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  1. The debate on human nature in early confucian literature.Maurizio Scarpari - 2003 - Philosophy East and West 53 (3):323-339.
    : The doctrines on human nature and moral development maintained in ancient China by Gaozi, Mencius, and Xunzi, respectively, have been interpreted mostly as a contradiction within the Confucian school. It is argued here that they represent distinct, yet possible and congruous, modes of interpreting and re-elaborating Confucius' teachings, two opposing yet largely complementary currents that have developed within the Confucian school.
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  2. Umanesimo e logos nella tradizione cinese.Maurizio Scarpari - 2021 - In Gabriele Palasciano (ed.), Alla ricerca del logos: un percorso storico-esegetico e teologico. Tau editrice.
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  3. Mencius and Xunzi on Human Nature: the Concept of Moral Autonomy in the early Confucian Tradition.Maurizio Scarpari - unknown
    The doctrines on the goodness or evilness of human nature maintained in ancient China respectively by Mencius and Xunzi has been interpreted mosttly as a contradition within the Confucian school. In this article it is argued that they represent two distinct , yet possible and congruous, modes of interpreting and re-elaboarting Confucius teachings, two opposing yet largerly complementary currents which have developed within the Confucian school.
     
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    Review of Zhouyi Cantong qi: Dal Libro dei Mutamenti all'Elisir d'Oro: Con un'edizione critica e una concordanza della recensione di Peng Xiao by Fabrizio Pregadio. [REVIEW]Maurizio Scarpari - 1998 - Philosophy East and West 48 (2):360-362.
  5.  8
    Ancient China: Chinese Civilization from Its Origins to the Tang Dynasty.Antonino Forte & Maurizio Scarpari - 2003 - Journal of the American Oriental Society 123 (4):851.
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