Results for 'Maxim Pylajew'

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  1.  11
    Die Kategorie des Heiligen in der Religionsphänomenologie, Theologie Und Philosophie des 20. Jahrhunderts.Maxim Pylajew & Konstantin Antonow - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (1):110-128.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 110-128.
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  2.  5
    An Interval Scale for Studying and Quantifying Social Relations in Pairs of Rhesus Monkeys.Peter E. Maxim - 1976 - Journal of Experimental Psychology: General 105 (2):123-147.
  3.  83
    L'ineffectivité du droit d'accès à l'information environnementale sur les risques chimiques.Melanie Dulong de Rosnay & Laura Maxim - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):153-156.
    La réglementation européenne prévoit une évaluation des risques par les entreprises qui souhaitent (continuer de) produire et mettre sur le marché des pesticides et des substances chimiques industrielles. Cette information est produite par les industriels eux-mêmes et soumise à une évaluation par les agences nationales et européennes qui sont responsables de la mise en œuvre de ces réglementations (en France, l'ANSES , en Europe, l'EFSA et respectivement l'ECHA ). L'accès à ces informations soumises par les industriels et analysées par les (...)
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  4.  21
    Analyser la qualité de l'évaluation des risques : l'exemple des perturbateurs endocriniens.Laura Maxim, Sandrine Blanchemanche, Natalia Grabar & Jeroen Van Der Sluijs - 2017 - Natures Sciences Sociétés 25:S72-S75.
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  5.  40
    Comment les conflits d’intérêts peuvent influencer la recherche et l’expertise.Laura Maxim & Gérard Arnold - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Dans le domaine biomédical, qui est l’objet principal de cet article, la littérature montre une corrélation directe entre le financement d’une recherche par un industriel et la communication de résultats qui lui sont favorables. Cet effet, appelé « le biais de financement », persiste depuis les travaux des années 1990 jusqu’aux travaux récents. Il peut être élargi à d’autres domaines tels que l’agro-alimentaire, l’étude des risques environnementaux et sanitaires, etc. Les conflits d’intérêts peuvent influencer la recherche par des voies inconscientes (...)
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  6.  38
    L’ineffectivité du droit d’accès à l’information environnementale sur les risques chimiques.Mélanie Dulong de Rosnay & Laura Maxim - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Dans un cadre réglementaire de mise sur le marché des substances chimiques, l’information sur les risques chimiques pour la santé et l’environnement doit être généralement produite par les industriels, qui la soumettent aux agences sanitaires. L’accès du public à cette information est régulé par des dispositifs juridiques internationaux, européens et nationaux, et fondé sur les principes de transparence et de liberté d’accès et de réutilisation. Cependant, différents facteurs restreignent l’effectivité du droit à l’information et par conséquent le contrôle démocratique et (...)
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  7.  32
    An Overview of Mallarme's Cryptosystem.Paul Maxim - 2001 - American Journal of Semiotics 17 (1):203-236.
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  8.  26
    Adaptation de la Charte Nationale de L’Expertise au CNRS.Laura Maxim, Gérard Arnold & Pascal Dayez-Burgeon - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Le conseil d’administration du CNRS a adopté le 23 juin 2011 la charte interne de l’expertise, qui adapte aux spécificités de ses propres activités le texte de la Charte nationale de l’expertise. La charte interne du CNRS est guidée par la volonté de répondre efficacement à deux enjeux majeurs de l’expertise scientifique : la crédibilité des experts et la qualité du processus et du produit de l’expertise.The CNRS governing board adopted its internal Charter on Expert Studies on 23 June 2011, (...)
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  9.  7
    La mystique : une histoire au présent.Sebastian Maxim - 2016 - Recherches de Science Religieuse 104 (1):13.
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  10.  19
    Qualité de la connaissance dans un processus délibératif.Jeroen van der Sluijs, Jean-Marc Douguet, Martin O'Connor, Ângela Guimarães Pereira, Serafin Corral Quintana, Laura Maxim & Jerry R. Ravetz - 2008 - Natures Sciences Sociétés 16 (3):265-273.
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  11.  8
    L’ineffectivité du droit d’accès à l’information environnementale sur les risques chimiques.Mélanie Dulong de Rosnay & Laura Maxim - 2012 - Hermes 64:, [ p.].
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  12.  8
    Comment les conflits d’intérêts peuvent influencer la recherche et l’expertise.Laura Maxim & Gérard Arnold - 2012 - Hermes 64:, [ p.].
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  13.  7
    Adaptation de la Charte Nationale de L’Expertise au CNRS.Laura Maxim, Gérard Arnold & Pascal Dayez-Burgeon - 2012 - Hermes 64:, [ p.].
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  14.  7
    La Chimie Face aux Enjeux de la Communication.Laura Maxim - 2011 - Hermes 60:, [ p.].
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  15.  12
    La Critique de la tolérance.Sorin-Tudor Maxim & Elena Maxim - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:495-506.
    A critical approach on tolerance can be done as an endeavor to asset its rational arguments brought in its support or/and as a justification of its moral value within the process of human being completion. The commitment to such critical task is more necessary as it is unyieldingness summon in contemporary debates in political religious and, especially moral contexts, it has been equally valorized and contested. The most remarkable analyses of this rather summary rubric for many and often contradictory connotations, (...)
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  16.  9
    Dominance: A Useful Dimension of Social Communication.Peter E. Maxim - 1981 - Behavioral and Brain Sciences 4 (3):444-445.
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  17.  5
    Entre recherche académique et expertise scientifique : des mondes de chercheurs.Laura Maxim & Gérard Arnold - 2012 - Hermes 64:, [ p.].
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  18.  16
    L'homme et son propre selon Maître Eckhart.Sebastian Maxim - 2003 - Chôra 1:187-202.
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  19.  9
    Ethical Emergency.Carl Maxim - 1999 - Philosophy Now 25:49-50.
  20.  9
    Entre recherche académique et expertise scientifique : des mondes de chercheurs.Laura Maxim & Gérard Arnold - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
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  21.  6
    La Chimie Face aux Enjeux de la Communication.Laura Maxim - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    L’image publique négative de la chimie, science et industrie, est une préoccupation importante pour nombre de chimistes. La proclamation de l’année 2011 comme « Année de la Chimie » par l’ONU en est une preuve. En réponse à cette préoccupation, deux modèles d’interaction avec le public peuvent être identifiés parmi les chimistes. Une première approche, structurée autour de l’idée d’« acceptabilité », vise à l’éducation du grand public et à la démonstration des bénéfices de la chimie dans la vie quotidienne. (...)
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  22.  22
    Hume's Alleged Lapse on the Causal Maxim.Kevin R. Busch - 2016 - Hume Studies 42 (1/2):89-112.
    In his account of our belief in the Causal Maxim Hume argued, among other things, that it is not absolutely necessary for any event to be caused. Harold Noonan attempts an objection to Hume’s argument: in showing (i) the absolute possibility for any event to exist without its actual cause, Hume would not thereby show (ii) the absolute possibility for any event to exist uncaused. For this objection to succeed, Noonan needs two further assumptions: first, that Hume indeed could (...)
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  23.  61
    A New Kantian Response to Maxim-Fiddling.Andrew Sneddon - 2011 - Kantian Review 16 (1):67-88.
    There has long been a suspicion that Kant's test for the universalizability of maxims can be easily subverted: instead of risking failing the test, design your maxim for any action whatsoever in a manner guaranteed to pass. This is the problem of maxim-fiddling. The present discussion of this problem has two theses: 1] That extant approaches to maxim-fiddling are not satisfactory;2] That a satisfactory response to maxim-fiddling can be articulated using Kantian resources, especially the first two (...)
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  24.  39
    Act and Maxim: Value-Discrepancy and Two Theories of Power.Graham Oddie - 1993 - Philosophy and Phenomenological Research 53 (1):71-92.
    Suppose that the value of each act of compliance with some maxim is lower than the value of each act of non-compliance, even though maxim-compliance overall would be best for the agent. In such a case we have what I will call value-discrepancy between act and maxim. While the value of overall maxim-compliance is high, no particular act of compliance with the maxim seems to be worth it. Consequentialism is the thesis that the rightness of (...)
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  25.  10
    Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action.V. K. Radhakrishnan - 2019 - Kantian Journal 38 (2):45-72.
    A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this paper I (...)
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  26.  25
    Kant's Arguments in Support of the Maxim ?Do What is Right Though the World Should Perish?Sissela Bok - 1988 - Argumentation 2 (1):7-25.
    This article takes up the challenge that the motto “Do What is Right Though the World Should Perish” invites for an answer to Kant's arguments in defense of the motto. His argumentation is discussed, as well as the underlying assumptions concerning the role of Providence, the rejection of moral conflict, and the prudential risks associated with abandoning moral absolutism. The first two are rejected, the third seen as only partially tenable. Finally, the question is taken up what to do about (...)
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  27.  53
    Mengzi’s Maxim for Righteousness in Mengzi 2A2.Dobin Choi - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):371-391.
    In this essay, I argue that in Mengzi 2A2 Mengzi 孟子 proposes his method for cultivating righteousness by showing that on the way of achieving yi, such topics as the unperturbed hearts, cultivating courage, Gaozi’s 告子 maxim, and the flood-like qi 氣 ultimately converge. Toward this aim, first, I argue that Mengzi’s short remark “bi you shi yan er wu zheng, xin wu wang, wu zhu zhang 必有事焉而勿正, 心勿忘, 勿助長” can be read as his maxim for achieving yi (...)
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  28. Positive Duties, Maxim Realism and the Deliberative Field.Samuel Kahn - 2017 - Philosophical Inquiry 41 (4):2-34.
    My goal in this paper is to show that it is not the case that positive duties can be derived from Kant’s so-called universalizability tests. I begin by explaining in detail what I mean by this and distinguishing it from a few things that I am not doing in this paper. After that, I confront the idea of a maxim contradictory, a concept that is advanced by many com- mentators in the attempt to derive positive duties from the universalizability (...)
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  29.  35
    Theories of Truth and the Maxim of Minimal Mutilation.Ole Thomassen Hjortland - forthcoming - Synthese:1-32.
    Nonclassical theories of truth have in common that they reject principles of classical logic to accommodate an unrestricted truth predicate. However, different nonclassical strategies give up different classical principles. The paper discusses one criterion we might use in theory choice when considering nonclassical rivals: the maxim of minimal mutilation.
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  30.  56
    How To Avoid Mis‐Reiding Hume's Maxim Of Conceivability.Lewis Powell - 2013 - Philosophical Quarterly 63 (250):105-119.
    In his Essays on the Intellectual Powers of Man, Thomas Reid offers a barrage of objections to the view, held by David Hume, that conceivability implies possibility. In this paper, I present Reid's first two objections to the ‘maxim of conceivability’ and defend Hume from them. The first objection concerns our ability to understand impossible claims, while the second concerns thoughts about impossible claims (such as, for instance, the thought that they are impossible). Reid's objections have special force against (...)
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  31. THE MAXIM OF SUICIDE: ONE ANGLE ON BIOMEDICAL ETHICS.Yusuke Kaneko - 2012 - ASIAN JOURNAL OF SOCIAL SCIENCES and HUMANITIES 1 (3).
    Addressing the question in the form of Kant’s maxim, this paper moves on to a more controversial topic in biomedical ethics, physician-assisted suicide. However, my conclusion is tentative, and what is worse, negative: I partially approve suicide. It does not imply a moral hazard. The situation is opposite: in the present times, terminal patients seriously wish it. I, as an author, put an emphasis on this very respect. Now suicide is, for certain circles, nothing but justice. The arguments of (...)
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  32.  4
    The Volenti Maxim.Peter Schaber - forthcoming - Journal of Ethics:1-11.
    This paper discusses the volenti non fit injuria maxim. The volenti maxim states that a person is not wronged by that to which she consents, provided her consent is valid. I will argue, however, that the volenti maxim does not apply to all instances of valid consent. In some cases the consenter is wronged even if his consent is valid. Valid consent can only release others from consent-sensitive duties, not from consent-insensitive duties. If the consentee flouts a (...)
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  33. How to Derive Morality From Hume's Maxim.Gerald Hull - manuscript
    The argument that follows has a certain air of prestidigitation about it. I attempt to show that, given a couple of innocent-seeming suppositions, it is possible to derive a positive and complete theory of normative ethics from the Humean maxim "You can't get ought from is." This seems, of course, absurd. If the reasoning isn't completely unhinged, you may be sure, the trick has to lie in those "innocent-seeming" props. And, in fact, you are right. But every argument has (...)
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  34.  4
    The Volenti Maxim.Peter Schaber - forthcoming - Journal of Ethics:1-11.
    This paper discusses the volenti non fit injuria maxim. The volenti maxim states that a person is not wronged by that to which she consents, provided her consent is valid. I will argue, however, that the volenti maxim does not apply to all instances of valid consent. In some cases the consenter is wronged even if his consent is valid. Valid consent can only release others from consent-sensitive duties, not from consent-insensitive duties. If the consentee flouts a (...)
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  35.  2
    The Volenti Maxim.Peter Schaber - forthcoming - Journal of Ethics:1-11.
    This paper discusses the volenti non fit injuria maxim. The volenti maxim states that a person is not wronged by that to which she consents, provided her consent is valid. I will argue, however, that the volenti maxim does not apply to all instances of valid consent. In some cases the consenter is wronged even if his consent is valid. Valid consent can only release others from consent-sensitive duties, not from consent-insensitive duties. If the consentee flouts a (...)
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  36. Reid and Mill on Hume's Maxim of Conceivability.Albert Casullo - 1979 - Analysis 39 (4):212--219.
    Hume's maxim consists of two principles which are logically independent of each other: (1) whatever is conceivable is possible; and (2) whatever is inconceivable is impossible. Thomas Reid offered several arguments against the former principle, while John Stuart mill argued against the latter. The primary concern of this paper is to examine whether Reid and mill were successful in calling Hume's maxim into question.
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  37.  59
    Argument in Mixed Company: Mom's Maxim Vs. Mill's Principle: Aikin and Talisse Argument in Mixed Company.Scott Aikin - 2011 - Think 10 (27):31-43.
    It is impolite to discuss matters of religion or politics in mixed company. So goes the popular adage which all of us were supposed to have learned as children from our mothers. Let's call it Mom's Maxim. We tend to accept Mom's Maxim. But is it philosophically sound? In this short essay, we raise some objections to Mom's Maxim and make a case for an alternative which we call Mill's Principle.
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  38.  58
    The Pragmatic Maxim and the Normative Sciences: Peirce's Problematical ‘Fourth’ Grade of Clarity. Stango - 2015 - Transactions of the Charles S. Peirce Society 51 (1):34.
    One of the crucial debates within pragmatism concerns the import of Charles S. Peirce’s “pragmatic maxim.” The aim of this article is to show that Peirce maintains a twofold attitude toward his maxim. I would call this twofold approach ‘problematical,’ not because it is the origin of inconsistencies within Peirce’s thought, but because the collocation and use of the pragmatic maxim constitutes a genuine problem upon which Peirce continued to reflect throughout his life.1 This problem concerns the (...)
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  39.  15
    The 1903 Maxim.T. L. Short - 2017 - Transactions of the Charles S. Peirce Society 53 (3):345.
    Much has been written on the pragmatic maxim introduced in the 1878 essay 'How to Make Our Ideas Clear'. It was not there so named, but a quarter century later, at the outset of his Lectures on Pragmatism delivered at Harvard in 1903, Peirce quoted it and named it.1 At the conclusion of those lectures occurs another statement named a 'maxim' and implied to be pragmatism's. This 1903 maxim is almost as well-known as the 1878 maxim (...)
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  40.  38
    The Molecule Maxim: Guidelines for an Evolved Enterprise Culture in Hungary.Peter Zwack - 1998 - World Futures 52 (2):155-161.
    Problems arising from the transformation of Hungary from a monolithic society into a market economy are addressed. In the past, under communism, the worker was a faceless digit in a mass proletariat. He had no rights, but also no sense of obligation to society and the community. How can the business community instil in its worker a sense of their own unique individuality and role in their company and in society, a psychological awakening that will benefit not only the works (...)
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  41.  4
    Book Review: Maxim Storchevoy, A Scientific Approach to Ethics: Developing Greater Respect for Ethics in Business and Society. [REVIEW]Anwesha Borthakur - 2019 - Journal of Human Values 25 (1):72-74.
    Maxim Storchevoy,A Scientific Approach to Ethics: Developing Greater Respect for Ethics in Business and Society, United Kingdom: Palgrave Macmillan, 2018. 147 pages. ₹147. ISBN: 978-3-319-69112-1.
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  42.  8
    A Brief Revisit to the Apaches, the Igbos, the Akan and the Finns: Thoughts on the Pragmatics of Silence and the Maxim of Quantity.Dennis Kurzon - 2012 - Lodz Papers in Pragmatics 8 (1):115-129.
    The paper attempts to look at silence from the point of view of Grice's maxim of quantity, viz. if one has nothing to say, then one is silent. This will be examined against the background of studies that have been published over the last decades especially anthropological research on tribes in Africa and North America, and studies on Finnish silence.
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  43. The Life of Klim Samgin. Maxim Gorky’s Last Will and Testament.Vladimir N. Porus - 2019 - Russian Studies in Philosophy 57 (5):398-414.
    This article attempts to “decipher” Maxim Gorky’s hidden intentions in his novel The Life of Klim Samgin, which he considered his message to future generations. Samgin is a “mannequin,” a parody of...
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  44. The Volenti Maxim.Peter Schaber - forthcoming - Journal of Ethics:1-11.
    This paper discusses the volenti non fit injuria maxim. The volenti maxim states that a person is not wronged by that to which she consents, provided her consent is valid. I will argue, however, that the volenti maxim does not apply to all instances of valid consent. In some cases the consenter is wronged even if his consent is valid. Valid consent can only release others from consent-sensitive duties, not from consent-insensitive duties. If the consentee flouts a (...)
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  45. Maxim Gorky’s Critique of the Meshchanstvo as a Particular “Arrangement of the Soul”.Irina N. Sizemskaya - 2019 - Russian Studies in Philosophy 57 (5):459-467.
    The author turns to Maxim Gorky’s literary–philosophical understanding of the meshchanstvo as a sociopsychological state and attitude to the world for which the main feature is the desire “to comfo...
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  46.  22
    The Pragmatic Maxim: Essays on Peirce and Pragmatism.Christopher Hookway - 2012 - Oxford University Press.
    Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers.
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  47.  59
    Victimless Conduct and the Volenti Maxim: How Consent Works. [REVIEW]Michelle Madden Dempsey - 2013 - Criminal Law and Philosophy 7 (1):11-27.
    This article examines the normative force of consent, explaining how consent works its “moral magic” in transforming the moral quality of conduct that would otherwise constitute a wrong against the consenting person. Dempsey offers an original account of the normative force of consent, according to which consent (when valid) creates an exclusionary permission . When this permission is taken up, the moral quality of the consented-to conduct is transformed, such that it no longer constitutes a wrong against the consenting person. (...)
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  48.  7
    The New Health Care Merger Wave: Does the “Vertical, Good” Maxim Apply?Thomas L. Greaney - 2018 - Journal of Law, Medicine and Ethics 46 (4):918-926.
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  49.  55
    Lying as a Violation of Grice's First Maxim of Quality.Don Fallis - 2012 - Dialectica 66 (4):563-581.
    According to the traditional philosophical definition, you lie if and only if you assert what you believe to be false with the intent to deceive. However, several philosophers (e.g., Carson 2006, Sorensen 2007, Fallis 2009) have pointed out that there are lies that are not intended to deceive and, thus, that the traditional definition fails. In 2009, I suggested an alternative definition: you lie if and only if you say what you believe to be false when you believe that one (...)
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  50.  89
    What Is a Maxim?Patricia Kitcher - 2003 - Philosophical Topics 31 (1/2):215-243.
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