Results for 'Max Herrera'

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  1.  22
    Aquinas's Naturalized Epistemology.Richard C. Taylor & Max Herrera - 2005 - Proceedings of the American Catholic Philosophical Association 79:85-102.
    Recently much interest has been shown in the notion of intelligible species in the thought of Thomas Aquinas. Intelligible species supposedly explain humanknowing of the world and universals. However, in some cases, the historical context and the philosophical sources employed by Aquinas have been sorely neglected. As a result, new interpretations have been set forth which needlessly obscure an already controversial and perhaps even philosophically tenuous doctrine. Using a recent article by Houston Smit as an example of a novel and (...)
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  2.  32
    Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera.José León Herrera - 2012 - Areté. Revista de Filosofía 24 (2):387-402.
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  3.  38
    Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Issue of the Representationalism of Aquinas.Gyula Klima - manuscript
    Is Aquinas a representationalist or a direct realist? Max Herrera’s (and, for that matter, Claude Panaccio’s) qualified answers to each alternative show that the real significance of the question is not that if we answer it, then we can finally learn under which classification Aquinas should fall, but rather that upon considering it we can learn something about the intricacies of the question itself. In these comments I will first argue that the Averroistic notion of “intentional transfer”, combined with (...)
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  4. My Surprising Experience with Max Test Ultra Supplement.Ultra Max Test - 2016 - Health Care Analysis 1:122.
    My Surprising Experience with Max Test Ultra Supplement: -/- Max Test Ultra : Due to the green nature of hybrid automobiles, and people that get them, insurance coverage firms could provide the best offers for hybrid automobile consumers. Methacarbamol (e.g. Robaxin)-- muscles relaxer used for the dealing with skeletal muscle mass convulsion which may aid loosen up muscular tissues as well as reduce muscle mass discomforts as a result of pressures, sprains, together with other muscular tissue anxieties. Although Sarah Bäckman (...)
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  5. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Review of Metaphysics 3:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  6. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 2013 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  7.  22
    Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  8.  38
    The Structure of Max Weber's Ethic of Responsibility.E. Starr Bradley - 1999 - Journal of Religious Ethics 27 (3):407 - 434.
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral endeavor. The ethic (...)
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  9.  9
    Beyond Interventionism and Indifference Culture, Deliberation and Pluralism.S. Benhabib - 2005 - Philosophy and Social Criticism 31 (7):753-771.
    The aim of The Claims of Culture is to reconcile the many discontents of late modern culture with a continuing commitment to liberal democracy. It does so in face of the separation of the value-spheres of ethics and aesthetics, theology and law, brought about by nature and cognitive rationalism. This led Max Weber to warn that a consequent search for the old gods, allied to the longing for their transcendent power, would lead to a retreat from democracy in the form (...)
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  10.  11
    Teaching or Preaching—Max Charlesworth and Religious Education.Stan van Hooft - 2012 - Sophia 51 (4):531-544.
    In this essay I elaborate on the theoretical framework – that of Millian liberalism – that Max Charlesworth brought to many public issues, including that of the relation between education and religion. I will then apply this framework to a debate in which I have been recently involved myself: a debate around the provision of religious instruction in public schools. In the first section I expound Charlesworth’s rejection of secularism in education in a liberal pluralist state and his defence of (...)
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  11.  8
    ℛ Max Variations for Separating Club Guessing Principles.Tetsuya Ishiu & Paul B. Larson - 2012 - Journal of Symbolic Logic 77 (2):532-544.
    In his book on P max [7], Woodin presents a collection of partial orders whose extensions satisfy strong club guessing principles on ω | . In this paper we employ one of the techniques from this book to produce P max variations which separate various club guessing principles. The principle (+) and its variants are weak guessing principles which were first considered by the second author [4] while studying games of length ω | . It was shown in [1] that (...)
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  12.  13
    A Marxist Who Speaks About God: Reflections on Max Adlers Religiosity and Jewish Sensitivity.Giorgio Ridolfi - 2011 - Journal of Jewish Thought and Philosophy 19 (1):73-94.
    This paper examines Max Adler's philosophical thought, in order to elucidate how he was able to spot a religious meaning in the materialistic conception of history and to understand his connection to Judaism. The first part expounds on how the prominence of religious issues was perceived in the Marxist milieu; the second part analyzes Adler's particular position, above all in harmony with Kantian philosophy; and the third part brings out the essential differences between Adler's and Kant's ideas on religion. Finally (...)
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  13.  3
    Max Deutscher's Genre of Philosophy.Marguerite La Caze - 2009 - Crossroads (1):71-78.
    Early in his career, Max Deutscher he started to explore questions in the philosophy of mind, which continue to interest him. His early reading of Jean-Paul Sartre, and the work of Gilbert Ryle, informs all his work. My paper traces the theme of genre in philosophy as it is exemplified and discussed throughout Deutscher’s work, including Judgment After Arendt (2007).
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  14.  4
    Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish].Luca Mori - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” in the (...)
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  15.  5
    Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW]Arilson Silva Oliveira - 2009 - Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  16.  7
    The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW]Ismael Ledesma-Mateos & Ana Barahona - 2003 - Journal of the History of Biology 36 (2):285 - 307.
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were (...)
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  17. Max Webers "Musiksoziologie".Christoph Braun & Max Weber - 1992
     
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  18. Der ‘Kunstregelbau’. Kontrapunktik in Max Webers Fragment Zur Musiksoziologie.Andreas Dorschel - 2010 - In Ulrich Tadday (ed.), Philosophie des Kontrapunkts. edition text + kritik. pp. 135-142.
    In his social theory, Max Weber (1864 – 1920) attempts to identify patterns that have distinguished Western rationality. Music, he argues, is one of the domains that exhibit such structures. As a specific instance, Weber cites counterpoint as developed in 15th century Europe and – so he claims – culminating in Bach’s music. “No other epoch and culture possesses it”, Weber asserts. Counterpoint’s rationality is meant to manifest itself in rules; yet Weber’s approach lacks an analysis of such rules. Remarkably, (...)
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  19. Studies in Philosophy and in the History of Science Essays in Honor of Max Fisch. Edited by Richard Tursman. With a Pref. By D.W. Gotshalk. [REVIEW]Max Harold Fisch & Richard Tursman - 1970 - Coronado Press.
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  20. Leonardo, Descartes, Max Weber : Three Essays.Karl Jaspers - 1965 - Routledge.
    First published in 1965, this collection of three essays by influential German philosopher Karl Jaspers deals with the response of the philosophical mind to the world of reality, with the search for truth. In Leonardo, this search is shown in the thinking and the works of a supreme artist whose means of apperception are the senses. The essay on Max Weber commemorates a man Jaspers knew personally and ardently admired. The main essay in the collection is an exhaustive, three part (...)
     
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  21. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political theory (...)
     
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  22. Studies in Philosophy and in the History of Science Essays in Honor of Max Fisch.Tursman Richard & Fisch Max Harold - 1970 - Coronado Press.
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  23. Max Weber and Karl Marx.Karl Löwith, T. B. Bottomore & William Outhwaite - 1993
     
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  24. Capitalism and Modern Social Theory an Analysis of the Writings of Marx, Durkheim and Max Weber.Anthony Giddens - 1971
     
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  25. Max Stirner : The End of Philosophy and Political Subjectivity.Widukind De Ridder - 2011 - In Saul Newman (ed.), Max Stirner. Palgrave-Macmillan. pp. 143-167.
    Max Stirner has often been considered a Young Hegelian, or even the 'last Hegelian'. Such a reading implies that Stirner drew the logical conclusions of Hegel’s philosophy, thereby ignoring the way his thought marks a fundamental break with the philosophical tradition as a whole. Stirner’s notions of 'egoism', 'ownness' and 'Der Einzige' ('the ego') were not philosophical concepts but, in a Foucauldian sense, tools to dismantle the subject-object dichotomy and its social and political bearings in the wake of modernity. It (...)
     
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  26. Max Weber.Anthony T. Kronman - 1983 - Stanford University Press.
     
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  27.  25
    Critique of Max Velmans on Mind-Brain Identity Theory and Consciousness – Part I.Simon van Rysewyk - 2013
  28. Études Sur Max Weber.Julien Freund - 1990 - Droz.
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  29. Fleeing the Iron Cage Culture, Politics, and Modernity in the Thought of Max Weber.Lawrence A. Scaff - 1989
  30.  15
    Mary and Max and Jack and Ned.John Perry - 2006 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics, Volume 2. Oxford: Clarendon Press. pp. 79.
  31.  6
    Beruf, Dasein y Ethik Un análisis de los textos de la polémica sobre La ética protestante y el espíritu del capitalismo de Max Weber.José Luis Villacañas Berlanga - 2011 - Revista de Filosofía (Madrid) 43:145-162.
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  32. The Classical Attempt at Theoretical Synthesis Max Weber.Jeffrey C. Alexander - 1983
     
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  33. Max Weber E Il Diritto.S. Andrini, Renato Treves & Centro Nazionale di Prevenzione E. Difesa Sociale - 1981 - F. Angeli.
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  34. Freiheit Und Historisches Schicksal Heidelberger Max Weber-Vorlesungen 1981.Reinhard Bendix - 1982
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  35.  5
    On Max Horkheimer: New Perspectives.Seyla Benhabib, Wolfgang Bonss & John McCole (eds.) - 1995 - MIT Press.
    These are questions that have lost none of their relevance.... Horkheimer remains a figure to be reckoned with.
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  36. La Philosophie de la Religion Chez Max Scheler.Maurice Dupuy - 1959 - Presses Universitaires de France.
     
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  37. L'antigiuridismo di Max Stirner.Enrico Ferri - 1992
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  38. Max Picard Zum Siebzigsten Geburtstag.Wilhelm Hausenstein & Benno Reifenberg - 1958 - E, Rentsch.
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  39. Leonardo, Descartes, Max Weber (Routledge Revivals): Three Essays.Karl Jaspers - 1965 - Routledge.
    First published in 1965. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  40. Legitimität Kraft Legalität Sinnverstehen Und Intitutionenanalyse Bei Max Weber Und Seinen Kritikern.Weyma Lübbe - 1991
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  41. Max Horkheimer's Critical Theory of Religion: The Meaning of Religion in the Struggle for Human Emancipation.Michael R. Ott - 2001 - University Press of America.
    Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. This book seeks to make a contribution to the continued development of the critical theory of society and religion as it offers a corrective to the one-sided, positivistic development of the modern social sciences as well as to the increasing (...)
     
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  42. Studies in Philosophy and in the History of Science Essays in Honor of Max Fisch.Peter H. Hare - 1970
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  43. Die Grösse Max Webers.Eric Voegelin & Peter-Joachim Opitz - 1995
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  44. The Political Logic of Economics and the Economic Logic of Modernity in Max Weber.P. Breiner - 1995 - Political Theory 23 (1):25-47.
    The explanation of everything by economic causes alone is never exhaustive in any sense whatsoever, in any sphere of cultural phenomena, not even in the economic sphere itself. Max Weber, “Objectivity”in Social Science and Social Policy (1904).
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  45. Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt.Andreas Kalyvas - 2008 - Cambridge University Press.
    Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can (...)
     
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  46.  37
    Von Schweinen im Kraut und Läufen mit Hindernissen: Ein Versuch über die Ironie in Max Webers China-Studie (On Pigs in the Weeds and Obstacle Courses: Approaching Irony in Max Weber's Study on China. An anthropological reading).Viatcheslav Vetrov - 2016 - Saeculum: Jahrbuch Für Universalgeschichte 65 (2):321-348.
    Objectivity is one of the central themes in Max Weber's work. Weber criticizes uncontrolled mixing up of thought and feeling which is to be avoided in investigations of cultures. At the same time he is convinced that any cultural study is necessarily an expression of some "one-sided points of view" espoused by scholars. This consideration is crucial for Max Weber's method. The paper analyzes the application of Max Weber's methodology to his study on China. Special attention is paid to the (...)
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  47.  5
    The Medical Ethics of Miracle Max.Shea Brendan - 2015 - In R. Greene (ed.), The Princess Bride and Philosophy: Inconceivable! Chicago, IL: Open Court. pp. 193-203.
    Miracle Max, it seems, is the only remaining miracle worker in all of Florin. Among other things, this means that he (unlike anyone else) can resurrect the recently dead, at least in certain circumstances. Max’s peculiar talents come with significant perks (for example, he can basically set his own prices!), but they also raise a number of ethical dilemmas that range from the merely amusing to the truly perplexing: -/- 1.Is Max obligated to provide his services to everyone who needs (...)
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  48. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 2014 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  49. Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe (Ashgate, 2006); Christian Joerges, Bo Strath and Peter Wagner (Eds), The Economy as a Polity: The Political Constitution of Contemporary Capitalism (UCL, 2005). [REVIEW]Peter Beilharz - 2007 - Thesis Eleven 91 (1):143-145.
    Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe ; Christian Joerges, Bo Strath and Peter Wagner , The Economy as a Polity: The Political Constitution of Contemporary Capitalism.
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  50. Arguments From the Priority of Feeling From Contemporary Emotion Theory and Max Scheler's Phenomenology.Joel M. Potter - 2012 - Quaestiones Disputatae 3 (1):215-225.
    Many so-called “cognitivist” theories of the emotions account for the meaningfulness of emotions in terms of beliefs or judgments that are associated or identified with these emotions. In recent years, a number of analytic philosophers have argued against these theories by pointing out that the objects of emotions are sometimes meaningfully experienced before one can take a reflective stance toward them. Peter Goldie defends this point of view in his book The Emotions: A Philosophical Exploration. Goldie argues that emotions are (...)
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