Results for 'Maureen O'Hagan'

104 found
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  1.  21
    Althusser: How to Be a Marxist in Philosophy: Timothy O'Hagan.Timothy O'hagan - 1982 - Royal Institute of Philosophy Supplement 14:243-264.
    Althusser called a recent essay: ‘Is it simple to be a Marxist in philosophy?’ My title, intentionally provocative, echoes that question. Following Althusser, I shall answer it in the negative and, in so doing, shall raise a series of further questions concerning the nature of and connections between politics, science and philosophy. My lecture will keep turning on these three points, just as Althusser's own work has turned on them, ever since his first book, a monograph on Montesquieu, up to (...)
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  2.  27
    Rousseau on Armour-Propre: T. O'Hagan.T. O'Hagan - 1998 - Aristotelian Society Supplementary Volume 72 (1):75-76.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  3.  4
    Rousseau on Armour-Propre: T. O’Hagan.T. O'hagan - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):75-76.
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  4. Care and Education in Early Childhood: A Student's Guide to Theory and Practice.Audrey Curtis & Maureen O'Hagan - 2008 - Routledge.
    The authors draw on their extensive early years experience to provide a comprehensive and up-to-date review of the key issues in the field of early childhood care and education. In this fully updated and revised new edition, rewritten to include the new Early Years Foundation Stage, students will find that this text now meets the needs of students on Foundation degrees, Early Childhood Degrees and the new Early Years Professional qualification. Topics covered in this essential textbook include: an overview of (...)
     
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  5.  65
    Rousseau: The Arguments of the Philosophers.Timothy O'Hagan - 1999 - Routledge.
    Timothy O'Hagan investigates Jean-Jacques Rousseau's writings concerning the formation of humanity, of the individual and of the citizen, in his three master works, the Discourse on the Origin of Inequality among Men , The Emile , and The Social Contract . He explores Rousseau's reflections on developmental psychology, the nature of the political order, relations between the sexes, language and religion. O'Hagan gives Rousseau's arguments a close and sympathetic reading. He writes as a philosopher, not a historian, yet (...)
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  6.  50
    Rousseau on "Amour-Propre".N. J. H. Dent & Timothy O'Hagan - 1999 - Proceedings of the Aristotelian Society 99:91 - 107.
    O'Hagan agrees with Dent that in Rousseau's idea of "amour-propre" we encounter a powerful, coherent model of human psychology, according to which individuals find their own identities by engaging in a network of relationships within a more or less reconstituted social order. He examines five ways in which people strive to attain that goal and five ways in which they characteristically fail. In the sixth section he discusses Rousseau's strategy of retreat from society, which is also a retreat from (...)
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  7.  30
    Rousseau on Amour-Propreon Six Facets of Amour-Propre.Timothy O'Hagan - 1999 - Proceedings of the Aristotelian Society 99 (1):91–107.
    O'Hagan agrees with Dent that in Rousseau's idea of "amour-propre" we encounter a powerful, coherent model of human psychology, according to which individuals find their own identities by engaging in a network of relationships within a more or less reconstituted social order. He examines five ways in which people strive to attain that goal and five ways in which they characteristically fail. In the sixth section he discusses Rousseau's strategy of retreat from society, which is also a retreat from (...)
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  8.  42
    I Should Rather Be a Man of Paradoxes Than a Man of Prejudices.Timothy O'Hagan - 2005 - Think 3 (9):69-76.
    Timothy O'Hagan explores some of the apparent paradoxes in the writings of Rousseau.
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  9.  6
    Rousseau: The Arguments of the Philosophers.N. J. H. Dent & Timothy O'Hagan - 2001 - Philosophical Review 110 (3):446.
    In this substantial and challenging book, O’Hagan gives central place to three of Rousseau’s works—the Discourse of Inequality, the Emile, and the Social Contract—which, he says, “constitute the axes of Rousseau’s idea of formation. The formation of the human race is the axis of the Second Discourse, the formation of the individual that of the Emile, and the formation of the citizen that of the Social Contract”. However, he also draws extensively on other material, particularly Julie, ou la Nouvelle Héloïse, (...)
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  10.  13
    The Cambridge Companion to Rousseau (Review).Timothy O'Hagan - 2002 - Journal of the History of Philosophy 40 (4):546-547.
    Timothy O'Hagan - The Cambridge Companion to Rousseau - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 546-547 Book Review The Cambridge Companion to Rousseau Patrick Riley, editor. The Cambridge Companion to Rousseau. New York: Cambridge University Press, 2001. Pp. xii + 453. Cloth, $69.95. Paper, $24.95. The book contains fifteen essays, three written by the editor. Of the fourteen authors, twelve are men, thirteen are anglophone, ten are based in the United States. (...)
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  11.  3
    ‘I Should Rather Be A Man Of Paradoxes Than A Man Of Prejudices’1.Timothy O'hagan - 2005 - Think 3 (9):69-76.
    Timothy O'Hagan explores some of the apparent paradoxes in the writings of Rousseau.
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  12. Rousseau.Timothy O'Hagan - 1998 - Routledge.
    Timothy O'Hagan investigates Jean-Jacques Rousseau's writings concerning the formation of humanity, of the individual and of the citizen in his three master works: the _Discourse on the Origin of Inequality among Men_, _Emile _and the _Social Contract_. He explores Rousseau's reflections on the sexes, language and religion. O'Hagan gives Rousseau's arguments a close and sympathetic reading. He writes as a philosopher, not a historian, yet he never loses sight of the cultural context of Rousseau's work.
     
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  13.  77
    Inarticulate Forgiveness.Emer O'Hagan - 2019 - Metaphilosophy 50 (4):536-550.
    Influentially, Pamela Hieronymi has argued that any account of forgiveness must be both articulate and uncompromising. It must articulate the change in judgement that results in the forgiver’s loss of resentment without excusing or justifying the misdeed, and without comprising a commitment to the transgressor=s responsibility, the wrongness of the action, and the transgressed person=s self-worth. Non-articulate accounts of forgiveness, which rely on indirect strategies for reducing resentment (for example, reflecting on the transgressor’s bad childhood) are said to fail to (...)
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  14. Non-Self and Ethics: Kantian and Buddhist Themes.Emer O'Hagan - 2018 - In Gordon Davis (ed.), Ethics without Self, Dharma without Atman: Western and Buddhist Philosophical Traditions in Dialogue. Springer. pp. 145-159.
    After distinguishing between a metaphysical and a contemplative strategy interpretation of the no-self doctrine, I argue that the latter allows for the illumination of significant and under-discussed Kantian affinities with Buddhist views of the self and moral psychology. Unlike its metaphysical counterpart, the contemplative strategy interpretation, understands the doctrine of no-self as a technique of perception, undertaken from the practical standpoint of action. I argue that if we think of the contemplative strategy version of the no-self doctrine as a process (...)
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  15. Self‐Knowledge and Moral Stupidity.Emer O'Hagan - 2012 - Ratio 25 (3):291-306.
    Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm or humiliate others. It is more banal and ubiquitous – a form of moral stupidity that gives rise to rationalization, self‐deception, failures of due moral consideration, and the evasion of responsibility. A kind of crude, perception‐distorting self‐absorption, moral stupidity is the cause of many moral missteps; moral development demands the development of self‐knowledge as a way out of moral stupidity. Only once aware of the (...)
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  16.  38
    Althusser: How to Be a Marxist in Philosophy.Timothy O'Hagan - 1982 - Royal Institute of Philosophy Lectures 14:243-264.
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  17.  3
    The Truth About Postmodernism.Timothy O'Hagan - 1995 - Philosophical Quarterly 45 (178):106-109.
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  18.  74
    Practical Identity and the Constitution of Agency.Emer O'Hagan - 2004 - Journal of Value Inquiry 38 (1):49-59.
    In this paper I argue that Christine Korsgaard’s account of the normativity of practical reasons cannot meet her own justificatory criteria, specifically the demand that an answer to the normative question be successfully addressed in the first person. On this point her position is crucially ambiguous. I argue that Korsgaard’s demand that the authority of norms be justified by appeal to an agent’s practical identity leads her to conflate psychological facts about agents with the norms that establish the authority of (...)
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  19. Self-Knowledge and the Development of Virtue.Emer O'Hagan - 2017 - In Noell Birondo & S. Stewart Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons. New York: Routledge. pp. 107-125.
    Persons interested in developing virtue will find attending to, and attempting to act on, the right reason for action a rich resource for developing virtue. In this paper I consider the role of self-knowledge in intentional moral development. I begin by making a general case that because improving one’s moral character requires intimate knowledge of its components and their relation to right reason, the aim of developing virtue typically requires the development of self-knowledge. I next turn to Kant’s ethics for (...)
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  20. Rousseau.Timothy O'hagan - 2000 - Philosophical Quarterly 50 (200):395-397.
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  21.  74
    Belief, Normativity and the Constitution of Agency.Emer O'Hagan - 2005 - Philosophical Explorations 8 (1):39-52.
    In this paper I advance a constitutive argument for the authority of rational norms. Because accountability to reasons is constitutive of rational agency and rational norms are implicit in reasons for action and belief, the justification of rational norms is of a piece with the practice of reasoning. Peter Railton has objected that the constitutive view fails to defend the categorical authority of reason over agents. I respond to his objections, arguing that they presuppose a foundationalist conception of justification that (...)
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  22.  8
    Rousseau.Timothy O'hagan - 2004 - Mind 113 (452):771-774.
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  23.  55
    Modesty as an Excellence in Moral Perspective Taking.Emer O'Hagan - 2017 - European Journal of Philosophy:1-14.
    I argue for an egalitarian conception of modesty. Modesty is a virtue because an apt expression of what is, and is not, morally salient in our attitudes toward persons and is important because we are prone to arrogance, self-importance, and hero worship. To make my case, I consider 3 claims which have shaped recent discussions: first, that modesty is valuable because it obviates destructive social rankings; second, that modesty essentially involves an indifference to how others evaluate one's accomplishments; and third, (...)
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  24.  5
    Animal Minds and Human Morals: The Origins of the Western Debate.Timothy O'Hagan - 1993 - Philosophical Quarterly 45 (179):256-258.
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  25.  21
    Modesty as an Excellence in Moral Perspective Taking.Emer O'Hagan - 2018 - European Journal of Philosophy 26 (3):1120-1133.
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  26.  3
    Rousseau: The Sentiment of Existence.Timothy O'Hagan - 2007 - Philosophical Quarterly 57 (228):487-491.
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  27.  36
    Generosity And Mechanism In Descartes's Passions.Emer O'hagan - 2005 - Minerva 9:236-260.
    Descartes’s mechanistic account of the passions is sometimes dismissed as one which lacks the resources toadequately explain the cognitive aspect of emotion. By some, he is taken to be “feeling theorist”, reducing thepassions to a mere awareness of the physiological state of the soul-body union. If this reading of Descartes’spassions is correct, his theory fails not only because it cannot account for the intentional nature of the passions,but also because the passions cannot play the role in Descartes’s moral theory they (...)
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  28. On Hegel's Critique of Kant's Moral and Political Philosophy.Timothy O'Hagan - 1987 - In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. pp. 135--160.
     
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  29.  13
    Must Time Have a Stop? Hegelian Reflections.Timothy O'Hagan - 1984 - Journal of the British Society for Phenomenology 15 (3):231-242.
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  30.  35
    The Film.Andrew O'Hagan - 2002 - The Chesterton Review 28 (1/2):244-246.
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  31.  11
    Bad Faith and Gestalt. Discussion.Timothy O'Hagan - 1994 - Journal of the British Society for Phenomenology 25 (3):302-304.
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  32. Jean-Jacques Rousseau and the Sources of the Self.Timothy O'hagan - 1997
     
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  33.  38
    Three-Dimensional Geach.Timothy O'Hagan - 1970 - Analysis 30 (6):197 - 200.
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  34.  28
    The Idea of Cultural Patrimony.Timothy O'Hagan - 1998 - Critical Review of International Social and Political Philosophy 1 (3):147-157.
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  35.  22
    Charles Taylor's Hidden God.Timothy O'Hagan - 1993 - Ratio 6 (1):72-81.
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  36.  9
    Reading Hegel Through Sartre.Timothy O'Hagan - 1981 - Journal of the British Society for Phenomenology 12 (1):81-86.
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  37.  30
    Rex Martin., A System of Rights.Timothy O'Hagan - 1994 - International Studies in Philosophy 26 (4):147-149.
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  38. The End of Law?Timothy O'Hagan - 1984 - Blackwell.
     
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  39.  24
    Hollis, Rousseau and Gyges' Ring.Timothy O'hagan - 2001 - Critical Review of International Social and Political Philosophy 4 (4):55-68.
    (2001). Hollis, Rousseau and Gyges' ring. Critical Review of International Social and Political Philosophy: Vol. 4, Trusting in Reason: Martin Hollis and the Philosophy of Social Action, pp. 55-68. doi: 10.1080/13698230108403364.
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  40.  21
    Alessandro Ferrara., Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau.Timothy O'Hagan - 1996 - International Studies in Philosophy 28 (2):127-128.
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  41.  24
    Review Rousseau: A Free Community of EqualsBy Joshua Cohen Oxford University Press, Oxford, 2010, Xii + 197 Pp., £40. [REVIEW]Timothy O'Hagan - 2011 - Philosophy 86 (2):318-322.
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  42.  34
    Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition by Frederick Neuhouser.T. O'Hagan - 2010 - Mind 119 (473):219-225.
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  43.  32
    Rousseau: The Sentiment of Existence – David Gauthier.Timothy O'Hagan - 2007 - Philosophical Quarterly 57 (228):487–491.
  44.  13
    The Ethics of Legal Coercion.Timothy O'hagan - 1987 - Philosophical Books 28 (1):48-51.
  45.  13
    "Verantwortung Für Zukunftige Generationen", by Dieter Birnbacher. [REVIEW]Timothy O'hagan - 1989 - Ratio 2 (2):191.
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  46. The End of Law?Timothy O'hagan - 1986 - Ethics 96 (3):645-646.
     
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  47.  8
    Review: Reviews. [REVIEW]Timothy O'hagan - 2011 - Philosophy 86 (2):318-322.
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  48.  22
    Obituary: Martin Hollis 14 March 1938–27 February 1998.Timothy O'Hagan - 1998 - Ratio 11 (2):99–101.
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  49. L' amour-propre est un instrument utile mais dangereux: Jean-Jacques Rousseau et Port-Royal.Timothy O'Hagan - 2006 - Revue de Théologie Et de Philosophie 138 (1):29-37.
    Dans cet article je présente des réflexions sur l�amour-propre, un élément important de l�anthropologie philosophique de Jean-Jacques Rousseau. À la suite de cet exposé, j�examine brièvement des anticipations de ces idées de Rousseau dans les écrits de deux philosophes du siècle précédent, Blaise Pascal et Pierre Nicole.
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  50.  9
    Fragmentation of the International Humanitarian Order? Understanding “Cultures of Humanitarianism” in East Asia.Jacinta O'Hagan & Miwa Hirono - 2014 - Ethics and International Affairs 28 (4):409-424.
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