Results for 'Matthias Filser'

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  1. Management Research and Religion: A Citation Analysis. [REVIEW]Katherine Gundolf & Matthias Filser - 2013 - Journal of Business Ethics 112 (1):177-185.
    Research on management with regard to religion became a growing field of interest in the last decades. Nevertheless, the impact of religion on actor's economic behavior is also an old research topic, as the writings of Max Weber (The protestant ethic and the spirit of capitalism, Allen and Unwin, London, 1930) underline. The purpose of this contribution is to highlight the developments of this topic and to guide scholars to identify possible gaps. The structuring and investigation on this topic will (...)
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  2. Matthias Hofmann: Schleiermachers Vorlesungen über das Leben Jesu – Die Einleitungen der Kollegien von 1819/20 und 1829/30. Zwei Teileditionen von Hörernachschriften. [REVIEW]Matthias Hofmann - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):262-310.
    Between 1819 and 1832 Friedrich Schleiermacher was giving lectures on the life of Jesus at the University of Berlin. The following article includes two partial editions, which document the introductory parts of the lectures from 1819/20 and 1829/30. Both are based on manuscripts written by Schleiermacher’s listeners. Especially to explore the development of Schleiermacher’s conceptual considerations this two partial editions should be a useful addition to the new critical edition of Schleiermacher’s Vorlesungen über das Leben Jesu published in 2018 by (...)
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  3.  33
    Matthias Neuber: Die Grenzen des Revisionismus. Schlick, Cassirer und das ‚Raumproblem‘.Matthias Wille - 2014 - Philosophischer Literaturanzeiger 67 (2):124-129.
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    Matthias Schirn. On Translating Frege’s Die Grundlagen der Arithmetik. History and Philosophy of Logic, Vol. 31 , No. 1, Pp. 47–72. [REVIEW]Matthias Wille - 2010 - Bulletin of Symbolic Logic 16 (3):428-429.
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    Matthias Wunsch: Fragen nach dem Menschen. Philosophische Anthropologie, Daseinsontologie und Kulturphilosophie.Matthias Wunsch & Steffen Kluck - 2015 - Philosophischer Literaturanzeiger 68 (1):033-038.
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  6. Benjamin Dahlke und Matthias Laarmann: Latein als Wissenschaftssprache in der deutschen katholischen Dogmatik des 19. und 20. Jahrhunderts. [REVIEW]Matthias Laarmann & Benjamin Dahlke - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):155-191.
    Until the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. (...)
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  7. Translation, Matthias Vogel's Media of Reason: A Theory of Rationality.Darrell Arnold & Matthias Vogel - 2013 - Columbia U P.
    Matthias Vogel challenges the belief, dominant in contemporary philosophy, that reason is determined solely by our discursive, linguistic abilities as communicative beings. In his view, the medium of language is not the only force of reason. Music, art, and other nonlinguistic forms of communication and understanding are also significant. Introducing an expansive theory of mind that accounts for highly sophisticated, penetrative media, Vogel advances a novel conception of rationality while freeing philosophy from its exclusive attachment to linguistics. Vogel's media (...)
     
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  8. Counterpossibles in Science: The Case of Relative Computability.Matthias Jenny - 2018 - Noûs 52 (3):530-560.
    I develop a theory of counterfactuals about relative computability, i.e. counterfactuals such as 'If the validity problem were algorithmically decidable, then the halting problem would also be algorithmically decidable,' which is true, and 'If the validity problem were algorithmically decidable, then arithmetical truth would also be algorithmically decidable,' which is false. These counterfactuals are counterpossibles, i.e. they have metaphysically impossible antecedents. They thus pose a challenge to the orthodoxy about counterfactuals, which would treat them as uniformly true. What’s more, I (...)
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  9. Wolfgang Edelstein Matthias Grundmann Alexandra Mies.Matthias Grundmann - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 348.
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  10. Matthias Koßler, Substantielles Wissen und subjektives Handeln. Dargestellt in einem Vergleich von Hegel und Schopenhauer. [REVIEW]Matthias Koßler - 1992 - Schopenhauer Jahrbuch:167-172.
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  11. Minority Reports: Consciousness and the Prefrontal Cortex.Matthias Michel & Jorge Morales - 2020 - Mind and Language 35 (4):493-513.
    Whether the prefrontal cortex is part of the neural substrates of consciousness is currently debated. Against prefrontal theories of consciousness, many have argued that neural activity in the prefrontal cortex does not correlate with consciousness but with subjective reports. We defend prefrontal theories of consciousness against this argument. We surmise that the requirement for reports is not a satisfying explanation of the difference in neural activity between conscious and unconscious trials, and that prefrontal theories of consciousness come out of this (...)
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  12.  9
    Represent Me: Please! Towards an Ethics of Digital Twins in Medicine.Matthias Braun - 2021 - Journal of Medical Ethics 47 (6):394-400.
    Simulations are used in very different contexts and for very different purposes. An emerging development is the possibility of using simulations to obtain a more or less representative reproduction of organs or even entire persons. Such simulations are framed and discussed using the term ‘digital twin’. This paper unpacks and scrutinises the current use of such digital twins in medicine and the ideas embedded in this practice. First, the paper maps the different types of digital twins. A special focus is (...)
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  13.  29
    Matthias Koßler (Hg.): Musik als Wille und Welt. Schopenhauers Philosophie der Musik.Regina Schidel & Matthias Neuber - 2011 - Philosophischer Literaturanzeiger 64 (4):349.
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  14. The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW]Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  15. Knowledge, Truth, and Duty: Essays on Epistemic Justification, Responsibility, and Virtue.Matthias Steup (ed.) - 2001 - Oxford University Press.
    This volume gathers eleven new and three previously unpublished essays that take on questions of epistemic justification, responsibility, and virtue. It contains the best recent work in this area by major figures such as Ernest Sosa, Robert Audi, Alvin Goldman, and Susan Haak.
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  16. Fish and Microchips: On Fish Pain and Multiple Realization.Matthias Michel - 2019 - Philosophical Studies 176 (9):2411-2428.
    Opponents to consciousness in fish argue that fish do not feel pain because they do not have a neocortex, which is a necessary condition for feeling pain. A common counter-argument appeals to the multiple realizability of pain: while a neocortex might be necessary for feeling pain in humans, pain might be realized differently in fish. This paper argues, first, that it is impossible to find a criterion allowing us to demarcate between plausible and implausible cases of multiple realization of pain (...)
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  17.  58
    Possible Worlds Semantics for Indicative and Counterfactual Conditionals? A Formal Philosophical Inquiry Into Chellas-Segerberg Semantics.Matthias Unterhuber - 2013 - Ontos (Now de Gruyter).
    Conditional structures lie at the heart of the sciences, humanities, and everyday reasoning. It is hence not surprising that conditional logics – logics specifically designed to account for natural language conditionals – are an active and interdisciplinary area. The present book gives a formal and a philosophical account of indicative and counterfactual conditionals in terms of Chellas-Segerberg semantics. For that purpose a range of topics are discussed such as Bennett’s arguments against truth value based semantics for indicative conditionals.
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  18. Doxastic Freedom.Matthias Steup - 2008 - Synthese 161 (3):375-392.
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  19. The Mismeasure of Consciousness: A Problem of Coordination for the Perceptual Awareness Scale.Matthias Michel - 2018 - Philosophy of Science.
    As for most measurement procedures in the course of their development, measures of consciousness face the problem of coordination, i.e., the problem of knowing whether a measurement procedure actually measures what it is intended to measure. I focus on the case of the Perceptual Awareness Scale to illustrate how ignoring this problem leads to ambiguous interpretations of subjective reports in consciousness science. In turn, I show that empirical results based on this measurement procedure might be systematically misinterpreted.
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  20. Believing Intentionally.Matthias Steup - 2017 - Synthese 194 (8):2673-2694.
    According to William Alston, we lack voluntary control over our propositional attitudes because we cannot believe intentionally, and we cannot believe intentionally because our will is not causally connected to belief formation. Against Alston, I argue that we can believe intentionally because our will is causally connected to belief formation. My defense of this claim is based on examples in which agents have reasons for and against believing p, deliberate on what attitude to take towards p, and subsequently acquire an (...)
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  21.  41
    An Informal Internet Survey on the Current State of Consciousness Science.Matthias Michel, Stephen M. Fleming, Hakwan Lau, Alan L. F. Lee, Susana Martinez-Conde, Richard E. Passingham, Megan A. K. Peters, Dobromir Rahnev, Claire Sergent & Kayuet Liu - 2018 - Frontiers in Psychology 9.
    The scientific study of consciousness emerged as an organized field of research only a few decades ago. As empirical results have begun to enhance our understanding of consciousness, it is important to find out whether other factors, such as funding for consciousness research and status of consciousness scientists, provide a suitable environment for the field to grow and develop sustainably. We conducted an online survey on people’s views regarding various aspects of the scientific study of consciousness as a field of (...)
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  22. Contemporary Debates in Epistemology.Matthias Steup & Ernest Sosa (eds.) - 2005 - Wiley-Blackwell.
    Eleven pairs of newly commissioned essays face off on opposite sides of fundamental problems in current theories of knowledge. Brings together fresh debates on eleven of the most controversial issues in epistemology. Questions addressed include: Is knowledge contextual? Can skepticism be refuted? Can beliefs be justified through coherence alone? Is justified belief responsible belief? Lively debate format sharply defines the issues, and paves the way for further discussion. Will serve as an accessible introduction to the major topics in contemporary epistemology, (...)
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  23. Doxastic Voluntarism and Epistemic Deontology.Matthias Steup - 2000 - Acta Analytica 15 (1):25-56.
    Epistemic deontology is the view that the concept of epistemic justification is deontological: a justified belief is, by definition, an epistemically permissible belief. I defend this view against the argument from doxastic involuntarism, according to which our doxastic attitudes are not under our voluntary control, and thus are not proper objects for deontological evaluation. I argue that, in order to assess this argument, we must distinguish between a compatibilist and a libertarian construal of the concept of voluntary control. If we (...)
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  24. The Resurrection of the Body: The Essential Writings of F. Matthias Alexander.F. Matthias Alexander - 1974 - Distributed in the U.S. By Random House.
     
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  25. The Analysis of Knowledge.Matthias Steup - 2008 - Stanford Encyclopedia of Philosophy.
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  26. Belief Control and Intentionality.Matthias Steup - 2012 - Synthese 188 (2):145-163.
    In this paper, I argue that the rejection of doxastic voluntarism is not as straightforward as its opponents take it to be. I begin with a critical examination of William Alston's defense of involuntarism and then focus on the question of whether belief is intentional.
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  27. Primitive Ontology and Quantum State in the GRW Matter Density Theory.Matthias Egg & Michael Esfeld - 2015 - Synthese 192 (10):3229-3245.
    The paper explains in what sense the GRW matter density theory is a primitive ontology theory of quantum mechanics and why, thus conceived, the standard objections against the GRW formalism do not apply to GRWm. We consider the different options for conceiving the quantum state in GRWm and argue that dispositionalism is the most attractive one.
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  28. Methodological Artefacts in Consciousness Science.Matthias Michel - 2017 - Journal of Consciousness Studies 24 (11-12):94-117.
    Consciousness is scientifically challenging to study because of its subjective aspect. This leads researchers to rely on report-based experimental paradigms in order to discover neural correlates of consciousness (NCCs). I argue that the reliance on reports has biased the search for NCCs, thus creating what I call 'methodological artefacts'. This paper has three main goals: first, describe the measurement problem in consciousness science and argue that this problem led to the emergence of methodological artefacts. Second, provide a critical assessment of (...)
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  29. Consciousness Science Underdetermined: A Short History of Endless Debates.Matthias Michel - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Consciousness scientists have not reached consensus on two of the most central questions in their field: first, on whether consciousness overflows reportability; second, on the physical basis of consciousness. I review the scientific literature of the 19th century to provide evidence that disagreement on these questions has been a feature of the scientific study of consciousness for a long time. Based on this historical review, I hypothesize that a unifying explanation of disagreement on these questions, up to this day, is (...)
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  30.  73
    Elimination of Cuts in First-Order Finite-Valued Logics.Matthias Baaz, Christian G. Fermüller & Richard Zach - 1993 - Journal of Information Processing and Cybernetics EIK 29 (6):333-355.
    A uniform construction for sequent calculi for finite-valued first-order logics with distribution quantifiers is exhibited. Completeness, cut-elimination and midsequent theorems are established. As an application, an analog of Herbrand’s theorem for the four-valued knowledge-representation logic of Belnap and Ginsberg is presented. It is indicated how this theorem can be used for reasoning about knowledge bases with incomplete and inconsistent information.
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  31. Sprachhandlung, Existenz, Wahrheit Hauptthemen der Sprachanalytischen Philosophie. Hrsg. Von Matthias Schirn.Matthias Schirn - 1974
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    Expanding Our Grasp: Causal Knowledge and the Problem of Unconceived Alternatives.Matthias Egg - 2016 - British Journal for the Philosophy of Science 67 (1):115-141.
    I argue that scientific realism, insofar as it is only committed to those scientific posits of which we have causal knowledge, is immune to Kyle Stanford’s argument from unconceived alternatives. This causal strategy is shown not to repeat the shortcomings of previous realist responses to Stanford’s argument. Furthermore, I show that the notion of causal knowledge underlying it can be made sufficiently precise by means of conceptual tools recently introduced into the debate on scientific realism. Finally, I apply this strategy (...)
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  33. Belief, Voluntariness and Intentionality.Matthias Steup - 2011 - Dialectica 65 (4):537-559.
    In this paper, I examine Alston's arguments for doxastic involuntarism. Alston fails to distinguish (i) between volitional and executional lack of control, and (ii) between compatibilist and libertarian control. As a result, he fails to notice that, if one endorses a compatibilist notion of voluntary control, the outcome is a straightforward and compelling case for doxastic voluntarism. Advocates of involuntarism have recently argued that the compatibilist case for doxastic voluntarism can be blocked by pointing out that belief is never intentional. (...)
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  34. Epistemology.Matthias Steup - 2008 - Stanford Encyclopedia of Philosophy.
    Defined narrowly, epistemology is the study of knowledge and justified belief. As the study of knowledge, epistemology is concerned with the following questions: What are the necessary and sufficient conditions of knowledge? What are its sources? What is its structure, and what are its limits? As the study of justified belief, epistemology aims to answer questions such as: How we are to understand the concept of justification? What makes justified beliefs justified? Is justification internal or external to one's own mind? (...)
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  35. Contemporary Debates in Epistemology, 2nd Edition.Matthias Steup, John Turri & Ernest Sosa - 2008 - Wiley-Blackwell.
    A collection of vigorous debates on some of the most controversial topics in recent theoretical epistemology.
     
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  36.  33
    Unenlightened Economism: The Antecedents of Bad Corporate Governance and Ethical Decline.Matthias Philip Huehn - 2008 - Journal of Business Ethics 81 (4):823-835.
    The paper expands on Goshal’s criticism of what management as a scientific discipline teaches and the effects on managerial and societal ethics. The main argument put forward is that the economisation of management has a detrimental effect on the practice of management and on society in large. The ideology of economism is described and analysed from an epistemological perspective. The paper argues that the economisation of management not only introduces the problems of economics (three are identified and discussed) but destroys (...)
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  37.  18
    Faces in Context: A Review and Systematization of Contextual Influences on Affective Face Processing.Matthias J. Wieser & Tobias Brosch - 2012 - Frontiers in Psychology 3.
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  38.  13
    Connections Between Generalized Graph Entropies and Graph Energy.Matthias Dehmer, Xueliang Li & Yongtang Shi - 2016 - Complexity 21 (1):35-41.
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  39.  16
    Frege: Importance and Legacy.Matthias Schirn (ed.) - 1996 - De Gruyter.
  40.  16
    Primer on an Ethics of AI-Based Decision Support Systems in the Clinic.Matthias Braun, Patrik Hummel, Susanne Beck & Peter Dabrock - forthcoming - Journal of Medical Ethics:medethics-2019-105860.
    Making good decisions in extremely complex and difficult processes and situations has always been both a key task as well as a challenge in the clinic and has led to a large amount of clinical, legal and ethical routines, protocols and reflections in order to guarantee fair, participatory and up-to-date pathways for clinical decision-making. Nevertheless, the complexity of processes and physical phenomena, time as well as economic constraints and not least further endeavours as well as achievements in medicine and healthcare (...)
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    A Case Study of Cracks in the Scientific Enterprise: Response to the Comments.Matthias Dehmer & Abbe Mowshowitz - 2016 - Complexity 21 (S1):20-22.
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  42. Internalist Reliabilism.Matthias Steup - 2004 - Philosophical Issues 14 (1):403–425.
    When I take a sip from the coffee in my cup, I can taste that it is sweet. When I hold the cup with my hands, I can feel that it is hot. Why does the experience of feeling that the cup is hot give me justification for believing that the cup is hot?And why does the experience of tasting that the coffee is sweet give me justification for believing that the coffee is sweet?In general terms: Why is it that (...)
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  43.  79
    Epistemic Justification. Essays in the Theory of Knowledge.Matthias Steup - 1992 - Philosophy and Phenomenological Research 52 (1):228-232.
  44.  85
    Do Ceteris Paribus Laws Exist? A Regularity-Based Best System Analysis.Matthias Unterhuber - 2014 - Erkenntnis 79 (S10):1833-1847.
    This paper argues that ceteris paribus (cp) laws exist based on a Lewisian best system analysis of lawhood (BSA). Furthermore, it shows that a BSA faces a second trivialization problem besides the one identified by Lewis. The first point concerns an argument against cp laws by Earman and Roberts. The second point aims to help making some assumptions of the BSA explicit. To address the second trivialization problem, a restriction in terms of natural logical constants is proposed that allows one (...)
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  45. The New Tweety Puzzle: Arguments Against Monistic Bayesian Approaches in Epistemology and Cognitive Science.Matthias Unterhuber & Gerhard Schurz - 2013 - Synthese 190 (8):1407-1435.
    In this paper we discuss the new Tweety puzzle. The original Tweety puzzle was addressed by approaches in non-monotonic logic, which aim to adequately represent the Tweety case, namely that Tweety is a penguin and, thus, an exceptional bird, which cannot fly, although in general birds can fly. The new Tweety puzzle is intended as a challenge for probabilistic theories of epistemic states. In the first part of the paper we argue against monistic Bayesians, who assume that epistemic states can (...)
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  46.  42
    Robot Lies in Health Care: When Is Deception Morally Permissible?Andreas Matthias - 2015 - Kennedy Institute of Ethics Journal 25 (2):169-162.
    From the very beginnings of Artificial Intelligence, the users’ misjudgment of a machine’s capabilities has been one of the recurrent topoi. Weizenbaum reports the surprising reaction of users to the crude conversational capabilities of the now-famous “Eliza” program :I was startled to see how quickly and how deeply people conversing with “Doctor” became emotionally involved with the computer and how unequivocally they anthropomorphized it. Once my secretary, who had watched me work on the program for many months and therefore surely (...)
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  47.  18
    Social Beliefs and Visual Attention: How the Social Relevance of a Cue Influences Spatial Orienting.Matthias S. Gobel, Miles R. A. Tufft & Daniel C. Richardson - 2018 - Cognitive Science 42 (S1):161-185.
    We are highly tuned to each other's visual attention. Perceiving the eye or hand movements of another person can influence the timing of a saccade or the reach of our own. However, the explanation for such spatial orienting in interpersonal contexts remains disputed. Is it due to the social appearance of the cue—a hand or an eye—or due to its social relevance—a cue that is connected to another person with attentional and intentional states? We developed an interpersonal version of the (...)
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  48. Am I You?Matthias Haase - 2014 - Philosophical Explorations 17 (3):358-371.
    It has been suggested that a rational being stands in what is called a “second-personal relation” to herself. According to philosophers like S. Darwall and Ch. Korsgaard, being a rational agent is to interact with oneself, to make demands on oneself. The thesis of the paper is that this view rests on a logical confusion. Transitive verbs like “asking”, “making a demand” or “obligating” can occur with the reflexive pronoun, but it is a mistake to assume that the reflexive and (...)
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  49. The Deontic Conception of Epistemic Justification.Matthias Steup - 1988 - Philosophical Studies 53 (1):65 - 84.
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  50.  9
    Vulnerable Life: Reflections on the Relationship Between Theological and Philosophical Ethics.Matthias Braun - 2020 - American Journal of Bioethics 20 (12):21-23.
    It is very timely and highly important to think the relationship between theological and philosophical ethics. In this issue, Michael McCarthy et al. make a plea for a stronger dialogue...
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