Results for 'Maurizio Passerin D'Entr��ves'

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  1.  1
    Habermas and the Unfinished Project of Modernity: Critical Essays on the Philosophical Discourse of Modernity.Maurizio Passerin D'Entrèves & Seyla Benhabib (eds.) - 1997 - MIT Press.
    This collection of ten essays offers the first systematic assessment of Jü rgen Habermas's "Philosophical Discourse of Modernity," a book that defended the rational potential of the modern age against the depiction of modernity as a spent epoch. The essays (of which four are newly commissioned, five were published in the journal "Praxis International," and one -- by Habermas -- first appeared in translation in "New Critique" ) are divided into two sections: "Critical Rejoinders" and "Thematic Reformulations." An opening essay (...)
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  2.  14
    'To Think Representatively': Arendt on Judgment and the Imagination.Maurizio Passerin D. Entreves - 2006 - Philosophical Papers 35 (3):367-385.
    In this article, I reconstruct Hannah Arendt's theory of judgment around a number of key themes. After having distinguished two models of judgment, one based on the standpoint of the actor, the other on the standpoint of the spectator, I go on to examine their most distinctive features, in particular, the link between judgment, the imagination, and the ability to think 'representatively'. I also examine the philosophical sources of Arendt's theory of judgment, namely, Kant's theory of aesthetic judgment and its (...)
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  3.  5
    The Political Philosophy of Hannah Arendt.Maurizio Passerin D'Entrèves - 1994 - Routledge.
    Hannah Arendt is recognized as one of the most creative and original thinkers of the twentieth century. This study provides an original reconstruction of Arendt's political philosophy, and is the first to systematically evaluate the four major concepts underlying her work--modernity, action, judgment, and citizenship. Taking each concept in turn, The Political Philosophy of Hannah Arendt examines the integrity of Arendt's argument, providing a philosophical account of her theory of participatory democracy based on freedom, plurality, and solidarity. Beginning from the (...)
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  4. The Political Philosophy of Hannah Arendt.Maurizio Passerin D'Entrèves - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  5.  1
    The Political Philosophy of Hannah Arendt.Maurizio Passerin D'Entrèves - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  6.  17
    ""Review Essay: Hannah Arendt" S Political Phenomenology. Maurizio Passerin D" Entreves, the Political Philosophy of Hannah Arendt (London and New York: Routledge, 1994.Forst Rainer - 1997 - Philosophy and Social Criticism 23 (3):115-124.
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  7.  46
    Hannah Arendt.Maurizio Passerin D'Entreves - 2008 - Stanford Encyclopedia of Philosophy.
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  8. Freedom, Plurality, Solidarity: Hannah Arendt's Theory of Action.Maurizio Passerin D'Entrèves - 1989 - Philosophy and Social Criticism 15 (4):317-350.
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  9. Margaret Canovan, Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge: Cambridge University Press,1992. Phillip Hansen, Hannah Arendt: Politics, History and Citizenship. Oxford: Polity, 1993. Maurizio Passerin d'Entreves, The Political Philosophy of Hannah Arendt. London: Routledge, 1994. Andrea Nye, Philosophia: The Thought of Rosa Luxemburg, Simone Weil and Hannah Arendt. London: Routledge, 1994. Michael Gottsegen, The Political Thought of Hannah Arendt. Albany: State University of New York Press, 199.4. [REVIEW]Steve Buckler - 1996 - History of the Human Sciences 9 (1):85-92.
  10.  18
    Habermas and the Unfinished Project of Modernity: Critical Essays on the Philosophical Discourse of Modernity.Maurizio Passerin D'Entrèves & Seyla Benhabib (eds.) - 1997 - MIT Press.
    "Modernity versus Postmodernity," Jü rgen Habermas. Critical Rejoinders: Fred Dallmayr. Christopher Norris. David C. Hoy. James Schmidt. Joel Whitebook. ThematicReformulations: James Bohman. Diana Coole. Jay M. Bernstein. David Ingram.
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  11. Review Essay : Hannah Arendt's Political Phenomenology: Maurizio Passerin d'Entrèves, the Political Philosophy of Hannah Arendt (London and New York: Routledge, 1994.Rainer Forst - 1997 - Philosophy and Social Criticism 23 (3):115-124.
  12.  6
    Critica e Illuminismo. Su Michel Foucault.Maurizio Passerin D'Entrèves - 1997 - Iride: Filosofia e Discussione Pubblica 10 (2):205-225.
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  13.  22
    Democracy: A Convergent Value? Comments on Sheldon Leader and Ernesto Garzón Valdés.Maurizio Passerin D'entrèves - 1997 - Ratio Juris 10 (2):193-198.
  14.  3
    Public and Private: Legal, Political and Philosophical Perspectives.Maurizio Passerin D'Entrèves & Ursula Vogel (eds.) - 2000 - Routledge.
    This collection provides a fresh and wide-ranging assessment on the changing nature of the public-private debate. For the first time, eight essays by scholars provide insight into this issue from a number of disciplinary perspectives. The focus of recent debates on this topic has been the delineation of acceptable boundaries between the public and the private in the economic, social and cultural spheres of modern societies. Tough questions are raised pertaining to the nature and scope of citizenship, privacy rights, the (...)
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  15.  51
    ‘To Think Representatively’: Arendt on Judgment and the Imagination.Maurizio Passerin D'Entrèves - 2006 - Philosophical Papers 35 (3):367-385.
    In this article I reconstruct Hannah Arendt's theory of judgment around a number of key themes. After having distinguished two models of judgment, one based on the standpoint of the actor, the other on the standpoint of the spectator, I go on to examine their most distinctive features, in particular the link between judgment, the imagination, and the ability to think ?representatively.? I also examine the philosophical sources of Arendt's theory of judgment, namely, Kant's theory of aesthetic judgment and Aristotle's (...)
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  16. Relativism and Truth: A Misguided Polarity.Maurizio Passerin D'Entrèves - 1995 - Philosophy and Social Criticism 21 (1):17-35.
  17.  33
    Communitarianism and the Question of Tolerance.Maurizio Passerin D'Entreves - 1990 - Journal of Social Philosophy 21 (1):77-91.
  18.  17
    Democracy and Toleration.Maurizio Passerin D'Entrèves - 2001 - Critical Review of International Social and Political Philosophy 4 (3):49-66.
    In recent years, a number of prominent thinkers have argued that democratic arrangements tend to favour the flourishing of toleration among groups with radically different comprehensive worldviews. This article examines one of the most insightful arguments, advanced by Sheldon Leader, for grounding the practice of toleration on the value of democracy. It shows that Leader's attempt to ground the practice of toleration on a common understanding of democracy faces a number of fundamental obstacles. Such obstacles could only be overcome if (...)
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  19.  28
    Legitimacy and Democratic Deliberation.Maurizio Passerin D'Entrèves - 2000 - Theoria 47 (96):14-26.
  20. Modernity and the Human Condition: Hannah Arendt's Conception of Modernity.Maurizio Passerin D'Entrèves - 1991 - Thesis Eleven 30 (1):75-116.
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  21. Public and Private: A Complex Relation.Maurizio Passerin D'Entreves & Ursula Vogel - 2000 - In Maurizio Passerin D'Entrèves & Ursula Vogel (eds.), Public and Private: Legal, Political and Philosophical Perspectives. Routledge.
     
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  22.  52
    Public and Private: Legal, Political and Philosophical Perspectives.Maurizio Passerin D'Entrèves & Ursula Vogel (eds.) - 2000 - Routledge.
    The public and private distinction is essential to our moral and political vocabularies as it continues to structure our social and legal practices. Public and Private provides a multidisciplinary perspective on this distinction which has been at the centre of controversial debate in recent years. The focus of the debate has been on delineating acceptable boundaries between public and private in economic, social and cultural spheres. What is the nature and scope of citizenship? What are the implications of new reproductive (...)
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  23. Public and Private: Legal, Political and Philosophical Perspectives.Maurizio Passerin D'Entrèves & Ursula Vogel (eds.) - 2000 - Routledge.
    The public and private distinction is essential to our moral and political vocabularies as it continues to structure our social and legal practices. _Public and Private_ provides a multidisciplinary perspective on this distinction which has been at the centre of controversial debate in recent years. The focus of the debate has been on delineating acceptable boundaries between public and private in economic, social and cultural spheres. What is the nature and scope of citizenship? What are the implications of new reproductive (...)
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  24. Maurizio." Hannah Arendt.".Passerin D'Entreves - forthcoming - Stanford Encyclopedia of Philosophy.
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  25.  9
    La Correspondance de Galilée Entre Chronique Et Histoire des Sciences/Galileo's Correspondence Between Chronicle and History of Science.Maurizio Torrini - 1999 - Revue d'Histoire des Sciences 52 (1):139-154.
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  26.  22
    Entre “civismo” Y “civilidad”. La educación de la ciudadanía.Geneviève Koubi - 2004 - Anales de la Cátedra Francisco Suárez 38:47-70.
    La asociación entre educación y democracia es insepar a b le del pensamiento democrá tico. La escuela es una institución fundamental que resultan tener a su c a r go, en la m a y oría de los Estados mode r nos, los poderes pú b licos. Esta b lecida sobre el principio de iguald a d , la instrucción pú b lica pr e vé el aprendizaje y la profundización en la ciudadanía política y social. P er mite tanto (...)
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  27.  5
    Natural Law: An Introduction to Legal Philosophy.Alessandro Passerin D'Entrèves - 1970 - London: Hutchinson University Library.
  28.  17
    La critique de la psychologie de Natorp dans la Ve Recherche logique de Husserl.Denis Seron - 2009 - Philosophiques 36 (2):533-558.
    La présente étude vise à identifier et à clarifier quelques aspects centraux de la critique de la psychologie de Natorp dans la VeRecherche logique de Husserl. Après avoir ramené l’argumentation de Husserl à quatre objections principales, nous montrons qu’elles ont toutes pour enjeu l’idée d’une psychologie empirique de style brentanien. Nous commentons sur cette base deux questions parmi les plus significatives soulevées par la controverse Husserl-Natorp : la nature de la différence entre le psychique et le physique et la possibilité (...)
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  29.  33
    Habermas and the Unfinished Project of Democracy.David Ingram - 2005 - Human Studies 28 (2):223-225.
    This collection of ten essays offers the first systematic assessment of The Philosophical Discourse of Modernity, Jurgen Habermas's masterful defense of the rational potential of the modern age. An opening essay by Maurizio Passerin d'Entreves orients the debate between Habermas and the postmodernists by identifying two different senses of responsibility. Habermas's own essay discusses the themes of his book in the context of a critical engagement with neoconservative cultural and political trends. The main body of essays is divided (...)
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  30. El ministerio petrino y/o papado en la Ut unum sint y desde la eclesiología sistemática.(II). Distinción entre'esencia'y'forma de ejercicio'del ministerio del Papa segun las coordenadas de método en la Ut unum sint y desde la eclesiología sistemática.A. Anton - 1998 - Gregorianum 79 (4):645-686.
    Comme le disent le titre et le sous-titre de l'article, l'auteur centre son attention sur la «proposition» faite par l'encyclique Ut Unum Sint aux responsables d'Eglises et aux théologiens, d'approfondir, en dialogue avec le successeur de Pierre, la distinction entre la «substance» du ministère de Pierre et les «formes d'exercice» qu'il pourrait prendre en fonction de la «nouvelle situation». L'article ne se propose pas de faire un commentaire, encore moins d'analyser en détails, le contenu doctrinal de l'encyclique; il se contente (...)
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  31.  26
    M Passerin d’Entreves, Modernity, Justice and Community. [REVIEW]Sergio Volodia Marcello Cremaschi - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):313-314.
  32. Passerin d'Entrèves e Hans Kelsen di fronte al giusnaturalismo.Massimo Tringali - 2006 - Rivista Internazionale di Filosofia Del Diritto 4:631-660.
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  33. Il problema dell'obbligazione politica nel pensiero giuridico inglese contemporaneo.A. Passerin D’Entreves - 1928 - Rivista Internazionale di Filosofia Del Diritto 1:25-43.
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  34. '“Un Noyau de Bon Sens”. À Propos de la Théorie du Droit Naturel Chez H. Hart', In.Alessandro Passerin D'Entrèves - 1963 - Revue Internationale de Philosophie 17:n - 65.
     
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  35.  15
    Dans les pas d’un ministre, dans les rouages d’un ministère.Sylvain Laurens - 2016 - Temporalités 23.
    À partir de l’analyse des agendas du directeur de cabinet d’un ministre en poste dans les années 1970, il s’agit dans cet article d’analyser comment la position de directeur de cabinet est occupée au quotidien et sur le plan des pratiques. Ces agendas seront tout d’abord exploités statistiquement et qualitativement afin de saisir comment l’occupation d’un tel rôle charnière nécessite d’arbitrer entre les différentes temporalités des activités administratives, politiques et médiatiques. Sous la Ve République, le directeur de cabinet occupe, en (...)
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  36. Norma in Alessandro Passerin d'Entrèves.Eleonora Bassi - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (3):419-447.
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  37. Ricordo di Alessandro Passerin d'Entrèves.Norberto Bobbio - 1987 - Rivista di Filosofia 78 (1):111.
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  38. La transmission d' Aristote par les Arabes à la chrétienté occidentale. Une trouvaille relative au "De Interpretatione".Jean-François Monteil - 2004 - Revista Española de Filosofía Medieval 11:181-196.
    En el capitulo VII de Sobre la interpretación, Aristóteles mutila un sistema de tres pares de proposiciones contradictorias naturales. Aristóteles excluye el par de proposiciones universales naturales, los hombres son blancos, los hombres no son blancos, los cuales se contradicen mutuamente. Esta mutilación lleva consigo consecuencias indeseables. Los dos pares de proposiciones contradictorias naturales, consideradas exclusivamente por Aristóteles, Todos los hombres son blancos versus Algunos hombres no son blancos y Algunos hombres son blancos versus ningún hombre es blanco son ilegítimamente (...)
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  39.  16
    Jean-Marie Salamito, Les virtuoses et la multitude. Aspects sociaux de la controverse entre Augustin et les pélagiens. Grenoble, Éd. Jérôme Millon, coll. Nomina, 2005, 350 p. [REVIEW]Françoise Vinel - 2007 - Revue des Sciences Religieuses 81:265-266.
    Dès son introduction, J.-M. Salamito, professeur d’histoire du christianisme à la Sorbonne, inscrit sa réflexion dans le sillage des « intuitions lumineuses » de G. de Plinval, P. Brown et Ch. Pietri concernant la signification sociale des positions pélagiennes. Pour en présenter les enjeux, décisifs pour le christianisme au début du Ve siècle, et définir ce qui oppose si radicalement Augustin à Pélage et ses disciples, l’A. déploie sa connaissance des sources - on peut se réjouir que les tex..
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  40.  6
    La dialectique aedificatio-dedicatio dans l’oeuvre d’Augustin d’Hippone : À propos du sermon 163.Didier Méhu - 2018 - Laval Théologique et Philosophique 74 (2):181-191.
    Didier Méhu | : Le sermon 163 d’Augustin d’Hippone aurait été prononcé à l’occasion de la dédicace de la basilica Honoriana de Carthage, le 23 septembre 417. Ancré dans le commentaire du verset 5,16 de l’épître aux Galates, Spiritu ambulate et concupiscentias carnis ne perfeceritis, il propose une comparaison entre le processus du salut humain et l’édification de l’église. Les deux aboutissent à la « dédicace », celle du temple de pierres que l’on célèbre alors et celle des élus réunis (...)
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  41.  15
    Toplumsal Dışlanma Ve Otizm.Y. Cemalettin Çopuroğlu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):607-607.
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  42.  2
    Hinterlands portuaires des régions d’entre Meuse et Escaut . Hinterlands lointains et hinterlands proches.Jean-Marie Yante - 2016 - Revue Belge de Philologie Et D’Histoire 94 (4):929-943.
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  43.  75
    Natural Law: An Introduction to Legal Philosophy.Alessandro Passerin D'entrèves - 1951 - Transaction Publishers.
    This is the classic study of the history and continuing philosophical values of the law of nature. D'Entrèves discerned three distinct sources that have contributed to the development of natural law: Roman law teachings, Christian beliefs regarding law, and egalitarian and revolutionary theories of the Enlightenment. Now regarded as a classic work, Natural Law has exercised considerable influence over the course of Anglo-American legal theory in the past forty years. The statements of Clarence Thomas during his 1991 Senate confirmation hearings (...)
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  44.  6
    Aspects D’Une Trajectoire Mathématique Dans la France D’Entre-Deux-Guerres : L’Édition Et le Tournant Pédagogique D’Albert Ch'teletA Career in Mathematics in France Between the Two World Wars: The Publishing Industry and Albert Ch'telet’s Educational Turn.Catherine Radtka - 2018 - Philosophia Scientae 22:143-161.
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  45.  4
    Kur’Ân’da “Mesci̇d” Kavrami Ve Türki̇ye’de Cami̇ Hi̇zmetleri̇ni̇n İyi̇leşti̇ri̇lmesi̇.Cahit Karaalp - 2021 - van İlahiyat Dergisi 9 (14):64-90.
    Kur’ân’da mescid kavramı daha çok Mescid-i Haram bağlamında gündeme gelmekte ve yeryüzünde kurulan ilk evin/maʿbedin Ka’be olduğu ifade edilmektedir. Mescidler, Mescid-i Haram gibi güven, huzur, istikrar veren özgün yapılardır. Mescidler; terbiye, eğitim, irşâd, tefekkür, birlik ve beraberlik, dayanışma, yardımlaşma vurguları ile toplumun sosyal açıdan gelişmesini sağlar. İslâm tarihinde camilerin ifa ettiği vazifeler, İslâm dininin diğer muharref dinler gibi dinle dünya işlerinin arasını ayırmadığını, dini kalbe hapsetmediğini göstermektedir. Hz. Peygamber ve sahabeler döneminde mescidler çok amaçlı mekânlar olarak kullanılmaktaydı. Mescidlerin Hz. Peygamber (...)
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  46. Democrazia e tolleranza.Maurizio Passerin Dentreves - 2002 - Filosofia Oggi 7 (2):89.
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  47.  9
    The Functional Role of Dreaming in Emotional Processes.Serena Scarpelli, Chiara Bartolacci, Aurora D'Atri, Maurizio Gorgoni & Luigi De Gennaro - 2019 - Frontiers in Psychology 10.
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  48. “If You’D Wiggled A, Then B Would’Ve Changed”: Causality and Counterfactual Conditionals.Katrin Schulz - 2011 - Synthese 179 (2):239-251.
    This paper deals with the truth conditions of conditional sentences. It focuses on a particular class of problematic examples for semantic theories for these sentences. I will argue that the examples show the need to refer to dynamic, in particular causal laws in an approach to their truth conditions. More particularly, I will claim that we need a causal notion of consequence. The proposal subsequently made uses a representation of causal dependencies as proposed in Pearl (2000) to formalize a causal (...)
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  49.  15
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  50.  10
    The Notion of the State: An Introduction to Political Theory.J. R. Lucas & Alexander Passerin D'Entreves - 1968 - Philosophical Quarterly 18 (72):281.
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