Results for 'Max van Berchem'

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  1.  6
    Živa Vesel;, Sergeï Tourkin;, Yves Porter ., A. Beschaouch . Images of Islamic Science. Volume 1: Illustrated Manuscripts From the Iranian World. 323 Pp., Illus., Bibls., Index. Tehran: Institut Français de Recherches En Iran/UNESCO/La Fondation Max van Berchem/L'Université Islamique Azad, 2009. $120. [REVIEW]Nahyan Fancy - 2011 - Isis 102 (4):766-768.
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  2. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  3.  16
    Meaning, Lived Experience, Empathy and Boredom: Max van Manen on Phenomenology and Heidegger.John Paley - 2018 - Nursing Philosophy 19 (3):e12211.
    Phenomenology as Qualitative Research: A Critical Analysis of Meaning Attribution has attracted the attention of Max van Manen, who has published a highly critical review article. Anyone reading this article, but unfamiliar with the book, will get a distorted view of what it is about, whom it is addressed to, what it tries to achieve, and how it goes about presenting its arguments. Not mildly distorted, in need of the odd correction here and there, but systematically misrepresented. One problem is (...)
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  4.  22
    Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Ed. H. I. Bell, V. Martin, E. G. Turner and D. Van Berchem. Oxford: The Clarendon Press. 1962. Pp. Xiv + 191. £3. 3s. [REVIEW]J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem - 1964 - Journal of Hellenic Studies 84:185-186.
  5.  7
    The Practice of Phenomenology: The Case of Max van Manen.Dan Zahavi - forthcoming - Nursing Philosophy.
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  6.  30
    A Roman Officer in Egypt - H. I. Bell, V. Martin, E. G. Turner, D. Van Berchem: The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Pp. Xiv+ 191. Oxford: Clarendon Press, 1962. Cloth, 63s. Net. [REVIEW]B. R. Rees - 1964 - The Classical Review 14 (01):102-103.
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  7.  5
    Vestigia Democritea: Die Rezeption der Lehre von den Atomen in der Antiken Naturwissenschaft Und Medizin by Alfred Stuckelberger; Bernhard Wyss; Denis van Berchem; Olof Gigon. [REVIEW]David Furley - 1986 - Isis: A Journal of the History of Science 77:540-541.
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  8. Vestigia Democritea: Die Rezeption der Lehre von den Atomen in der antiken Naturwissenschaft und Medizin. Alfred Stuckelberger, Bernhard Wyss, Denis van Berchem, Olof Gigon.David Furley - 1986 - Isis 77 (3):540-541.
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  9. Childhood's Secrets: Intimacy, Privacy and the Self Reconsidered (Max van Manen & Bas Levering).A. Gibbon - 2000 - Educational Philosophy and Theory 32 (1):133-141.
     
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  10.  22
    Reviews - Fred Sommers. The Ordinary Language Tree. Mind, N.S. Vol. 68 , Pp. 160–185. - Fred Sommers. Predicability. Philosophy in America, Edited by Max Black, Cornell University Press, Ithaca1965, Pp. 262–281. - L. R. Reinhardt. Dualism and Categories. Proceedings of the Aristotelian Society, N.S. Vol. 66 , Pp. 71–92. - David Massie. Sommers' Tree Theory, a Reply to de Sousa. The Journal of Philosophy, Vol. 64 , Pp. 185–193. - Susan Haack. Equivocality, a Discussion of Sommers' Views. Analysis , Vol. 28 No. 5 , Pp. 159–165. - R. Van Straaten. Sommers' Rule and Equivocality. Analysis , Vol. 29 No. 2 , Pp. 58–61. - Dan Passell. On Sommers' Logic of Sense and Nonsense. Mind, N.S. Vol. 78 , Pp. 132–133. - A. G. Elgood. Sommers' Rules of Sense. The Philosophical Quarterly, Vol. 20 , Pp. 166–169. [REVIEW]Jonathan Bennett - 1971 - Journal of Symbolic Logic 36 (4):666-670.
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  11.  22
    The Latin Language - H. H. Janssen : Historische Grammatica van het Latijn. Deel I: De Klanken. Pp. 120. The Hague: Servire, 1953. Cloth, fl. 3.90. - Max Niedermann : Historische Lautlehre des Lateinischen. Dritte neubearbeitete Auflage. Pp. vii+214. Heidelberg: Winter, 1953. Paper, DM.9. - Friedrich Stolz: Geschichte der lateinischen Sprache. Dritte, stark umgearbeitete Auflage von Albert Debrunner. Pp. 136. Berlin: de Gruyter, 1953. Paper, DM. 2.40. [REVIEW]D. M. Jones - 1954 - The Classical Review 4 (3-4):273-275.
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  12.  5
    De Rol Van de Liefde in Max Schelers Ethica.J. H. Nota - 1966 - Bijdragen 27 (2):245-253.
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  13.  6
    Verschil Van mens en dier: Correspondentie Van fjj Buytendijk met Max Scheler.Henk Struyker Boudier - 1992 - Bijdragen 53 (3):312-322.
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  14. Max Scheler. Een worstelen om het wezen van den mens.J. Nota - 1948 - Tijdschrift Voor Filosofie 10 (2):363-366.
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  15.  23
    Amida: Materiaux pour l'Epigraphie et l'Histoire Musulmanes du Diyar-Bekr.Max van Berchem, J. Strzygowski & Gertrude L. Bell - 1911 - Journal of Hellenic Studies 31:143.
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  16. Phenomenology of Practice: Meaning-Giving Methods in Phenomenological Research and Writing.Max van Manen - 2014 - Left Coast Press.
    Max van Manen offers an extensive exploration of phenomenological traditions and methods for the human sciences. It is his first comprehensive statement of phenomenological thought and research in over a decade. Phenomenology of practice refers to the meaning and practice of phenomenology in professional contexts such as psychology, education, and health care, as well as to the practice of phenomenological methods in contexts of everyday living. Van Manen presents a detailed description of key phenomenological ideas as they have evolved over (...)
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  17. Max Black on the Identity of Indiscernibles.Charles B. Cross - 1995 - Philosophical Quarterly 45 (180):350-360.
    I give a critique of the argument against the Identity of Indiscernibles found in Max Black's dialogue "The Identity of Indiscernibles". I begin by postulating and giving existence and individuation conditions for actually existent thought experiment characters on analogy with fictional characters as postulated in Peter van Inwagen's "Creatures of Fiction". I then show that Black's two-spheres thought experiment raises not one but two discernibility questions: 1) Is it true in the two-spheres thought experiment that there exist two indiscernible spheres? (...)
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  18.  42
    Postmetaphysical Thinking or Refusal of Thought? Max Horkheimer’s Materialism as Philosophical Stance.J. C. Berendzen - 2008 - International Journal of Philosophical Studies 16 (5):695 – 718.
    Frankfurt School critical theory has long opposed metaphysical philosophy because it ignores suffering and injustice. In the face of such criticism, proponents of metaphysics (for example Dieter Henrich) have accused critical theory of not fully investigating the questions is raises for itself, and falling into partial metaphysical positions, despite itself. If one focuses on Max Horkheimer's early essays, such an accusation seems quite fitting. There he vociferously attacks metaphysics, but he also develops a theory that pushes toward metaphysical questions. His (...)
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  19.  22
    Teaching or Preaching—Max Charlesworth and Religious Education.Stan van Hooft - 2012 - Sophia 51 (4):531-544.
    In this essay I elaborate on the theoretical framework – that of Millian liberalism – that Max Charlesworth brought to many public issues, including that of the relation between education and religion. I will then apply this framework to a debate in which I have been recently involved myself: a debate around the provision of religious instruction in public schools. In the first section I expound Charlesworth’s rejection of secularism in education in a liberal pluralist state and his defence of (...)
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  20. Van Vleck and Slater: Two Americans on the Road to Matrix Mechanics.Michel Janssen - unknown
    I relate the story of how matrix mechanics grew out of the treatment of optical dispersion in the old quantum theory, paying special attention to the contributions of the American theoretical physicists John H. Van Vleck and John C. Slater. Van Vleck shares the credit with Max Born for being the first to publish a full derivation of the crucial Kramers dispersion formula using Bohr’s correspondence principle. Slater was one of the architects of the short-lived but influential Bohr-Kramers-Slater (BKS) theory (...)
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  21.  44
    Critique of Max Velmans on Mind-Brain Identity Theory and Consciousness – Part I.Simon van Rysewyk - 2013
  22.  28
    The Controversy Between John H. Northrop and Max Delbrück on the Formation of Bacteriophage: Bacterial Synthesis or Autonomous Multiplication?Ton van Helvoort - 1992 - Annals of Science 49 (6):545-575.
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  23.  10
    Max Weber on China.Otto B. Van Der Sprenkel - 1964 - History and Theory 3 (3):348.
  24.  3
    Christelijke Ethiek En De Geest Van Het KapitalismeChristian Ethics And The Spirit Of Capitalism.Kris Dierickx - 1996 - Bijdragen 57 (2):158-188.
    Max Weber's century old thesis on christian ethics and the spirit of capitalism, has been the object of an endless discussion. This has much to do with the interest of the author: Weber was neither intrigued by the fact of a connection between protestantism and capitalism, nor by the influence of Calvinism on the development of the modern capitalism. His interest, however, was exclusively focused on the question 'how can the relation between protestant ethic and capitalism be conceived and reconstructed'. (...)
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  25.  18
    Bense Max. Transzendentale und mathematische Logik. Zeitschrift für philosophische Forschung, vol. 4 no. 4 , pp. 556–571. [REVIEW]John van Heijenoort - 1957 - Journal of Symbolic Logic 22 (4):401-402.
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  26.  1
    Merio Scattola, Das Naturrecht vor dem Naturrecht. Zur Geschichte des ius naturae im I6. Jahrhundert, [Frühe Neuzeit, Band 52], Max Niemeyer Verlag, Tübingen 1999, VIII+ 251 pp. [REVIEW]Gustaaf van Nifterik - 2003 - Grotia 24 (1):157-159.
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  27.  22
    How Could Conscious Experiences Affect Brains?Max Velmans - 2003 - Exeter, UK: Imprint Academic.
    In daily life we take it for granted that our minds have conscious control of our actions, at least for most of the time. But many scientists and philosophers deny that this is really the case, because there is no generally accepted theory of how the mind interacts with the body. Max Velmans presents a non-reductive solution to the problem, in which ‘conscious mental control’ includes ‘voluntary’ operations of the preconscious mind. On this account, biological determinism is compatible with experienced (...)
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  28.  1
    Beyond Triadic Communication : A Three-Dimensional Conceptual Space for Modelling Intersubjectivity.Max van Duijn & Arie Verhagen - 2018 - Pragmatics Cognition 25 (2):384-416.
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  29.  49
    The Phenomenology of Space in Writing Online.Catherine Adams Max van Manen - 2009 - Educational Philosophy and Theory 41 (1):10-21.
    In this paper we explore the phenomenon of writing online. We ask, 'Is writing by means of online technologies affected in a manner that differs significantly from the older technologies of pen on paper, typewriter, or even the word processor in an off-line environment?' In writing online, the author is engaged in a spatial complexity of physical, temporal, imaginal, and virtual experience: the writing space, the space of the text, cyber space, etc. At times, these may provide a conduit to (...)
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  30.  5
    Les Italiens d'Argos. Un post-scriptum.Denis Van Berchem - 1963 - Bulletin de Correspondance Hellénique 87 (1):322-324.
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  31.  6
    Vision de DorotheosEn Appendice: Description Et Datation du Codex des Visions.D. van Berchem, Bodmer Papyri, A. Hurst, O. Reverdin, J. Rudhardt, R. Kasser & G. Cavallo - 1986 - Journal of Hellenic Studies 106:264.
  32. Lecture 2: Naming Childhood : No Order and No End.Ph D. Max van Manen - 2006 - In Wilfried Lippitz & Daniel J. Martino (eds.), The Phenomenology of Childhood: The Nineteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
  33. Les Italiens d'Argos Et le Déclin de Délos.Denis Van Berchem - 1962 - Bulletin de Correspondance Hellénique 86 (1):305-313.
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  34.  37
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  35. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Studies in Metaphysics 2:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  36. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  37. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  38. Writing in the Dark: Phenomenological Studies in Interpretive Inquiry.Max van Manen (ed.) - 2002 - Althouse Press.
  39. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  40. Sobre a recepção do conceito de Verantwortlichkeit de Wilhelm Windelband na antinomia das éticas da convicção e da responsabilidade de Max Weber/The reception of Wilhelm Windelband’s concept of Verantwortlichkeit in Max Weber’s antinomy between the ethic of conviction and the ethic of responsibility.Luis F. Roselino - 2013 - Seara Filosófica 7:1-12.
    In the following pages, the main proposal is to indicate how Max Weber has dialogued directly with some prerogatives from Kant’s Critic of practical Reason, following the reception of Wilhelm Windelband’s concept of “responsibility” (Verantwortlichkeit) and his theory of values. In sight of these influences, in this paper will be argued how Weber adherence to the neo-Kantian value concept has made possible a review on the categorical imperatives, which has turned his reading from Kantian philosophy to the proposal of an (...)
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  41. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  42. Interpreting Bodies Classical and Quantum Objects in Modern Physics.Elena Castellani (ed.) - 1998
    Bewildering features of modern physics, such as relativistic space-time structure and the peculiarities of so-called quantum statistics, challenge traditional ways of conceiving of objects in space and time. Interpreting Bodies brings together essays by leading philosophers and scientists to provide a unique overview of the implications of such physical theories for questions about the nature of objects. The collection combines classic articles by Max Born, Werner Heisenberg, Hans Reichenbach, and Erwin Schrodinger with recent contributions, including several papers that have never (...)
     
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  43.  23
    Phenomenology and Meaning Attribution.Max van Manen - 2017 - Indo-Pacific Journal of Phenomenology 17 (1):1-12.
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  44.  51
    La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    In questo lavoro si dimostra che l'opinione comune, secondo cui è Heidegger a introdurre Jacob von Uexküll nel dibattito filosofico è scorretta, in quanto è Scheler, due decenni prima, a scoprire e valorizzare la portata filosofica di Uexküll. -/- Pure la distinzione fra mondo (Welt) e ambiente (Umwelt), come quella fra apertura al mondo e chiusura ambientale, non è introdotta da Heidegger nel 1929 (cfr. l'Introduzione di Marco Mazzeo al testo di Uexküll, Ambienti animali e ambienti umani, p.18 e seg.) (...)
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  45. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  46. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  47.  67
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  48.  73
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  49.  69
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  50.  54
    Spirito e persona in Max Scheler.Guido Cusinato - 2011 - In M. Pagano (ed.), Lo spirito. Mimesis.
    In Max Scheler il concetto di spirito (Geist) è particolarmente instabile: come il pennino di un sismografo è capace di registrare ogni minimo mutamento del suo pensiero. L'oscillazione più spettacolare avviene nel 1923. Il problema è che invece le diverse interpretazioni su Scheler, ancora oggi, procedono come se avessero a che fare con un termine univocamente definito. Ancora nel 1922, nella seconda edizione di Vom Ewigen, Scheler esprimeva la tesi che «lo spirito è infinitamente più potente (mächtiger) di tutta la (...)
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