Results for 'Matthew S. Cain'

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  1.  4
    A Little Bit of History Repeating: Splitting Up Multiple-Target Visual Searches Decreases Second-Target Miss Errors.Matthew S. Cain, Adam T. Biggs, Elise F. Darling & Stephen R. Mitroff - 2014 - Journal of Experimental Psychology: Applied 20 (2):112-125.
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  2. On the Weak Kleene Scheme in Kripke's Theory of Truth.James Cain & Zlatan Damnjanovic - 1991 - Journal of Symbolic Logic 56 (4):1452-1468.
    It is well known that the following features hold of AR + T under the strong Kleene scheme, regardless of the way the language is Gödel numbered: 1. There exist sentences that are neither paradoxical nor grounded. 2. There are 2ℵ0 fixed points. 3. In the minimal fixed point the weakly definable sets (i.e., sets definable as {n∣ A(n) is true in the minimal fixed point where A(x) is a formula of AR + T) are precisely the Π1 1 sets. (...)
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  3.  26
    Rawls’s Ideal Theory: A Clarification and Defense.D. C. Matthew - 2019 - Res Publica 25 (4):553-570.
    In recent work in political philosophy there has been much discussion of two approaches to theorizing about justice that have come to be called ‘ideal theory’ and ‘non-ideal theory’. The distinction was originally articulated by Rawls, who defended his focus on ideal theory in terms of a supposed ‘priority’ of the latter over non-ideal theory. Many critics have rejected this claim of priority and in general have questioned the usefulness of ideal theory. In diagnosing the problem with ideal theory, they (...)
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  4.  17
    Co-Opting Colleagues: Appropriating Dobzhansky's 1936 Lectures at Columbia. [REVIEW]Joe Cain - 2002 - Journal of the History of Biology 35 (2):207 - 219.
    This paper clarifies the chronology surrounding the population geneticist Theodosius Dobzhansky's 1937 book, "Genetics and the Origin of Species." Most historians assume (a) Dobzhansky's book began as a series of 'Jesup lectures,' sponsored by the Department of Zoology at Columbia University in 1936, and (b) before these lectures were given, Dobzhansky knew he would produce a volume for the Columbia Biological Series (CBS). Archival evidence forces a rejection of both assumptions. Dobzhansky's 1936 Columbia lectures were not Jesup lectures. The book (...)
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  5.  35
    Books and Becoming Good: Demonstrating Aristotle's Theory of Moral Development in the Act of Reading.Amanda Cain - 2005 - Journal of Moral Education 34 (2):171-183.
    In the Nicomachean ethics, Aristotle sets down a scattered and fractional account of the development of moral virtue within young people. Philosopher Martha Nussbaum defends Aristotle's neglect of a systematic account of moral development and argues that more complex expressions of character?building, such as learning to expose oneself to proper desires, feelings, pleasures and pains, are better illustrated through drama or literature than through philosophy. In this vein, the author draws upon literary thinkers J.B. Kerfoot, Sven Birkerts and Wayne C. (...)
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  6.  43
    Guest Editor’s Introduction to Symposium on Allen Buchanan, The Heart of Human Rights.Lister Matthew - 2017 - Law and Philosophy 36 (2):115-120.
    For many years now Allen Buchanan has been one of the most important theorists working on the philosophy of human rights, producing a large number of papers and two books significantly devoted to the topic. In the work under consideration in this symposium, Buchanan breaks new ground by examining what he claims to be the “heart” of international human rights practice – the international legal human rights (“ILHR”) system, subjecting it to moral and philosophical analysis and criticism. Buchanan's book was (...)
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  7.  27
    Why Be My Colleague’s Keeper? Moral Justifications for Peer Review.Joe Cain - 1999 - Science and Engineering Ethics 5 (4):531-540.
    Justifying ethical practices is no easy task. This paper considers moral justifications for peer review so as to persuade even the sceptical individualist. Two avenues provide a foundation for that justification: self-interest and social contract theory. A wider notion of “interest” permits the self-interest approach to justify not only submitting one’s own work to peer review but also removing oneself momentarily from the production of primary knowledge to serve as a rigorous, independent, and honest referee. The contract approach offers a (...)
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  8. Some Radical Consequences of Geach's Logical Theories.James Cain - 1985 - Analysis 45 (2):83 - 88.
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  9.  82
    Fodor's Attempt to Naturalize Mental Content.M. J. Cain - 1999 - Philosophical Quarterly 49 (197):520-526.
  10.  57
    Shame and Ambiguity in Plato’s Gorgias.R. Bensen Cain - 2008 - Philosophy and Rhetoric 41 (3):pp. 212-237.
    The paper concerns the refutation of Polus (474c-475e). My approach to the refutation is to give a logical analysis of the argument and the fallacy in it. I argue that the verbal nature of the refutation is a valuable key to understanding the special emphasis that Plato places on the sophistic misuse of language.
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  11.  21
    The Time-Course of Lexical Reactivation of Unaccusative Verbs in Broca’s Aphasia.Sullivan Natalie, Walenski Matthew, MacKenzie Shannon, Ferrill Michelle, Love Tracy & Shapiro Lewis - 2014 - Frontiers in Psychology 5.
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  12.  11
    Present Tense: Locating History in Boston’s Museums of Science.Victoria Cain - 2017 - Isis 108 (2):381-389.
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  13.  20
    Kierkegaard’s Relations to Hegel Reconsidered. [REVIEW]David Cain - 2004 - Review of Metaphysics 58 (2):469-471.
    Some politely do not ask. Others succumb: “Are you still working with Kierkegaard?” Still. But not still. For Kierkegaard will not be still. The ferment in Kierkegaard studies is remarkable. There is some zeroing in; there is much widening out: concentric circles, Kierkegaard the catylist. So much of what we once “knew” about Kierkegaard we do not know anymore. Cause for lamentation or celebration–or both? Again and again, Jon Stewart takes from us—with the deliberation of a police officer writing a (...)
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  14.  5
    Kierkegaard's Passion for Equality.David Cain - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 131-142.
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  15. »Death Comes In Between«: Reflections on Kierkegaard's For Self-Examination.David Cain - 1991 - Kierkegaardiana 15.
     
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  16. Kierkegaard’s Relations to Hegel Reconsidered. [REVIEW]David Cain - 2004 - Review of Metaphysics 58 (2):469-471.
  17. Guest Editor’s Preface.Crippen Matthew - 2017 - Contemporary Pragmatism 14.
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  18.  19
    Jerome’s Epistula CXVII on the Subintroductae: Satire, Apology, and Ascetic Propaganda in Gaul.Andrew Cain - 2009 - Augustinianum 49 (1):119-143.
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  19.  23
    What Light Does Matthew’s Use of Mark in Matthew 1–4 Throw on Matthew’s Theological Location?William Loader - 2016 - Hts Theological Studies 72 (4):1-11.
    This article approaches the issue of Matthew's theological context by examining Matthew's use of Mark, including through redaction and supplementation, in Matthew 1-4. This is undertaken in two parts: Matthew 1-2, which is largely additional material, and Matthew 3-4, followed by a concluding assessment. Issues addressed or alluded to in these chapters frequently find resonance in the remainder of Matthew's gospel and so give important clues about Matthew's concerns and their relevance for understanding (...)
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  20.  2
    Jesus – The Immigrant Egyptian Jews in Matthew’s Sondergut: A Migration Perspective.Zorodzai Dube - 2019 - Hts Theological Studies 75 (4):1-5.
    Using pull and push factors inspired by the migration theory, this study explains Matthew's Sondergut concerning Jesus' flight to Egypt from the perspective of possible pull-push factors associated with Egypt and Palestine during the first century. Within early Christianity, two perception strands concerning Egypt existed: on the one hand, Jews such as Celsus depicted Egypt negatively as a place of magic and oppression. Yet another perspective portrays Egypt as a place of refuge, recuperation and recovery - a view reflected (...)
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  21.  29
    Scripture, Hermeneutics, and Matthew's Jesus.F. Scott Spencer - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):368-378.
    Eschewing a truncated focus on single proof-texts, Matthew's Jesus interprets Scripture by Scripture across the canon in creative and provocative ways. His hermeneutical methods and aims resist narrow profiling. Above all, Matthew's Jesus emerges as the church's authoritative biblical exegete and teacher.
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  22.  8
    Wim J.C. Weren, Studies in Matthew’s Gospel: Literary Design, Intertextuality, and Social Setting.Dirk Van der Merwe - 2015 - Hts Theological Studies 71 (3).
    This article summarises and comments on the book Studies in Matthew’s Gospel: Literary design, intertextuality, and social setting, by Wim Weren, published during 2014. The essence of this book is all about meaning: the meaning of a structure, texts, and consequently the understanding of the Gospel of Matthew. For Weren, ‘Meaning is the result of the interplay between a textual unit and such other factors as language, literary context, and cultural setting’. This relates to the three parts of (...)
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  23.  29
    Matthew's Narrative Christology: Three Stories.M. Eugene Boring - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):356-367.
    Matthew's Christology is theocentric, presenting God's rule as manifest in the life of Jesus as an alternative to the sovereignty and power of this-worldly rulers. This Christology is expressed in the narrative mode. It can be appreciated and appropriated better in the context of the narratives in which contemporary interpreters are embedded.
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  24.  17
    The Messiah of Israel As Teacher of the Gentiles The Setting of Matthew's Christology.Lloyd Gaston - 1975 - Interpretation 29 (1):24-40.
    Simple decency, to say nothing of Matthew's law of love, demands that we allow our neighbors to define themselves rather than to impose a caricature on them ; and to speak today of the utter reprobation of the people of Israel is monstrous and obscene.
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  25.  15
    Matthew's Message for Insiders Charisma and Commandment in a First-Century Community.Robert H. Smith - 1992 - Interpretation: A Journal of Bible and Theology 46 (3):229-239.
    At a time rife with competing views about what it means to be a Christian, Matthew rewrote the story of Jesus to combat militant Christian pneumatics who were fomenting strife in his community and leading God's people astray.
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  26.  79
    6 Passive in the World's Languages Edward L. Keenan and Matthew S. Dryer 0 Introduction.Ed Keenan - manuscript
    In this chapter we shall examine the characteristic properties of a construction wide-spread in the world’s languages, the passive. In section 1 below we discuss defining characteristics of passives, contrasting them with other foregrounding and backgrounding constructions. In section 2 we present the common syntactic and semantic properties of the most wide-spread types of passives, and in section 3 we consider passives which differ in one or more ways from these. In section 4, we survey a variety of constructions that (...)
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  27. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  28.  5
    Suggestions for Future Study of Rhetoric and Matthew’s Gospel.Craig S. Keener - 2010 - Hts Theological Studies 66 (1).
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  29.  4
    Language, Meaning, Sense and Reference: Matthew's Passion Narrative and Psalm 22.S. Van Tilborg - 1988 - Hts Theological Studies 44 (4).
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  30.  3
    Cultural Comparisons for Healing and Exorcism Narratives in Matthew’s Gospel.Craig S. Keener - 2010 - Hts Theological Studies 66 (1).
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  31.  82
    More Democracy Is Not Better Democracy: Cain's Case for Reform Pluralism.Piers Norris Turner - 2014 - Election Law Journal 13 (4):520-525.
    This article is part of a symposium on Bruce Cain's "Democracy More or Less: America’s Political Reform Quandary." It identifies the basic normative framework of Cain's skeptical "reform pluralism" as a form of democratic instrumentalism rather than political realism, and then argues that a more optimistic instrumentalist alternative is available. The instrumentalist can accept that more democracy need not entail better democracy. But the instrumentalist account of better democracy also gives us reason to believe that significant reform efforts (...)
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  32.  30
    Matthew Barney's Cremaster Cycle Revisited: Towards Post-Human Becomings of Man.Hélène Frichot - 2015 - Angelaki 20 (1):55-67.
    :It is now well over a decade since the artist Matthew Barney's epic work the Cremaster Cycle was completed. This essay returns to the post-human becomings of man that populate Barney's elaborately cross-referenced, aesthetic pluriverse, in particular addressing how the man-form labours amidst and on his environment-worlds, inclusive of the architectural augmentations that assist in the production of such worlds. Revisiting Barney's Cremaster Cycle now offers the opportunity to ask what becomes of the exclusionary and exhaustive world-making performances of (...)
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  33.  37
    Introduction to the Symposium on Matthew Kramer’s Liberalism with Excellence.Anthony Taylor & Paul Billingham - 2018 - American Journal of Jurisprudence 63 (1):1-7.
    In this symposium introduction we outline the central arguments of Matthew Kramer's Liberalism with Excellence, and situate the articles in the symposium with respect to the book and the wider debate between perfectionists and anti-perfectionists.
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  34.  87
    The Mind’s Construction: The Ontology of Mind and Mental Action, by Matthew Soteriou.Helen Steward - 2016 - Mind 125 (498):605-608.
    A review of Matthew Soteriou's 'The Mind's Construction: The Ontology of Mind and Mental Action'.
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  35.  62
    Liao, S. Matthew , Moral Brains: The Neuroscience of Morality.Mark Alfano - 2017 - Ethical Theory and Moral Practice 20 (3):671-674.
    Matthew Liao is to be commended for editing Moral Brains, a fine collection showcasing truly 12 excellent chapters by, among others, James Woodward, Molly Crocket, and Jana Schaich 13 Borg. In addition to Liao’s detailed, fair-minded, and comprehensive introduction, the book 14 has fourteen chapters. Of these, one is a reprint (Joshua Greene ch. 4), one a re-articulation of 15 previously published arguments (Walter Sinnott-Armstrong ch. 14), and one a literature review 16 (Oliveira-Souza, Zahn, and Moll ch. 9). The (...)
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  36.  33
    Moving Beyond Dichotomies: Liao, S. Matthew , Moral Brains: The Neuroscience of Morality, Oxford University Press, 2016.Ivan Gonzalez-Cabrera - 2017 - Biology and Philosophy 32 (6):1035-1046.
    Matthew Liao’s edited collection Moral Brains: The Neuroscience of Morality covers a wide range of issues in moral psychology. The collection should be of interest to philosophers, psychologist, and neuroscientists alike, particularly those interested in the relation between these disciplines. I give an overview of the content and major themes of the volume and draw some important lessons about the connection between moral neuroscience and normative ethics. In particular, I argue that moving beyond some of the dichotomies implicit in (...)
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  37.  37
    Hume and Matthew Prior’s “Alma”.Christopher MacLachlan - 2000 - Hume Studies 26 (1):159-169.
    In 1987 M. A. Box identified the verse quotations in Hume’s essays “Of Essay Writing” and “The Epicurean.” It is therefore odd that in their edition of a selection of the essays, Stephen Copley and Andrew Edgar should state in a note to “Of Essay Writing” that “the source of this couplet has not been located. In his [1985] edition of the Essays Eugene Miller has suggested that it may belong to the same author or poem as the couplet quoted (...)
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  38. Levels of Attunement. A Comment on Matthew Ratcliffe´s the Feelings of Being.Somogy Varga - 2009 - Phenomenology and the Cognitive Sciences 8 (4):607-611.
    In Feelings of Being, one of the most recent publications in the IPPP series, Matthew Ratcliffe provides a detailed phenomenological investigation of a distinct category of existential feelings in everyday life and psychiatric illness. Ratcliffe´s book is divided into three parts, each dealing with issues of remarkable complexity and scope.
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  39. From Outer Space and Across the Street: Matthew Lipman’s Double Vision.David Kennedy - 2011 - Childhood and Philosophy 7 (13):49-74.
    This review of Matthew Lipman’s autobiography, A Life Teaching Thinking, is a reflection on the themes and patterns of his extraordinarily productive career. His book begins with memories of earliest childhood and his preoccupation with the possibility of being able to fly, moves through the years in which his family struggled with the effects of the Great Depression, through his service in the military during World War II, his discovery of the joy and beauty of philosophy, his academic rise (...)
     
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  40.  11
    Comments on Matthew Crawford’s The World Beyond Your Head.Collin D. Barnes - 2018 - Tradition and Discovery 44 (2):18-23.
    Matthew Crawford invites readers to consider how their contact with the real world has been imperiled by the notion that all experience is mediated by mental representations and how skilled activities providing bodily contact with the environment help recover us from this mistaken perspective. In this brief presentation, I ask whether in his critique of mediated experience by appeal to physical skills Crawford neglects to appreciate Polanyi’s emphasis on intellectual probes as instruments for contacting reality and whether his doing (...)
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  41. Ann Sharp's Contribution: A Conversation With Matthew Lipman.David Kennedy - 2010 - Childhood and Philosophy 6 (12):11-19.
    The recent passing of Ann Sharp, Co-Founder and Associate Director of the Institute for the Advancement of Philosophy for Children, at the age of 68, has left many of us involved in the movement of philosophy for/with children bereft, no doubt in many different ways. The warmth and intensity of her personal and professional focus, the simple clarity of her thinking, and her boundless energy in the work of international dissemination of the concept and practice of philosophizing with children, resonate (...)
     
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  42.  3
    Almsgiving and the Therapy of the Soul in John Chrysostom’s Homilies on Matthew.Junghun Bae - 2018 - Augustinianum 58 (1):103-124.
    In recent years much scholarly work has explored the topic of John Chrysostom as an ancient “psychagogue”. In these recent studies, however, relatively little attention has been devoted to Chrysostom’s approach to almsgiving in relation to the cure of the soul. This article looks closely at Chrysostom’s view of almsgiving and soul therapy within the context of ancient philosophical therapy. Analyzing Chrysostom’s Homilies on Matthew, it demonstrates that for Chrysostom almsgiving is a crucial remedy for healing the sick soul.
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  43.  6
    An Australian Bishop at Vatican II: Matthew Beovich's Council Diary.Josephine Laffin - 2014 - The Australasian Catholic Record 91 (4):387.
    Laffin, Josephine The archbishop of Adelaide, it must be acknowledged, did not play a prominent role at Vatican II. Matthew Beovich never gave a speech in the aula, the Council 'hall' inside St Peter's Basilica, nor did he prepare a written submission. At first glance, his seemingly minimal participation reinforces the damning judgment of Patrick O'Farrell that members of the Australian hierarchy were 'frequently uncomprehending and even resistant to the spirit of change'. With this from the doyen of Catholic (...)
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  44. The Sōma and The Psychē In The Gospel Of Matthew and In Plato’s Timaeus.Yip-Mei Loh - 2016 - People: International Journal of Social Science 2 (1):557-590.
    Both Christianity and Plato claim that the psychē is immortal, that there is life after death. However, Plato’s theory of the psychē has been misinterpreted by some Christian scholars and theologians, who rail against Greek philosophy for distorting Christianity’s doctrine of the psychē, and who hold further that Plato’s theory of the psychē is a dualism. This thesis will prove that Plato does not assert the sōma-psychē bipartite, and try to solve the Christian debate between the sōma-psychē bipartite and sōma, (...)
     
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  45.  13
    Salvation as Conditional Forgiveness: Scene 3 of Matthew’s Parable of the Unmerciful Slave.Nathan W. O’Halloran - forthcoming - Heythrop Journal.
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  46.  4
    ‘Foxes’ Holes and Birds’ Nests’ : A Postcolonial Reading for South Africans From the Perspective of Matthew’s Anti-Societal Language.Andries G. Van Aarde - 2009 - Hts Theological Studies 65 (1).
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  47.  6
    The Influence of Greek Drama on Matthew’s Gospel.Paul R. McCuistion, Colin Warner & Francois P. Viljoen - 2014 - Hts Theological Studies 70 (1).
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  48.  3
    ‘They Did to Him Whatever They Pleased’: The Exercise of Political Power Within Matthew’s Narrative.Dorothy J. Weaver - 2009 - Hts Theological Studies 65 (1).
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  49.  5
    Matthew’s Anti-Paulinism: A Neglected Feature of Matthean Studies.David C. Sim - 2002 - Hts Theological Studies 58 (2).
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  50.  3
    Gender Critique on the Narrator’s Androcentric Point of View of Women in Matthew’s Gospel.Yolanda Dreyer - 2011 - Hts Theological Studies 67 (1).
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