Results for 'Max Brockman'

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  1. By the Late John Brockman.John Brockman - 1969 - Macmillan.
     
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  2. Max Weber: Readings and Commentary on Modernity.Max Weber & Stephen Kalberg (eds.) - 2005 - Blackwell.
     
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  3. Intelligent Thought: Science Versus the Intelligent Design Movement.John Brockman (ed.) - 2006 - New York, USA: Vintage.
    Evolutionary science lies at the heart of a modern understanding of the natural world. Darwin’s theory has withstood 150 years of scientific scrutiny, and today it not only explains the origin and design of living things, but highlights the importance of a scientific understanding in our culture and in our lives. Recently the movement known as “Intelligent Design” has attracted the attention of journalists, educators, and legislators. The scientific community is puzzled and saddened by this trend–not only because it distorts (...)
     
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  4. Max Scheler (1874-1928): Centennial Essays.Max Scheler & Manfred S. Frings (eds.) - 1974 - M. Nijhoff.
    Luther, A. R. The articulated unity of being in Scheler's phenomenology : basic drive and spirit.--Funk, R. L. Thought, values, and action.--Emad, P. Person, death, and world.--Smith, F. J. Peace and pacifism.--Scheler, M. Metaphysics and art.--Scheler, M. The meaning of suffering.
     
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  5.  88
    How to Make Mistakes.J. Brockman & Daniel C. Dennett - unknown
    Making mistakes is the key to making progress. There are times, of course, when it is important not to make any mistakes--ask any surgeon or airline pilot. But it is less widely appreciated that there are also times when making mistakes is the secret of success. What I have in mind is not just the familiar wisdom of nothing ventured, nothing gained. While that maxim encourages a healthy attitude towards risk, it doesn't point to the positive benefits of not just (...)
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  6. Food Refusal in Prisoners: A Communication or a Method of Self-Killing? The Role of the Psychiatrist and Resulting Ethical Challenges.B. Brockman - 1999 - Journal of Medical Ethics 25 (6):451-456.
    Food refusal occurs for a variety of reasons. It may be used as a political tool, as a method of exercising control over others, at either the individual, family or societal level, or as a method of self-harm, and occasionally it indicates possible mental illness. This article examines the motivation behind hunger strikes in prisoners. It describes the psychiatrist's role in assessment and management of prisoners by referring to case examples. The paper discusses the assessment of an individual's competence to (...)
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  7.  10
    Why Are There So Few Ethics Consults in Children’s Hospitals?Brian Carter, Manuel Brockman, Jeremy Garrett, Angie Knackstedt & John Lantos - 2018 - HEC Forum 30 (2):91-102.
    In most children’s hospitals, there are very few ethics consultations, even though there are many ethically complex cases. We hypothesize that the reason for this may be that hospitals develop different mechanisms to address ethical issues and that many of these mechanisms are closer in spirit to the goals of the pioneers of clinical ethics than is the mechanism of a formal ethics consultation. To show how this is true, we first review the history of collaboration between philosophers and physicians (...)
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  8.  22
    Max Weber on Race and Society.J. Gittleman, Max Weber, B. Nelson & D. Nelson - 1971 - Social Research 38 (1):30.
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  9.  18
    The Local Roots of Corporate Social Responsibility.Najah Attig & Paul Brockman - 2017 - Journal of Business Ethics 142 (3):479-496.
    We provide new evidence that the prosocial attitudes of local residents play a significant role in determining a firm’s corporate social responsibility engagement. We show that firms are more likely to engage in CSR initiatives when they are headquartered in areas with large senior citizen populations and where a large fraction of the population makes charitable donations. In contrast, we find that firms are less likely to engage in CSR initiatives when they are headquartered in areas with large religiously affiliated (...)
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  10. Max Rafferty on Education.Max Lewis Rafferty - 1968 - New York: Devin-Adair Co..
     
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  11.  5
    Salomon, Max, Grundlegung zur Rechtsphilosophie.Max Salomon - 1920 - Kant-Studien 24 (1).
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  12.  51
    The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 1930 - Charles Scribnerr's Sons.
  13.  5
    Afterwords: Explorations of the Mystical Limits of Contemporary Reality.John Brockman (ed.) - 1973 - Garden City, NY: Anchor Press / Doubleday.
    "Don't believe any of this. Place no value in the book, in the author. Give it up, the idea of author, of truth. Give up all believe: believe only in yourself. You: you are nothing but my experience. Me: I don't. I don't believe any of this." —John Brockman.
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  14.  8
    Apel, Max. Kommentar Zu Kants „Prolegomena“. [REVIEW]Max Apel - 1908 - Kant-Studien 13 (1-3).
  15.  26
    Boehm, Max Hildebert. Natur und Sittlichkeit bei Fichte.Max Hildebert Boehm - 1917 - Kant-Studien 21 (1-3).
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  16.  22
    Boehm, Max Hildebert. Der Sinn der humanistischen Bildung.Max Hildebert Boehm - 1917 - Kant-Studien 21 (1-3).
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  17. 37.John Brockman (ed.) - 1970 - New York, USA: Holt, Rinehart, Winston.
  18. Vorträge Und Erinnerungen. [Von] Max Planck. [Reprografischer Nachdruck der 5. Aufl., Stuttgart 1949.].Max Planck - 1973 - Wissenschaftliche Buchgesellschaft.
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  19.  52
    Understanding Consciousness.Max Velmans - 2000 - London: Routledge.
    The mysteries of consciousness have gripped the human imagination for over 2,500 years. At the dawn of the new millennium, Understanding Consciousness provides new solutions to some of the deepest puzzles surrounding its nature and function. Drawing on recent scientific discoveries, Max Velmans challenges conventional reductionist thought, providing an understanding of how consciousness relates to the brain and physical world that is neither dualist, nor reductionist. Understanding Consciousness will be of great interest to psychologists, philosophers, neuroscientists and other professionals concerned (...)
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  20. Max Webers "Musiksoziologie".Christoph Braun & Max Weber - 1992
     
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  21. Is Human Information Processing Conscious?Max Velmans - 1991 - Behavioral and Brain Sciences 14 (4):651-69.
    Investigations of the function of consciousness in human information processing have focused mainly on two questions: (1) where does consciousness enter into the information processing sequence and (2) how does conscious processing differ from preconscious and unconscious processing. Input analysis is thought to be initially "preconscious," "pre-attentive," fast, involuntary, and automatic. This is followed by "conscious," "focal-attentive" analysis which is relatively slow, voluntary, and flexible. It is thought that simple, familiar stimuli can be identified preconsciously, but conscious processing is needed (...)
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  22. Ways of Knowing (The Reality Club, Vol. III).John Brockman (ed.) - 1998 - New York, NY: Prentice Hall Press.
    The Reality Club is an informal group of adventurous intellectuals whose by-invitation-only membership roster reads like a Who's Who of American arts, science, politics, and business—particle physicist Gerald Feinberg, anthropologist Mary Catherine Bateson, linguist Vitaly Shevoroshkin, cyberneticist and video artist Paul Ryan. Theirs are the cutting-edge minds of our time, whose ideas are creating the reality of tomorrow. The Reality Club has been meeting once or twice a month, in private sessions in New York City, since 1981. Now it's going (...)
     
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  23.  11
    Dialectic of Enlightenment: Philosophical Fragments.Max Horkheimer - 2002 - Stanford University Press.
    Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique of (...)
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  24. Truth Without Objectivity.Max Kölbel - 2002 - Routledge.
    The mainstream view in the philosophy of language holds that every meaningful sentence has a truth-condition. This view, however, runs into difficulties with non-objective sentences such as sentences on matters of taste or value: these do not appear to be either true or false, but are generally taken to be meaningful. How can this conflict be resolved? -/- Truth Without Objectivity examines various ways of resolving this fundamental problem, before developing and defending its own original solution, a relativist theory of (...)
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  25.  65
    The Theory of Social and Economic Organization.Max Weber, A. M. Henderson & Talcott Parsons - 1948 - Philosophical Review 57 (5):524-528.
  26. Science as a Vocation.Max Weber - unknown
  27. Formalism in Ethics and Non-Formal Ethics of Values.Max Scheler - 1973 - Evanston: Northwestern University Press.
    Introductory Remarks IN A MAJOR WORK planned for the near future I will attempt to develop a non-formal ethics of Values on the broadest possible basis of ...
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  28.  62
    The Nature of Sympathy.Max Scheler, Peter Heath & W. Stark - 1955 - Philosophical Review 64 (4):671-673.
  29. Max Frischeisen-Köhler. Von Rudolf Lehmann. Bildnis.Max Frischeisen-köhler - 1924 - Société Française de Philosophie, Bulletin 29:V.
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  30. Max Frischeisen-Köhler. Von Rudolf Lehmann. Bildnis.Max Frischeisen-köhler - 1924 - Kant-Studien 29:V.
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  31. Critical Theory Selected Essays /Max Horkheimer ; Translated by Matthew J. O'connell and Others. --. --.Max Horkheimer - 1982 - Continuum Pub. Corp.,, C1972 1982.
     
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  32. Max Müller's Encyclopaedia of Language: A Collection of Lectures by Max Müller Delivered at the Royal Institution of Great Britain.F. Max Müller - 1864 - Cosmo Publications.
     
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  33.  79
    Towards a Deeper Understanding of Consciousness: Selected Works of Max Velmans.Max Velmans - 2017 - Andover: Oxon: Routledge World Library of Psychologists Series.
    (Publisher's Description) In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major practical theoretical contributions. In this volume Max Velmans reflects on his long-spanning and varied career, considers the highs and lows in a brand new introduction and offers reactions to those who have responded to his published work over the years. This book offers a unique (...)
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  34. Blind Spots: Why We Fail to Do What's Right and What to Do About It.Max H. Bazerman & Ann E. Tenbrunsel - 2012 - Princeton University Press.
    When confronted with an ethical dilemma, most of us like to think we would stand up for our principles. But we are not as ethical as we think we are. In Blind Spots, leading business ethicists Max Bazerman and Ann Tenbrunsel examine the ways we overestimate our ability to do what is right and how we act unethically without meaning to. From the collapse of Enron and corruption in the tobacco industry, to sales of the defective Ford Pinto, the downfall (...)
     
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  35. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 1998 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  36.  39
    Barriers to Gender Equality in the Canadian Legal Establishment.Fiona M. Kay & Joan Brockman - 2000 - Feminist Legal Studies 8 (2):169-198.
    In this paper we trace the historical exclusion of women from the legal profession in Canada. We examine women’s efforts to gain entry to law practice and their progress through the last century. The battle to gain entry to this exclusive profession took place on many fronts: in the courts, government legislature, public debate and media, and behind the closed doors of the law societies. After formal barriers to entry were dismantled, women continued to confront formidable barriers through overt and (...)
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  37. After Brockman.Jay Bail (ed.) - 1974 - Somerville, Mass.]Abyss Publications.
  38. Artificial, Self-Replicating Meme Machines.J. Brockman - unknown
    All around us the techno-memes are proliferating, and gearing up to take control; not that they realise it; they are just selfish replicators doing what selfish replicators do – getting copied whenever and wherever they can, regardless of the consequences. In this case they are using us human meme machines as their first stage copying machinery, until something better comes along. Artificial meme machines are improving all the time, and the step that will change everything is when these machines become (...)
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  39.  3
    Complexity Should Not Be Construed as Confusion.Harvey Brockman & Tamara Hochstrasser - 2013 - Ethics, Policy and Environment 16 (3):267-269.
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  40.  8
    Diary For Today.Gary Brockman - 1980 - Educational Studies 11 (2):200-200.
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  41.  2
    Incoherence and Truth in Models of the Ultimate: A Badiouan Approach.David R. Brockman - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 941--954.
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  42. Law in Life, Life in Law : Llewellyn's Legal Realism Revisited.Jan M. Brockman - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press.
     
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  43.  30
    Leonard Krieger, "The Politics of Discretion: Pufendorf and the Acceptance of Natural Law". [REVIEW]Norbert C. Brockman - 1966 - Journal of the History of Philosophy 4 (3):260.
  44.  35
    Oscar Romero.James R. Brockman - 1984 - Thought: Fordham University Quarterly 59 (2):195-204.
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  45. " Philosophy in the Flesh": A Talk with George Lakoff.John Brockman - 2001 - A Parte Rei 14:2.
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  46. Toward a Neurobiology of the Unconscious.Richard Brockman - 2001 - Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 29 (4):601-615.
  47. The Elements of Emotion.Chad Brockman - 2018 - Philosophical Psychology 31 (2):163-186.
    I join the growing ranks of theorists who reject the terms of traditional debates about the nature of emotion, debates that have long focused on the question of whether emotions should be understood as either cognitive or somatic kinds of states. Here, I propose and defend a way of incorporating both into a single theory, which I label the “Integrated Representational Theory” of emotion. In Section 2 I begin to construct the theory, defining and explaining emotions in terms of three (...)
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  48.  5
    The Law of Man and the Peace of God: Judicial Process as Satiric Theme in the Wakefield Mactacio Abel.Bennett Brockman - 1974 - Speculum 49 (4):699-707.
    The lively humor and dramatic boldness of the Wakefield Mactacio Abel distinguish it from other medieval treatments of the biblical story and induce critics either to ascribe it to the Wakefield Master or to doubt that its sustained comic action can support significant dramatic statement. When the play's definite allusions are established, however, its serious implications become striking. Scenes like Cain's outrageous perversion of the obligation to tithe take on meaning which at least the more educated members of the original (...)
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  49. An Emblematic Watch By Gribelin.Jennifer Drake-Brockman & A. Turner - 1974 - Bibliothèque d'Humanisme Et Renaissance 36 (1):143-150.
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  50. Indexical Relativism Versus Genuine Relativism.Max Kölbel - 2004 - International Journal of Philosophical Studies 12 (3):297 – 313.
    The main purpose of this paper is to characterize and compare two forms any relativist thesis can take: indexical relativism and genuine relativism. Indexical relativists claim that the implicit indexicality of certain sentences is the only source of relativity. Genuine relativists, by contrast, claim that there is relativity not just at the level of sentences, but also at propositional level. After characterizing each of the two forms and discussing their difficulties, I argue that the difference between the two is significant.
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