Results for 'Matti H��yry'

994 found
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  1.  16
    Considerable life extension and three views on the meaning of life.Matti H.?? Yry - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):21.
  2.  9
    Rationality and the genetic challenge revisited.Matti H.?? Yry - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):468.
  3.  61
    Liberal Utilitarianism and Applied Ethics.Matti Häyry - 1994 - New York: Routledge.
    _Liberal Utilitarianism and Applied Ethics_ explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining (...)
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  4.  17
    Scratching the surface of bioethics.Matti Häyry & Tuija Takala (eds.) - 2003 - New York: Rodopi.
    WHAT IS BIOETHICS ALL ABOUT? A START Matti Hayry and Tuija Takala. A Start What is bioethics all about? Is it only about medicine, nursing, and healthcare? ...
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  5. An analysis of some arguments for and against human reproduction.Matti Häyry - 2010 - In Arguments and Analysis in Bioethics. Rodopi.
     
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  6.  2
    Tiedeyhteisö, onko sitä?: Suomen tieteentutkimuksen seuran Helsingissä 21.-22.3.1986 järjestämään seminaariin perustuen.Raimo Lehti & Matti Häyry (eds.) - 1987 - Helsinki: Valtion painatuskeskus.
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  7.  11
    Philosophical Arguments for and Against Human Reproductive Cloning.Matti H.Äyry - 2003 - Bioethics 17 (5‐6):447-460.
    ABSTRACT Can philosophers come up with persuasive reasons to allow or to ban human reproductive cloning? Yes. Can philosophers agree, locally and temporarily, which practices related to cloning should be condoned and which should be rejected? Some of them can. Can philosophers produce universally convincing arguments for or against different kinds of human cloning? No. This paper analyses some of the main arguments presented by philosophers in the cloning debate, and some of the most important objections against them. The clashes (...)
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  8.  20
    Perceptual Sensitivity and Response to Strong Stimuli Are Related.C. Bolders Anna, Tops Mattie, P. H. Band Guido & M. Stallen Pieter Jan - 2017 - Frontiers in Psychology 8.
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  9.  18
    Analytical decision model for sample size and effectiveness projections for use in planning a population‐based randomized controlled trial of colorectal cancer screening.Sherry Y.-H. Chiu, Nea Malila, Amy M.-F. Yen, Ahti Anttila, Matti Hakama & H.-H. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):123-129.
  10.  59
    Rationality and the genetic challenge: making people better?Matti Häyry - 2010 - New York: Cambridge University Press.
    Should we make people healthier, smarter, and longer-lived if genetic and medical advances enable us to do so? Matti Häyry asks this question in the context of genetic testing and selection, cloning and stem cell research, gene therapies and enhancements. The ethical questions explored include parental responsibility, the use of people as means, the role of hope and fear in risk assessment, and the dignity and meaning of life. Taking as a starting point the arguments presented by Jonathan Glover, (...)
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  11.  33
    Neuroethical Theories.Matti Häyry - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):165.
    Neuroethics addresses moral, legal, and social questions created or highlighted by theoretical and practical developments in neuroscience. Practices in need of scrutiny currently include at least brain imaging with new techniques, chemical attempts to shift exceptional brain function toward normality, chemical attempts to enhance ordinary brain function beyond normality, and brain manipulation by other methods.Matti H ja paha.
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  12.  18
    The Therapeutic “Mis”conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
    Dissecting Bioethics, edited by Tuija Takala and Matti Hayry, welcomes contributions on the conceptual and theoretical dimensions of bioethics. The department is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people’s actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are particularly appreciated. To submit a paper or to (...)
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  13.  39
    Matti Sintonen, Review of Error and the Growth of Experimental Knowledge by Deborah Mayo. [REVIEW]Matti Sintonen - 1998 - Philosophy of Science 65 (2):370-372.
  14.  9
    Love and Justice: Consonance or Dissonance? Claremont Studies in the Philosophy of Religion, Conference 2016.Ingolf U. Dalferth & Trevor W. Kimball (eds.) - 2019 - Tübingen, Germany: Mohr Siebeck.
    The ideas of love and justice have received a lot of attention within theology, philosophy, psychology, sociology, and neuroscience in recent years. In theology, the theological virtues of faith, hope, and love have become a widely discussed topic again. In philosophy, psychology and neuroscience research into the emotions has led to a renewed interest in the many kinds and forms of love. And in moral philosophy, sociology, and political science questions of justice have been a central issue of debate for (...)
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  15. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
     
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  16. Rāh va rasm-i zindagī az naẓar-i imām-i Sajjād.Zayn al-ʻĀbidīn ʻAlī ibn al-Ḥusayn - 1968 - [Tehran],: Edited by ʻAlī Ghafūrī.
     
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  17. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  18. al-Ḥayāh al-fikrīyah fī ḍawʼ al-falsafah al-Islāmīyah.Qarīb Allāh & Ḥasan al-Fātiḥ - 1978 - [S.l.: [S.N.].
  19. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  20.  3
    Barr-i Ṣag̲h̲īr men̲ jadīd Muslim fikr.Muḥammad Akbar ʻAbdullāh - 2021 - Lahore: ʻAks.
  21. Tak̲h̲līqī ʻamal.Vazīr Āg̲h̲ā - 1970
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  22. Ḥiwār bayna al-falāsifah wa-al-mutakallimīn.Ḥusām Muḥyī al-Dīn Ālūsī - 1967 - Baghdād: Maṭbaʻat al-Zahrāʼ.
  23. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  24. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  25. Sefer Birkat Ḥayim.Ḥayim Isaiah Halbersberg & Nahum (eds.) - 1973
     
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  26. Naḥwa ḥaḍārah jadīdah.Aḥmad Ḥaydar - 1969
     
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  27. Bashar dar panāh-i Islām.Qudsīyah Ḥijāzī - 1970 - Tihrān: Kitābfurūshī-i Ishrāqī.
     
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  28. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  29. Rāḥat al-ʻaql.Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī - 1967 - Bayrūt: Dār al-Andalus lil-Ṭibāʻah wa-al-Nashr wa-al-tawzīʻ. Edited by Muṣṭafá Ghālib.
  30. Ḥaqīqat al-ʻaql wa-ḥarakat al-tārīkh.Fahmī Ḥāfiẓ Sajīnī - 1973
     
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  31. al-Ḥasanah wa-al-sayyiʼah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1972 - Miṣr: Matābiʻ al-Madanī. Edited by Muḥammad Jamīl Aḥmad Ghāzī.
     
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  32. Children prioritize humans over animals less than adults do.Matti Wilks, Lucius Caviola, Guy Kahane & Paul Bloom - 2021 - Psychological Science 1 (32):27-38.
    Is the tendency to morally prioritize humans over animals weaker in children than adults? In two pre-registered studies (N = 622), 5- to 9-year-old children and adults were presented with moral dilemmas pitting varying numbers of humans against varying numbers of either dogs or pigs and were asked who should be saved. In both studies, children had a weaker tendency to prioritize humans over animals than adults. They often chose to save multiple dogs over one human, and many valued the (...)
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  33. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  34. al-Wujūdīyah fī ḥayāt Sārtar.ʻAbd al-Munʻim Ḥifnī - 1967
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  35. Allāh wa-al-ʻālam wa-al-insān fī al-fikr al-Islāmī.Muḥammad Jalāl Abū al-Futūḥ Sharaf - 1969 - Iskandarīyah: Dār al-Maʻārif.
  36. Ḳovets śiḥot musar: mi-pi ha-shemuʻah mi-śiḥot musar she-neʼemru ʻal yede... Ḥayim Pinḥas Shainberg... be-ḥodesh ha-raḥamim u-ven kiseh le-ʻaśor.Ḥayim Pinḥas ben Yaʻaḳov Yitsḥaḳ Shainberg - 1978 - Yerushalayim: M. Finḳelshṭain.
     
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  37. Problema struktury v teoriï vidobraz︠h︡enni︠a︡.H. Vdovychenko - 1972
     
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  38. Hall H.H. L. Dreyfus & J. Haugeland - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. Blackwell.
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  39. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  40.  2
    Individual liberty and medical control.Heta Häyry - 1998 - Brookfield, VT: Ashgate.
    This book addresses the moral, social and political problems emerging from the practice of healing and caring, biomedical research and the provision of health care services. The primary aim of many professional bioethicists is, of late, to solve as efficiently as possible, the problems encountered by health care providers and scientists in clinical, laboratory and administrative settings. Seen from the viewpoint of applied philosophy, however, this is a dangerous tendency if the grounds for the suggested solutions are not properly examined. (...)
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  41. Kristinuskon moraalikritiikki.Matti Luoma - 1967 - Tampere,: Tampereen yliopisto.
     
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  42. al-Ḥalāl wa-al-ḥarām.Bīshūy ʻAbd al-Masīḥ - 1983 - al-Qāhirah: Maktabat al-Maḥabbah.
     
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  43. Ḥurrīyat al-ʻaql al-ḍāʼiʻah.Ḥasan ʻAlī Yūnus - 2019 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah.
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  44. Sefer Maḥshevet ha-ḥinukh: asupat pirḳe musar u-maḥshavah, midot ṿe-deʻot, le-lamed bene adam daʻat u-tevunah be-hanhagato ben adam la-Maḳom u-ven adam la-ḥavero: mi-torat Sefer ha-Ḥinukh. Aaron & Ḥayim Ayziḳ Ṭiḳotsḳi (eds.) - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat ha-Ran.
     
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  45. Līlīt wa-al-ḥarakah al-nisawīyah al-ḥadīthah.Ḥannā ʻAbbūd - 2007 - Dimashq: Wizārat al-Thaqāfah.
     
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  46. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn..ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  47. Sefer Ḥidud ṿe-ḥizuḳ: sheʼelot u-teshuvot, mikhtavim, maʼamarim.Ḥayim Shaʼul ben Sh Grainiman - 2016 - Bene Beraḳ: [Ḥayim Shaʼul Grainiman].
    ḥeleḳ rishon. Sheʼelot u-teshuvot be-ʻinyanim shonim mi-toratenu ha-ḳedoshah shebi-khetav ṿeshe-be-ʻal peh -- ḥeleḳ sheni. Leḳet mikhtavim u-maʼamarim le-ḥizuḳ ṿe-hitʻorerut ba-ʻavodat ha-Shem yitbarakh -- ḥeleḳ shelishi. Leḳet mikhtavim me-a.m. ṿe-r. ha-Rav Ḥayim Shaʼul z. l.l. h.h. Grainiman baʻal ha-ḥidushim u-veʼurim".
     
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  48. ELLIOT, H. - Herbert Spencer. [REVIEW]H. W. Carr - 1917 - Mind 26:366.
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  49. ELLIOT, H. S. R. -Modern Science and the Illusions of Prof. Bergson. [REVIEW]H. Wildon Carr - 1912 - Mind 21:599.
     
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  50. F. H. Bradley, Essays on Truth and Reality. [REVIEW]H. Wildon Carr - 1913 - Hibbert Journal 12:697.
     
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