Results for 'Matthew Sutherland'

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  1.  75
    Disentangling the Effects of Arousal and Valence on Memory for Intrinsic Details.Mara Mather & Matthew Sutherland - 2009 - Emotion Review 1 (2):118-119.
    Kensinger (2009) and Mather (2007) both argue that intrinsic features of emotional items are remembered better than intrinsic features of non-emotional items. However, Kensinger attributes these effects to negative valence whereas Mather attributes them to arousal. In this paper, we note several reasons why arousal may be the driving factor even when a study reveals more detailed memory for negative items than for positive items. We also reanalyze previous data (Mather & Nesmith, 2008) to show that although both arousal and (...)
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  2.  13
    Arousal Amplifies the Impact of Salience.Matthew R. Sutherland & Mara Mather - 2017 - Cognition and Emotion 32 (3):616-622.
    Previous findings indicate that negative arousal enhances bottom-up attention biases favouring perceptual salient stimuli over less salient stimuli. The current study tests whether those effects were driven by emotional arousal or by negative valence by comparing how well participants could identify visually presented letters after hearing either a negative arousing, positive arousing or neutral sound. On each trial, some letters were presented in a high contrast font and some in a low contrast font, creating a set of targets that differed (...)
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  3. Arithmetic From Kant to Frege: Numbers, Pure Units, and the Limits of Conceptual Representation: Daniel Sutherland.Daniel Sutherland - 2008 - Royal Institute of Philosophy Supplement 63:135-164.
    There is evidence in Kant of the idea that concepts of particular numbers, such as the number 5, are derived from the representation of units, and in particular pure units, that is, units that are qualitatively indistinguishable. Frege, in contrast, rejects any attempt to derive concepts of number from the representation of units. In the Foundations of Arithmetic, he softens up his reader for his groundbreaking and unintuitive analysis of number by attacking alternative views, and he devotes the majority of (...)
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  4.  36
    Language, Newspeak and Logic: S. R. Sutherland.S. R. Sutherland - 1991 - Royal Institute of Philosophy Supplement 30:77-87.
    Some books are like parents, grandparents or old friends. They have been with us from our earliest days and one treats them almost with familiarity. They belong to one's youth and the recognition that they have been around for months and years keeps company with surprise. For philosophers such a book is A. J. Ayer's Language, Truth and Logic, first published over fifty years ago in 1936. There is a sense in which a similar point may be made about some (...)
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  5.  30
    Religion and Ethics—I: Stewart Sutherland.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  6.  22
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  7.  20
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  8.  16
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?: Stewart Sutherland.Stewart Sutherland - 1983 - Royal Institute of Philosophy Supplement 16:15-27.
    Philosophers have devoted much attention to a series of issues grouped under the heading ‘the problem of personal identity’. In most of these discussions the focus has been the question of identity over time and the issues confronted have been basically logical or metaphysical. Students enrolled in philosophy classes dealing with such topics often express a sense of disappointment or frustration, for, of course, they belong to a culture in which the jargon of ‘self’ or ‘personal’ identity belongs to a (...)
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  9.  20
    On the Idea of a Form of Life: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  10.  20
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  11.  13
    Integrity and Self-Identity: Stewart R. Sutherland.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  12. Kant on Arithmetic, Algebra, and the Theory of Proportions.Daniel Sutherland - 2006 - Journal of the History of Philosophy 44 (4):533-558.
    Daniel Sutherland - Kant on Arithmetic, Algebra, and the Theory of Proportions - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 533-558 Muse Search Journals This Journal Contents Kant on Arithmetic, Algebra, and the Theory of Proportions Daniel Sutherland Kant's philosophy of mathematics has both enthralled and exercised philosophers since the appearance of the Critique of Pure Reason. Neither the Critique nor any other work provides a sustained and focused account of his (...)
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  13. Stupefaction: A Radical Anatomy of Phantoms.Keston Sutherland - 2011 - Seagull Books.
    From Shakespeare to Beckett, the contradictory figure of the fool who possesses unexpected wisdom has been a popular and effective literary trope and rhetorical figure for centuries. Philosophy needs idiots too, argues Keston Sutherland in _Stupefaction_. This is a book about how idiots are created, how they are used, and the types of truth that depend on them. Sutherland examines how speculative and satirical descriptions of stupidity function in art and in argument. His examples include Alexander Pope’s dunce, (...)
     
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  14.  7
    Publishing History: A Hole at the Centre of Literary Sociology.John Sutherland - 1988 - Critical Inquiry 14 (3):574-589.
    For most literary sociologists serious modern work starts with Robert Escarpit’s Sociologie de la Littérature , a book which proposes that sociology can usefully explain how literature operates as a social institution. Subsequent Escarpit-inspired work on the literary enterprise covers topics such as the profession of authorship; the stratified “circuits” of production, distribution, and consumption; and the commodity aspect of literature. Critics have objected that Escarpit’s increasingly macroquantitative and statistics-bound procedures bleach out literary and ideological texture. And his model of (...)
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  15. “For Unto Every One That Hath Shall Be Given”. Matthew Properties for Incremental Confirmation.Roberto Festa - 2012 - Synthese 184 (1):89-100.
    Confirmation of a hypothesis by evidence can be measured by one of the so far known incremental measures of confirmation. As we show, incremental measures can be formally defined as the measures of confirmation satisfying a certain small set of basic conditions. Moreover, several kinds of incremental measure may be characterized on the basis of appropriate structural properties. In particular, we focus on the so-called Matthew properties: we introduce a family of six Matthew properties including the reverse (...) effect; we further prove that incremental measures endowed with reverse Matthew effect are possible; finally, we shortly consider the problem of the plausibility of Matthew properties. (shrink)
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  16. Is There a Place in Bayesian Confirmation Theory for the Reverse Matthew Effect?William Roche - 2018 - Synthese 195 (4):1631-1648.
    Bayesian confirmation theory is rife with confirmation measures. Many of them differ from each other in important respects. It turns out, though, that all the standard confirmation measures in the literature run counter to the so-called “Reverse Matthew Effect” (“RME” for short). Suppose, to illustrate, that H1 and H2 are equally successful in predicting E in that p(E | H1)/p(E) = p(E | H2)/p(E) > 1. Suppose, further, that initially H1 is less probable than H2 in that p(H1) < (...)
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  17.  54
    A Note on Confirmation and Matthew Properties.Roche William - 2014 - Logic and Philosophy of Science 12:91-101.
    There are numerous (Bayesian) confirmation measures in the literature. Festa provides a formal characterization of a certain class of such measures. He calls the members of this class “incremental measures”. Festa then introduces six rather interesting properties called “Matthew properties” and puts forward two theses, hereafter “T1” and “T2”, concerning which of the various extant incremental measures have which of the various Matthew properties. Festa’s discussion is potentially helpful with the problem of measure sensitivity. I argue, that, while (...)
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  18.  89
    Review of William Paley, Natural Theology, Edited with an Introduction and Notes by Matthew D. Eddy and David Knight New York: Oxford University Press, 2006, Xxxvii + 342 Pp. ISBN 978-0-19-280584-3. [REVIEW]Glenn Branch - 2009 - Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  19.  66
    The Gospel of Matthew as a Literary Argument.Mika Hietanen - 2011 - Argumentation 25 (1):63-86.
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach (...)
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  20.  29
    The Queer Art of Biblical Reading: Matthew 25:31-46 Through Caritas Romana.Luis Menéndez-Antuña - 2017 - Journal of Religious Ethics 45 (4):732-759.
    The place of eros in Christian theology has always been a contested one, not least because it is positioned as being at odds with agape, the kind of love that embodies gospel ethics. Matthew 25:31–46 calls us to “feed the hungry,” “quench the thirsty,” “shelter the homeless,” “clothe the naked,” and “visit the imprisoned” as emblematic examples of agapic love. This essay shows how a queer act, specifically that of a woman breastfeeding a starving man as depicted in the (...)
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  21.  15
    Forgive Our Presumption: A Difficult Reading of Matthew 23:1-3.Jonathan D. Stuckert - 2018 - Perichoresis 16 (3):3-15.
    In Matthew 23:1-3, Jesus commands His disciples and the crowd to listen to the scribes and Pharisees even while not imitating their actions. Many modern interpreters have lessened the force of Matthew 23:1-3 by an assumption of irony on the part of Jesus. We presume that God could never ordain this for His people. However, this easier reading may not be the best reading. A more straightforward interpretation, but one that is difficult to hear, suggests that at times (...)
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  22.  34
    Pedro como personagem no evangelho de Mateus: complexidade e inversão (Peter as character in the Gospel of Matthew: complexity and inversion) - DOI: 10.5752/P.2175-5841.2014v12n33p164. [REVIEW]João Leonel - 2014 - Horizonte 12 (33):164-182.
    Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização de personagens. Identifico, (...)
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  23.  54
    Epistemic Diversity and Editor Decisions: A Statistical Matthew Effect.Remco Heesen & Jan-Willem Romeijn - 2019 - Philosophers' Imprint 19 (39).
    This paper offers a new angle on the common idea that the process of science does not support epistemic diversity. Under minimal assumptions on the nature of journal editing, we prove that editorial procedures, even when impartial in themselves, disadvantage less prominent research programs. This purely statistical bias in article selection further skews existing differences in the success rate and hence attractiveness of research programs, and exacerbates the reputation difference between the programs. After a discussion of the modeling assumptions, the (...)
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  24. Matthew 3:1–12.Raymond R. Roberts - 2005 - Interpretation: A Journal of Bible and Theology 59 (4):396-398.
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  25.  39
    The Ethical Idealism of Matthew Arnold a Study of the Nature and Sources of His Moral and Religious Ideas.William Robbins - 1959 - W. Heinemann.
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  26. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  27. What is Philosophy for Children, What is Philosophy with Children—After Matthew Lipman?Nancy Vansieleghem & David Kennedy - 2011 - Philosophy of Education 45 (2):171-182.
    Philosophy for Children arose in the 1970s in the US as an educational programme. This programme, initiated by Matthew Lipman, was devoted to exploring the relationship between the notions ‘philosophy’ and ‘childhood’, with the implicit practical goal of establishing philosophy as a full-fledged ‘content area’ in public schools. Over 40 years, the programme has spread worldwide, and the theory and practice of doing philosophy for or with children and young people appears to be of growing interest in the field (...)
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  28. The Role of the Matthew Effect in Science.Michael Strevens - 2006 - Studies in History and Philosophy of Science Part A 37 (2):159-170.
    Robert Merton observed that better-known scientists tend to get more credit than less well-known scientists for the same achievements; he called this the Matthew effect. Scientists themselves, even those eminent researchers who enjoy its benefits, regard the effect as a pathology: it results, they believe, in a misallocation of credit. If so, why do scientists continue to bestow credit in the manner described by the effect? This paper advocates an explanation of the effect on which it turns out to (...)
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  29. Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath.Kenneth Boyd - 2011 - Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  30. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  31.  90
    For the Love of Art: Artistic Values and Appreciative Virtue: Matthew Kieran.Matthew Kieran - 2012 - Royal Institute of Philosophy Supplement 71:13-31.
    It is argued that instrumentalizing the value of art does an injustice to artistic appreciation and provides a hostage to fortune. Whilst aestheticism offers an intellectual bulwark against such an approach, it focuses on what is distinctive of art at the expense of broader artistic values. It is argued that artistic appreciation and creativity involve not just skills but excellences of character. The nature of particular artistic or appreciative virtues and vices are briefly explored, such as snobbery, aestheticism and creativity, (...)
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  32. Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life By Matthew Foust. Viale - 2013 - Transactions of the Charles S. Peirce Society 49 (1):117.
    In Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life, Matthew Foust richly examines the nature of a controversial virtue: loyalty. It is well known that for Royce loyalty was not only a fundamental moral concept but an anthropological one since, in his view, loyalty to a cause allows individuals to become selves, creatures with unity of purpose in life. However, this ground level of loyalty is not the only one existing for him. Simultaneously to a particular cause (...)
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  33.  15
    Aristotle on the Uses of Contemplation by Matthew D. Walker.William Wians - 2019 - Journal of the History of Philosophy 57 (3):551-552.
    Matthew Walker’s book argues that contemplation is not useless as “traditionally” claimed, but serves the crucial function of guiding what Walker frequently refers to as human life activities, most importantly the self-maintenance of the human organism. By this phrase, he includes the full range of psychic functions essential to a perishable organism, extending down to nourishment and reproduction. As such, contemplation not only becomes the central organizing principle of Aristotle’s ethics, but also must be understood in connection with Aristotle’s (...)
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  34.  46
    Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology. [REVIEW]Robert D. Stolorow - 2016 - Human Studies 39 (2):307-311.
    In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals (...)
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  35.  32
    Matthew Barney's Cremaster Cycle Revisited: Towards Post-Human Becomings of Man.Hélène Frichot - 2015 - Angelaki 20 (1):55-67.
    :It is now well over a decade since the artist Matthew Barney's epic work the Cremaster Cycle was completed. This essay returns to the post-human becomings of man that populate Barney's elaborately cross-referenced, aesthetic pluriverse, in particular addressing how the man-form labours amidst and on his environment-worlds, inclusive of the architectural augmentations that assist in the production of such worlds. Revisiting Barney's Cremaster Cycle now offers the opportunity to ask what becomes of the exclusionary and exhaustive world-making performances of (...)
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  36.  22
    Matthew Arnold.Matthew Arnold & James Gribble - 1967 - Collier-Macmillan Macmillan.
  37.  48
    Response to Robert Koons and Matthew O’Brien’s “Objects of Intention.Christopher Tollefsen - 2013 - American Catholic Philosophical Quarterly 87 (4):751 - 778.
    Robert Koons and Matthew O’Brien have leveled a number of objections against the New Natural Law account of human action and intention. In this paper, I discuss five areas in which I believe that the Koons-O’Brien criticism of the New Natural Law theory is mistaken, or in which their own view is problematic. I hope to show, inter alia, that the New Natural Law approach is not committed to a number of theses attributed to it by Koons and O’Brien; (...)
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  38.  39
    Introduction to the Symposium on Matthew Kramer’s Liberalism with Excellence.Anthony Taylor & Paul Billingham - 2018 - American Journal of Jurisprudence 63 (1):1-7.
    In this symposium introduction we outline the central arguments of Matthew Kramer's Liberalism with Excellence, and situate the articles in the symposium with respect to the book and the wider debate between perfectionists and anti-perfectionists.
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  39.  67
    Critical Notice Ecumenicalism and Perennialism Revisited: MATTHEW C. BAGGER.Matthew C. Bagger - 1991 - Religious Studies 27 (3):399-411.
    Recently Robert Forman has attempted to muster support for the largely abandoned position that mystical experiences cross-culturally include an unmediated, non-relative core. To reopen the debate he has solicited essays from likeminded scholars for his book, The Problem of Pure Consciousness. Predictably the focus of the volume rests on the refutation of the position most notably expounded by Steven Katz in his influential article of 1978, ‘Language, Epistemology and Mysticism’.
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  40.  44
    Do You Have the Heart to Come to Faith? A Look at Anti‐Climacus' Reading of Matthew 11.6.Andrew Torrance - 2014 - Heythrop Journal 55 (5):860-870.
    In Practice in Christianity, Søren Kierkegaard's pseudonym, Anti-Climacus enters into an extended engagement with Matthew 11.6, ‘Blessed is he who takes no offense at me’. In so doing, he comes to an understanding that ‘the possibility of offense’ characterises the ‘crossroad’ at which one either comes to faith in Christ's revelation or rejects it. Such a choice, as he is well aware, cannot be made from a neutral standpoint, and so he is led to propose that it is ‘the (...)
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  41.  91
    The Mind’s Construction: The Ontology of Mind and Mental Action, by Matthew Soteriou.Helen Steward - 2016 - Mind 125 (498):605-608.
    A review of Matthew Soteriou's 'The Mind's Construction: The Ontology of Mind and Mental Action'.
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  42.  66
    Liao, S. Matthew , Moral Brains: The Neuroscience of Morality.Mark Alfano - 2017 - Ethical Theory and Moral Practice 20 (3):671-674.
    Matthew Liao is to be commended for editing Moral Brains, a fine collection showcasing truly 12 excellent chapters by, among others, James Woodward, Molly Crocket, and Jana Schaich 13 Borg. In addition to Liao’s detailed, fair-minded, and comprehensive introduction, the book 14 has fourteen chapters. Of these, one is a reprint (Joshua Greene ch. 4), one a re-articulation of 15 previously published arguments (Walter Sinnott-Armstrong ch. 14), and one a literature review 16 (Oliveira-Souza, Zahn, and Moll ch. 9). The (...)
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  43. Ann Sharp's Contribution: A Conversation With Matthew Lipman.David Kennedy - 2010 - Childhood and Philosophy 6 (12):11-19.
    The recent passing of Ann Sharp, Co-Founder and Associate Director of the Institute for the Advancement of Philosophy for Children, at the age of 68, has left many of us involved in the movement of philosophy for/with children bereft, no doubt in many different ways. The warmth and intensity of her personal and professional focus, the simple clarity of her thinking, and her boundless energy in the work of international dissemination of the concept and practice of philosophizing with children, resonate (...)
     
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  44.  78
    Einstein-Podolsky-Rosen Constraints on Quantum Action at a Distance: The Sutherland Paradox. [REVIEW]N. Cufaro-Petroni, C. Dewdney, P. R. Holland, A. Kyprianidis & J. P. Vigier - 1987 - Foundations of Physics 17 (8):759-773.
    Assuming that future experiments confirm Aspect's discovery of nonlocal interactions between quantum pairs of correlated particles, we analyze the constraints imposed by the EPR reasoning on the said interactions. It is then shown that the nonlocal relativistic quantum potential approach plainly satisfies the Einstein causality criteria as well as the energy-momentum conservation in individual microprocesses. Furthermore, this approach bypasses a new causal paradox for timelike separated EPR measurements deduced by Sutherland in the frame of an approach by means of (...)
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  45.  4
    Jesus – The Immigrant Egyptian Jews in Matthew’s Sondergut: A Migration Perspective.Zorodzai Dube - 2019 - Hts Theological Studies 75 (4):1-5.
    Using pull and push factors inspired by the migration theory, this study explains Matthew's Sondergut concerning Jesus' flight to Egypt from the perspective of possible pull-push factors associated with Egypt and Palestine during the first century. Within early Christianity, two perception strands concerning Egypt existed: on the one hand, Jews such as Celsus depicted Egypt negatively as a place of magic and oppression. Yet another perspective portrays Egypt as a place of refuge, recuperation and recovery - a view reflected (...)
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  46.  24
    What Light Does Matthew’s Use of Mark in Matthew 1–4 Throw on Matthew’s Theological Location?William Loader - 2016 - Hts Theological Studies 72 (4):1-11.
    This article approaches the issue of Matthew's theological context by examining Matthew's use of Mark, including through redaction and supplementation, in Matthew 1-4. This is undertaken in two parts: Matthew 1-2, which is largely additional material, and Matthew 3-4, followed by a concluding assessment. Issues addressed or alluded to in these chapters frequently find resonance in the remainder of Matthew's gospel and so give important clues about Matthew's concerns and their relevance for understanding (...)
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  47.  46
    Hume and Matthew Prior’s “Alma”.Christopher MacLachlan - 2000 - Hume Studies 26 (1):159-169.
    In 1987 M. A. Box identified the verse quotations in Hume’s essays “Of Essay Writing” and “The Epicurean.” It is therefore odd that in their edition of a selection of the essays, Stephen Copley and Andrew Edgar should state in a note to “Of Essay Writing” that “the source of this couplet has not been located. In his [1985] edition of the Essays Eugene Miller has suggested that it may belong to the same author or poem as the couplet quoted (...)
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  48.  36
    Moving Beyond Dichotomies: Liao, S. Matthew , Moral Brains: The Neuroscience of Morality, Oxford University Press, 2016.Ivan Gonzalez-Cabrera - 2017 - Biology and Philosophy 32 (6):1035-1046.
    Matthew Liao’s edited collection Moral Brains: The Neuroscience of Morality covers a wide range of issues in moral psychology. The collection should be of interest to philosophers, psychologist, and neuroscientists alike, particularly those interested in the relation between these disciplines. I give an overview of the content and major themes of the volume and draw some important lessons about the connection between moral neuroscience and normative ethics. In particular, I argue that moving beyond some of the dichotomies implicit in (...)
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  49.  9
    Forgiveness and Politics: Reading Matthew 18:21–35 with Survivors of Armed Conflict in Colombia.Robert W. Heimburger, Christopher M. Hays & Guillermo Mejía-Castillo - 2019 - Hts Theological Studies 75 (4):1-9.
    After decades of armed conflict in Colombia, how do those most affected by that conflict understand forgiveness? While others have researched Colombians’ views of forgiveness, this study is the first to do so through discussion of a narrative of forgiveness. Readings of the biblical narrative chosen for this study, the Parable of the Unforgiving Debtor, can enable North Atlantic scholars to discover dimensions of the parable revealed by those who live lives that mirror the realities of the parable, unlike such (...)
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  50.  19
    Matthew Arnold.Marjorie Cruickshank, James Gribble & Matthew Arnold - 1968 - British Journal of Educational Studies 16 (2):214.
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