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Profile: Mauro Zonta (Università degli Studi di Roma La Sapienza)
  1. La filosofia antica nel Medioevo ebraico: le traduzioni ebraiche medievali dei testi filosofici.Mauro Zonta - 1996 - Philosophica 2:121-26.
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  2.  28
    Mineralogy, Botany and Zoology in Medieval Hebrew Encyclopaedias.Mauro Zonta - 1996 - Arabic Sciences and Philosophy 6 (2):263.
    There are three principal philosophical-scientific encyclopaedias written in Hebrew during the Middle Ages: Yehudah ha-Cohen's Midrash ha-okmah, rather than such texts as pseudo-Aristotle 's De lapidibus and Nicolaus Damascenus' De plantis. In particular, Falaquera's encyclopaedia represents the most convincing effort to provide a truly scientific discussion of mineralogy and botany, comparable to that of his contemporary Albert the Great, and based upon the Brethren, Avicenna and, maybe, some lost works by Averroes.
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  3.  4
    Toward a «Critical Translation» of Alexander of Aphrodisias’ De Principiis, Based on the Indirect Tradition of Syriac and Arabic Sources.Silvia Fazzo & Mauro Zonta - 2015 - Chôra 13:63-101.
    One of the main philosophical works by Alexander of Aphrodisias, De principiis, is lost in its original Greek text, but it is preserved in three extant Medieval Semitic versions, one in Syriac and two in Arabic, which were written in the Near East between 500 and 950 AD. These versions are not totally identical and, as we have shown in 2012, they are in a rather complex textual relationship. As we will show in this article, a tentative reconstruction of the (...)
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  4. The Zoological Writings in the Hebrew Tradition. The Hebrew Approach to Aristotle's Zoological Writings and to Their Ancient and Medieval Commentators in the Middle Ages.Mauro Zonta - 1999 - In Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.), Aristotle's Animals in the Middle Ages and Renaissance. Leuven University Press. pp. 44--68.
  5.  15
    Metaphysics in Medieval Hebrew Tradition. A Short Historical Sketch.Mauro Zonta - 2005 - Quaestio 5 (1):242-258.
  6.  8
    Moses Ibn 'Ezra's "Treatise of the Garden" and Maimonides' "Guide of the Perplexed".Mauro Zonta - 2005 - Revista Española de Filosofía Medieval 12:49-54.
    El poeta español Moses Ibn 'Ezra es autor de una obra de carácter filosófico y filológico, titulada Tratado del jardín. En la primera parte de esta obra Moses Ibn 'Ezra desarrolla temas de teología, metafísica, fisiología humana y psicología, todo ello al hilo de su análisis lingüístico y terminológico sobre algunos pasajes dé la Biblia Hebrea. En el presente trabajo sostengo que tanto el esquema general de la obra mencionada como el tratamiento que hace Moses Ibn 'Ezra de algunos temas, (...)
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  7.  8
    Elementi per la storia di uno «scotismo ebraico».Mauro Zonta - 2008 - Quaestio 8 (1):201-218.
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  8.  19
    Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West.Gad Freudenthal & Mauro Zonta - 2012 - Arabic Sciences and Philosophy 22 (2):217-287.
    The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the ische complex attitude to Avicenna.
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  9.  24
    About Todros Todrosi's Medieval Hebrew Translation of Al-Fārābī's Lost Long Commentary/Gloss-Commentary On Aristotle's Topics, Book VIII.Mauro Zonta - 2011 - History and Philosophy of Logic 32 (1):37-45.
    Among the many logical works by Ab? Nasr Muhammad al-F?r?b? (870?950), there are two commentaries on particular books or points of Aristotle's Topics, whose original Arabic text has been apparently lost. A number of quotations of one or both of them, translated into Hebrew, has been recently found in a philosophical anthology by a fourteenth-century Provençal Jewish scholar, Todros Todrosi. In this article, a detailed list of these quotations is given, and a tentative short examination of the contents of each (...)
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  10. La tradizione medievale arabo-ebraica delle opere di Aristotele: stato della ricerca.Mauro Zonta - 2007 - Elenchos: Rivista di Studi Sul Pensiero Antico 28 (2):369-388.
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  11.  6
    Influence of Arabic and Islamic Philosophy on Judaic Thought.Mauro Zonta - 2008 - Stanford Encyclopedia of Philosophy.
  12.  2
    Greek Texts Translated Into Hebrew.Mauro Zonta - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 431--437.
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  13.  1
    Aristotle's Theory of Causes and the Holy Trinity : New Evidence About the Chronology and Religion of Nicolaus “of Damascus”.Silvia Fazzo & Mauro Zonta - 2008 - Laval Théologique et Philosophique 64 (3):681-690.
    L’identité et la datation de Nicolas le Péripatéticien, l’auteur d’un sommaire de la philosophie d’Aristote, ont fait l’objet d’un article récent de Silvia Fazzo paru dans la Revue des Études Grecques. Contre la datation courante, fondée sur l’identification de Nicolas à l’historien de grand renom Nicolas Damascène , Fazzo a montré que Nicolas avait probablement vécu au cours de la période couvrant les IIIe au Ve siècles ap. J.-C., et plus problablement à l’époque de l’empereur Julien l’Apostat . Cette hypothèse (...)
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  14.  1
    Al-Fārābī, Latin Translations Of.Mauro Zonta - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 352--354.
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  15. Arab Roots of Gemology: Ahmad Ibn Yusuf Al Tifashi's Best Thoughts on the Best of StonesAhmad Ibn Yusuf Al-Tifashi Samar Najm Abul Huda.Mauro Zonta - 1999 - Isis 90 (4):803-803.
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  16. Due nuove fonti filosofiche giudeo-arabe conosciute e impiegate da Giovanni Pico della Mirandola.Mauro Zonta - 2008 - Rinascimento 48:185.
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  17. Due note sulle fonti ebraiche di Giovanni Pico e Giordano Bruno.Mauro Zonta - 2000 - Rinascimento 2 (40):143-53.
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  18. Maimonide.Mauro Zonta - 2011 - Carocci.
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  19. Two New Jewish-Arab Philosophical Sources Known and Used by Giovanni Pico Della Mirandola.Mauro Zonta - 2008 - Rinascimento 48:185-196.
     
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  20. Una disputa sugli universali nella logica ebraica del Trecento. Shemuel di Marsiglia contro Gersonide nel Supercommentario all'Isagoge di Yehudah ben Ishaq Cohen.Mauro Zonta - 2000 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:409-458.
    Unico testimone superstite della disputa sugli universali fra i filosofi ebrei Shemuel di Marsiglia e Gersonide è il Supercommentario al Commento medio di Averroè all'Isagoge e alle Categorie di Yehudah ben Yishaq Cohen, redatto probabilmente in Provenza verso la metà del '400, dopo che Yehudah ebbe ascoltato a Bologna una disputa pubblica sul tema degli universali. Dopo aver esaminato la struttura di questo testo e le sue fonti, tra le quali si segnalano Pietro Aureoli e Gentile da Foligno, l'A. si (...)
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