Results for 'Maxim Lebedev'

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  1.  45
    The Agent of Virtual Communications.Maxim Lebedev - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:129-135.
    It will be argued that the virtual agent (VA) can be characterized using phenomenological descriptive tools and other conceptual means within related paradigms of the analysis of subjectivity. From such a point of view, the main features of VA are: •VA is constituted by its communicative valencies; •VA is intentionally active in perception, and it is the case also at the intersubjective level; •VA establishes and supports the truth of its statements, which come out as a creative boundary, an "unquestionable (...)
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  2.  4
    An Interval Scale for Studying and Quantifying Social Relations in Pairs of Rhesus Monkeys.Peter E. Maxim - 1976 - Journal of Experimental Psychology: General 105 (2):123-147.
  3. Filosofii͡a Nauchno-Innovat͡sionnoĭ Dei͡atelʹnosti.S. A. Lebedev - 2012
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  4.  21
    Analyser la qualité de l'évaluation des risques : l'exemple des perturbateurs endocriniens.Laura Maxim, Sandrine Blanchemanche, Natalia Grabar & Jeroen Van Der Sluijs - 2017 - Natures Sciences Sociétés 25:S72-S75.
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  5. Brill Online Books and Journals.K. M. W. Shipton, Andrei Lebedev, Dorothea Frede, Herbert Granger, William D. Furley & Carmen Johanson - 1985 - Phronesis 30 (2).
  6.  35
    L’ineffectivité du droit d’accès à l’information environnementale sur les risques chimiques.Mélanie Dulong de Rosnay & Laura Maxim - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Dans un cadre réglementaire de mise sur le marché des substances chimiques, l’information sur les risques chimiques pour la santé et l’environnement doit être généralement produite par les industriels, qui la soumettent aux agences sanitaires. L’accès du public à cette information est régulé par des dispositifs juridiques internationaux, européens et nationaux, et fondé sur les principes de transparence et de liberté d’accès et de réutilisation. Cependant, différents facteurs restreignent l’effectivité du droit à l’information et par conséquent le contrôle démocratique et (...)
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  7.  43
    L'ineffectivité du droit d'accès à l'information environnementale sur les risques chimiques.Melanie Dulong de Rosnay & Laura Maxim - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):153-156.
    La réglementation européenne prévoit une évaluation des risques par les entreprises qui souhaitent (continuer de) produire et mettre sur le marché des pesticides et des substances chimiques industrielles. Cette information est produite par les industriels eux-mêmes et soumise à une évaluation par les agences nationales et européennes qui sont responsables de la mise en œuvre de ces réglementations (en France, l'ANSES , en Europe, l'EFSA et respectivement l'ECHA ). L'accès à ces informations soumises par les industriels et analysées par les (...)
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  8.  29
    An Overview of Mallarme's Cryptosystem.Paul Maxim - 2001 - American Journal of Semiotics 17 (1):203-236.
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  9.  30
    Comment les conflits d’intérêts peuvent influencer la recherche et l’expertise.Laura Maxim & Gérard Arnold - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Dans le domaine biomédical, qui est l’objet principal de cet article, la littérature montre une corrélation directe entre le financement d’une recherche par un industriel et la communication de résultats qui lui sont favorables. Cet effet, appelé « le biais de financement », persiste depuis les travaux des années 1990 jusqu’aux travaux récents. Il peut être élargi à d’autres domaines tels que l’agro-alimentaire, l’étude des risques environnementaux et sanitaires, etc. Les conflits d’intérêts peuvent influencer la recherche par des voies inconscientes (...)
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  10.  44
    The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus' Cosmology.Andrei Lebedev - 1985 - Phronesis 30 (2):131-150.
  11.  23
    Adaptation de la Charte Nationale de L’Expertise au CNRS.Laura Maxim, Gérard Arnold & Pascal Dayez-Burgeon - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Le conseil d’administration du CNRS a adopté le 23 juin 2011 la charte interne de l’expertise, qui adapte aux spécificités de ses propres activités le texte de la Charte nationale de l’expertise. La charte interne du CNRS est guidée par la volonté de répondre efficacement à deux enjeux majeurs de l’expertise scientifique : la crédibilité des experts et la qualité du processus et du produit de l’expertise.The CNRS governing board adopted its internal Charter on Expert Studies on 23 June 2011, (...)
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  12.  6
    La mystique : une histoire au présent.Sebastian Maxim - 2016 - Recherches de Science Religieuse 104 (1):13.
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  13.  32
    Marx Was Right in Details and Great in His Errors.V. P. Lebedev - 1993 - Studies in East European Thought 45 (1-2):7 - 18.
  14.  19
    Qualité de la connaissance dans un processus délibératif.Jeroen van der Sluijs, Jean-Marc Douguet, Martin O'Connor, Ângela Guimarães Pereira, Serafin Corral Quintana, Laura Maxim & Jerry R. Ravetz - 2008 - Natures Sciences Sociétés 16 (3):265-273.
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  15.  8
    Comment les conflits d’intérêts peuvent influencer la recherche et l’expertise.Laura Maxim & Gérard Arnold - 2012 - Hermes 64:, [ p.].
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  16.  18
    Derivation of Stevens's Exponent From Neurophysiological Data.Artour N. Lebedev - 1993 - Behavioral and Brain Sciences 16 (1):152-153.
  17.  7
    Adaptation de la Charte Nationale de L’Expertise au CNRS.Laura Maxim, Gérard Arnold & Pascal Dayez-Burgeon - 2012 - Hermes 64:, [ p.].
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  18.  12
    La Critique de la tolérance.Sorin-Tudor Maxim & Elena Maxim - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:495-506.
    A critical approach on tolerance can be done as an endeavor to asset its rational arguments brought in its support or/and as a justification of its moral value within the process of human being completion. The commitment to such critical task is more necessary as it is unyieldingness summon in contemporary debates in political religious and, especially moral contexts, it has been equally valorized and contested. The most remarkable analyses of this rather summary rubric for many and often contradictory connotations, (...)
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  19.  11
    The Role of Induction in the Functioning of Contemporary Science.S. A. Lebedev - 1981 - Russian Studies in Philosophy 19 (4):70-88.
    Analysis of the history of the methodology of scientific knowledge shows that in evaluating the cognitive status of induction , two extreme, diametrically opposed approaches have always existed — inductivism and anti-inductivism. According to the inductivists , induction is the basic method for acquiring and substantiating scientific laws and theories; for in their opinion, empirical data are the source, foundation, and criterion of the truth of concrete scientific knowledge. Furthermore, it must be emphasized that the inductivists have never denied the (...)
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  20.  6
    The Non-Deductive Methods of Constructing Scientific Theories.S. Lebedev - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 2 (4):2-2.
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  21.  5
    L’ineffectivité du droit d’accès à l’information environnementale sur les risques chimiques.Mélanie Dulong de Rosnay & Laura Maxim - 2012 - Hermes 64:, [ p.].
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  22.  16
    L'homme et son propre selon Maître Eckhart.Sebastian Maxim - 2003 - Chôra 1:187-202.
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  23.  9
    Ethical Emergency.Carl Maxim - 1999 - Philosophy Now 25:49-50.
  24.  8
    Dominance: A Useful Dimension of Social Communication.Peter E. Maxim - 1981 - Behavioral and Brain Sciences 4 (3):444-445.
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  25.  5
    Methodology of Falsification Against Methodology Confirmation.S. Lebedev - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 1 (5).
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  26.  5
    The Structure of Scientific Knowledge and its Levels.S. Lebedev - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 2 (1):1-1.
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  27.  8
    Entre recherche académique et expertise scientifique : des mondes de chercheurs.Laura Maxim & Gérard Arnold - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
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  28.  4
    Non-Deductive Methods of Theoretical Knowledge in Science.S. Lebedev - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 2 (3):1-1.
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  29.  4
    Science and Methodology Culture of Scientist.S. Lebedev - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 2 (2):1-1.
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  30.  7
    Religious Processes as Intercultural Interaction: Contours of a Sociological Discourse.Sergej Lebedev - 2009 - Filozofija I Društvo 20 (1):37-48.
    During 'cyclic' historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativeness of both secular and religious cultures. In a modern secular society, dominance of a secular culture (...)
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  31.  3
    Entre recherche académique et expertise scientifique : des mondes de chercheurs.Laura Maxim & Gérard Arnold - 2012 - Hermes 64:, [ p.].
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  32.  3
    La Chimie Face aux Enjeux de la Communication.Laura Maxim - 2011 - Hermes 60:, [ p.].
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  33.  6
    La Chimie Face aux Enjeux de la Communication.Laura Maxim - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    L’image publique négative de la chimie, science et industrie, est une préoccupation importante pour nombre de chimistes. La proclamation de l’année 2011 comme « Année de la Chimie » par l’ONU en est une preuve. En réponse à cette préoccupation, deux modèles d’interaction avec le public peuvent être identifiés parmi les chimistes. Une première approche, structurée autour de l’idée d’« acceptabilité », vise à l’éducation du grand public et à la démonstration des bénéfices de la chimie dans la vie quotidienne. (...)
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  34.  5
    Xenophanes on the Immutability of God: A Neglected Fragment in Philo Alexandrinus.Andrei Lebedev - 2000 - Hermes 128 (4):385-391.
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  35.  3
    Induction and the Problem «Backgrounds» of Scientific Knowledge.S. Lebedev - 2015 - Journal of Philosophical Researchжурнал Философских Исследований 1 (2):6-6.
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  36.  1
    The Problem of Hume.S. Lebedev - 2015 - Journal of Philosophical Researchжурнал Философских Исследований 1 (4):2-2.
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  37. Causality and Underdetermination.Roman Ingarden - 2011 - Analytica 5:134-181.
    Russian translation of the XVIII and XIX sections of the third volume of Ingarden R. Spór o istnienie Świata . Translated by Maxim Lebedev and Yanina Kubka from Polish, the translation is compared with German translation by Alexander Nesterow.
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  38. Mnogomernyĭ Chelovek: Ontologii͡a I Metodologii͡a Issledovanii͡a.S. A. Lebedev - 2010
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  39. The Imagery of Lampadedromia in Heraclitus.A. Lebedev - 1987 - Filosofia 17:233-257.
     
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  40. Ėveretticheskai͡a Aksiomatika.I͡U. A. Lebedev - 2009
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  41.  53
    Aristarchus of Samos on Thales' Theory of Eclipses.Andrei V. Lebedev - 1990 - Apeiron 23 (2):77 - 85.
  42.  21
    Hume's Alleged Lapse on the Causal Maxim.Kevin R. Busch - 2016 - Hume Studies 42 (1/2):89-112.
    In his account of our belief in the Causal Maxim Hume argued, among other things, that it is not absolutely necessary for any event to be caused. Harold Noonan attempts an objection to Hume’s argument: in showing (i) the absolute possibility for any event to exist without its actual cause, Hume would not thereby show (ii) the absolute possibility for any event to exist uncaused. For this objection to succeed, Noonan needs two further assumptions: first, that Hume indeed could (...)
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  43.  57
    A New Kantian Response to Maxim-Fiddling.Andrew Sneddon - 2011 - Kantian Review 16 (1):67-88.
    There has long been a suspicion that Kant's test for the universalizability of maxims can be easily subverted: instead of risking failing the test, design your maxim for any action whatsoever in a manner guaranteed to pass. This is the problem of maxim-fiddling. The present discussion of this problem has two theses: 1] That extant approaches to maxim-fiddling are not satisfactory;2] That a satisfactory response to maxim-fiddling can be articulated using Kantian resources, especially the first two (...)
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  44.  38
    Act and Maxim: Value-Discrepancy and Two Theories of Power.Graham Oddie - 1993 - Philosophy and Phenomenological Research 53 (1):71-92.
    Suppose that the value of each act of compliance with some maxim is lower than the value of each act of non-compliance, even though maxim-compliance overall would be best for the agent. In such a case we have what I will call value-discrepancy between act and maxim. While the value of overall maxim-compliance is high, no particular act of compliance with the maxim seems to be worth it. Consequentialism is the thesis that the rightness of (...)
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  45.  7
    Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action.V. K. Radhakrishnan - 2019 - Kantian Journal 38 (2):45-72.
    A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this paper I (...)
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  46.  24
    Kant's Arguments in Support of the Maxim ?Do What is Right Though the World Should Perish?Sissela Bok - 1988 - Argumentation 2 (1):7-25.
    This article takes up the challenge that the motto “Do What is Right Though the World Should Perish” invites for an answer to Kant's arguments in defense of the motto. His argumentation is discussed, as well as the underlying assumptions concerning the role of Providence, the rejection of moral conflict, and the prudential risks associated with abandoning moral absolutism. The first two are rejected, the third seen as only partially tenable. Finally, the question is taken up what to do about (...)
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  47.  47
    Mengzi’s Maxim for Righteousness in Mengzi 2A2.Dobin Choi - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):371-391.
    In this essay, I argue that in Mengzi 2A2 Mengzi 孟子 proposes his method for cultivating righteousness by showing that on the way of achieving yi, such topics as the unperturbed hearts, cultivating courage, Gaozi’s 告子 maxim, and the flood-like qi 氣 ultimately converge. Toward this aim, first, I argue that Mengzi’s short remark “bi you shi yan er wu zheng, xin wu wang, wu zhu zhang 必有事焉而勿正, 心勿忘, 勿助長” can be read as his maxim for achieving yi (...)
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  48. Positive Duties, Maxim Realism and the Deliberative Field.Samuel Kahn - 2017 - Philosophical Inquiry 41 (4):2-34.
    My goal in this paper is to show that it is not the case that positive duties can be derived from Kant’s so-called universalizability tests. I begin by explaining in detail what I mean by this and distinguishing it from a few things that I am not doing in this paper. After that, I confront the idea of a maxim contradictory, a concept that is advanced by many com- mentators in the attempt to derive positive duties from the universalizability (...)
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  49.  30
    Theories of Truth and the Maxim of Minimal Mutilation.Ole Thomassen Hjortland - forthcoming - Synthese:1-32.
    Nonclassical theories of truth have in common that they reject principles of classical logic to accommodate an unrestricted truth predicate. However, different nonclassical strategies give up different classical principles. The paper discusses one criterion we might use in theory choice when considering nonclassical rivals: the maxim of minimal mutilation.
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  50.  55
    How To Avoid Mis‐Reiding Hume's Maxim Of Conceivability.Lewis Powell - 2013 - Philosophical Quarterly 63 (250):105-119.
    In his Essays on the Intellectual Powers of Man, Thomas Reid offers a barrage of objections to the view, held by David Hume, that conceivability implies possibility. In this paper, I present Reid's first two objections to the ‘maxim of conceivability’ and defend Hume from them. The first objection concerns our ability to understand impossible claims, while the second concerns thoughts about impossible claims (such as, for instance, the thought that they are impossible). Reid's objections have special force against (...)
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