Results for 'Maurice Rappaport'

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  1.  17
    Stimulus Correlates of Visual Pattern Recognition: A Probability Approach.Paul M. Fitts, Meyer Weinstein, Maurice Rappaport, Nancy Anderson & J. Alfred Leonard - 1956 - Journal of Experimental Psychology 51 (1):1.
  2.  14
    The Role of Redundancy in the Discrimination of Visual Forms.Maurice Rappaport - 1957 - Journal of Experimental Psychology 53 (1):3.
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  3.  26
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
  4.  68
    Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty.Stuart J. Murray & Dave Holmes - 2013 - Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  5.  31
    "Gilbert Ryle and Maurice Merleau-Ponty’s Critique of Descartes".Gabrielle Jackson - 2010 - In Kascha Semonovitch and Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion and Perception. New York: continuum. pp. 63-78.
    Gilbert Ryle and Maurice Merleau-Ponty each attempted to articulate a non-mechanistic concept of the body by stressing the importance of skill: skillful behavior constituting cognition in Ryle’s work, and the skill body constituting perception in Merleau-Ponty’s work. In this chapter, I turn to their cautions and insights. By drawing out the relation between these two seemingly unrelated theorists, I hope to show that together Ryle and Merleau-Ponty have much to offer philosophy today.
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  6. Maurice Blanchot: The Demand of Writing.Carolyn Bailey Gill (ed.) - 1996 - Routledge.
    This timely collection of essays is the first to be written on the work of Maurice Blanchot in English. One of the finest writers of our time, Blanchot is a contemporary of Bataille and Levinas; his writing has influenced the likes of Derrida and Foucault. Eminent commentators featured here include: Simon Critchley, Paul Davies, Cristopher Fynsk, Rodolphe Gasche, Leslie Hill, Michael Holland, Jeffery Mehlman, Roger Laporte, Ian Maclachlan, Marie-Claire Ropars-Wuilleumier, Gillian Rose and Ann Smock. The essays consider the political (...)
     
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  7.  7
    Maurice Blondel’s Moral Logic.Fiachra Long - 1988 - Philosophical Studies 32:213-223.
    Maurice Blondel devised a logic of the moral life on the grounds that action itself respects its own law of contradiction. Thwarted by compulsions and often by habits, the actions we choose often do not reflect the principles we endorse and so we sometimes find our actions operating against what we actually want to achieve. To describe this possible imbalance Blondel outlines five rules which describe the vulnerability of human action until the individual actor must finally confront her own (...)
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  8.  15
    Le sujet dans la religion kanak . Anthropologie et missiologie chez Maurice Leenhardt.Frédéric Rognon - 2007 - Revue des Sciences Religieuses 81:249-261.
    Le missionnaire et ethnologue Maurice Leenhardt affirme que le sujet n’existe pas dans la culture kanak précoloniale de Nouvelle Calédonie, et que seule la conversion au christianisme en assure l’émergence. La faille méthodologique de cet auteur consiste à induire des carences cognitives à partir de faits linguistiques. En réalité, le statut de sujet n’est pas absent de l’univers kanak, mais ce sont ses modalités d’expression et d’assomption qui sont inédites pour un regard occidental.
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  9. The Prism of the Self Philosophical Essays in Honor of Maurice Natanson.Maurice Alexander Natanson & Steven Galt Crowell - 1995
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  10. Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  11.  77
    Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  12. Maurice Blanchot the Refusal of Philosophy.Gerald L. Bruns - 1997
     
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  13.  23
    Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  14.  15
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  15.  14
    The Imagination: Distance and Relation in Maurice Blanchot and Ibn'Arabi.Hossein Moradi - 2014 - Journal for the Study of Religions and Ideologies 13 (38):57-77.
    Blanchot discusses two versions of imagination. The first version, as the copy of an object, is premeditated or provoked by the conscious process of the mind, whereas in the second version, of the image, a thing becomes a complete empty space outside human consciousness and finds the opportunity to shine itself in itself and for itself. The object never resembles anything but itself, the image of itself. This paper argues that with Blanchot, the human in confrontation with the thing in (...)
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  16. Collected Works of Maurice Dobb.Maurice Dobb - 2012 - Routledge.
    Maurice Dobb was the foremost Marxian economist of his generation in Britain. He was noted for his contributions to value theory, the theory of economic planning and the analysis of Soviet economic development. This set will re-issue 7 of his most important works.
     
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  17. The Dark Gaze Maurice Blanchot and the Sacred.Kevin Hart - 2004
  18. The Power of Contestation Perspectives on Maurice Blanchot.Kevin Hart & Geoffrey H. Hartman - 2004
  19. Immersing in the Concrete Maurice Merleau-Ponty in the Japanese Perspective.Anna-Teresa Tymieniecka & Shoichi Matsuba - 1998
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  20.  10
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2006 - Hypatia 21 (3):210-214.
  21.  4
    Lettres de Maurice Merleau-Ponty à Alphonse De Waelhens, 1946-1961.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:293-321.
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  22.  56
    Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille.Stefano Bigliardi - 2011 - Zygon 46 (4):793-805.
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  23.  6
    The Uses of Maurice Blanchot in Bernard Stiegler's Technics and Time.Calum Watt - 2016 - Paragraph 39 (3):305-318.
    This article argues that Maurice Blanchot is a significant presence in Bernard Stiegler's Technics and Time series. The article first sets out Stiegler's invocation of the Blanchotian ‘change of epoch’ in the first volume, which attempts to situate Blanchot within the horizon of technics. I argue Blanchot's disaster is a hidden element in Stiegler's play on the motifs of the star and catastrophe. The article then traces how these motifs emerge in the second and third volumes, in which the (...)
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  24. Maurice Merleau-Ponty’s Criticism of Bergson’s Theory of Time Seen Through The Work of Gilles Deleuze.Judith Wambacq - 2011 - Studia Phaenomenologica 11:309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  25.  8
    Las relaciones interpersonales como promoción ética según Maurice Nédoncelle.Calogero Caltagirone - 2019 - Conjectura: Filosofia E Educação 24.
    En la reflexión filosófica contemporánea, la relación se ha convertido en una categoría interpretativa de la realidad humana y de sus articulaciones. Entre los filósofos que han estado interesados a la persona y sus relaciones intersubjetivas un lugar particular merece Maurice Nédoncelle, original personalista francés de ‘900, que ha reflexionado sobre la reciprocidad de las conciencias con el fin de captar la estructura relacional y intersubjetiva de lo humano. El presente estudio explica las coordenadas fundamentales del pensamiento de Nédoncelle, (...)
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  26.  14
    El “Comunismo de Pensamiento” de Maurice Blanchot. Una Lectura Desde Sus Escritos Políticos.Marina Garcés - 2013 - Isegoría 49:567-581.
    Este trabajo propone una lectura de la filosofía de la comunidad de Maurice Blanchot a partir de sus Escritos políticos. La tensión entre los documentos vivos (octavillas, cartas, proyectos) redactados por Blanchot sobre todo en los “mayos” del 58 y del 68 y la elaboración filosófica de la noción de comunidad ya en el 83, arrojan nueva luz sobre la necesidad y los términos de una actualización de la exigencia comunista. La hipótesis de este trabajo es que el concepto (...)
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  27. La temporalidad como estructura de L'Action (1893) de Maurice Blondel.Patricio Agustín Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del (...)
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  28. Maurice Merleau-Ponty: Basic Writings.Maurice Merleau-Ponty - 2004 - Routledge.
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  29. Pierre Duhem avait-il «quelque théologien derrière lui» lors de l’élaboration de son articulation de la physique et de la métaphysique ? Le cas de Maurice Blondel.Jean-François Stoffel - 2008 - Recherches Philosophiques (Toulouse) 4:89-116.
    S'étonnant qu'un simple physicien sache traiter des rapports de la physique et de la métaphysique, Edmond Domet de Vorges s'était demandé si Pierre Duhem n'avait pas bénéficié de l'aide de quelque théologien dans l'élaboration de son articulation de ces deux disci­plines. Faisant suite à cette question très perti­nente, cet article liste d'abord les intellectuels catholiques qui étaient en relation avec Duhem avant la publication, en 1893, de son article Physique et métaphysique et qui auraient effec­tivement pu l'aider à concevoir une (...)
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  30.  5
    La communauté déplacée. Écriture et communauté dans le dialogue entre Maurice Blanchot et Jean-Luc Nancy.Juan José Martínez Olguín - 2019 - Agora 38 (2).
    With their texts The Inoperative Community and The Unavowable Community, JeanLuc Nancy and Maurice Blanchot started in the 80s a dialogue whose central object was the theme of the community. In this dialogue, however, not only Nancy and Blanchot were involved: both of them recognized themselves as heirs of a reflection that had begun, with different nuances and at different times, Nietzsche and Bataille. Several decades later, in La communauté désavouée, Nancy returns to the debate that had him as (...)
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  31. Phenomenology, Language and Sociology: Selected Essays of Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1974 - Heinemann Educational.
  32.  2
    On the notion of body in Maurice Merleau-Ponty.Jorge Ferrada-Sullivan - 2019 - Cinta de Moebio 65:159-166.
    Resumen: El presente artículo dialoga con los principales postulados fenomenológicos del filósofo Maurice Merleau-Ponty, referidos a la noción de cuerpo desde una perspectiva contemporánea. Tal mirada simboliza una nueva comprensión del sujeto como sí mismo y como una verdadera multidimensionalidad abierta hacia los otros. En el trayecto del relato, se propone una representación de lo corpóreo que permita distanciarse de las clásicas concepciones que instalan al cuerpo como una estructura técnica y como una producción necesaria para la circulación de (...)
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  33.  10
    A Letter From Maurice Merleau-Ponty to Éric Weil.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:271-272.
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  34.  10
    Bibliothèque de Philosophie dirigée par Maurice Merleau-Ponty et Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:199-200.
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  35.  11
    What Do We Expect From Our Philosophies of Art? A Comparison of the Aesthetics of Susanne Langer and Maurice Merleau-Ponty.Daniel Guentchev - 2018 - Journal of Aesthetic Education 52 (4):94.
    The comparison I make in this essay between the aesthetics of Susanne Langer and Maurice Merleau-Ponty is inspired by questions asked repeatedly by students in my aesthetics course: Why do we read philosophers of art? What do we expect to gain from reading philosophy of art? What do its authors hope to accomplish? It is always important for an instructor to provide a road map for course content, and even more so when the course is part of a liberal (...)
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  36.  9
    A Letter From Maurice Merleau-Ponty to Simone De Beauvoir.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:285-287.
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  37.  9
    Collection Les Temps Modernes Directed by Maurice Merleau-Ponty and Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:207-207.
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  38.  9
    Una lettera di Maurice Merleau-Ponty a Jacques Garelli.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:279-280.
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  39.  8
    Bibliothèque de Philosophie Directed by Maurice Merleau-Ponty and Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:201-202.
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  40. Maurice Merleau-Ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
     
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  41.  36
    Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication.Richard L. Lanigan - 1972 - Mouton De Gruyter.
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  42.  15
    Realism and Structurism in Historical Theory: A Discussion of the Thought of Maurice Mandelbaum.Christopher Lloyd - 1989 - History and Theory 28 (3):296-325.
    The late Maurice Mandelbaum was one of the most consistent and determined defenders of philosophical and social realism and of what he called "methodological institutionalism." This can be seen as containing a theory of human agency and a theory of how the social world comes to be institutionally structured, or what can be called a "structurist" theory. Mandelbaurn has argued for the irreducibility of social concepts and the necessity of scientific social laws for social and historical explanation. Purpose and (...)
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  43.  7
    À propos d’une conférence de Maurice Merleau-Ponty sur les aspects politiques et sociaux de l’existentialisme.Albert Camus, Georges Friedmann, Maurice De Gandillac, Pierre De Lanux, Maurice Merleau-Ponty & Jean Wahl - 2018 - Chiasmi International 20:133-146.
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  44.  7
    Bibliothèque de Philosophie diretta da Maurice Merleau-Ponty e Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:203-204.
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  45.  7
    Collana Les Temps Modernes Diretta da Maurice Merleau-Ponty E Jean-Paul Sartre.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:209-209.
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  46.  7
    Une lettre de Maurice Merleau-Ponty à Éric Weil.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:269-270.
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  47.  45
    Un inédit de Maurice Merleau-Ponty.Maurice Merleau-Ponty - 1962 - Revue de Métaphysique et de Morale 67 (4):401 - 409.
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  48.  6
    A Letter From Maurice Merleau-Ponty to Jacques Garelli.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:277-278.
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  49.  6
    Una lettera di Maurice Merleau-Ponty a Éric Weil.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:273-274.
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  50.  24
    Maurice Merleau‐Ponty's Concept of Motor Intentionality: Unifying Two Kinds of Bodily Agency.Gabrielle Benette Jackson - 2018 - European Journal of Philosophy 26 (2):763-779.
    I develop an interpretation of Maurice Merleau-Ponty's concept of motor intentionality, one that emerges out of a reading of his presentation of a now classic case study in neuropathology—patient Johann Schneider—in Phenomenology of Perception. I begin with Merleau-Ponty's prescriptions for how we should use the pathological as a guide to the normal, a method I call triangulation. I then turn to his presentation of Schneider's unusual case. I argue that we should treat all of Schneider's behaviors as pathological, not (...)
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