine in their particular religious tradition and then respond to the other two essays.
How should contemporary Thomistic theologians speak of providence and predestination? This essay suggests that St. Catherine of Siena’s approach to the doctrine provides a model for Thomistic theology today. After examining biblical teaching and the guidelines proposed by the Catechism of the Catholic Church, I explore in some detail the positions of Hans Urs von Balthasar and Jacques Maritain, both of whom sought to overcome what they perceived to be difficulties in the Thomistic account of predestination. I conclude by proposing (...) a retrieval of the perspective of St. Catherine of Siena. (shrink)
In this elegantly written book, Russell Friedman offers a fascinating account of Trinitarian theology in the period 1250-1350. Chapter 1 compares Aquinas's and Bonaventure's explanation of the identity and distinction of the three divine Persons. For Aquinas, the properties constitutive of the divine Persons are strictly relational properties, grounded in relations of opposition in the order of origin. Bonaventure accepts the role of relational properties, but he emphasizes the distinct way that each Person emanates: the Father is unemanated, the Son (...) emanates as generated by the Father ("by way of nature"), and the Holy Spirit emanates as freely spirated by the Father and the Son ("by way of will"). As Friedman .. (shrink)
Seeing the Word: Refocusing New Testament Study by Markus Bockmuehl; Prophecy and Discernment by R. W. L. Moberly; The Preexistent Son: Recovering the Christologies of Matthew, Mark, and Luke; Prophecy and Hermeneutics: Toward a Hermeneutic for Theological Interpretation by A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, and Francis Watson; Paul and the Hermeneutics of Faith by Francis Watson.