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Maurice Friedman [25]Maurice S. Friedman [22]
  1.  23
    (1 other version)Martin Buber: The Life of Dialogue.Maurice S. Friedman - 1955 - New York: Routledge.
    Martin Buber: The Life of Dialogue, the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. Maurice S. Friedman reveals the implications of Buber's thought for theory of knowledge, education, philosophy, myth, history and Judaic and Christian belief. This fully revised and expanded fourth edition includes a new preface by the author, an expanded bibliography incorporating new (...)
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  2. Martin Buber: The Life of Dialogue.MAURICE S. FRIEDMAN - 1955 - Les Etudes Philosophiques 11 (3):497-497.
     
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  3.  10
    Encounter on the narrow ridge: a life of Martin Buber.Maurice S. Friedman - 1991 - New York: Paragon House.
    Traces the life of the renowned Jewish religious philosopher, discussing his youth, his education in turn-of-the-century Vienna, his Zionism, and the impact of world politics on his life and thought.
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  4. Martin Buber and asia.Maurice Friedman - 1976 - Philosophy East and West 26 (4):411-426.
    This article shows buber's dialogue with taoism, Hinduism, And buddhism, How they influenced him, And how this dialogue entered into the progressive stages of his thought. Neither hinduism nor buddhism remains a central part of buber's later thought as do taoism, Hasidism, And zen, But they do play an important part in his early developmental thinking. When he reached his mature philosophy of dialogue, He transcended his early partiality for non-Dualistic vedanta. But taoism, And especially wu-Wei, Action of the whole (...)
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  5.  52
    The Worlds of existentialism: a critical reader.Maurice S. Friedman (ed.) - 1964 - Atlantic Highlands, N.J.: Humanities Press.
    Maurice Friedman's masterly anthology still stands apart decades after its original publication. It has become established as a classic - the most comprehensive collection of existentialist writing ever assembled. This edition includes a special preface by Professor Friedman surveying the developments in the field since this monumental work was first published and commenting on its relevance for present intellectual trends. The short selections from important existentialist writers and their forerunners elucidate the critical issues that exist among existentialists. The topics include (...)
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  6.  77
    Martin Buber and Emmanuel Levinas: An Ethical Query.Maurice Friedman - 2001 - Philosophy Today 45 (1):3-11.
    Beginning with the similarities between Buber and Levinas-both twentieth-century Jewish philosophers, each in his own way dialogica-this essay proceeds to their differences. From there the essay discusses Levinas's critiques of Buber's philosophy, the extent to which they were based on misunderstanding, and Buber's own replies to Levinas. This foundation provides a springboard for discussion of the source of the moral ought in both Buber and Levinas-Buber's emphasis on the "between" and Levinas's emphasis on the "face"-and raises a serious ethical question (...)
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  7.  6
    Contemporary Psychology: Revealing and Obscuring the Human.Maurice S. Friedman - 1984
  8.  11
    Martin Buber and the Human Sciences.Maurice S. Friedman (ed.) - 1996 - State University of New York Press.
    This is the first book on Buber to address the full scope of his seminal influence for any number of thinkers and fields from philosophy to psychotherapy to literary theory.
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  9. Martin Buber's Life and Work.Maurice Friedman - 1984 - International Journal for Philosophy of Religion 16 (2):167-169.
     
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  10.  50
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  11.  12
    (1 other version)To deny our nothingness: contemporary images of man.Maurice S. Friedman - 1978 - Chicago: University of Chicago Press.
  12.  29
    The Philosophy of Martin Buber.Ninian Smart, Paul Arthur Schilpp & Maurice Friedman - 1969 - Philosophical Review 78 (2):276.
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  13.  21
    Abraham Heschel among Contemporary Philosophers.Maurice Friedman - 1974 - Philosophy Today 18 (4):293-305.
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  14. Anxiety in our culture.Maurice Friedman - forthcoming - Humanitas.
  15.  12
    Buber.Maurice Friedman - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 329–339.
    Martin Buber (1878–1965) is best known for his philosophy of dialogue, or the “I‐Thou relationship,” especially as expressed in his classic I and Thou (Buber 1958). He is also known as a philosopher of religion, but he is not a theologian. Perhaps above all he is a philosophical anthropologist – one concerned for the wholeness and uniqueness of the human. Certainly his two basic words – I‐Thou (the relationship of mutuality, directness, presence, and openness) and I‐It (the subject‐object relation of (...)
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  16. Confiance existentiale et éclipse de Dieu.Maurice Friedman - 1988 - Archives de Philosophie 51 (4):547.
     
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  17. Conflict in the dialogue of the touchstones : Response to Paul F Knitter.Maurice Friedman - 2011 - In Kenneth Kramer (ed.), Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
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  18. Dialogue Between Martin Buber and Carl Rogers.Maurice Friedman - 1964 - In Maurice S. Friedman (ed.), The Worlds of existentialism: a critical reader. Atlantic Highlands, N.J.: Humanities Press. pp. 485--491.
     
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  19.  15
    Existential Trust and the Eclipse of God.Maurice Friedman - 1985 - Philosophy Today 29 (2):87-98.
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  20.  21
    General works on existentialism and ethics.Maurice Friedman, James Giles, Jacob Golomb, Charles Guignon & Terry Keefe - 2006 - In Christine Daigle (ed.), Existentialist Thinkers and Ethics. McGill/Queen's University Press.
  21.  14
    Intercultural dialogue and the human image.Maurice S. Friedman - 1995 - New Delhi: D.K. Printworld (P). Edited by S. C. Malik & Pat Boni.
    This Book Incorporates Prof. Friedman S Lectures And Discussions That Were A Part Of The Inter-Cultural Dialogue At Many Levels. His Major Contribution Is In Developing An Approach That Is Within The Framework Of The Human Image.
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  22.  13
    Language and Living Speech.Maurice Friedman - 1969 - Philosophy Today 13 (1):43.
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  23. Martin Buber and dialogical psychotherapy.Maurice Friedman - 2003 - In Roger Frie (ed.), Understanding experience: psychotherapy and postmodernism. New York: Routledge.
     
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  24.  9
    Martin Buber and the Eternal.Maurice S. Friedman - 1986
    A study of the religious philosophy of one of the century's foremost Jewish thinkers. The author, a Buber scholar, summarizes the philosopher's views on ethics and on the history of religion, and his dialog with oriental religions. An existentialist philosopher, Buber sees "salvation" as relatedness to others and to divine revelation in day-to-day events.
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  25.  8
    Martin Buber and Franz Rosenzweig: the Road to I and Thou.Maurice Friedman - 1981 - Philosophy Today 25 (3):210-220.
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  26.  5
    Martin Buber.Maurice S. Friedman - 1960 - New York,: Harper.
    The first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. As well as summarizing Buber's early intellectual development and attitudes - his mysticism, his youthful existentialism, his philosophy of Judaism and religious socialism - it focuses on the two crucial issues of his mature thought: his dialogic or I-Thou philosophy, and his probing of the nature and (...)
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  27.  15
    (2 other versions)Martin Buber's Life and Work: The Middle Years, 1923-1945.Maurice S. Friedman - 1983 - New York: Dutton.
    A biography of the noted philosopher and Jewish theologian focuses on the years in which Buber became internationally acclaimed for his work as an author, philosopher, and peacemaker.
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  28.  11
    Martin Buber's life and work.Maurice S. Friedman - 1981 - Detroit: Wayne State University Press.
    [1] The early years, 1878-1923 -- [2] The middle years, 1923-1945 -- [3] The later years, 1945-1965.
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  29.  39
    Martin Buber's Theory of Knowledge.Maurice S. Friedman - 1954 - Review of Metaphysics 8 (2):264 - 280.
    In its traditional form epistemology has always rested on the exclusive reality of the subject-object relationship. If one asks how the subject knows the object, one has in brief form the essence of theory of knowledge from Plato to Bergson; the differences between the many schools of philosophy can all be understood as variations on this theme. There are, first of all, differences in emphasis as to whether the subject or the object is the more real--as in rationalism and empiricism, (...)
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  30.  9
    My friendship with Martin Buber.Maurice S. Friedman - 2013 - Syracuse, New York: Syracuse University Press.
    My friendship with Martin Buber begins -- The cost of my commitment -- On the suspension of the ethical -- Martin Buber's first visit to America -- Sartre, Heidegger, Jung, and Scholem -- The life of dialogue: letters following Buber's first visit -- Personal direction: letters, 1954-1957 -- The Washington School of Psychiatry and the Buber-Rogers dialogue -- Postscript to I and thou: letters following Buber's second visit -- Buber's last visit to America -- Interrogations and responses: letters following Buber's (...)
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  31. pt. 2. Literature as dialogue. The poetics of dialogue : the human image.Maurice Friedman - 2011 - In Kenneth Kramer (ed.), Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
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  32. pt. 1. Philosophy as dialogue. Becoming authentically human : the consciousness of dialogue.Maurice Friedman - 2011 - In Kenneth Kramer (ed.), Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
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  33. pt. 3. Religion as dialogue. Religion and the religions : touchstones of reality.Maurice Friedman - 2011 - In Kenneth Kramer (ed.), Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
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  34.  10
    The affirming flame: a poetics of meaning.Maurice S. Friedman - 1999 - Amherst, N.Y.: Prometheus Books.
    Friedman continues an old and longstanding love: a poetics of dialogue with modern literature. Such a poetics sees literature and its interpretation in terms of what philosopher Martin Buber calls "meeting" or "the between." Friedman's powerful study boldly asserts that meaning can be reached through an engagement with classic works of world literature to arrive at a more powerful and purposeful affirmation while holding the tension with what is negative.
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  35. The Crisis of Values and the Image of Man.Maurice S. Friedman - 1974 - N.Y.: J. Norton Publishers.
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  36.  11
    The hidden human image.Maurice S. Friedman - 1974 - New York,: Delacorte Press.
    These 25 tracks by clarinetist Acker Bilk includes "Evergreen," "The Way We Were," "Raining in my Heart" and many more.
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  37.  5
    The human way =.Maurice S. Friedman - 1982 - Chambersburg, Pa.: Anima Books.
  38.  45
    The interhuman and what is common to all: Martin Buber and sociology.Maurice Friedman - 1999 - Journal for the Theory of Social Behaviour 29 (4):403–417.
    Martin Buber was close to sociology and sociologists from his university years on and in 1938 was head of the new Department of Sociology at the Hebrew University of Jerusalem. Although influenced by Ferdinand Toennies, and George Simmel, he went beyond them in his philosophy of the “interhuman” from which standpoint he also criticized Max Scheler. Focal social concepts of Buber's are “the interhuman”_the dialogical relationship between persons that entails “inclusion,” or “imagining the real,” making present, and confirmation ; the (...)
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  39.  63
    The Intellectual Challenge Buber Has Left Us.Maurice Friedman - 1978 - Thought: Fordham University Quarterly 53 (3):329-342.
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  40.  12
    The Image of Man.Maurice Friedman - 1965 - Thought: Fordham University Quarterly 40 (4):485-505.
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  41.  22
    Touchstones of Reality.Maurice Friedman - 1971 - Philosophy Today 15 (3):217-228.
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  42.  16
    The Pragmatist's Image of Man.Maurice Friedman - 1965 - Philosophy Today 9 (4):238.
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  43.  14
    What is Common to All.Maurice S. Friedman - 1958 - Review of Metaphysics 11 (3):359-379.
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