Results for 'Maurice E. Schweitzer'

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  1.  1
    Das Menschenbild der Griechischen Plastik. By B. Schweitzer. Pp. 32; Pl. 14. Potsdam: E. Stichnote, 1948. RM. 4.20.Charles Seltman & B. Schweitzer - 1949 - Journal of Hellenic Studies 69:121-121.
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  2.  51
    Fairness, Feelings, and Ethical Decision- Making: Consequences of Violating Community Standards of Fairness. [REVIEW]Maurice E. Schweitzer & Donald E. Gibson - 2008 - Journal of Business Ethics 77 (3):287 - 301.
    In this article, we describe the influence of violations of community standards of fairness (Kahneman, Knetsch, and Thaler, 1986a) on subsequent ethical decision-making and emotions. Across two studies, we manipulated explanations for a common action, and we find that explanations that violate community standards of fairness (e.g., by taking advantage of an in crease in market power) lead to greater intentions to behave unethically than explanations that are consistent with community standards of fairness (e.g., by passing along a price increase). (...)
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  3.  69
    In the Moment: The Effect of Mindfulness on Ethical Decision Making. [REVIEW]Nicole E. Ruedy & Maurice E. Schweitzer - 2010 - Journal of Business Ethics 95 (1):73 - 87.
    Many unethical decisions stem from a lack of awareness. In this article, we consider how mindfulness, an individual's awareness of his or her present experience, impacts ethical decision making. In our first study, we demonstrate that compared to individuals low in mindfulness, individuals high in mindfulness report that they are more likely to act ethically, are more likely to value upholding ethical standards (self-importance of moral identity, SMI), and are more likely to use a principled approach to ethical decision making (...)
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  4.  4
    Fairness, Feelings, and Ethical Decision- Making: Consequences of Violating Community Standards of Fairness.Maurice E. Schweitzer & Donald E. Gibson - 2008 - Journal of Business Ethics 77 (3):287-301.
    In this article, we describe the influence of violations of community standards of fairness on subsequent ethical decision-making and emotions. Across two studies, we manipulated explanations for a common action, and we find that explanations that violate community standards of fairness lead to greater intentions to behave unethically than explanations that are consistent with community standards of fairness. We find that perceptions of justifiability mediate this relationship. We also find that individuals derive significant psychological benefits from engaging in unethical behavior (...)
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  5.  9
    Perceptions of High Integrity Can Persist After Deception: How Implicit Beliefs Moderate Trust Erosion.Michael P. Haselhuhn, Maurice E. Schweitzer, Laura J. Kray & Jessica A. Kennedy - 2017 - Journal of Business Ethics 145 (1):215-225.
    Scholars have assumed that trust is fragile: difficult to build and easily broken. We demonstrate, however, that in some cases trust is surprisingly robust—even when harmful deception is revealed, some individuals maintain high levels of trust in the deceiver. In this paper, we describe how implicit theories moderate the harmful effects of revealed deception on a key component of trust: perceptions of integrity. In a negotiation context, we show that people who hold incremental theories reduce perceptions of their counterpart’s integrity (...)
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  6. Appello all’umanità [Appeal to the humanity].Albert Schweitzer - 2008 - la Società Degli Individui 31:89-99.
    Il testo riproduce il discorso pronunciato da Schweitzer, nell’aprile 1957, dai microfoni di Radio Oslo. Prendendo l’avvio dai test americani e so­vie­tici con bombe all’idrogeno dei primi anni ’50, Schweitzer ricostruisce bre­ve­mente la storia delle scoperte e degli impieghi dell’energia atomica e il­lustra gli effetti della radioattività esterna e interna sul corpo umano e ani­male, compresi i presumibili effetti teratogeni sulle generazioni future. L’in­tento dell’appello è richiamare l’opinione pubblica alla sua re­spon­sa­bi­lità e alla sua forza: soltanto un’opinione pubblica (...)
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  7. When Lying Does Not Pay: How Experts Detect Insurance Fraud.Maurice Schweitzer & Danielle Warren - 2018 - Journal of Business Ethics 150 (3):711-726.
    A growing literature has focused on understanding how to detect and deter unethical consumer behavior. In this work, we focus on a particularly important type of unethical consumer behavior, consumer insurance fraud, and we analyze a unique dataset to understand how experts investigate suspicious claims. Two separate but related literatures inform the process of investigating suspicious insurance claims. The first literature is grounded in field research and emphasizes the importance of secondary sources. The second literature is grounded in laboratory studies (...)
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  8.  3
    Melanosomes and Ancient Coloration Re-Examined: A Response to Vinther 2015.Mary H. Schweitzer, Johan Lindgren & Alison E. Moyer - 2015 - Bioessays 37 (11):1174-1183.
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  9.  27
    A New Letter by Kant.Peter Remnant & Christoph E. Schweitzer - 1965 - Journal of the History of Philosophy 3 (2):243.
  10.  4
    Buchbesprechungen - Buchhinweise.M. Greiffenhagen, W. Schweitzer, E. Ruppel, Kristian Rungar & F. Karrenberg - 1967 - Zeitschrift Für Evangelische Ethik 11 (1):44-63.
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  11.  42
    La morte e la sua immagine nell’opera di Maurice Blanchot.Riccardo Rinaldi - 2013 - Nóema 4 (1):145-155.
    Giornalista, critico letterario, romanziere e saggista, Maurice Blanchot ha il merito di aver costantemente interrogato il confine incerto tra la parola filosofica e quella della finzione. Lungi dal voler dar peso alle eventuali incoerenze tra i testi e la biografia dell’autore, ci si propone qui di indicare nell’instancabile analisi del nesso tra la propria attività di scrittura e il senso della partecipazione politica, l’angolatura più efficace da cui cogliere la narrazione, teorizzazione e messa in pratica di un’autentica dissoluzione del (...)
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  12.  9
    O corpo E as três dimensões da sexualidade na fenomenologia da percepção de Maurice Merleau-ponty.Diego Luiz Warmling - 2016 - Cadernos Do Pet Filosofia 7 (13):53-73.
    Dos estudos que Maurice Merleau-Ponty dedica à noção de corpo, este artigo versa sobre os modos como a questão da sexualidade pode ser compreendida. Com efeito, dentro desta perspectiva, o corpo não se confunde com aquilo que se pode pensar dela a partir de uma perspectiva tanto objetivista quanto subjetivista, mas diz respeito à nossa forma ampla de inserção no mundo da vida. Na junção entre natureza e liberdade, o corpo não é da ordem do “eu penso”, mas do (...)
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  13. Il Gentile Romano E Maurice Blondel.A. Russo - 2006 - In Logica Della Morale. Maurice Blondel E la Sua Recezione in Italia. Istituto Della Enciclopedia Italiana. pp. 163--178.
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  14.  7
    Collana Les Temps Modernes Diretta da Maurice Merleau-Ponty E Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:209-209.
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  15.  6
    Bibliothèque de Philosophie diretta da Maurice Merleau-Ponty e Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:203-204.
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  16.  2
    Linguagem, Memória E Religião No Pensamento de Maurice Halbwachs.Dario Paulo Barrera Rivera - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (51):1177.
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  17.  21
    Kant e la relazione di causalità in uno scritto giovanile di Maurice Blondel.Anna Fabriziani - 2004 - Rivista di Storia Della Filosofia 3.
    Lo scritto blondeliano sulla Doctrine de Kant sur la connaisssance comparée à celle de Hume et de Leibniz del 1885 è una testimonianza preziosa delle riflessioni con le quali il giovane Blondel prepara quel modello di conoscenza, proposto nell’Action del 1893, che gli permetterà di individuare l’origine del vincolo causale non nella condizione del puro pensiero, come sembrava aver fatto Kant, senza superare il fenomenismo di Hume, ma, in accordo con la tradizione filosofica inaugurata da Leibniz e precisata da Maine (...)
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  18.  24
    An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW]E. S. Waterhouse - 1957 - Philosophy 32 (122):280-.
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  19. Maurice Arthus' Philosophy of Scientific Investigation Preface to de l'Anaphylaxie À l'Immunité, Paris, 1921,Translated From the French, with an Introduction by Henry E. Sigerist; Foreword by Warfield T. Longcope.Maurice Arthus - 1943 - The Johns Hopkins Press.
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  20. L'insostenibile leggerezza dell'azione Hannah Arendt e Maurice Blondel lettori di Aristotele.Simone D'agostino - 2008 - Gregorianum 89 (3):617-639.
    Within contemporary philosophy, both Hannah Arendt and Maurice Blondel are distinguished for situating action at the centre of their reflection. Investigation of their philosophical positions is facilitated by their common and constant reference to Aristotle, especially his findings on praxis. More particularly, both cite and comment on Nicomachean Ethics IX 7, where Aristotle discusses the relationship between benefactor and beneficiary. While Arendt uses the text to show how Aristotle undervalued praxis, through confusing it with poiesis, Blondel exploits the passage (...)
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  21.  24
    Fonti ovvie e trascurate. Le Temple enseveli di Maurice Maeterlink e Le Temps retrouve di Marcel Proust.Stefano Poggi - 2012 - Rivista di Estetica 49:385-396.
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  22.  4
    A proposito di una conferenza di Maurice Merleau-Ponty sugli aspetti politici e sociali dell’esistenzialismo.Jean Wahl - 2018 - Chiasmi International 20:85-87.
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  23.  30
    Albert Schweitzer. My Life and Thought. An Autobiography. Translated by C. T. Campion, M.A. (London: G. Allen & Unwin, Ltd. 1933. Pp. 288. Price 10s. 6d.)The Faiths and Heresies of a Poet and Scientist. By Ronald Campbell Macfie, M.A., M.B., CM., LL.D. (London: Williams & Norgate. 1932. Pp. 184. Price 7s. 6d.)Bewilderment and Faith. By F. E. England, Ph.D., M.A., B.D. (London: Williams & Norgate. 1933. Pp. 91. Price 3s.). [REVIEW]Adrian Coates - 1933 - Philosophy 8 (32):496-.
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  24.  15
    History of Mediaeval Philosophy. Maurice deWulf, E. C. Messenger.James H. Ryan - 1927 - Speculum 2 (4):493-493.
  25. Quale alterità? Sulle orme di Maurice Blanchot e di Emanuel Lèvinas.Raffaella Toffano - 1986 - Verifiche: Rivista Trimestrale di Scienze Umane 15 (1):91-122.
  26.  21
    Maurice Merleau-Ponty e il “Iabirinto dell’ontologia”.Daniela Calabrò - 1999 - Chiasmi International 1:153-165.
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  27.  15
    History of Mediaeval Philosophy. Vol. II, The Thirteenth Century. By Maurice de Wulf . Third English Edition Based on the Sixth French Edition. Translated by E. C. Messenger, Ph.D. (London: Longmans, Green & Co. 1938. Pp. Xii + 379. Price 17s. 6d.). [REVIEW]Illtyd Trethowan - 1939 - Philosophy 14 (56):475-.
  28. Filosofia e "fede cristiana" in Maurice Blondel (II).Arturo Deregibus - 2003 - Filosofia Oggi 26 (104):479-532.
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  29. Filosofia e "fede cristiana" in Maurice Blondel (I).Arturo Deregibus - 2003 - Filosofia Oggi 26 (102):165-210.
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  30.  3
    The Path to Reconstruction. A Brief Introduction to Albert Schweitzer's Philosophy of Civilization. By Mrs Charles E. B. Russell. (London: Messrs. A. & C. Black. 1942. Pp. Xii + 68. Price 3s. 6d.). [REVIEW]Robert Hamilton - 1942 - Philosophy 17 (68):375-.
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  31. Lettres de MM. Maurice Blondel, Jacques Chevalier, J. Dinner, J. Maréchal, J. Paliard, J. Segond, E. Souriau.G. Berger - 1931 - Les Etudes Philosophiques 5.
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  32.  4
    La Ragione Credibile: Soggetto E Azione in Maurice Blondel.Gianni Bianchi - 2009 - Jaca Book.
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  33. Fenomenologia E Percepçao Em Maurice Merleau-Ponty in II Coloquio Português de Fenomenologia.Maria Jose Cantista - 1985 - Revista Portuguesa de Filosofia 41 (4).
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  34. a: E. Giudici: Le opere minori di Maurice Scève-in.Enzo-ree Caramaschi - forthcoming - Paideia.
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  35. Maurice Merleau-Ponty; mutazione ontologica e possibilità della filosofia oggi.M. Carbone - 2005 - In Guido Canziani & Erasmo Silvio Storace (eds.), La Storia Dell'ontologia. Alboversorio. pp. 149--159.
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  36. Logica Della Morale: Maurice Blondel E la Sua Recezione in Italia.Simone D'Agostino (ed.) - 2006 - Istituto Della Enciclopedia Italiana.
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  37. Filosofia e fede cristiana in Maurice Blondel: Realtà della trascendenza ed emblematicità critica dell'azione:(Séguito dal f. II/2003).Arturo Deregibus - 2003 - Filosofia Oggi 26 (4):479-532.
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  38. La crisi della filosofia europea e la riforma del metodo de filosofare. Vincenzo La Via e Maurice Blondel.S. Nicolosi - 1985 - Aquinas 28 (1-2):141-161.
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  39. Arte, Verità, Essere: La Riabilitazione Ontologica Dell'arte in Martin Heidegger E Maurice Merleau-Ponty.Erika Petres - 2013 - Pontificia Università Gregoriana.
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  40. Incontri Blondeliani: Volontà, Norma, Azione in Maurice Blondel E in Pietro Piovani.Claude Troisfontaines - 2005 - Av.
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  41. Karl Jaspers, Maurice Blanchot e la questione della follia.L. Vigliani - 1989 - Humanitas 44 (3):407-417.
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  42. The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW]Kurt H. Wolff, Barrington Moore & Herbert Marcuse - 1967 - Beacon Press.
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  43.  2
    When Lying Does Not Pay: How Experts Detect Insurance Fraud.Danielle E. Warren & Maurice E. Schweitzer - 2018 - Journal of Business Ethics 150 (3):711-726.
    A growing literature has focused on understanding how to detect and deter unethical consumer behavior. In this work, we focus on a particularly important type of unethical consumer behavior, consumer insurance fraud, and we analyze a unique dataset to understand how experts investigate suspicious claims. Two separate but related literatures inform the process of investigating suspicious insurance claims. The first literature is grounded in field research and emphasizes the importance of secondary sources. The second literature is grounded in laboratory studies (...)
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  44. H.de Lubac: teologia e dogma nella storia.A. Russo - 1991 - Appunti di Cultura E Politica 1991:30--36.
    Si tratta di una analisi complessiva del problema del rapporto tra teologia e storia in H. de Lubac alla luce del suo rapporto con la filosofia francese, in particolare con Maurice Blondel.
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  45. Olhar e memória na percepção cinematográfica.Susana Isabel Rainho Viegas - 2008 - Princípios 15 (24):31-44.
    O presente artigo tem dois objectivos: por um lado, o de analisar os conceitos de percepçáo e memória no cinema segundo a fenomenologia de Maurice Merleau-Ponty em “Le Cinéma et la Nouvelle Psychologie” e, por outro lado, o de analisar estes mesmos conceitos no filme de Christopher Nolan, Memento . A nossa principal referência será a fenomenologia da percepçáo em Merleau-Ponty de modo a melhor compreendermos o interesse fenomenológico do cinema e deste filme em particular.
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  46.  11
    Luta pela civilização: condições e exigências de uma educação da humanidade para a paz.Álvaro Mendonça Pimentel - 2009 - Conjectura: Filosofia E Educação 14 (3):107-124.
    Resumo : O artigo examina as contribuições do pensamento social de Maurice Blondel para a promoção de uma paz duradoura entre as nações. A partir da crítica blondeliana dos totalitarismos e dos regimes liberais, elencamos certas características da ação humana histórica e concreta, individual e social, que fundamentam uma concepção social e política favorável à pluralidade das culturas e à colaboração entre os povos. Como critério crítico e forma normal de promover a busca imanente do bem, da verdade e (...)
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  47.  43
    Maurice Blanchot:Pensar a comunidade.Francisco Guerrero Miranda - 1998 - Philósophos - Revista de Filosofia 3 (1):1-2.
    O artículo constitui uma tentativa de reconstrução da noção de comunidade a partir da literatura na obra de Maurice Blanchot.A comunidade apresenta-se como uma forma original e inovadora de relação social.
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  48.  9
    E.P. Thompson et M. Merleau-Ponty : la conscience connue, la conscience vécue.Mathieu Lainé - 2018 - Philosophiques 45 (1):39.
    Mathieu Lainé | : Figure phare du marxisme anglo-saxon, l’historien E. P. Thompson a proposé une définition exceptionnellement riche et féconde des classes sociales dans son livre La formation de la classe ouvrière anglaise. Excédé par les principaux philosophes de son temps — Althusser, Foucault, Horkheimer, Adorno, Marcuse, etc. — ainsi que par le scientisme, l’économisme et le déterminisme qui caractérisaient alors la théorie marxiste, Thompson a salué la qualité des travaux de Maurice Merleau-Ponty dans un virulent brulot intitulé (...)
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  49.  34
    Das Problem der ethischen Weltanschauung bei Albert Schweitzer.Borut Ošlaj - 2012 - Synthesis Philosophica 27 (1):51-67.
    Im ersten Teil des Beitrags wird das Problem der Weltanschauung innerhalb von Schweitzers Ethik der Ehrfurcht vor dem Leben dargestellt, im zweiten Teil werden die Grenzen seines Konzeptes sichtbar gemacht und anschließend die möglichen weltanschaulichen Perspektiven für die Zukunft behandelt. Aufgrund der Philosophiekritik und ihrer Untauglichkeit, eine allgemein praktizierbare Ethik zu erstellen, versucht Schweitzer die traditionelle Philosophie zu einer Weltanschauung zu transformieren, um somit den Prozess einer ethischen Renaissance der Kultur in Bewegung zu setzen. Der Großteil seiner ethischen Bemühungen (...)
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  50.  9
    Historicidad e identidad: una lectura de “el impostor” de Javier Cercas desde la fenomenología de Merleau-Ponty.Katherine Ivonne Mansilla Torres - 2017 - Logos: Revista de Lingüística, Filosofía y Literatura 27 (2):291-301.
    El presente trabajo se divide en dos partes. En la primera parte, se explican las nociones fenomenológicas de temporalidad e historicidad de Maurice Merleau-Ponty, para interpretar la novela sin ficción de Javier Cercas, El Impostor. El personaje de la novela, Enric Marco, crea una identidad falsa como salvavidas a una realidad que no es capaz de ver o en la que no es capaz de existir. Explicaremos como este problema podría ser identificado, como una negación de la existencia. En (...)
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