Results for 'Maurice Lamy'

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  1.  68
    Brain Response to One's Own Name in Vegetative State, Minimally Conscious State, and Locked-in Syndrome.Fabien Perrin, Caroline Schnakers, Manuel Schabus, Christian Degueldre, Serge Goldman, Serge Brédart, Marie-Elisabeth E. Faymonville, Maurice Lamy, Gustave Moonen, André Luxen, Pierre Maquet & Steven Laureys - 2006 - Archives of Neurology 63 (4):562-569.
  2.  2
    L'Enseignement de la Philosophie. Publications pédagogiques . Paris, Institut Pédagogique National, viii-149 pages.Jean-Maurice Lamy - 1967 - Dialogue 5 (4):666-667.
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  3.  4
    A Propos d'Un Essai Sur le Jeune Marx.Jean-Maurice Lamy - 1972 - Dialogue 11 (3):420-431.
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  4.  5
    Readings in Russian Philosophical Thought. Par Louis Shein. Mouton & Co. N.V., Publishers, The Hague, 1968. 293 Pages. [REVIEW]Jean-Maurice Lamy - 1969 - Dialogue 8 (2):330-332.
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  5.  2
    Leçons de Philosophie. 2 vol. Par Raymond Balmès. Paris, Éditions de l'École, 1652 pages.Jean-Maurice Lamy - 1967 - Dialogue 5 (4):668-669.
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  6.  1
    Dictionnaire de la Philosophie. « Les dictionnaires de l'homme du XXe siècle ». Paris, Librairie Larousse, 1964. 320 pages. [REVIEW]Jean-Maurice Lamy - 1967 - Dialogue 5 (4):669-671.
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  7.  2
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  8.  56
    Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty.Stuart J. Murray & Dave Holmes - 2013 - Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  9.  29
    La Morte E la Sua Immagine Nell'opera di Maurice Blanchot.Riccardo Rinaldi - 2013 - Nóema 4 (4-1):145-155.
    Journalist, literary critic, novelist and essayist, Maurice Blanchot has always questioned the uncertain limit between philosophical and fictional languages. The purpose of this article is to underline his constant inquiry of the connection between his own writing activity and political participation, through which he managed to describe, theorize and realize a true dissolution of subject.
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  10.  6
    Le sujet dans la religion kanak . Anthropologie et missiologie chez Maurice Leenhardt.Frédéric Rognon - 2007 - Revue des Sciences Religieuses 81:249-261.
    Le missionnaire et ethnologue Maurice Leenhardt affirme que le sujet n’existe pas dans la culture kanak précoloniale de Nouvelle Calédonie, et que seule la conversion au christianisme en assure l’émergence. La faille méthodologique de cet auteur consiste à induire des carences cognitives à partir de faits linguistiques. En réalité, le statut de sujet n’est pas absent de l’univers kanak, mais ce sont ses modalités d’expression et d’assomption qui sont inédites pour un regard occidental.
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  11. Maurice Blanchot: The Demand of Writing.Carolyn Bailey Gill (ed.) - 1996 - Routledge.
    This timely collection of essays is the first to be written on the work of Maurice Blanchot in English. One of the finest writers of our time, Blanchot is a contemporary of Bataille and Levinas; his writing has influenced the likes of Derrida and Foucault. Eminent commentators featured here include: Simon Critchley, Paul Davies, Cristopher Fynsk, Rodolphe Gasche, Leslie Hill, Michael Holland, Jeffery Mehlman, Roger Laporte, Ian Maclachlan, Marie-Claire Ropars-Wuilleumier, Gillian Rose and Ann Smock. The essays consider the political (...)
     
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  12. Maurice Blondel’s Moral Logic.Fiachra Long - 1988 - Philosophical Studies 32:213-223.
    Maurice Blondel devised a logic of the moral life on the grounds that action itself respects its own law of contradiction. Thwarted by compulsions and often by habits, the actions we choose often do not reflect the principles we endorse and so we sometimes find our actions operating against what we actually want to achieve. To describe this possible imbalance Blondel outlines five rules which describe the vulnerability of human action until the individual actor must finally confront her own (...)
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  13. The Prism of the Self Philosophical Essays in Honor of Maurice Natanson.Maurice Alexander Natanson & Steven Galt Crowell - 1995
     
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  14. Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  15.  23
    Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  16.  8
    Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  17.  4
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  18.  2
    The Imagination: Distance and Relation in Maurice Blanchot and Ibn'Arabi.Hossein Moradi - 2014 - Journal for the Study of Religions and Ideologies 13 (38):57-77.
    Blanchot discusses two versions of imagination. The first version, as the copy of an object, is premeditated or provoked by the conscious process of the mind, whereas in the second version, of the image, a thing becomes a complete empty space outside human consciousness and finds the opportunity to shine itself in itself and for itself. The object never resembles anything but itself, the image of itself. This paper argues that with Blanchot, the human in confrontation with the thing in (...)
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  19. Maurice Blanchot the Refusal of Philosophy.Gerald L. Bruns - 1997
     
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  20. Collected Works of Maurice Dobb.Maurice Dobb - 2012 - Routledge.
    Maurice Dobb was the foremost Marxian economist of his generation in Britain. He was noted for his contributions to value theory, the theory of economic planning and the analysis of Soviet economic development. This set will re-issue 7 of his most important works.
     
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  21. The Dark Gaze Maurice Blanchot and the Sacred.Kevin Hart - 2004
  22. The Power of Contestation Perspectives on Maurice Blanchot.Kevin Hart & Geoffrey H. Hartman - 2004
  23. Traité de l'Amour de Dieu Trois Lettres Et Réponse Générale au R. P. Lamy.Nicolas Malebranche, André Robinet & Centre National de la Recherche Scientifique - 1963 - J. Vrin.
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  24. Immersing in the Concrete Maurice Merleau-Ponty in the Japanese Perspective.Anna-Teresa Tymieniecka & Shoichi Matsuba - 1998
     
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  25.  43
    Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille.Stefano Bigliardi - 2011 - Zygon 46 (4):793-805.
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  26. Reviews : Maurice Agulhon, Marianne Into Battle. Republican Imagery and Symbolism in France, 1789-1880 (Cambridge U.P., 1981), and The Republic in the Village, The People of the Var From the French Revolution to the Second Republic (Cambridge U.P., 1982). Both Published Jointly with the Maison des Sciences de l'Homme, Paris. [REVIEW]Peter McPhee - 1984 - Thesis Eleven 8 (1):159-162.
    Reviews : Maurice Agulhon, Marianne into Battle. Republican Imagery and Symbolism in France, 1789-1880 , and The Republic in the Village, The People of the Var from the French Revolution to the Second Republic . Both published jointly with the Maison des Sciences de l'Homme, Paris.
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  27. Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze.Judith Wambacq - 2011 - Studia Phaenomenologica 11 (1):309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  28. La temporalidad como estructura de L'Action (1893) de Maurice Blondel.Patricio Agustín Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del (...)
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  29.  92
    Maurice Merleau-Ponty: Basic Writings.Maurice Merleau-Ponty - 2004 - Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  30.  86
    François Lamy, Occasionalism, and the Mind-Body Problem.Fred Ablondi - 2008 - Journal of the History of Philosophy 46 (4):pp. 619-629.
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  31. Phenomenology, Language and Sociology: Selected Essays of Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1974 - Heinemann Educational.
     
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  32.  24
    Maurice Baring's Dead Letters.Maurice Baring - 2005 - The Chesterton Review 31 (1/2):222-226.
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  33.  94
    Maurice Merleau-Ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
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  34.  53
    Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances.Maureen Connolly & Anna Lathrop - 1997 - Human Studies 20 (1):27-45.
    In this paper, we propose an examination of the shared connections between the French philosopher, Maurice Merleau-Ponty and the Austro-Hungarian movement theorist, Rudolf Laban.In many ways Merleau-Ponty''s philosophy demonstrates a synthesis of the best in existen-tialism and phenomenology. In like manner, Rudolf Laban was a synthesizer of experiences and theories of movement.
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  35.  23
    On Maurice Mandelbaum’s “Determinism and Moral Responsibility”.Manuel R. Vargas - 2015 - Ethics 125 (3):854-856,.
    It is sometimes instructive to reflect on a problem as it appeared before our current philosophical presumptions became ingrained. In this context, Maurice Mandelbaum’s “Determinism and Moral Responsibility” is of particular interest. Published in 1960, it appeared only a few years before the wave of work that gave us much of our contemporary understanding of moral responsibility, free will, and determinism. Mandelbaum’s account repays reconsideration. Mandelbaum argues that (1) there is an underappreciated threat to “determinist” or compatibilist accounts of (...)
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  36.  8
    An Interview with Maurice Roche.David Hayman & Maurice Roche - 1977 - Substance 6 (17):5.
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  37.  30
    Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo.Rodas Carlos Andrés Gómez & Gómez Jorge Iván Álvarez - 2013 - Escritos 21 (46):111-143.
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se (...)
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  38.  29
    Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication.Richard L. Lanigan - 1972 - Mouton De Gruyter.
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  39.  30
    Un inédit de Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1962 - Revue de Métaphysique et de Morale 67 (4):401 - 409.
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  40. Reply by Maurice Dobb.Maurice Dobb - 1950 - Science and Society 14 (2).
     
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  41.  3
    O corpo E as três dimensões da sexualidade na fenomenologia da percepção de Maurice Merleau-ponty.Diego Luiz Warmling - 2016 - Cadernos Do Pet Filosofia 7 (13):53-73.
    Dos estudos que Maurice Merleau-Ponty dedica à noção de corpo, este artigo versa sobre os modos como a questão da sexualidade pode ser compreendida. Com efeito, dentro desta perspectiva, o corpo não se confunde com aquilo que se pode pensar dela a partir de uma perspectiva tanto objetivista quanto subjetivista, mas diz respeito à nossa forma ampla de inserção no mundo da vida. Na junção entre natureza e liberdade, o corpo não é da ordem do “eu penso”, mas do (...)
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  42.  16
    El pensamiento de Maurice Halbwachs.Eguzki Urteaga - 2011 - Anales Del Seminario de Historia de la Filosofía 28:253-274.
    great figure of the French sociology of the first half in the 20th century, Maurice Halbwachs has realized a work of a great richness, which goes from the study of the social morphology to that of the collective psychology and which analyse matters such as consumption, social classes, memory of the social groups, suicide, urban life, religion or demography. It consists also in numerous methodological writings dedicated to the quantification in social sciences and reveals to the French public a (...)
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  43.  35
    Maurice Cranston.D. D. Raphael - 1994 - Utilitas 6 (1):1.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his (...)
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  44.  6
    Realism and Structurism in Historical Theory: A Discussion of the Thought of Maurice Mandelbaum.Christopher Lloyd - 1989 - History and Theory 28 (3):296-325.
    The late Maurice Mandelbaum was one of the most consistent and determined defenders of philosophical and social realism and of what he called "methodological institutionalism." This can be seen as containing a theory of human agency and a theory of how the social world comes to be institutionally structured, or what can be called a "structurist" theory. Mandelbaurn has argued for the irreducibility of social concepts and the necessity of scientific social laws for social and historical explanation. Purpose and (...)
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  45.  1
    Maurice Cranston : D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):1-7.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his (...)
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  46. Foucault / Blanchot: Maurice Blanchot: The Thought From Outside and Michel Foucault as I Imagine Him.Michel Foucault & Maurice Blanchot - 1987 - Zone Books.
     
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  47.  13
    "In Praise of Philosophy," by Maurice Merleau-Ponty, Trans. John Wild and James M. Edie.Maurice R. Holloway - 1963 - Modern Schoolman 41 (1):105-105.
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  48.  12
    Maurice Merleau-Ponty: Intertwining and Objectification.D. Olkowski - 2006 - Phaenex 1 (1):113-139.
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it (...)
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  49.  15
    Maurice A. Finocchiaro: Meta-Argumentation: An Approach to Logic and Argumentation Theory. [REVIEW]Dale Jacquette - 2014 - Argumentation 28 (2):221-230.
    Among theorists of all kinds, those generally engaged at some level of their work in a dialectical enterprise, and certainly in argumentation theory, much argument concerns, is about or directed toward, other arguments. Arguments about arguments, meta-arguments, including all of the rational inferential underpinnings of argumentation theory, are in several ways and for several reasons worth distinguishing from arguments about things other than arguments, such as the causes of WWI or the periodicity of the tides.Maurice A. Finocchiaro in this (...)
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  50.  20
    The Blessings of a Friendship: Maurice Blanchot and Levinas Studies.Jeffrey L. Kosky - 2005 - Levinas Studies 1:157-171.
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove (...)
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