Results for 'Maurice I. May'

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  1.  26
    Case Studies: 'Why Won't Medicaid Let Me Keep My Nest Egg?'.Robert M. Freedman, Loren E. Lomasky & Maurice I. May - 1983 - Hastings Center Report 13 (2):23.
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  2.  62
    On the Sense of Ownership of a Community Integration Project: Phenomenology as Praxis in the Transfer of Project Ownership from Third-Party Facilitators to a Community after Conflict Resolution.Maurice Apprey & Endel Talvik - 2006 - Indo-Pacific Journal of Phenomenology 6 (2):1-23.
    There are non-governmental organizations that operate transnationally and there are those that operate within the boundaries of a nation. A third use of non-governmental organizations is articulated. We may call this third category an instrumental use of non-governmental organizations to facilitate the transfer of the work of third-party conflict resolution practitioners to the two previously feuding parties. Representative accounts are provided in Part I of this paper. In Part II, the instrumental use of the NGO to transfer knowledge from practitioners (...)
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  3. Subjective, Objective and Conceptual Relativisms.Maurice Mandelbaum - 1979 - The Monist 62 (4):403-428.
    Frequently, throughout the history of modern philosophy, it has been held that although claims to knowledge can be adequately defended against relativistic arguments, judgments of value cannot. Positions of this type were widely accepted in Anglo-American philosophy during the last half-century. To be sure, some philosophers have at all times attacked such a dichotomy, holding that arguments similar to those which justify a rejection of relativism is mistaken in both spheres. Recently, however, there has been an attack on the same (...)
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  4. Theism, Dualism, and the Scientific Image of Humanity.Maurice K. D. Schouten - 2001 - Zygon 36 (4):679-708.
    Recently, some philosophers of religion have suggested that a reduction of the classical image of humanity may jeopardize classical theism. To obstruct reductionism, some theologians have argued for dualism on the basis of the argument of consciousness. In this essay, I argue that even consciousness must be considered a brain‐based phenomenon. This does not commit one to reductionism, however. Nonreductive physicalism appears to offer a promising alternative to either dualism or reductionism, without necessarily compromising more traditional views of humanity. I (...)
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  5.  32
    A nonce–word in the Iliad.Maurice Pope - 1985 - Classical Quarterly 35 (1):1-8.
    ‘My own father’, Achilles says to Priam in the last book of the Iliad, ‘was a rich man and a powerful one. He was king of the Myrmidons, and he had a divine wife. But even so the gods gave him evils too. He had no family, only one son, and that son a παναώριος one. I do not look after him in his old age, but am far away, sitting here in Troy, inflicting misery on you and your children.’The (...)
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  6. The Hermeneutics of Negative Evaluation, or a Hunt for the Red October.Maurice A. Finocchiaro - 1991 - History of the Human Sciences 4 (1):161-167.
    One of the ideas elaborated in my recent book is what I called the hermeneutical\nprinciple of the asymmetry between negative and positive evaluation: ’this\nprescribes that the textual evidence needed to justify a negative, unfavourable\nevaluation must be of a high quality, strength, and rigor, whereas for a positive\nevaluation less exacting standards are sufficient’ (Finocchiaro, 1988: 247). There,\nI applied this principle to several cases, relating in one way or another to\nGramsci: some were his critiques of other authors, some were my own critiques\nof (...)
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  7. Nietzsche, Spinoza, and Etiology (On the Example of Free Will).Jason Maurice Yonover - 2021 - European Journal of Philosophy 29 (2):459-474.
    In this paper I clarify a major affinity between Nietzsche and Spinoza that has been neglected in the literature—but that Nietzsche was aware of—namely a tendency to what I call etiology. Etiologies provide second- order explanations of some opponents’ first-order views, but not in order to decide first-order matters. The example I take up here is Nietzsche’s and Spinoza’s rejections of free will—and especially their etiologies concerning how we wrongly come to think that we may boast of such a capacity. (...)
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  8. The Port-Royal Logic's Theory of Argument.Maurice A. Finocchiaro - 1997 - Argumentation 11 (4):393-410.
    This is a critical examination of Antoine Arnauld's Logic or the Art of Thinking (1662), commonly known as the Port-Royal Logic. Rather than reading this work from the viewpoint of post-Fregean formal logic or the viewpoint of seventeenth-century intellectual history, I approach it with the aim of exploring its relationship to that contemporary field which may be labeled informal logic and/or argumentation theory. It turns out that the Port-Royal Logic is a precursor of this current field, or conversely, that this (...)
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  9.  64
    A Note on Nineteenth-Century Philosophy Today.Maurice Mandelbaum - 1981 - The Monist 64 (2):133-137.
    The past which the present acknowledges tends to be deceptively simple. Attention is most frequently paid to those of its aspects which appear to have anticipated the present, or to those which contrast with what the present takes to be most uniquely its own. Consequently, the past in which the present takes an interest tends to change, and it is unlikely that successive generations will assign equal significance to precisely the same aspects of what occurred in the past. This need (...)
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  10.  48
    Six types of fallaciousness: Toward a realistic theory of logical criticism. [REVIEW]Maurice A. Finocchiaro - 1987 - Argumentation 1 (3):263-282.
    I begin by formulating the problem of the nature of fallacy in terms of the logic of the negative evaluation of argument, that is, in terms of a theory of logical criticism; here I discuss several features of my approach and several advantages vis-à-vis other approaches; a main feature of my approach is the concern to avoid both formalist and empiricist excesses. I then define six types of fallaciousness, labeled formal, explanatory, presuppositional, positive, semantical, and persuasive; they all involve arguments (...)
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  11. Spinozism Around 1800 and Beyond.Jason Maurice Yonover - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
    In this chapter I explore, in some cases for the first time, the significance of the ethical, liberatory dimension of Spinoza’s thought among a number of women philosophers across the long nineteenth century’s German tradition. I begin with brief discussions of Elise Reimarus and Charlotte von Stein. I then proceed to more in-depth treatments of Caroline Michaelis- Böhmer-Schlegel-Schelling and Karoline von Günderrode, stressing not only that we may learn about both in drawing out a link to Spinoza or Spinozism, but (...)
     
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  12. Spinozism around 1800 and beyond.Jason Maurice Yonover - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
    In this chapter I explore, in some cases for the first time, the significance of the ethical, liberatory dimension of Spinoza’s thought among a number of women philosophers across the long nineteenth century’s German tradition. I begin with brief discussions of Elise Reimarus and Charlotte von Stein. I then proceed to more in-depth treatments of Caroline Michaelis- Böhmer-Schlegel-Schelling and Karoline von Günderrode, stressing not only that we may learn about both in drawing out a link to Spinoza or Spinozism, but (...)
     
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  13. Hyperstructures, genome analysis and I-cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  14.  5
    Les Debris de La Guerre..Maurice Maeterlinck - 2013 - Nabu Press.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  15.  49
    The Phenomenological Movement: A Historical Introduction (review). [REVIEW]Maurice Alexander Natanson - 1963 - Journal of the History of Philosophy 1 (1):115-124.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 115 and on a "philosophie de 1'esprit." But he became increasingly interested also in a secular, but non-political, philosophy of religion, which might serve to unite his Platonic idealism and his theory of values. This he formulated in terms of a course of lectures on theodicy, a theodicy closer to Kant than to Leibniz (p. 204). He explained: Notre Th6odic& n'aura pour but ni d'&ablir, ni de (...)
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  16.  67
    Aspects of the logic of history-of-science explanation.Maurice A. Finocchiaro - 1985 - Synthese 62 (3):429 - 454.
    The topic of history-of-science explanation is first briefly introduced as a generally important one for the light it may shed on action theory, on the logic of discovery, and on philosophy''s relations with historiography of science, intellectual history, and the sociology of knowledge. Then some problems and some conclusions are formulated by reference to some recent relevant literature: a critical analysis of Laudan''s views on the role of normative evaluations in rational explanations occasions the result that one must make aconceptual (...)
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  17.  26
    Veritas Filia Temporis: Experience and Belief in Early Modern Culture.Brendan Maurice Dooley - 1999 - Journal of the History of Ideas 60 (3):487-504.
    In lieu of an abstract, here is a brief excerpt of the content:Veritas Filia Temporis: Experience and Belief in Early Modern Culture *Brendan DooleyFew observers in the seventeenth century had any illusions about the reliability of political information imparted by the sources newly minted or voluminously increased during the course of the century. The newsletters appeared to be concocted from malicious gossip. 1The newspapers seemed to be published at the bidding of powerful political interests with little inclination to tell the (...)
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  18. A Script Theory of Intentional Content.Mazen Maurice Guirguis - 2003 - Dissertation, The University of British Columbia (Canada)
    Fred Dretske claimed that the essence of the kind of cognitive activity that gives rise to Intentional mental states is a process by which the analogue information coming from a source-object is transformed into digital form. It is this analogue-to-digital conversion of data that enables us to form concepts of things. But this achievement comes with a cost, since the conversion must involve a loss of information. The price we pay for the lost information is a proportional diminishment in our (...)
     
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  19.  57
    Naturalness and conservation in France.Annik Schnitzler, Jean-Claude Génot, Maurice Wintz & Brack W. Hale - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):423-436.
    This article discusses the ecological and cultural criteria underlying the management practices for protected areas in France. It examines the evolution of French conservation from its roots in the 19th century, when it focused on the protection of scenic landscapes, to current times when the focus is on the protection of biodiversity. However, biodiversity is often socially defined and may not represent an ecologically sound objective for conservation. In particular, we question the current approach to protecting a specific type of (...)
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  20.  28
    Studies in Biblical and Semitic Symbolism.David Lieber, Maurice H. Farbridge & Herbert G. May - 1972 - Journal of the American Oriental Society 92 (4):530.
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  21.  3
    Barrasī-i mīzān-i iltizām va iʻtiqād-i mardum-i Bihbahān bih raftārhā-yi iqtiṣādī-i tuṣīyah shudah dar Islām.Mays̲am Mūsāʼī - 2003 - Qum: Ṣubḥ-i Ṣādiq.
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  22.  50
    Dying to Write: Maurice Blanchot and Tennyson's "Tithonus".Geoffrey Ward - 1986 - Critical Inquiry 12 (4):672-687.
    The customary assumption about dying is that one would rather not. The event of death itself should be postponed for as long as possible, and comfort may be gained from doctrines which promise a victory over it. We celebrate those who try to cheat it. The dying Henry James thought he was Napoleon, and there is something in that, over and above the pathos of a wandering mind, that exemplifies, however parodically, the mental set we expect to find and what (...)
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  23.  12
    An existential phenomenology of law: Maurice Merleau-Ponty.William S. Hamrick - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    The following pages attempt to develop the main outlines of an existential phenomenology of law within the context of Maurice Merleau-Ponty's phe nomenology of the social world. In so doing, the essay addresses the rather narrow scholarly question, If Merleau-Ponty had written a phenomenology of law, what would it have looked like? But this scholarly enterprise, although impeccable in itself, is also transcended by a more complicated concern for a very different sort of question. Namely, if Merleau-Ponty's phenomenological descriptions (...)
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  24.  61
    A positive phenomenology: The structure of Maurice Blondel's early philosophy.Michael A. Conway - 2006 - Heythrop Journal 47 (4):579–600.
    Given recent developments in Franco‐German phenomenology with its so‐called ‘theological turn’, there has been a concomitant renewal of interest in Maurice Blondel's thought. In this paper I consider the phenomenological structure of Blondel's early philosophy. Blondel defended and published his controversial thesis in 1893 and with this work presented a highly original phenomenology that was deeply indebted to the positive tradition and yet went beyond this same tradition to include even religious practice as part of its inquiry. Keen to (...)
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  25.  27
    Review of Maurice A. Finocchiaro: Defending Copernicus and Galileo: Critical Reasoning in the Two Affairs. [REVIEW]Peter Slezak - 2011 - Science & Education 20 (1):71-81.
    In reviewing Finocchiaro's book, I argue that Galileo deserved to be found guilty for the charges against him. A measure of Finocchiaro's scrupulously fair-minded presentation of the issues surrounding the Galileo Affair is the fact that a contrary case against his own exculpatory evaluation may be inferred from his meticulous scholarship. Specifically, to acknowledge that the standards of evaluation and judgment have changed since 1633 is not in any way to diminish Galileo's greatness but, on the contrary, to recognize his (...)
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  26. (4 other versions)L'Individualité.Maurice Caullery, Pierre Janet, C. Bouglé, I. Piaget & Lucien Febvre - 1934 - Revue de Métaphysique et de Morale 41 (2):1-2.
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  27. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic arguments concerning (...)
     
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  28.  42
    Rat pups and random robots generate similar self-organized and intentional behavior.Christopher J. May, Jeffrey C. Schank, Sanjay Joshi, Jonathan Tran, R. J. Taylor & I.-Esha Scott - 2006 - Complexity 12 (1):53-66.
  29. Adela Martínez García: Cultura y traducción.Benito Arias & Obras de Maurice Merlcaii-I'ontv - 1996 - Contrastes: Revista Internacional de Filosofía 1:388.
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  30.  35
    Reciprocity and Plurality.I. Heim, H. Lasnik & R. May - 1991 - Linguistic Inquiry 22 (1):63--101.
  31.  80
    Thinking the Apocalypse: A Letter from Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  32. The Neuroscience of Moral Judgment: Empirical and Philosophical Developments.Joshua May, Clifford I. Workman, Julia Haas & Hyemin Han - 2022 - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 17-47.
    We chart how neuroscience and philosophy have together advanced our understanding of moral judgment with implications for when it goes well or poorly. The field initially focused on brain areas associated with reason versus emotion in the moral evaluations of sacrificial dilemmas. But new threads of research have studied a wider range of moral evaluations and how they relate to models of brain development and learning. By weaving these threads together, we are developing a better understanding of the neurobiology of (...)
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  33.  21
    Foucault / Blanchot: Maurice Blanchot: The Thought From Outside and Michel Foucault as I Imagine Him.Michel Foucault & Maurice Blanchot - 1987 - Zone Books.
    Essays by two prominent French writers analyze each other's writings and intellectual works.
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  34. Galilej i veština uveravanja.Mauriče Finokjaro - 2003 - Theoria 46 (1-4):105-122.
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  35. Marksizm i lingvisticheskai︠a︡ filosofii︠a︡.Maurice Campbell Cornforth - 1968
     
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  36.  5
    The Prism of the Self: Philosophical Essays in Honor of Maurice Natanson.Maurice Alexander Natanson & Steven Galt Crowell - 1995 - Springer.
    This volume contains sOOeen essays written by his students and colleagues in honor of Maurice Natanson. The essays explore some of the diverse themes Professor Natanson has pursued through forty years of teaching and philosophizing in the tradition of existential phenomenology. Because it also includes a lengthy biographical and philosophical interview where one can find an absorbing account of Natanson's Lebens/au/in his own words, there is no need to detail that polypragmatic career here. Suffice to say that even passing (...)
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  37. The Gravity of Pure Forces.Nico Jenkins - 2011 - Continent 1 (1):60-67.
    continent. 1.1 (2011): 60-67. At the beginning of Martin Heidegger’s lecture “Time and Being,” presented to the University of Freiburg in 1962, he cautions against, it would seem, the requirement that philosophy make sense, or be necessarily responsible (Stambaugh, 1972). At that time Heidegger's project focused on thinking as thinking and in order to elucidate his ideas he drew comparisons between his project and two paintings by Paul Klee as well with a poem by Georg Trakl. In front of Klee's (...)
     
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  38.  27
    Famous Meta-Arguments: Part I, Mill and the Tripartite Nature of Argumentation.Maurice A. Finocchiaro - 2007 - In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. OSSA.
    In the context of a study of meta-arguments in general, and famous meta-arguments in particular, I reconstruct chapter 1 of Mill’s Subjection of Women as the meta-argument: women’s liberation should be argued on its merits because the universality of subjection derives from the law of force and hence provides no presumption favoring its correctness. The raises the problem of the relationship among illative, dialectical, and meta-argumentative tiers.
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  39.  12
    I. The labyrinth of Gramscian studies and Femia's contribution∗.Maurice A. Finocchiaro - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):291-310.
  40. Philosophie de la sensation. I. Le Problème de la sensation.Maurice Pradines - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:167-167.
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  41.  7
    The God I believe in and why.Maurice Reidy - 2006 - Blackrock, Co. Dublin: Columba Press.
    In this book the author explores experiences of religious belief and unbelief with four people, two are believers and two are not.
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  42. Traité de Psychologie générale, Tome I : Le psychisme élémentaire.Maurice Pradines - 1948 - Revue de Métaphysique et de Morale 53 (2):218-221.
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  43.  25
    I modelli, l'invenzione e la conferma: Saggio su Keplero, la rivoluzione copernicana e la "New philosophy of science."Angelo Maria Petroni.Maurice Finocchiaro - 1992 - Isis 83 (2):368-369.
  44.  18
    The inquisition and its antecedents, I.Maurice Bévenot - 1966 - Heythrop Journal 7 (3):257-268.
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  45.  21
    L'Action. I: Le Probleme des Causes Secondes et le Pur Agir.Maurice Blondel - 1939 - Philosophical Review 48 (1):88-88.
  46.  16
    Ringing in the NewPerception, Theory and Commitment: The New Philosophy of ScienceHarold I. Brown.Maurice A. Finocchiaro - 1978 - Isis 69 (4):602-604.
  47.  19
    La Pensee. I. La Genese de la Pensee et les Paliers de son Ascension Spontanee.Maurice Blondel - 1935 - Philosophical Review 44 (4):401-402.
  48.  28
    Clarifying a Clinical Ethics Service’s Value, the Visible and the Hidden.Jane Jankowski, Marycon Chin Jiro, Thomas May, Arlene M. Davis, Kaarkuzhali Babu Krishnamurthy, Kelly Kent, Hannah I. Lipman, Marika Warren & Laura Guidry-Grimes - 2019 - Journal of Clinical Ethics 30 (3):251-261.
    Our aim in this article is to define the difficulties that clinical ethics services encounter when they are asked to demonstrate the value a clinical ethics service (CES) could and should have for an institution and those it serves. The topic emerged out of numerous related presentations at the Un- Conference hosted by the Cleveland Clinic in August 2018 that identified challenges of articulating the value of clinical ethics work for hospital administrators. After a review these talks, it was apparent (...)
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  49.  13
    Famous Meta-Arguments: Part I, Mill and the Tripartite Nature of Argumentation.Maurice A. Finocchiaro - 2007 - In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. OSSA.
    In the context of a study of meta-arguments in general, and famous meta-arguments in particular, I reconstruct chapter 1 of Mill’s Subjection of Women as the meta-argument: women’s liberation should be argued on its merits because the universality of subjection derives from the law of force and hence provides no presumption favoring its correctness. The raises the problem of the relationship among illative, dialectical, and meta-argumentative tiers.
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  50.  40
    Dialogo sopra i Due Massimi Sistemi, Tolemaico e Copernicano.Maurice A. Finocchiaro - 2001 - Philosophy of Science 68 (4):578-580.
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