Results for 'Matthew T. Harrison'

986 found
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  1.  16
    PELP: Accounting for Missing Data in Neural Time Series by Periodic Estimation of Lost Packets.Evan M. Dastin-van Rijn, Nicole R. Provenza, Gregory S. Vogt, Michelle Avendano-Ortega, Sameer A. Sheth, Wayne K. Goodman, Matthew T. Harrison & David A. Borton - 2022 - Frontiers in Human Neuroscience 16.
    Recent advances in wireless data transmission technology have the potential to revolutionize clinical neuroscience. Today sensing-capable electrical stimulators, known as “bidirectional devices”, are used to acquire chronic brain activity from humans in natural environments. However, with wireless transmission come potential failures in data transmission, and not all available devices correctly account for missing data or provide precise timing for when data losses occur. Our inability to precisely reconstruct time-domain neural signals makes it difficult to apply subsequent neural signal processing techniques (...)
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  2.  13
    The property “arithmetic-is-recursive” on a cone.Uri Andrews, Matthew Harrison-Trainor & Noah Schweber - 2021 - Journal of Mathematical Logic 21 (3).
    We say that a theory T satisfies arithmetic-is-recursive if any X′-computable model of T has an X-computable copy; that is, the models of T satisfy a sort of jump inversion. We give an example of a...
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  3.  8
    A Minimal Set Low for Speed.Rod Downey & Matthew Harrison-Trainor - 2022 - Journal of Symbolic Logic 87 (4):1693-1728.
    An oracle A is low-for-speed if it is unable to speed up the computation of a set which is already computable: if a decidable language can be decided in time $t(n)$ using A as an oracle, then it can be decided without an oracle in time $p(t(n))$ for some polynomial p. The existence of a set which is low-for-speed was first shown by Bayer and Slaman who constructed a non-computable computably enumerable set which is low-for-speed. In this paper we answer (...)
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  4.  6
    Emotion and discourse in L2 narrative research.Matthew T. Prior - 2015 - Buffalo: Multilingual Matters.
    Getting Emotional -- Constructing Discourse -- Telling and Remembering -- Inviting Emotional Tellings -- Eliciting Feelings -- (re)formulating Emotionality -- Managing Emotionality and Distress -- Being Negative -- Reflecting Back, Moving Forward.
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  5.  26
    The Ethics of Organ Donation after Cardiac Death.Matthew T. Warnez - 2020 - The National Catholic Bioethics Quarterly 20 (4):745-758.
    Organ donations after cardiac death account for about 20 percent of all vital-organ transplantations in the United States. This article evaluates DCDs in light of the Catholic moral tradition. Certain premortem interventions commonly associated with DCDs are morally impermissible even though the injuries they inflict on the patient are ostensibly inconsequential. More importantly, the criteria used for expeditiously assaying circulatory death—criteria which enhance the effectiveness of DCDs—do not always guarantee that the donor is actually deceased. Unless DCD protocols attend to (...)
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  6.  18
    Kierkegaard as Pedagogue: Some Insights for Teaching Introductory Philosophy Courses.Matthew T. Nowachek - 2014 - Teaching Philosophy 37 (3):343-363.
    This essay argues for an approach to Søren Kierkegaard and his engagement with what he perceives as his nominally Christian Danish culture that assumes the lens of pedagogy. In his attempt to introduce Christianity into Christendom Kierkegaard develops several principles that prove valuable for the task of introducing or reintroducing philosophy to students within introductory courses. More specifically, from Kierkegaard we may draw out three principles, namely the importance of humility in meeting others where they are, the importance of indirect (...)
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  7.  9
    Challenging the Violence of Retributivism: Kierkegaard, Works of Love, and the Dialectic of Edification.Matthew T. Nowachek - 2013 - Journal for Peace and Justice Studies 23 (2):21-52.
    This essay begins with a brief critical outline of the retributivist view of interpersonal justice, specifically focusing on the tendency of retributivism to leave victims with neither healing nor closure, but rather with a negative emotional remainder. It is argued that this phenomenon is indicative in part of a certain form of violence, what I identify as the perpetual retribution that extends from fixation of the identity of the offender as offender. In response to this issue, I draw on the (...)
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  8.  44
    The Buddhist Refusal of Theism.Matthew T. Kapstein - 2005 - Diogenes 52 (1):61-65.
    Early Buddhism was not interested in questions about existence and the nature of God, considering these unimportant in relation to the question of the release from earthly suffering which is at the heart of Buddhist soteriology. Later Buddhist thought considered theism incompatible with Buddhist doctrine, but at the same time Buddhism developed a dimension of devotion that resembled theistic faith. Conscious of their different religious heritage, Buddhist thinkers in more recent times have nevertheless embraced dialogue with monotheistic religions, emphasizing their (...)
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  9.  14
    Latent profiles of sleep quality, financial management behaviors, and sexual satisfaction in emerging adult newlywed couples and longitudinal connections with marital satisfaction.Matthew T. Saxey, Xiaomin Li, Jocelyn S. Wikle, E. Jeffrey Hill, Ashley B. LeBaron-Black, Spencer L. James, Jessica L. Brown-Hamlett, Erin K. Holmes & Jeremy B. Yorgason - 2022 - Frontiers in Psychology 13.
    Emerging adult newlywed couples often experience many demands on their time, and three common problems may surface as couples try to balance these demands—problems related to finances, sleep, and sex. We used two waves of dyadic data from 1,001 emerging adult newlywed couples to identify four dyadic latent profiles from husbands’ and wives’ financial management behaviors, sexual satisfaction, and sleep quality: Flounderers, Financially Challenged Lovers, Drowsy Budgeters, and Flourishers. We then examined how husbands’ and wives’ marital satisfaction, in relation to (...)
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  10.  69
    Lévinas and Ricoeur on the Possibility of God after the End of Theodicy.Matthew T. Eggemeier - 2012 - Philosophy and Theology 24 (1):23-48.
    This essay examines Lévinas and Ricoeur’s criticisms of the project of theodicy and analyzes their attempts to figure an approach to God that survives the end of theodicy in terms of ethics (Lévinas) or hope (Ricoeur). In conclusion, it is argued that while both thinkers engage in the important task of disassociating God from the justificatory practices of theodicy, Ricoeur’s hope in the God of the future offers more ample resources for theological appropriation than Lévinas’s approach to God within the (...)
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  11.  38
    The Sensory Deprivation Tank – A Time Machine.Matthew T. Phillips - 2022 - Anthropology of Consciousness 33 (1):63-78.
    Anthropology of Consciousness, Volume 33, Issue 1, Page 63-78, Spring 2022.
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  12.  53
    On the Non-Bracketing of Fairy Tale in Paradox Discourse.Matthew T. Nowachek - 2012 - International Philosophical Quarterly 52 (1):5-20.
    Paradox is a complex notion that has assumed a diverse range of forms within philosophy, and Søren Kierkegaard contributes one of the more interesting variations by employing a fairy tale to introduce what he identifies as the absolute paradox of the Incarnation. Despite this, more recent discussion on paradox has given little attention to Kierkegaard and has largely bracketed out any interaction with paradox that does not fit within the general analytic framework. In this paper, I evaluate the different characterizations (...)
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  13.  9
    A Sacramental Vision: Environmental Degradation and the Aesthetics of Creation.Matthew T. Eggemeier - 2013 - Modern Theology 29 (3):338-360.
    This article contends that Hans Urs von Balthasar's theological focus on seeing the form of God's glory in creation constitutes a critical resource for elaborating a contemporary Christian theology responsive to the crisis of environmental degradation. In particular, in this article Martin Heidegger's reflections on the environmental dangers present in modern technology provide the framework for analyzing the ecological significance of Balthasar's retrieval of a Christian sacramental ontology.
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  14.  11
    Emotion in multilingual interaction.Matthew T. Prior & Gabriele Kasper (eds.) - 2016 - Philadelphia: John Benjamins.
    This volume brings together for the first time a collection of studies that investigates how multilingual speakers construct emotions in their talk as a joint discursive practice. The contributions draw on the well established, converging traditions of conversation analysis, discursive psychology, and membership categorization analysis together with recent work on interactional storytelling, stylization, and multimodal analysis. By adopting a discursive approach to emotion in multilingual talk, the volume breaks with the dominant view of emotions as cognitive and intra-psychological phenomena and (...)
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  15.  34
    Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy.Matthew T. Kapstein - 2018 - Journal of Indian Philosophy 46 (1):1-30.
    In recent decades, scholars of Buddhist philosophy have frequently treated the Trisvabhāvanirdeśa, or “Teaching of the Three Natures,” attributed to Vasubandhu, as an authentic and authoritative representation of that celebrated thinker’s mature work within the Yogācāra tradition. However, serious questions may be posed concerning the status and authority of the TSN within Yogācāra, its true authorship, and the relation of its contents to trends in early Yogācāra thought. In the present article, we review the actual state of our knowledge of (...)
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  16.  25
    Stress, neurochemical substrates, and depression: Concomitants are not necessarily causes.Aaron T. Beck & Raymond P. Harrison - 1982 - Behavioral and Brain Sciences 5 (1):101-102.
  17.  3
    Living within the Sacred Tension: K ierkegaard's C limacean Works as a Guide for C hristian Existence.Matthew T. Nowachek - 2014 - Heythrop Journal 55 (5):883-902.
    In this paper, I offer a reading of Søren Kierkegaard's Climacean works (Fragments and Postscript) in which I focus on their specific dissimilarities, but also on the important dialectical relationship between them. My central claim is that when we consider Kierkegaard's larger project in his authorship to encourage believers to practice a Christian existence characterized by tension, we begin to see the crucial shared role these works play for Kierkegaard's purposes. To begin, I outline the theological and polemical background to (...)
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  18. The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory.Matthew T. Kapstein - 2002 - Oup Usa.
    Thanks to the international celebrity of the present Dalai Lama, Tibetan Buddhism is attracting more attention than at any time in its history. Although there have been numerous specialist studies of individual Tibetan texts, however, no scholarly work has as yet done justice to the rich variety of types of Tibetan discourse. This book fills this lacuna, bringing to bear the best methodological insights of the contemporary human sciences, and at the same time conveying to non-specialist readers an impression of (...)
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  19.  42
    Luck and the Limits of Equality.Matthew T. Jeffers - 2020 - Philosophical Papers 49 (3):397-429.
    A recent movement within political philosophy called luck egalitarianism has attempted to synthesize the right’s regard for responsibility with the left’s concern for equality. The original motivation for subscribing to luck egalitarianism stems from the belief that one’s success in life ought to reflect one’s own choices and not brute luck. Luck egalitarian theorists differ in the decision procedures that they propose, but they share in common the general approach that we ought to equalize individuals with respect to brute luck (...)
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  20.  27
    The Monumental Task of Kierkegaard’s Attack upon Christendom.Matthew T. Nowachek - 2016 - Kierkegaard Studies Yearbook 2016 (1):159-186.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 159-186.
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  21.  18
    Mesopotamian Scholarship in Ḫattuša and the Sammeltafel KUB 4.53.Matthew T. Rutz - 2012 - Journal of the American Oriental Society 132 (2):171.
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  22.  12
    The University and the Church: Don J. Briel's Essays on Education ed. by R. Jared Staudt.Matthew T. Gerlach - 2021 - Newman Studies Journal 18 (2):117-119.
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  23.  6
    Practical ethics for effective treatment of autism spectrum disorder.Matthew T. Brodhead - 2018 - London: Elsevier/Academic Press. Edited by David J. Cox & Shawn P. Quigley.
    Introduction to ABA, ethics, and core ethical principles -- Contextual factors that influence ethical decision-making -- Creating behavioral systems to support ethical behavior in autism treatment -- Identifying your scope of competence in autism treatment -- The decision-making process of evidence-based practice -- Interdisciplinary collaboration -- Common errors and mistakes made during ethical analyses and application.
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  24.  39
    Why Robots Can't Become Racist, and Why Humans Can.Matthew T. Nowachek - 2014 - PhaenEx 9 (1):57.
    This essay draws together the disciplines of race theory, artificial intelligence, and phenomenology to engage the issue of racism as a learned phenomenon. More specifically, it centres on a comparison between robots and humans with respect to becoming racist. The purpose of this comparison is to illustrate the complex interconnections between racism, ontology, and learning. The essay begins with a discussion of race and racism that identifies both fundamentally as social realities. With this account, the essay draws on Hubert Dreyfus’ (...)
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  25.  53
    Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects.Matthew T. Kapstein - 2014 - Royal Institute of Philosophy Supplement 74:123-147.
    In accord with the theme of the present volume on , it is not so much the aim of this essay to provide a detailed account of particular lines of argument, as it is to suggest something of the manner in which so-called 'Buddhist idealism' unfolded as a tradition not just for Buddhists, but within Indian philosophy more generally. Seen from this perspective, Buddhist idealism remained a current within Indian philosophy long after the demise of Buddhism in India, in about (...)
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  26.  22
    Do Unto Others in War? The Golden Rule in Law of Armed Conflict Training.Matthew T. Zommer - 2021 - Journal of Military Ethics 20 (3-4):200-216.
    Training on the Law of armed conflict employs different rationales to motivate soldiers and to induce their compliance with LOAC rules. Of these, none is as controversial, or as potentially...
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  27.  64
    The democratic roots of our ecologic crisis: Lynn white, biodemocracy, and the earth charter.Matthew T. Riley - 2014 - Zygon 49 (4):938-948.
    Although Lynn White, jr. is best known for the critical aspects of his disputed 1967 essay, “The Historical Roots of Our Ecologic Crisis,” this article combines archival research and findings from his lesser-known publications in an attempt to reconcile his thought on democracy with the Earth Charter and its assertion that “we are one human family and one Earth Community with a common destiny” . Humanity is first and foremost, White believed, part of a “spiritual democracy of all God's creatures” (...)
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  28.  47
    The earth charter and biodemocracy in the twenty‐first century.Matthew T. Riley - 2014 - Zygon 49 (4):904-909.
    This essay introduces the themes that motivate the three articles that follow. Their common aim is to explore the connections between the Earth Charter and the concept of biodemocracy with the intention of highlighting ways of thinking about the relationship between science, religion, and the environment in the twenty-first century. Informed by the science of ecology and written by scholars of religion, the articles included here seek to integrate movements and ideas as diverse as postmodern thought, the much-debated thought of (...)
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  29.  15
    Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions.Matthew T. Kapstein - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 99–115.
    The project of comparing Stoicism and Buddhism may appear to be an improbable one. While the latter determines that we strive for an enlightenment that contributes to the liberation of all living beings, the doctrines of the former would seem to entail that this is impossible. Though both strongly affirm principles of causality and cyclicity in the constitution of the world, Buddhism apparently grants considerably more freedom of human agency than does Stoicism. Their conception of eternal return in the strict (...)
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  30.  7
    “Spiritual Exercise” and Buddhist Epistemologists in India and Tibet.Matthew T. Kapstein - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 270–289.
    Though Stcherbatsky was eager to present Buddhist logic as broadly consistent with an early twentieth‐century European vision of philosophical research as critical reason unbridled by the presuppositions of religion, this was certainly not the sole source of the tension found in his words. There were at least three major trends in relation to this problematic that can be identified within Buddhist textual traditions. This chapter explores somewhat the elaboration of these alternatives, both in traditional Buddhist and in contemporary academic writings. (...)
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  31.  39
    Kierkegaard as Pedagogue.Matthew T. Nowachek - 2014 - Teaching Philosophy 37 (3):343-363.
  32.  27
    Promoting Human Flourishing Beyond Foundational Concerns.Matthew T. Lee - 2019 - Humanistic Management Journal 4 (2):235-237.
    This essay is a response to the article “Some Foundational Factors for Promoting Human Flourishing.” It offers a broader discussion of flourishing beyond foundational concerns and involves an integration of social science and the humanities.
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  33.  16
    Emotion in motion: perceiving fear in the behaviour of individuals from minimal motion capture displays.Matthew T. Crawford, Christopher Maymon, Nicola L. Miles, Katie Blackburne, Michael Tooley & Gina M. Grimshaw - forthcoming - Cognition and Emotion.
    The ability to quickly and accurately recognise emotional states is adaptive for numerous social functions. Although body movements are a potentially crucial cue for inferring emotions, few studies have studied the perception of body movements made in naturalistic emotional states. The current research focuses on the use of body movement information in the perception of fear expressed by targets in a virtual heights paradigm. Across three studies, participants made judgments about the emotional states of others based on motion-capture body movement (...)
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  34.  27
    Living within the Sacred Tension: Kierkegaard's Climacean Works as a Guide for Christian Existence.Matthew T. Nowachek - 2013 - Heythrop Journal 54 (2):883-902.
    In this paper, I offer a reading of Søren Kierkegaard's Climacean works (Fragments and Postscript) in which I focus on their specific dissimilarities, but also on the important dialectical relationship between them. My central claim is that when we consider Kierkegaard's larger project in his authorship to encourage believers to practice a Christian existence characterized by tension, we begin to see the crucial shared role these works play for Kierkegaard's purposes. To begin, I outline the theological and polemical background to (...)
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  35.  28
    Teaching How to Read Ethics Texts With the Help of Kierkegaard’s “The Mirror of the Word”.Matthew T. Nowachek - 2016 - Teaching Ethics 16 (1):103-120.
    This essay develops the argument that Søren Kierkegaard’s text “The Mirror of the Word” can serve as a valuable resource for addressing the problem of poor reading habits of students enrolled in introductory ethics courses. Although Kierkegaard writes this text as a way of challenging his Danish contemporaries to read the Bible in a proper manner, it can nevertheless apply to reading ethics texts in that the underlying point Kierkegaard makes is the importance of reading in such a fashion that (...)
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  36.  38
    Teaching How to Read Ethics Texts With the Help of Kierkegaard’s “The Mirror of the Word”.Matthew T. Nowachek - 2016 - Teaching Ethics 16 (1):103-120.
    This essay develops the argument that Søren Kierkegaard’s text “The Mirror of the Word” can serve as a valuable resource for addressing the problem of poor reading habits of students enrolled in introductory ethics courses. Although Kierkegaard writes this text as a way of challenging his Danish contemporaries to read the Bible in a proper manner, it can nevertheless apply to reading ethics texts in that the underlying point Kierkegaard makes is the importance of reading in such a fashion that (...)
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  37.  46
    Hard driven but not dishonest: Cheating and the Type A personality.Matthew T. Huss, John P. Curnyn, Sharon L. Roberts, Stephen F. Davis, Lonnie Yandell & Peter Giordano - 1993 - Bulletin of the Psychonomic Society 31 (5):429-430.
  38.  12
    Illusions of Knowing.Matthew T. Kapstein - 2023 - Philosophy East and West 73 (4):1023-1046.
    In lieu of an abstract, here is a brief excerpt of the content:Illusions of KnowingMatthew T. Kapstein (bio)Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, Volume I: A Philosophical History of the Debate, and Volume II: Translations. By The Yakherds ( José Cabezón, Ryan Conlon, Thomas Doctor, Douglas Duckworth, Jed Forman, Jay Garfield, John Powers, Sonam Thakchöe, Tashi Tsering, and Geshé Yeshes Thabkhas). New York: Oxford University Press, 2020.Metaphysics is a subject much more curious than useful, the knowledge of (...)
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  39.  10
    From an Urn Already Crumbled to Dust.Matthew T. Powell - 2006 - Renascence 58 (4):269-287.
  40.  13
    From an Urn Already Crumbled to Dust.Matthew T. Powell - 2006 - Renascence 58 (4):269-287.
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  41.  31
    The effect of perspective-taking on reasoning about strong and weak belief-relevant arguments.Matthew T. McCrudden, Ashleigh Barnes, Erin M. McTigue, Casey Welch & Eilidh MacDonald - 2017 - Thinking and Reasoning 23 (2):115-133.
    This study investigated whether perspective-taking reduces belief bias independently of argument strength. Belief bias occurs when individuals evaluate belief-consistent arguments more favourably than belief-inconsistent arguments. Undergraduates read arguments that varied with respect to belief-consistency and strength about the topic of climate change. After participants read each argument, those in the perspective-taking condition rated the argument's strength from a perspective of a climate scientist and then from their own perspectives, whereas those in the no perspective-taking condition only rated the arguments from (...)
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  42.  24
    Impartiality and democracy: an objection to political exchange.Matthew T. Jeffers - 2024 - Economics and Philosophy 40 (1):166-189.
    The philosophical debate concerning political exchange has largely been confined to debating the desirability of vote trading; where individuals can sell their votes or buy votes from others. However, I show that the vote credit systems prevalent in public choice theory entirely avoid the common objections to political exchange that afflict vote trading proposals. Namely, vote credit systems avoid equality concerns and inalienability concerns. I offer an alternative critique to formal mechanisms that encourage political exchange by drawing on the role (...)
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  43. Buddhist idealists and their Jain critics on our knowledge of external objects.Matthew T. Kapstein - 2014 - In Anthony O'Hear (ed.), Philosophical Traditions. Cambridge University Press.
     
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  44. Measuring Well-Being.Matthew T. Lee, Laura D. Kubzansky & Tyler J. VanderWeele (eds.) - 2021 - Oxford University Press.
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  45.  3
    Whatever Happened to Dewey and James? Discourse, Power, and Subjectivity in the Age of Standardization.Matthew T. Lewis - 2012 - Philosophy of Education 68:187-195.
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  46.  46
    What is Political Philosophy?Matthew T. Jeffers - 2022 - Philosophical Quarterly 72 (3):785-788.
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  47.  31
    In Defense of Tracing in advance.Matthew T. Flummer - forthcoming - Journal of Philosophical Research.
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  48.  24
    In Defense of Tracing.Matthew T. Flummer - 2016 - Journal of Philosophical Research 41:439-452.
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  49.  18
    The utopian shadow of normative reconstruction.T. C. Shafer Matthew - forthcoming - Constellations.
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  50.  17
    About Padmasambhava: Historical Narratives and Later Transformations of Guru Rinpoche, edited by Geoffrey Samuel and Jamyang Oliphant.Matthew T. Kapstein - 2022 - Buddhist Studies Review 39 (1):141-145.
    About Padmasambhava: Historical Narratives and Later Transformations of Guru Rinpoche, edited by Geoffrey Samuel and Jamyang Oliphant. Garuda Verlag, 2020. 299 pp. Pb CHF 39,80. ISBN-13: 9783906139364.
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