Search results for 'May O. Lwin' (try it on Scholar)

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  1.  41
    Andrea J. S. Stanaland, May O. Lwin & Patrick E. Murphy (2011). Consumer Perceptions of the Antecedents and Consequences of Corporate Social Responsibility. Journal of Business Ethics 102 (1):47-55.
    Perceptions of a firm’s stance on corporate social responsibility (CSR) are influenced by its corporate marketing efforts including branding, reputation building, and communications. The current research examines CSR from the consumer’s perspective, focusing on antecedents and consequences of perceived CSR. The findings strongly support the fact that particular cues, namely perceived financial performance and perceived quality of ethics statements, influence perceived CSR which in turn impacts perceptions of corporate reputation, consumer trust, and loyalty. Both consumer trust and loyalty were also (...)
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  2.  8
    William E. May (2007). Health Care Ethics: A Catholic Theological Analysis, 5th Edition, by Benedict M. Ashley, O.P., Jean K. deBlois, C.S.J., and Kevin D. O’Rourke, O.P. [REVIEW] The National Catholic Bioethics Quarterly 7 (2):409-417.
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  3.  6
    John R. May (1975). Flannery O'Connor. Renascence 27 (4):179-192.
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  4. Kenneth O. May (1968). Growth and Quality of the Mathematical Literature. Isis 59 (4):363-371.
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  5.  2
    Julius O. C. Ozioko & Richard B. May (1977). Dimensional Dominance and Adult Shift Learning. Bulletin of the Psychonomic Society 9 (4):314-316.
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  6. J. O. Bird & A. J. C. May (1982). Digital Techniques 2 Checkbook.
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  7. Paul Gordon, Ruth Hoberman, Ross Murfin, Brian May, Margot Norris, Ed O'Shea, Steve Sicari, Beth Newman, Joseph Heininger & Holly Stave (2012). Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz. University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  8. K. O. May (1971). Essay Review: Mathematics in Russia: Istoriya Matematiki V Rossii Do 1917 Goda. History of Science 10 (1):122-127.
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  9. Kenneth O. May (1969). Mathematics and Logic. Retrospect and ProspectMark Kac Stanislaw Ulam. Isis 60 (1):112-113.
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  10. Kenneth O. May (1971). Quelques Aspects de la Pensée d'Un mathématicienPaul Levy. Isis 62 (3):415-416.
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  11. Kenneth O. May (1965). The Origin of the Four-Color Conjecture. Isis 56 (3):346-348.
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  12. Robert May, LPS 215 Topics in Analytic Philosophy Spring 2006 R. May.
    The topic of this seminar will be the notion of language as it is employed in the philosophy of language. The seminar will be divided into two parts, of somewhat unequal length. The first part will be devoted to the change in the conception of language that marked the transition from structural linguistics to generative linguistics (the so-called "Chomskian revolution"). We will approach this not only as a chapter in the philosophy of language, but also as an important chapter in (...)
     
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  13.  75
    Simon Căbulea May (2013). What We May Demand of Each Other. Analysis 73 (3):554-563.
    In this critical notice of Gerald Gaus's The Order of Public Reason, I reject two arguments Gaus advances for the claim that social moral rules must be publicly justified.
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  14.  8
    Larry May & Robert Strikwerda (1995). Reply to Victoria Davion's Comments on May and Strikwerda. Hypatia 10 (2):157 - 158.
  15. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  16. R. P. Lorch & J. O. Marsh (1974). Mathematics Bibliography and Research Manual of the History of Mathematics. By Kenneth O. May. Toronto and Buffalo: University of Toronto Press, 1973. Pp. Vii + 818. $20.00. [REVIEW] British Journal for the History of Science 7 (2):186.
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  17.  4
    Donald Christopher Nugent (1987). Paul Lachance, O.F.M., The Spiritual Journey of the Blessed Angela of Foligno According to the Memorial of Frater A. (Studia Antoniana, 29.) Rome: Franciscan Pontifical University, 1984. Paper. Pp. Ix, 416. $12.50. May Be Ordered From the Author, Les Franciscains, 5750 Rosemont Blvd., Montreal, Que., Canada, H1T 2H2. [REVIEW] Speculum 62 (2):509-510.
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  18.  16
    S. Mitchell (2004). The Greek East O. Salomies (Ed.): The Greek East in the Roman Context. Proceedings of a Colloquium Organized by the Finnish Institute at Athens, May 21 and 22, 1999 . Pp. 217, Pls, Maps. Helsinki: Finnish Institute at Athens, 2001. Paper. Isbn: 951-98806-0-. [REVIEW] The Classical Review 54 (02):503-.
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  19.  13
    Peter Liddel (2005). Athens Under the Macedonians O. Palagia, S. V. Tracy (Edd.): The Macedonians in Athens 322–229 B.C. Proceedings of an International Conference Held at the University of Athens, May 24–26, 2001 . 2001. Pp. Xii + 266, Maps, Ills. Oxford: Oxbow Books, 2003. Cased, £75. ISBN: 1-84217-092-. [REVIEW] The Classical Review 55 (02):587-.
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  20. S. A. Jayawardene (1974). Adding It All upBibliography and Research Manual of the History of MathematicsKenneth O. May. Isis 65 (4):524-526.
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  21. Henry S. Tropp (1979). Eloge: Kenneth O. May, July 8, 1915-December 1, 1977. Isis 70 (3):419-422.
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  22.  9
    Alfred Dolich (2007). A Note on Weakly O-Minimal Structures and Definable Completeness. Notre Dame Journal of Formal Logic 48 (2):281-292.
    We consider the extent to which certain properties of definably complete structures may persist in structures which are not definably complete, particularly in the weakly o-minimal structures.
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  23.  18
    D. McIlroy (2010). The Right Reason for Caesar to Confess Christ as Lord: Oliver O'Donovan and Arguments for the Christian State. Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible arguments (...)
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  24.  5
    Marcello Mamino (2011). Splitting Definably Compact Groups in o-Minimal Structures. Journal of Symbolic Logic 76 (3):973 - 986.
    An argument of A. Borel [Bor—61, Proposition 3.1] shows that every compact connected Lie group is homeomorphic to the Cartesian product of its derived subgroup and a torus. We prove a parallel result for definably compact definably connected groups definable in an o-minimal expansion of a real closed field. As opposed to the Lie case, however, we provide an example showing that the derived subgroup may not have a definable semidirect complement.
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  25.  23
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate (...)
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  26.  60
    G. M. Stirrat (2005). Autonomy in Medical Ethics After O'Neill. Journal of Medical Ethics 31 (3):127-130.
    Next SectionFollowing the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending a principled (...)
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  27.  2
    Andrew Errington (2016). Authority and Reality in the Work of Oliver O’Donovan 1. Studies in Christian Ethics 29 (4):371-385.
    Running throughout the work of Oliver O’Donovan is a discussion of the nature of authority, and its relation to reality, and to freedom. While holding fast to the maxim that authority is the correlate of freedom, O’Donovan’s understanding of authority moves, as a result of his engagement with the nature of political authority, to emphasise the idea of social mediation. This leads, in the most recent works, to a description of authority as an event in which reality is disclosed. Arguably, (...)
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  28.  23
    P. Creed & J. K. Truss (2000). On o-Amorphous Sets. Annals of Pure and Applied Logic 101 (2-3):185-226.
    We study a notion of ‘o-amorphous’ which bears the same relationship to ‘o-minimal’ as ‘amorphous’ 191–233) does to ‘strongly minimal’. A linearly ordered set is said to be o-amorphous if its only subsets are finite unions of intervals. This turns out to be a relatively straightforward case, and we can provide a complete ‘classification’, subject to the same provisos as in Truss . The reason is that since o-amorphous is an essentially second-order notion, it corresponds more accurately to 0-categorical o-minimal, (...)
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  29.  16
    B. Herwig, H. D. Macpherson, G. Martin, A. Nurtazin & J. K. Truss (1999). On ℵ0-Categorical Weakly o-Minimal Structures. Annals of Pure and Applied Logic 101 (1):65-93.
    0-categorical o-minimal structures were completely described by Pillay and Steinhorn 565–592), and are essentially built up from copies of the rationals as an ordered set by ‘cutting and copying’. Here we investigate the possible structures which an 0-categorical weakly o-minimal set may carry, and find that there are some rather more interesting examples. We show that even here the possibilities are limited. We subdivide our study into the following principal cases: the structure is 1-indiscernible, in which case all possibilities are (...)
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  30.  45
    Shimon Edelman, Trade-off Between Capacity and Generalization in a Model of Memory.
    Although computational considerations suggest that a resource-limited memory system may have to trade off capacity for generalization ability, such a trade-off has not been demonstrated in the past. We describe a simple model of memory that exhibits this trade-off and describe its performance in a variety of tasks.
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  31.  34
    Antony Flew (1994). E. O. Wilson After Twenty Years: Is Human Sociobiology Possible? Philosophy of the Social Sciences 24 (3):320-335.
    The second word in the subtitle of this article is crucial. For there can be no doubt but that the possibility of sociobiology below the human level has already been abundantly realized in, for instance, the main body of E. O. Wilson's enormous and encyclopedic treatise Sociobiology: The New Synthesis. What may more reasonably be doubted, and what is in fact questioned here, is whether, as Wilson and others hope and believe, there is much room, or indeed any, for a (...)
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  32.  14
    Paweł Garbacz (2007). Bity i byty. O pewnym mało znanym zastosowaniu ontologii. Filozofia Nauki 3 (59):121--140.
    In this paper we are focused on the relation between an Ontology (with the capital "O") qua philosophical discipline and an ontology (with the lowercase "o") qua branch of Computer Science. In our view "Ontology" refers to all philosophical groups or schools which take some position on the reality. The meaning of 'ontology' in the second case is not that easy to grasp because of the variety of artefacts which are called 'ontologies' and many activities - aiming at creating the (...)
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  33.  7
    Cristiane A. De Azevedo (2014). A Spätphilosophie de F. W. Schelling E o Desdobrar da Consciência Humana. Kriterion: Revista de Filosofia 55 (130):549-560.
    Em 1821, Friedrich W. Schelling inaugura um novo caminho para o seu pensamento. Esse novo caminho, como afirma o próprio filósofo, divide sua filosofia em duas partes, a saber, a filosofia negativa, que diz respeito a toda sua produção anterior, e a filosofia positiva que se inaugura a partir das aulas de Erlangen. Contudo, como veremos neste artigo, suas duas filosofias estão unidas na busca pelo pensamento da Unidade. Essa busca traduz-se na Spätphilosophie como busca do Absoluto. O presente artigo (...)
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  34.  4
    André Duarte (2000). Por uma ética da precariedade: sobre o traço ético de Ser e tempo. Natureza Humana 2 (1):71-101.
    Heidegger jamais considerou Ser e tempo como uma investigação ética nem dedicou qualquer de suas obras à discussão específica dessa questão, aspecto que vem sendo criticado como sintoma de uma insidiosa precariedade ética instalada no coração de sua reflexão ontológica. A crítica recorrente afirma que, em Ser e tempo, Heidegger teria inviabilizado a reflexão ética ao comprometer-se com o "solipsismo existencial", isto é, com o isolamento do "si-mesmo decidido" em relação aos outros, desconsiderando, ainda, a exigência de uma fundamentação última (...)
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  35.  6
    Iraneidson Santos Costa (2013). “Eu ouvi os clamores do meu povo": o episcopado profético do Nordeste brasileiro (I have heard the cries of my people”: prophetic bishops of Brazilian northeast) - DOI: 10.5752/P.2175-5841.2013v11n32p1461. [REVIEW] Horizonte 11 (32):1461-1484.
    O artigo se insere no debate acerca do caráter político-ideológico da atuação da Igreja Católica brasileira na segunda metade do século XX, elegendo como foco de estudo a parcela mais combativa do episcopado brasileiro, a Igreja nordestina, mais especificamente um grupo de treze bispos que, por sua intensa participação política, foi objeto central de fervorosas polêmicas, sendo igualmente classificados das mais díspares formas, de comunistas a santos, de pastores a políticos, de verdadeiros a falsos profetas. Signatários do documento “Eu ouvi (...)
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  36.  7
    Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  37.  11
    Brian Treanor (2004). The God Who May Be: Quis Ergo Amo Cum Deum Meum Amo? Revista Portuguesa de Filosofia 60 (4):985 - 1010.
    This paper takes up Richard Kearney's work The God Who May Be, specifically in the context of postmodern debates concerning epistemological claims regarding the other. Kearney's hermeneutics of religion attempts to forge a middle path between ontotheological philosophies of religion and various quasi-religious manifestations of postmodernism; however, my main concern is to address certain points of disagreement between Kearney and proponents of a deconstructive "religion without religion" principally Jacques Derrida and John D. Caputo. The main issue at stake is just (...)
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  38.  5
    Paulo Fernando Carneiro Andrade (2010). O Cristianismo diante dos Desafios da Globalização Econômica e Cultural (Christianity before the challenges of economic globalization and cultural) - DOI: 10.5752/P.2175-5841.2009v7n15p110. [REVIEW] Horizonte 7 (15):110-121.
    O presente artigo objetiva refletir sobre os impactos da globalização econômica na cultura contemporânea. O processo acelerado de transformação da cultura e das relações sociais distingue-se de outros processos de mudança estrutural porque as mudanças no campo da economia desde a década de 1980 provocaram uma grave crise cultural. O que mais caracteriza os novos tempos é a expansão do mercado que se torna omniabrangente e omnipresente, transformando as relações humanas em relações de mercado. Globalização neoliberal e a expansão do (...)
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  39.  5
    Rosemary Fernandes Costa (2012). O caminho da mistagogia: uma mística para os nossos tempos (The mystagogy way: a mystic for our time) - DOI: 10.5752/P.2175-5841.2012v10n27p831. [REVIEW] Horizonte 10 (27):831-853.
    In the early centuries of the nascent Church, we find a fountain experience lived by the Church at its beginnings: mystagogy. In this period of the Church’s history, the pedagogy which inspires the Church Fathers is mystagogy, that is, the pedagogy of Mystery. We believe that in the mystagogy experience, lived in the Church in the 3rd and 4th centuries, one finds a fruitful fountain which may be paradigmatic with regard to the contemporary religious experiences. We invite the reader to (...)
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  40.  2
    Richard Theisen Simanke (2005). Nem filósofo, nem antifilósofo: notas sobre o papel das referências filosóficas na construção da psicanálise lacaniana. Natureza Humana 7 (1):9-58.
    Lacan é um psicanalista cujo intenso diálogo com a filosofia tornou-se um dos traços distintivos de seu pensamento, ao mesmo tempo, contudo, em que concorda com a recusa freudiana da filosofia e muitas vezes assume posições marcadamente antifilosóficas. Este artigo propõe-se a discutir essa aparente contradição e sugerir que o uso que Lacan faz de suas referências filosóficas talvez possa ser melhor compreendido no contexto de uma concepção sobre a natureza metafórica da teoria psicanalítica que subjaz à sua reconstrução da (...)
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  41.  2
    Krzysztof Moraczewski (2011). Refleksje o teoretycznych podstawach historii kultury. Filo-Sofija 11 (12 (2011/1)):239-262.
    Author: Moraczewski Krzysztof Title: REFLECTIONS ON THEORETICAL GROUND OF THE HISTORY OF THE CULTURE (Refleksje o teoretycznych podstawach historii kultury) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 239-262 Keywords: HISTORY OF THE CULTURE, HISTORY OF MENTALITY, MENTAL REALITY, FERNAND BRAUDEL, JERZY KMITA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:During last 60 years, there was a lot of discussion on the profits that history may gain by applying certain results and theoretical (...)
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  42.  4
    Robson Sávio Reis Souza (2009). O comunitarismo cristão e suas influências na política brasileira – uma revisão bibliográfica sobre o comunitarismo católico no Brasil. Horizonte 6 (12):41-68.
    Resumo Apresentaremos neste artigo uma breve discussão acerca das influências do comunitarismo cristão na vida social e política brasileira. Trata-se de um ensaio exploratório. O objetivo é uma revisão bibliográfica sobre o tema. A partir daquilo que foi possível selecionar, tentamos elaborar algumas ideias, no sentido de apresentar, mesmo que sucintamente, tópicos que podem indicar a importância do comunitarismo cristão, tradição forte e influente não somente nas décadas de 1960 e 1970, mas que, sobretudo no atual contexto político, ainda desempenha (...)
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  43.  1
    Lorraine Markotic (2016). Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology. Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience human reproduction influences both (...)
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  44.  3
    Flávia Sollero de-Campos & Monah Winograd (2010). Eu sou meu corpo: o conceito de eu em Freud e de self em Damásio. Natureza Humana 12 (1):1-30.
    Por acreditarmos que a dupla constituição da espécie humana não pode mais ser negligenciada pela fetichização de um de seus aspectos, pretendemos realizar um esforço inicial de aproximação entre as ideias produzidas pela psicanálise e pelas neurociências. Como objeto de investigação teórica, selecionamos os conceitos de Eu em Freud e de Self em Damásio para um estudo comparativo, em função das ressonâncias que apresentam, particularmente no que se refere ao lugar do corpo na sua constituição. Estamos certas de que as (...)
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  45.  3
    Paula Miranda-Ribeiro & Adriana Miranda-Ribeiro (2011). Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil - DOI: 10.5752/P.2175-5841.2011v9n23p715. [REVIEW] Horizonte 9 (23):715-728.
    Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil (Beyond the religious affiliation: religion, religiosity and the religious panorama in Ribeirão das Neves- MG, Brazil) DOI: 10.5752/P.2175-5841.2011v9n23p715 Conhecer o panorama religioso no nível nacional e ao longo do tempo pode ser considerado um privilégio do Brasil, cujos censos demográficos coletam informações a este respeito pelo menos desde 1940. No entanto, a literatura sugere que a filiação religiosa não é suficiente para entender o papel (...)
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  46.  2
    José Carlos Aguiar de Souza (2012). Entre o Pensamento, a Religião E a Contemporaneidade: As Hipérboles Do Ser E a Comunicação Equívoca Do Sagrado (Between Thought, Religion and Contemporary: Hyperbole of Being and Miscommunication of the Sacred) - DOI: 10.5752/P.2175-5841.2012v10n27p879. [REVIEW] Horizonte 10 (27):879-895.
    Between Thought, Religion, and Contemporaneity: the hyperboles of being and the equivocal communication of the sacred (Entre o Pensamento, a Religião e a Contemporaneidade: as hipérboles do ser e a comunicação equívoca do sagrado).The contemporary philosophical thought regards itself as postmetaphysical, post-religious, postmodern, and post-philosophical. It advocates for metaphysics without metaphysics, ethics without ethics, and religion without religion. This paper aims at exploring the possibilities of thinking through the place and role of God, religion, and mystique in the philosophical discourse (...)
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  47.  3
    Bento Prado Júnior (2006). O Circuito da ipseidade e seu lugar em “O Ser e o Nada”. Doispontos 3 (2).
    A close examina t ion of Sartre's discussion of the limits of the self in Being and Nothingness may shed light on his ideas on the nature of Metaphysics, O ntology and Phenomenology. Some implicatio ns of his discussion are presented, centered on his de f e nse of the irre ducibility of the phe nome non of being to the being of the phenomenon when dealing with the passage from phenomenology to ontology, which culminates in his phe nomenological ontology (...)
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  48.  2
    Davor Balić (2010). Tragom Jöcherove natuknice o Petriću. Filozofska Istrazivanja 30 (3):501-517.
    Utjecajni Allgemeines Gelehrten-Lexicon Christiana Gottlieba Jöchera u svom trećem svesku sadržava natuknicu o filozofu Frani Petriću. Izuzevši dvojbe o mjestu rođenja, Jöcherovi su podaci točni, ali oskudni. Da bi se ustanovilo kojim je podacima raspolagao ili mogao raspolagati njemački leksikograf, proučeni su Jöcherovi izvori. Od njih devet, koje je Jöcher popisao na kraju svoje natuknice o Petriću, njemački se leksikograf poslužio samo djelom Les Eloges des hommes savans Antoinea Teissiera i drugim izdanjem rječnika Dictionaire historique et critique Pierra Baylea. Najstariji (...)
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  49.  2
    Mariângela de Andrade Paraizo (2009). A cidade, entre a cruz e o avião. Horizonte 4 (8):49-59.
    Este artigo propõe uma leitura da relação entre a cidade, a morte e algumas das religiões que presidiram ou consolidaram a formação das cidades. Tendo por objetivo investigar paradigmas que nortearam a criação e habitabilidade de cidades em diferentes lugares e períodos históricos, pressupõe que uma reflexão sobre esses paradigmas, ainda que breve, fornecerá algum subsídio para uma leitura da cidade contemporânea e da crise que atravessa. Nesse intuito, propõe o cotejamento de textos históricos e míticos, atribuindo igual valor ao (...)
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    Margaret Em Thomas (2011). An o-Minimal Structure Without Mild Parameterization. Annals of Pure and Applied Logic 162 (6):409-418.
    We prove, by explicit construction, that not all sets definable in polynomially bounded o-minimal structures have mild parameterization. Our methods do not depend on the bounds particular to the definition of mildness and therefore our construction is also valid for a generalized form of parameterization, which we call G-mild. Moreover, we present a cell decomposition result for certain o-minimal structures which may be of independent interest. This allows us to show how our construction can produce polynomially bounded, model complete expansions (...)
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