8 found
Order:
See also
Matthias Haase
University of Chicago
  1.  16
    Knowing What I Have Done.Matthias Haase - 2018 - Manuscrito 41 (4):195-253.
    The literature on agentive or practical knowledge tends to be focused on knowing what one is doing or what one is going to do. Knowing what one has done and has achieved thereby seems to be another matter. In fact, achievements are often taken to be beyond the ken of practical knowledge. I argue that this is a mistake. The intelligibility of the very idea of practical knowledge depends on the possibility of knowing one's achievements in the same manner. For (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Am I You?Matthias Haase - 2014 - Philosophical Explorations 17 (3):358-371.
    It has been suggested that a rational being stands in what is called a “second-personal relation” to herself. According to philosophers like S. Darwall and Ch. Korsgaard, being a rational agent is to interact with oneself, to make demands on oneself. The thesis of the paper is that this view rests on a logical confusion. Transitive verbs like “asking”, “making a demand” or “obligating” can occur with the reflexive pronoun, but it is a mistake to assume that the reflexive and (...)
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  88
    The Laws of Thought and the Power of Thinking.Matthias Haase - 2009 - Canadian Journal of Philosophy 39 (S1):249-297.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  4.  48
    For Oneself and Toward Another: The Puzzle About Recognition.Matthias Haase - 2014 - Philosophical Topics 42 (1):113-152.
    The paper is devoted to a certain way of thinking of the action of another. The posture of mind is characteristically expressed by a specific use of what G. E. M. Anscombe calls stopping modals. On this use, the sentence, “You can’t do that; it is mine,” registers the necessity of justice. My question is: what is the relation between the status of a person, a bearer of rights, the recognition of others as persons, and the practice of addressing the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  16
    The Representation of Language.Matthias Haase - 2018 - In Christian Martin (ed.), Language, Form of Life, and Logic: Investigations After Wittgenstein. De Gruyter. pp. 219-250.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  60
    Drei Formen der Ersten Person Plural.Matthias Haase - 2007 - Deutsche Zeitschrift für Philosophie 55 (2):225-243.
    Stanley Cavell vertritt die These, dass man nur verstehen kann, was eine Sprache ist, wenn man die Grammatik der Aussagen untersucht, mit der Muttersprachler ihre Sprache artikulieren: Es sind Aussagen in der Ersten Person Plural, die kein Beobachtungswissen, sondern eine Form von Selbstbewusstsein zum Ausdruck bringen. Während Cavells These, das Wesen von Sprache zeige sich in der Grammatik jener Aussagen, eine tiefe Einsicht darstellt, ist seine Analyse ihrer Form verfehlt. Cavell verwechselt verschiedene Formen der Ersten Person Plural und in der (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  7.  33
    Semantik ohne Wahrheit.Robert B. Brandom & Matthias Haase - 2006 - Deutsche Zeitschrift für Philosophie 54 (3):449-466.
    Der Gegenstand des Interviews mit Robert Brandom ist die Entwicklung seiner Theorie begrifflichen Gehalts ausgehend von „Expressive Vernunft“ bis zu den kürzlich gehaltenen Locke-Lectures und dem sich in Arbeit befindenden Buch über Hegel. Im Zentrum stehen folgende Fragen: Kann eine Bedeutungstheorie, wie sie Brandom vorschlägt, ohne den Begriff der Wahrheit auskommen und sich auf modale und normative Begriffe beschränken? Wie erfolgreich ist Brandoms Versuch, mithilfe des Begriffs der pragmatischen Meta-Sprache die in „Expressive Vernunft“ bestehende Spannung zwischen der Artikulation logischer Begriffe (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  8.  19
    Die Wirklichkeit Meiner Tat.Matthias Haase - 2013 - Deutsche Zeitschrift für Philosophie 61 (3):419-433.
    The power to act intentionally is a power to change the world. It differs from other powers to affect change in that the change is of a particular kind. It is a change through thought. Paradigmatically, it begins with the negation of what is as not as it is to be and the setting of an action concept as to be realized. The pursuit of the end is the realizing of the concept. If all goes well, the process culminates in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark