Results for 'Max Bailey'

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  1.  16
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  2.  8
    Book Review Section 3. [REVIEW]Max A. Bailey, Kenneth R. Conklin, William J. Mathis, Harold J. Noah, John Bremer, Beatrice E. Sarlos, Eric Russell Lacy, David W. Minar, Park Jr, Nathan Kravetz, Allan R. Sullivan, Dwight W. Allen, Joel H. Spring, Walden Crabtree & Leo D. Leonard - 1973 - Educational Studies 4 (1):35-48.
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  3.  7
    Book Reviews Section 3.Evelyn Weber, Malcolm B. Campbell, Paul R. Klohr, Virgil A. Clift, Charles M. Galloway, Donald Arstine, William C. Bailey, Maurice P. Hunt, J. Junius Johnson, Max Bailey, Eleanor Leacock, Jack Otis & Earl F. Rankin - 1972 - Educational Studies 3 (1):44-53.
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  4. Utilitarianism - Ed. Bailey.Andrew Bailey (ed.) - 2016 - Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. While he didn’t invent utilitarianism, John Stuart Mill offered its clearest expression and strongest defense, and he expanded the theory to account for the variety in quality that we find among pleasures and pains. The complete text of the 1871 edition is included, along with selections from Jeremy Bentham’s An Introduction to the Principles of Morals and Legislation. Andrew Bailey’s (...)
     
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  5.  68
    Is It Rational to Maximize?: James Wood Bailey.James Wood Bailey - 1998 - Utilitas 10 (2):195-221.
    Most versions of utilitarianism depend on the plausibility and coherence of some conceptionof maximizing well-being, but these conceptions have been attacked on various grounds. This paper considers two such contentions. First, it addresses the argument that because goods are plural and incommensurable, maximization is incoherent. It is shown that any conception of incommensurability strong enough to show the incoherence of maximization leads to an intolerable paradox. Several misunderstandings of what maximization requires are also addressed. Second, this paper responds to the (...)
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  6.  5
    Hala Sultan Tekke 1. Excavations 1897–1971. By P. Åström, D. M. Bailey and V. Karageorghis. . Göteborg: Åström. 1976. Pp. X + 135, 83 Plates, 125 Text Figs, . Sw.Kr. 190. - Hala Sultan Tekke 2. The Cape Kiti Survey: An Underwater Archaeological Survey. By T. O. Engvig and P. Åström. . Göteborg: Åström. 1975. Pp. 24, 49 Text Figs., 1 Map. Sw.Kr. 35. [REVIEW]Veronica Wilson, Hala Sultan Tekke, P. Astrom, D. M. Bailey, V. Karageorghis & T. O. Engvig - 1978 - Journal of Hellenic Studies 98:206-206.
  7. Utilitarianism - Ed. Andrew Bailey.Andrew Bailey (ed.) - 2016 - Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  8. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Studies in Metaphysics 2:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  9.  12
    La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    Ben prima di Heidegger è Scheler a scoprire e valorizzare la portata filosofica di Uexküll. In questo lavoro dimostro che le prime tracce di una conoscenza di Uexküll vanno fatte risalire al 1909. Ma è nel Formalismus che Scheler rilegge l'Estetica trascendentale di Kant attraverso Uexküll.
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  10. Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  11.  16
    Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  12.  5
    Max Scheler †.Frederic Tremblay & Nicolai Hartmann - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 263-271.
    This is a translation of the obituary that Nicolai Hartmann wrote for his colleague and friend, Max Scheler, after the latter's premature death in 1928. In this eulogy, after emphasizing the unfortunate incompleteness of Scheler's lifework, his keeping abreast with the development of the various sciences, his power of intuition, and the fact that he was a philosopher of life without for that matter having a Lebensphilosophie, Hartmann chronologically recapitulates Scheler's life achievements, beginning with his career in Jena, his interest (...)
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  13.  5
    Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  14.  8
    Spirito e persona in Max Scheler.Guido Cusinato - 2011 - In M. Pagano (ed.), Lo spirito. Mimesis.
    In Max Scheler il concetto di spirito (Geist) è particolarmente instabile: come il pennino di un sismografo è capace di registrare ogni minimo mutamento del suo pensiero. L'oscillazione più spettacolare avviene nel 1923. Il problema è che invece le diverse interpretazioni su Scheler, ancora oggi, procedono come se avessero a che fare con un termine univocamente definito. Ancora nel 1922, nella seconda edizione di Vom Ewigen, Scheler esprimeva la tesi che «lo spirito è infinitamente più potente (mächtiger) di tutta la (...)
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  15. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 2013 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  16.  10
    Friedrich Max Müller und die idealistische Wurzel der Religionswissenschaft.Vsevolod V. Zolotukhin - 2018 - Zeitschrift für Religionswissenschaft 26 (2):264-282.
    Zusammenfassung Dieser Beitrag widmet sich dem Zusammenhang zwischen dem deutschen Idealismus und Max Müllers Religionswissenschaft, die als erstes und maßgebendes religionswissenschaftliches Projekt betrachtet werden kann. Es wird aufgezeigt, dass die Entwicklung der Lehre Müllers erst durch Kants Kritizismus, Schleiermachers Gefühlsphilosophie und durch die idealistische Religionsphilosophie von F. Schelling und Chr. Weisse ermöglicht wurde. Es kann auch der Einfluss der Philosophie von J. Fries aufgespürt werden. Müllers Blick auf das religiöse Leben der Menschheit hat einen philosophischen Charakter und wird wesentlich durch (...)
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  17.  59
    The Structure of Max Weber's Ethic of Responsibility.Bradley E. Starr - 1999 - Journal of Religious Ethics 27 (3):407 - 434.
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral endeavor. The ethic (...)
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  18.  13
    Premissas fundamentais do sistema ético de Max Scheler.Possidônio Ferreira Barbosa Júnior & Antonio Rômullo Pereira Ribeiro de Sousa - 2016 - Cadernos Do Pet Filosofia 7 (14):62-71.
    O artigo constitui-se de uma apresentação sucinta dos elementos principais do sistema ético de Max Scheler. Utilizando-se do método fenomenológico, Scheler afirma que a ética deve basear-se na experiência, pois o valor não é algo que se atribui, mas que é experimentado. O fenomenólogo alemão defende que o homem está rodeado por um cosmos de valores que não necessita ser produzido, apenas reconhecido através do perceber sentimental, possibilitando, inclusive, uma organização hierárquica dos valores. No entanto, este perceber se encontra afetado (...)
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  19.  18
    La tesi dell'impotenza dello spirito e il problema del dualismo nell'ultimo Scheler. Die These von der Ohnmacht des Geistes bei Max Scheler.Guido Cusinato - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):65-100.
    Questo saggio mette in discussione l'interpretazione predominante sull'ultimo Scheler e basata sulla tesi di un dualismo sostanziale fra Geist e Leben riconducibile a quello cartesiano. Questa interpretazione non tiene conto che Scheler in Die Stellung des Menschen im Kosmos critica espressamente il dualismo cartesiano. In secondo luogo, attraverso una precisa analisi dei testi, si mette in luce come dopo il 1924, il termine Geist assuma nel testo scheleriano un significato molto diverso da quello del periodo intermedio, e venga caratterizzato come (...)
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  20.  13
    Causing Little Ones to Stumble: Paul Bailey and the Millstone of Religion.Robert Hardy - 2017 - New Blackfriars 98 (1075):427-435.
    In Sugar Cane the novelist Paul Bailey describes what happens when someone is exposed at an impressionable age to religion in a brutally corrupt or merely stupid form and has to come to terms with that exposure: whether healing might be possible and what that healing might look like. Bailey suggests an alternative narrative, where, despite the suffering of his characters, the word ‘religion’ means more to him than it does to Irvin Yalom, who wrote of his belief (...)
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  21.  21
    Max Deutscher's Genre of Philosophy.Marguerite La Caze - 2009 - Crossroads (1):71-78.
    Early in his career, Max Deutscher he started to explore questions in the philosophy of mind, which continue to interest him. His early reading of Jean-Paul Sartre, and the work of Gilbert Ryle, informs all his work. My paper traces the theme of genre in philosophy as it is exemplified and discussed throughout Deutscher’s work, including Judgment After Arendt (2007).
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  22.  26
    ℙmax Variations for Separating Club Guessing Principles.Tetsuya Ishiu & Paul B. Larson - 2012 - Journal of Symbolic Logic 77 (2):532-544.
    In his book on P max [7], Woodin presents a collection of partial orders whose extensions satisfy strong club guessing principles on ω | . In this paper we employ one of the techniques from this book to produce P max variations which separate various club guessing principles. The principle (+) and its variants are weak guessing principles which were first considered by the second author [4] while studying games of length ω | . It was shown in [1] that (...)
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  23.  3
    Max Weber: sugerencias para una "reconstrucción".Ricardo F. Crespo - 1996 - Tópicos: Revista de Filosofía 11:23-34.
    Recientemente se ha avanzado en algunas variaciones a la interpretación estándar de la obras de Max Weber. De entre estas variaciones hay una visión no-sociológia del corpus weberiano. Aquí trato de mostrar algunas implicaciones de esta nueva posición para la metodología de las ciencias sociales, y ofrezco un panorama bibliográfico del asunto.
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  24.  21
    Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish].Luca Mori - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” in the (...)
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  25.  9
    Tugend als Wert: Christoph Halbig und Max Scheler im Vergleich.Susanne Moser - 2016 - Labyrinth 18 (2):158-192.
    Virtue as Value: A Comparison between Christoph Halbig and Max Scheler The aim of the following contribution is to compare the virtue conceptions of Christoph Halbig and Max Scheler in order to scrutinize their common positions and differences and thus to answer two questions: Firstly, is it true that Scheler's approach is based on the basic assumptions of the recursive theory of virtues, as Halbig asserts this? Secondly, can the virtues be defined as attitudes, or should they be conceived as (...)
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  26.  19
    Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW]Arilson Silva Oliveira - 2009 - Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  27.  20
    Teaching or Preaching—Max Charlesworth and Religious Education.Stan van Hooft - 2012 - Sophia 51 (4):531-544.
    In this essay I elaborate on the theoretical framework – that of Millian liberalism – that Max Charlesworth brought to many public issues, including that of the relation between education and religion. I will then apply this framework to a debate in which I have been recently involved myself: a debate around the provision of religious instruction in public schools. In the first section I expound Charlesworth’s rejection of secularism in education in a liberal pluralist state and his defence of (...)
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  28.  25
    A Marxist Who Speaks About God: Reflections on Max Adlers Religiosity and Jewish Sensitivity.Giorgio Ridolfi - 2011 - Journal of Jewish Thought and Philosophy 19 (1):73-94.
    This paper examines Max Adler's philosophical thought, in order to elucidate how he was able to spot a religious meaning in the materialistic conception of history and to understand his connection to Judaism. The first part expounds on how the prominence of religious issues was perceived in the Marxist milieu; the second part analyzes Adler's particular position, above all in harmony with Kantian philosophy; and the third part brings out the essential differences between Adler's and Kant's ideas on religion. Finally (...)
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  29.  26
    The Foundations of Planetary Agrarianism. Thomas Berry and Liberty Hyde Bailey.Paul A. Morgan & Scott J. Peters - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):443-468.
    The challenge of pursuing sustainability in agriculture is often viewed as mainly or wholly technical in nature, requiring the reform of farming methods and the development and adoption of alternative technologies. Likewise, the purpose of sustainability is frequently cast in utilitarian terms, as a means of protecting a valuable resource (i.e., soil) and of satisfying market demands for healthy, tasty food. Paul B. Thompson has argued that the embrace of these views by many in the consumer/environmental movement enables easy co-optation (...)
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  30.  3
    Causing Little Ones to Stumble: Paul Bailey and the Millstone of Religion.Robert Hardy - 2016 - New Blackfriars 97 (1072).
    In Sugar Cane the novelist Paul Bailey describes what happens when someone is exposed at an impressionable age to religion in a brutally corrupt or merely stupid form and has to come to terms with that exposure: whether healing might be possible and what that healing might look like. Bailey suggests an alternative narrative, where, despite the suffering of his characters, the word ‘religion’ means more to him than it does to Irvin Yalom, who wrote of his belief (...)
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  31. Max Webers "Musiksoziologie".Christoph Braun & Max Weber - 1992
     
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  32. Der ‘Kunstregelbau’. Kontrapunktik in Max Webers Fragment Zur Musiksoziologie.Andreas Dorschel - 2010 - In Ulrich Tadday (ed.), Philosophie des Kontrapunkts. edition text + kritik. pp. 135-142.
    In his social theory, Max Weber (1864 – 1920) attempts to identify patterns that have distinguished Western rationality. Music, he argues, is one of the domains that exhibit such structures. As a specific instance, Weber cites counterpoint as developed in 15th century Europe and – so he claims – culminating in Bach’s music. “No other epoch and culture possesses it”, Weber asserts. Counterpoint’s rationality is meant to manifest itself in rules; yet Weber’s approach lacks an analysis of such rules. Remarkably, (...)
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  33. Leonardo, Descartes, Max Weber : Three Essays.Karl Jaspers - 1965 - Routledge.
    First published in 1965, this collection of three essays by influential German philosopher Karl Jaspers deals with the response of the philosophical mind to the world of reality, with the search for truth. In Leonardo, this search is shown in the thinking and the works of a supreme artist whose means of apperception are the senses. The essay on Max Weber commemorates a man Jaspers knew personally and ardently admired. The main essay in the collection is an exhaustive, three part (...)
     
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  34. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political theory (...)
     
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  35. Studies in Philosophy and in the History of Science Essays in Honor of Max Fisch. Edited by Richard Tursman. With a Pref. By D.W. Gotshalk.Richard Tursman & Max Harold Fisch - 1970 - Coronado Press.
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  36.  10
    La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler (2017).Guido Cusinato - 2017 - In Medicina tra scienza e filosofia. Orthotes. pp. 35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
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  37. Max Weber’s Disciples: Theorizing the Charismatic Aristocracy.Paul Joosse - 2017 - Sociological Theory 35 (4):334-358.
    While several studies have explored the interactional dynamics of charismatic power, most have neglected the role of what Weber termed the charismatic aristocracy. This article revives the classical concept to respond to contemporary calls for performative, followercentric approaches to charisma. Specifically, the charismatic aristocracy is placed at the center of an analysis of a reiterative moment in charismatization: when influential followers generate content for the emerging charismatic persona. In these germinal moments, the dialogical nature of charisma is most clear, precisely (...)
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  38.  26
    Max Scheler: Wert als Urphänomen.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Würzburg: Königshausen & Neumann. pp. 137-141.
    Was ist Wert? Des Öfteren hat man bei der Beantwortung dieser Frage den Wert als etwas einer Qualität oder einem Attribut Ähnliches konzipiert. Meines Erachtens muss die Antwort hingegen in der Verbindung des Wertes mit der Erfahrung gesucht werden. Der Wert ist nichts, was dem Phänomen von außen zugeschrieben würde, sondern etwas, was dem Phänomen die Möglichkeit gibt, sich zu offenbaren und sich zu konstituieren. In dieser Richtung behauptet Scheler, dass der Wert keine „Eigenschaft“ eines Dinges neben seinen anderen Eigenschaften (...)
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  39. Max Weber and Karl Marx.Karl Löwith, T. B. Bottomore & William Outhwaite - 1993
     
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  40. Capitalism and Modern Social Theory an Analysis of the Writings of Marx, Durkheim and Max Weber.Anthony Giddens - 1971
     
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  41. Fleeing the Iron Cage Culture, Politics, and Modernity in the Thought of Max Weber.Lawrence A. Scaff - 1989 - University of California Press.
  42. Max Weber.Anthony T. Kronman - 1983 - Stanford University Press.
     
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  43. Max Stirner : The End of Philosophy and Political Subjectivity.Widukind De Ridder - 2011 - In Saul Newman (ed.), Max Stirner. Palgrave-Macmillan. pp. 143-167.
    Max Stirner has often been considered a Young Hegelian, or even the 'last Hegelian'. Such a reading implies that Stirner drew the logical conclusions of Hegel’s philosophy, thereby ignoring the way his thought marks a fundamental break with the philosophical tradition as a whole. Stirner’s notions of 'egoism', 'ownness' and 'Der Einzige' ('the ego') were not philosophical concepts but, in a Foucauldian sense, tools to dismantle the subject-object dichotomy and its social and political bearings in the wake of modernity. It (...)
     
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  44. Rationalismus der Weltbeherrschung Studien Zu Max Weber.Wolfgang Schluchter - 1980
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  45.  13
    Reconstruction und Reeducation. Max Horkheimer und die deutsch-israelische Freundschaft, 1948–1973.Philipp Lenhard - 2017 - Naharaim 11 (1-2):25-46.
    Name der Zeitschrift: Naharaim Jahrgang: 11 Heft: 1-2 Seiten: 25-46.
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  46.  38
    Beruf, Dasein y Ethik Un análisis de los textos de la polémica sobre La ética protestante y el espíritu del capitalismo de Max Weber.José Luis Villacañas Berlanga - 2010 - Revista de Filosofía (Madrid) 43:145-162.
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  47.  39
    Critique of Max Velmans on Mind-Brain Identity Theory and Consciousness – Part I.Simon van Rysewyk - 2013
  48. Études Sur Max Weber.Julien Freund - 1990 - Droz.
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  49.  31
    Mary and Max and Jack and Ned.John Perry - 2006 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics, Volume 2. Oxford: Clarendon Press. pp. 79.
  50. Lo Sviluppo Del Razionalismo Occidentale Un'analisi Della Storia Sociale di Max Weber.Wolfgang Schluchter - 1987
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