Results for 'Matthew T. Wetzel'

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  1. On the Generalization of Simple Alternating Category Structures.Kenneth J. Kurtz & Matthew T. Wetzel - 2021 - Cognitive Science 45 (4):e12972.
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  2.  11
    Luck and the Limits of Equality.Matthew T. Jeffers - 2020 - Philosophical Papers 49 (3):397-429.
    A recent movement within political philosophy called luck egalitarianism has attempted to synthesize the right’s regard for responsibility with the left’s concern for equality. The original motivat...
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  3.  95
    The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory.Matthew T. Kapstein - 2002 - Oup Usa.
    Thanks to the international celebrity of the present Dalai Lama, Tibetan Buddhism is attracting more attention than at any time in its history. Although there have been numerous specialist studies of individual Tibetan texts, however, no scholarly work has as yet done justice to the rich variety of types of Tibetan discourse. This book fills this lacuna, bringing to bear the best methodological insights of the contemporary human sciences, and at the same time conveying to non-specialist readers an impression of (...)
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  4.  44
    The Democratic Roots of Our Ecologic Crisis: Lynn White, Biodemocracy, and the Earth Charter.Matthew T. Riley - 2014 - Zygon 49 (4):938-948.
    Although Lynn White, jr. is best known for the critical aspects of his disputed 1967 essay, “The Historical Roots of Our Ecologic Crisis,” this article combines archival research and findings from his lesser-known publications in an attempt to reconcile his thought on democracy with the Earth Charter and its assertion that “we are one human family and one Earth Community with a common destiny” . Humanity is first and foremost, White believed, part of a “spiritual democracy of all God's creatures” (...)
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  5.  35
    The Earth Charter and Biodemocracy in the Twenty‐First Century.Matthew T. Riley - 2014 - Zygon 49 (4):904-909.
    This essay introduces the themes that motivate the three articles that follow. Their common aim is to explore the connections between the Earth Charter and the concept of biodemocracy with the intention of highlighting ways of thinking about the relationship between science, religion, and the environment in the twenty-first century. Informed by the science of ecology and written by scholars of religion, the articles included here seek to integrate movements and ideas as diverse as postmodern thought, the much-debated thought of (...)
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  6.  21
    Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects.Matthew T. Kapstein - 2014 - Royal Institute of Philosophy Supplement 74:123-147.
    In accord with the theme of the present volume on , it is not so much the aim of this essay to provide a detailed account of particular lines of argument, as it is to suggest something of the manner in which so-called 'Buddhist idealism' unfolded as a tradition not just for Buddhists, but within Indian philosophy more generally. Seen from this perspective, Buddhist idealism remained a current within Indian philosophy long after the demise of Buddhism in India, in about (...)
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  7.  26
    Kierkegaard as Pedagogue.Matthew T. Nowachek - 2014 - Teaching Philosophy 37 (3):343-363.
  8.  9
    Free Will.Matthew T. Flummer - 2014 - Philosophia Christi 16 (2):464-468.
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  9.  21
    Hard Driven but Not Dishonest: Cheating and the Type A Personality.Matthew T. Huss, John P. Curnyn, Sharon L. Roberts, Stephen F. Davis, Lonnie Yandell & Peter Giordano - 1993 - Bulletin of the Psychonomic Society 31 (5):429-430.
  10.  56
    Lévinas and Ricoeur on the Possibility of God After the End of Theodicy.Matthew T. Eggemeier - 2012 - Philosophy and Theology 24 (1):23-48.
    This essay examines Lévinas and Ricoeur’s criticisms of the project of theodicy and analyzes their attempts to figure an approach to God that survives the end of theodicy in terms of ethics (Lévinas) or hope (Ricoeur). In conclusion, it is argued that while both thinkers engage in the important task of disassociating God from the justificatory practices of theodicy, Ricoeur’s hope in the God of the future offers more ample resources for theological appropriation than Lévinas’s approach to God within the (...)
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  11.  59
    The Influence of Business Ethics Education on Moral Efficacy, Moral Meaningfulness, and Moral Courage: A Quasi-Experimental Study.Douglas R. May, Matthew T. Luth & Catherine E. Schwoerer - 2014 - Journal of Business Ethics 124 (1):1-14.
    The research described here contributes to the extant empirical research on business ethics education by examining outcomes drawn from the literature on positive organizational scholarship (POS). The general research question explored is whether a course on ethical decision-making in business could positively influence students’ confidence in their abilities to handle ethical problems at work (i.e., moral efficacy), boost the relative importance of ethics in their work lives (i.e., moral meaningfulness), and encourage them to be more courageous in raising ethical problems (...)
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  12.  36
    On the Non-Bracketing of Fairy Tale in Paradox Discourse: Kierkegaard, the Analytic Tradition, and the Importance of Inclusivity.Matthew T. Nowachek - 2012 - International Philosophical Quarterly 52 (1):5-20.
    Paradox is a complex notion that has assumed a diverse range of forms within philosophy, and Søren Kierkegaard contributes one of the more interesting variations by employing a fairy tale to introduce what he identifies as the absolute paradox of the Incarnation. Despite this, more recent discussion on paradox has given little attention to Kierkegaard and has largely bracketed out any interaction with paradox that does not fit within the general analytic framework. In this paper, I evaluate the different characterizations (...)
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  13.  34
    Advances in Molecular Biology of Hibernation in Mammals.Matthew T. Andrews - 2007 - Bioessays 29 (5):431-440.
  14. Free Will, Grace, and Anti-Pelagianism.Taylor W. Cyr & Matthew T. Flummer - 2018 - International Journal for Philosophy of Religion 83 (2):183-199.
    Critics of synergism often complain that the view entails Pelagianism, and so, critics think, monergism looks like the only live option. Critics of monergism often claim that the view entails that the blame for human sin ultimately traces to God. Recently, several philosophers have attempted to chart a middle path by offering soteriological accounts which are monergistic but maintain the resistibility of God’s grace. In this paper, we present a challenge to such accounts of the resistibility of grace, namely that (...)
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  15.  16
    Why Robots Can't Become Racist, and Why Humans Can.Matthew T. Nowachek - 2014 - PhaenEx 9 (1):57.
    This essay draws together the disciplines of race theory, artificial intelligence, and phenomenology to engage the issue of racism as a learned phenomenon. More specifically, it centres on a comparison between robots and humans with respect to becoming racist. The purpose of this comparison is to illustrate the complex interconnections between racism, ontology, and learning. The essay begins with a discussion of race and racism that identifies both fundamentally as social realities. With this account, the essay draws on Hubert Dreyfus’ (...)
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  16.  10
    Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought.Mark Siderits & Matthew T. Kapstein - 2004 - Journal of the American Oriental Society 124 (4):824.
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  17.  48
    The Effectiveness of Ethics Education: A Quasi-Experimental Field Study.Douglas R. May & Matthew T. Luth - 2013 - Science and Engineering Ethics 19 (2):545-568.
    Ethical conduct is the hallmark of excellence in engineering and scientific research, design, and practice. While undergraduate and graduate programs in these areas routinely emphasize ethical conduct, few receive formal ethics training as part of their curricula. The first purpose of this research study was to assess the relative effectiveness of ethics education in enhancing individuals’ general knowledge of the responsible conduct of research practices and their level of moral reasoning. Secondly, we examined the effects of ethics education on the (...)
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  18.  2
    The Sensory Deprivation Tank – A Time Machine.Matthew T. Phillips - forthcoming - Anthropology of Consciousness.
    Anthropology of Consciousness, EarlyView.
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  19.  23
    Evaluating Differential Predictions of Emotional Reactivity During Repeated 20% Carbon Dioxide-Enriched Air Challenge.Michael J. Zvolensky, Matthew T. Feldner, Georg H. Eifert & Sherry H. Stewart - 2001 - Cognition and Emotion 15 (6):767-786.
  20.  10
    Mesopotamian Scholarship in Ḫattuša and the Sammeltafel KUB 4.53.Matthew T. Rutz - 2012 - Journal of the American Oriental Society 132 (2):171.
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  21.  4
    Essays on Values in Literature.Matthew T. Powell - 2006 - Renascence 58 (4):269-287.
  22. The Ethics of Organ Donation After Cardiac Death.Matthew T. Warnez - 2020 - The National Catholic Bioethics Quarterly 20 (4):745-758.
    Organ donations after cardiac death account for about 20 percent of all vital-organ transplantations in the United States. This article evaluates DCDs in light of the Catholic moral tradition. Certain premortem interventions commonly associated with DCDs are morally impermissible even though the injuries they inflict on the patient are ostensibly inconsequential. More importantly, the criteria used for expeditiously assaying circulatory death—criteria which enhance the effectiveness of DCDs—do not always guarantee that the donor is actually deceased. Unless DCD protocols attend to (...)
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  23.  21
    The Buddhist Refusal of Theism.Matthew T. Kapstein - 2005 - Diogenes 52 (1):61-65.
    Early Buddhism was not interested in questions about existence and the nature of God, considering these unimportant in relation to the question of the release from earthly suffering which is at the heart of Buddhist soteriology. Later Buddhist thought considered theism incompatible with Buddhist doctrine, but at the same time Buddhism developed a dimension of devotion that resembled theistic faith. Conscious of their different religious heritage, Buddhist thinkers in more recent times have nevertheless embraced dialogue with monotheistic religions, emphasizing their (...)
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  24.  31
    A Validation Study of the Novaco Anger Inventory.Matthew T. Huss, Gary K. Leak & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (4):279-281.
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  25.  9
    Christine Rauer, Ed., The Old English Martyrology: Edition, Translation and Commentary. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Paper. Pp. Xii, 400; 1 Black-and-White Frontispiece. $99. ISBN: 978-1-84384-347-4. [REVIEW]Matthew T. Hussey - 2015 - Speculum 90 (4):1161-1163.
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  26.  8
    Promoting Human Flourishing Beyond Foundational Concerns.Matthew T. Lee - 2019 - Humanistic Management Journal 4 (2):235-237.
    This essay is a response to the article “Some Foundational Factors for Promoting Human Flourishing.” It offers a broader discussion of flourishing beyond foundational concerns and involves an integration of social science and the humanities.
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  27.  4
    A Sacramental Vision: Environmental Degradation and the Aesthetics of Creation.Matthew T. Eggemeier - 2013 - Modern Theology 29 (3):338-360.
    This article contends that Hans Urs von Balthasar's theological focus on seeing the form of God's glory in creation constitutes a critical resource for elaborating a contemporary Christian theology responsive to the crisis of environmental degradation. In particular, in this article Martin Heidegger's reflections on the environmental dangers present in modern technology provide the framework for analyzing the ecological significance of Balthasar's retrieval of a Christian sacramental ontology.
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  28.  50
    C. Stephen Evans, Kierkegaard: An Introduction. [REVIEW]Matthew T. Nowachek - 2010 - Journal of Value Inquiry 44 (4):547-552.
  29.  3
    Kierkegaard's Concept of Faith. By Merold Westphal. Pp. V, 284, Grand Rapids, MI, Eerdmans, 2014, $35.00. [REVIEW]Matthew T. Nowachek - 2017 - Heythrop Journal 58 (4):705-706.
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    Kierkegaard's Dancing Tax Collector: Faith, Finitude, and Silence. By Sheridan Hough. Pp. Vii, 169, NY/Oxford, Oxford University Press, 2015, £25.00. [REVIEW]Matthew T. Nowachek - 2017 - Heythrop Journal 58 (4):709-710.
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  31.  1
    Kierkegaard’s God and the Good Life. Edited by Stephen Minister, J. Aaron Simmons and Michael Strawser. Pp. Xx, 272, Indiana University Press, 2017, $90.00. [REVIEW]Matthew T. Nowachek - 2021 - Heythrop Journal 62 (1):127-128.
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  32.  17
    Living Within the Sacred Tension: Kierkegaard's Climacean Works as a Guide for Christian Existence.Matthew T. Nowachek - 2013 - Heythrop Journal 54 (2):883-902.
    In this paper, I offer a reading of Søren Kierkegaard's Climacean works (Fragments and Postscript) in which I focus on their specific dissimilarities, but also on the important dialectical relationship between them. My central claim is that when we consider Kierkegaard's larger project in his authorship to encourage believers to practice a Christian existence characterized by tension, we begin to see the crucial shared role these works play for Kierkegaard's purposes. To begin, I outline the theological and polemical background to (...)
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  33.  17
    Moral Conscience Through the Ages: Fifth Century BCE to the Present. By Richard Sorabji. Pp. Ix, 265, Oxford, Oxford University Press, 2014, £22.50. [REVIEW]Matthew T. Nowachek - 2020 - Heythrop Journal 61 (2):352-354.
    Richard Sorabji presents a unique discussion of the development of moral conscience over a period of 2500 years, from the playwrights of the fifth century BCE to the present. He addresses key topics including the original meaning and continuing nature of conscience, the ideas of freedom of religion and conscience with climaxes in the early Christian centuries and the seventeenth, the disputes on absolution or 'terrorisation' of conscience, dilemmas of conscience,and moral double-bind, the reliability of conscience if it is shaped (...)
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  34.  9
    Poetry as Testimony: Witnessing and Memory in Twentieth‐Century Poems. By Antony Rowland. Pp. Ix, 183, London/NY, Routledge, 2014, £90.00. [REVIEW]Matthew T. Nowachek - 2016 - Heythrop Journal 57 (5):877-878.
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  35.  17
    Teaching How to Read Ethics Texts With the Help of Kierkegaard’s “The Mirror of the Word” in Advance.Matthew T. Nowachek - forthcoming - Teaching Ethics.
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  36.  26
    Teaching How to Read Ethics Texts With the Help of Kierkegaard’s “The Mirror of the Word”.Matthew T. Nowachek - 2016 - Teaching Ethics 16 (1):103-120.
    This essay develops the argument that Søren Kierkegaard’s text “The Mirror of the Word” can serve as a valuable resource for addressing the problem of poor reading habits of students enrolled in introductory ethics courses. Although Kierkegaard writes this text as a way of challenging his Danish contemporaries to read the Bible in a proper manner, it can nevertheless apply to reading ethics texts in that the underlying point Kierkegaard makes is the importance of reading in such a fashion that (...)
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  37.  3
    The Lily of the Field and The Bird of the Air: Three Godly Discourses. By Søren Kierkegaard. Translated by Bruce H. Kirmmse. Pp. Vii, 90, Princeton/Oxford, Princeton University Press, 2016, $16.95/£12.95. [REVIEW]T. Nowachek Matthew - 2017 - Heythrop Journal 58 (4):708-709.
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  38.  4
    The Naked Self: Kierkegaard and Personal Identity. By Patrick Stokes. Pp. Vii, 256, NY/Oxford, Oxford University Press, 2015, £40.00. [REVIEW]Matthew T. Nowachek - 2017 - Heythrop Journal 58 (4):701-702.
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  39.  5
    Visions of Religion: Experience, Meaning, and Power. By Stephen S.Bush. Pp. Xi, 259, Oxford, Oxford University Press, 2014, £47.99. [REVIEW]Matthew T. Nowachek - 2019 - Heythrop Journal 60 (3):465-466.
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  40.  20
    In Defense of Tracing in Advance.Matthew T. Flummer - forthcoming - Journal of Philosophical Research.
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  41.  11
    In Defense of Tracing.Matthew T. Flummer - 2016 - Journal of Philosophical Research 41:439-452.
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  42.  1
    A ‘Chief Error’ of Protestant Soteriology: Sin in the Justified and Early Modern Catholic Theology.Matthew T. Gaetano - 2020 - Perichoresis 18 (6):41-72.
    Catholic theologians after Trent saw the Protestant teaching about the remnants of original sin in the justified as one of the ‘chief ’ errors of Protestant soteriology. Martin Luther, John Calvin, Martin Chemnitz, and many Protestant theologians believed that a view of concupiscence as sinful, strictly speaking, did away with any reliance on good works. This conviction also clarified the Christian’s dependence on the imputed righteousness of Christ. Catholic theologians condemned this position as detracting from the work of Christ who (...)
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  43.  1
    How Wide the Divide? – Theorizing ‘Constructions’ in Generative and Usage-Based Frameworks.Matthew T. Carlson, Antonio Fábregas & Michael T. Putnam - 2021 - Frontiers in Psychology 12.
    What is the nature and function of mental representations in cognitive science, and in human language in particular? How do they come into existence and interact, and how is the information attributed to them stored in and retrieved from the human mind? Some theories treat constructions as primitive entities used for structure-building, central in both production and comprehension, while other theories only admit construction-like entities as devices to map the structure into semantics or to relate them to specific morphophonological exponents. (...)
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  44.  17
    The Monumental Task of Kierkegaard’s Attack Upon Christendom.Matthew T. Nowachek - 2016 - Kierkegaard Studies Yearbook 2016 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 159-186.
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  45.  4
    Categorization in Multilingual Storytelling.Matthew T. Prior & Steven Talmy - 2019 - Pragmatics and Society 10 (3):329-336.
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  46. “I Am an Adult Now”.Matthew T. Prior - 2019 - Pragmatics and Society 10 (3):423-451.
    This narrative-based study employs membership categorization analysis to address the following question: How does a victim of abuse formulate and manage various categories and related descriptive details to story past trauma in ways that bring about new endings or insights in the present? Drawing on data taken from a larger research project on immigrant identity, the analysis centers on a Cambodian-Vietnamese man’s narrative of childhood abuse and adulthood confrontation. It shows how the teller, by recalibrating person, age, place, and other (...)
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  47.  5
    Dreyfus, Hubert and Charles Taylor. Retrieving Realism. [REVIEW]Matthew T. Segall - 2017 - World Futures 73 (3):179-185.
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  48.  4
    The Varieties of Physicalist Ontology.Matthew T. Segall - 2020 - Philosophy, Theology and the Sciences 7 (1):105.
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  49.  6
    Whitehead and Media Ecology.Matthew T. Segall - 2019 - Process Studies 48 (2):239-253.
    This article brings media ecology into conversation with Alfred North Whitehead's philosophy of organism in an effort to lure the former beyond its normally anthropocentric orientation. The article is divided into two parts. Part 1 spells out the way Whitehead's approach can aid media ecology in developing a less anthropocentric theory of communication. Part 2 engages more specifically with Mark B. N. Hansen's Feed-Forward: On the Future of Twenty-First-Century Media. Hansen's work is an example of the exciting new directions opened (...)
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  50.  10
    The Utopian Shadow of Normative Reconstruction.T. C. Shafer Matthew - forthcoming - Constellations.
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