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  1.  8
    En la nit d’un no-saber: Derrida sobre la llibertat.Mauro Senatore - 2021 - Enrahonar: Quaderns de Filosofía 66:49.
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  2.  24
    Mimetic Phantasia in Action: Marc Richir’s Phenomenology of Intersubjectivity.Mauro Senatore - 2024 - Journal of the British Society for Phenomenology 55 (2):149-166.
    In this article, I aim to cast light on the genetic analyses of the apperception of the other that the phenomenologist Marc Richir develops in his late masterwork Phénoménologie en esquisses (2000). My reading hypothesis is that these analyses consist in the original contribution that Richir makes to the standard phenomenological account of empathy from within his overall project of a non-standard revision/refoundation of the Husserlian genetic phenomenology. To test this hypothesis, I trace Richir’s reinterpretation of two texts from Husserl’s (...)
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  3.  41
    Drive to Drive: The Deconstruction of the Freudian Trieb.Mauro Senatore - 2019 - Derrida Today 12 (1):59-79.
    In the essay ‘To Speculate – On “Freud’”, which is published in The Postcards: From Socrates to Freud and Beyond (1980) and draws upon the last part of his unedited lecture course on La Vie la mort (taught in 1975), Jacques Derrida engages a close reading of Sigmund Freud's Beyond the Pleasure Principle. This article focuses on the deconstruction of the Freudian concept of drive (Trieb) that Derrida unfolds across his reading. It traces the analysis of the movement of autotelicity (...)
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  4.  8
    Germs of death: the problem of Genesis in Jacques Derrida.Mauro Senatore - 2018 - [Albany, NY]: SUNY Press.
    An analysis of Derrida’s early work engaging Plato, Hegel, and the life sciences. Germs of Death explores the idea of genesis, or dissemination, in the early work of Jacques Derrida. Looking at Derrida’s published and unpublished work from “Force and Signification” in 1963 to Glas in 1974, Mauro Senatore traces the development of Derrida’s understanding of genesis both linguistically and biologically, and argues that this topic is an overlooked thread that draws together Derrida’s readings of Plato and Hegel. Demonstrating how (...)
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  5.  5
    Gift and Respect: Heidegger's Kant as Taught by Derrida.Mauro Senatore - 2024 - Derrida Today 17 (2):166-176.
    In this article, I focus on the reading of Heidegger's Kant that Derrida offers in his recently published 1978-9 seminar Donner le temps II (§§12–3). Here Derrida tracks across Heidegger's text the auto-affective or auto-dative structure (namely, the originary synthesis of spontaneity and receptivity) in which the Kantian conceptions of the experience of time and of transcendental imagination converge, and which is seen as scandalously underpinning the conception of respect. In particular, I draw attention to the moment in which Derrida (...)
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  6.  21
    The being-in-the-world of psyche: Derrida’s early reading of Freud.Mauro Senatore - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (2):82-93.
    _Abstract_: In this article, I propose an original re-interpretation of the encounter between deconstruction and psychoanalysis as it is described by Jacques Derrida in his early essay “_Freud and the scene of writing_” (1966). My working hypothesis is that Derrida first reads psychoanalysis as a _partially_ _deconstructive_ human science. To test this hypothesis, I begin by demonstrating that Derrida’s reading draws on the description of deconstructive sciences offered since his early version of_ Grammatology _(1965-66). Second, I explain that it traces (...)
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  7.  13
    Engram: Derrida's Reply to Stiegler.Mauro Senatore - 2022 - Paragraph 45 (3):351-365.
    This article focuses on two indices from Geschlecht III session XIII: (1) an apparently insignificant reference to Stiegler and (2) the recourse to the concept of the engram as a trope of other grammatological figures that are more frequent in Derrida's work. By interweaving these indexes together, the article suggests that Derrida's text can be read as a noteworthy stage in his ongoing dialogue with Bernard Stiegler surrounding the question posed by human evolution to any accounts of the history of (...)
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  8.  11
    A Nietzschean-Type Perspectivism: Derrida’s Reading of Heidegger’s Thesis on the Animal.Mauro Senatore - 2021 - Research in Phenomenology 51 (1):78-98.
    On the occasion of the publication of Derrida’s unedited seminar Geschlecht III: Sex, Race, Nation, Humanity, which includes significant pages on Heidegger’s discourse on animality, this article proposes reopening the dossier that the French philosopher had dedicated to that discourse throughout his work. It aims to elaborate an overall interpretation of this dossier in the light of the grammatological account of the living, which, at the moment of sketching his intellectual biography, Derrida himself acknowledges as the shared feature of his (...)
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  9.  10
    Biologists also do Literature: Derrida, Heidegger, and the Danger of Scientism.Mauro Senatore - 2021 - Derrida Today 14 (2):207-227.
    In his recently published seminar Life Death (1975–76), Derrida engages in a close reading of Heidegger's refutation of the biologistic interpretation of Nietzsche. Derrida explains that, building on his interpretation of Nietzsche as the peak of metaphysics, Heidegger wishes to rescue the latter's metaphysical discourse from its biologizing character. In this article, I argue that Derrida's reading centres on the ontological regionalism undergirding Heidegger's refutation. To develop this argument, I test the following three hypotheses. First, I show that the later (...)
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  10.  11
    Derrida’s animalism.Mauro Senatore - 2020 - Angelaki 25 (5):35-49.
    I believe, and I have often believed I must underscore this, that the manner, lateral or central, in which a thinker or scientist speaks of so-called animality constitutes a decisive symptom regard...
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  11.  13
    Gaps in Differance.Mauro Senatore - 2022 - Studia Phaenomenologica 22:323-345.
    This article casts light on Marc Richir’s remarkable and yet poorly known interpretation of the analyses of animality that Martin Heidegger develops in The Fundamental Concepts of Metaphysics: World, Finitude and Solitude. It shows that this interpretation unfolds as a two‑step critical revision of Heidegger’s analyses within the framework of Richir’s neo‑phenomenological project. On the one hand, Richir aims to offer the “right” interpretation of the cybernetic and grammatological history of life told by Jacques Derrida, by measuring it against Heidegger’s (...)
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  12.  54
    Leaving a Trace in the World: Sexuality and Auto-Affection in Of Grammatology.Mauro Senatore - 2013 - Derrida Today 6 (2):240-254.
    This essay aims to bring to light a specific movement elaborated by Derrida in Of Grammatology, which goes from the experience of dispossession in speech and the economy of signs that replaces speech itself with writing, through the chains of supplements, to the merging of language and auto-erotism into the differentiated totality of auto-affection as the universal rule of experience or as life itself. I will point out that idealization, as the submission of the world to a certain power of (...)
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  13.  11
    Special Issue Introduction: ‘On Dying for Time’.Mauro Senatore - 2013 - Derrida Today 6 (2):143-145.
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  14.  5
    Teleotheology.Mauro Senatore - 2019 - Philosophy Today 63 (1):175-194.
    This article explores the hypothesis formulated by Derrida in his early work that structuralism is Aristotelian in foundation. To this end, it traces Derrida’s engagement with Aristotle’s Physics between the seminal essays “Force and Signification” and “Ousia and Grammē”. On the one hand, it demonstrates that Derrida reads Aristotle’s concept of time as the presupposition of what he designates as structuralism, that is, the teleological understanding of movement from its achieved structure and thus from a theological simultaneity. On the other (...)
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  15.  13
    Teleotheology.Mauro Senatore - 2019 - Philosophy Today 63 (1):175-194.
    This article explores the hypothesis formulated by Derrida in his early work that structuralism is Aristotelian in foundation. To this end, it traces Derrida’s engagement with Aristotle’s Physics between the seminal essays “Force and Signification” (1963) and “Ousia and Grammē” (1968). On the one hand, it demonstrates that Derrida reads Aristotle’s concept of time as the presupposition of what he designates as structuralism, that is, the teleological understanding of movement from its achieved structure and thus from a theological simultaneity. On (...)
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  16.  10
    The Question of Regionalism.Mauro Senatore - 2021 - Epoché: A Journal for the History of Philosophy 26 (1):231-250.
    In Of Grammatology (1967), Jacques Derrida explains that Western culture undergoes a transformation of knowledge and discourses that unfolds as the grammatization of experience. By resorting to the code of writing (grammē), as the elementary code of experience, modern sciences call into question ontological regionalism, that is, their traditional subordination to a fundamental ontology that assigns them the region of being corresponding to their field of investigation. Within this framework, Derrida develops a twofold schematic reading of Heidegger’s question of being (...)
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  17. The Question of Metaphoricity: French Epistemology in Deconstruction.Mauro Senatore - 2024 - Oxford Literary Review 45 (2):274-294.
    In his recently published 1975–76 seminar on Life Death (§3), Jacques Derrida offers a severe critique of French epistemologists and philosophers of life. On Derrida’s view, they do not seem to be concerned with the question of the metaphoricity of metaphor but, rather, by taking the epistemological cut between (inadequate) metaphors and (adequate) concepts for granted, they explain the scientific process as a movement of critical rectification of metaphors by concepts. Moreover, they do not engage with Nietzsche seriously. Here I (...)
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  18.  14
    Who is Nietzsche?Mauro Senatore - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):139-158.
    This article focuses on the constellation of texts in which Derrida engages with the autobiographical question raised by Heidegger in his lectures on Nietzsche. It argues that Derrida takes this question (“Who is Nietzsche?”) as the point of departure not only of two di-verging approaches to the problem of the signature of the philoso-pher, but also of the two texts that he devotes to the exploration of these approaches. In these texts, distancing himself from Heidegger, Derrida interprets Nietzsche’s treatment of (...)
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  19.  45
    Joanna Hodge, Derrida on Time , 256pp, £57.00, ISBN-10: 0415430917, ISBN-13: 978-0415430913. [REVIEW]Mauro Senatore - 2009 - Derrida Today 2 (1):113-117.
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