Results for 'Maya A. Yampolsky'

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  1.  5
    The Potential Cost of Cultural Fit: Frame Switching Undermines Perceptions of Authenticity in Western Contexts.Alexandria L. West, Rui Zhang, Maya A. Yampolsky & Joni Y. Sasaki - 2018 - Frontiers in Psychology 9.
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  2.  7
    The Recorded Sayings of Layman Pʿang, a Ninth-Century Zen ClassicThe Recorded Sayings of Layman Pang, a Ninth-Century Zen Classic.Philip Yampolsky, Ruth Fuller Sasaki, Yoshitaka Iriya & Dana R. Fraser - 1973 - Journal of the American Oriental Society 93 (3):412.
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  3.  25
    The Platform Sutra of the Sixth Patriarch.Philip Yampolsky - 1978 - Columbia University Press.
    The _Platform Sutra_ records the teachings of Hui-neng, the Sixth Patriarch, who is revered as one of the two great figures in the founding of Ch'an Buddhism. This translation is the definitive English version of the eighth-century Ch'an classic. Phillip B. Yampolsky has based his translation on the Tun-huang manuscript, the earliest extant version of the work. A critical edition of the Chinese text is given at the end of the volume. Dr. Yampolsky also furnishes a lengthy and (...)
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  4.  4
    Ian Graham. Alfred Maudslay and the Maya: A Biography. 323 Pp., Illus., Bibl., Index. Norman: University of Oklahoma Press, 2002. $39.95. [REVIEW]Charles D. Trombold - 2003 - Isis 94 (3):538-539.
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  5. El resurgimiento de la espiritualidad maya a la luz del avance del Camino según Hechos (Priemra de dos partes).Carlos Enrique Morales Sur - 2010 - Kairos. Revista de Filosofia and Ciência 47:93-122.
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  6.  26
    Māyā Divine and Human: A Study of Magic and its Religious Foundations in Sanskrit Texts, with Particular Attention to a Fragment on Viṣṇu's Māyā Preserved in Bali.Teun Goudriaan - 1978 - Motilal Banarsidass.
    This is the first volume of a projected three-volume work on the little known South Indian folk cult of the goddess Draupadi and on the classical epic, the Mahabharata, that the cult brings to life in mythic, ritual and dramatic forms.
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  7.  18
    Aprender a escuchar: Enseñanzas maya-tojolabales.Jerónimo Ariño & Patricia Fernández - 2012 - Cuyo 29 (1):111-116.
    El libro de Alex Ibarra, Filosofía chilena. La tradición analítica en el periodo de la institucionalización de la filosofía, plantea la discusión sobre las líneas filosóficas, demostrando la existencia de cierta tradición analítica en Chile. A partir de allí, reflexionamos en torno a los procesos de constitución del campo de la filosofía en Chile como una historia atravesada por la necesidad de préstamos y cruces que impiden una delimitación clara de sus límites, lo que tornaría necesaria la atención a ciertas (...)
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  8.  30
    A Peek Behind the Veil of Maya.Don Howard & Arthur Schopenhauer - 1997 - In John Earman & John Norton (eds.), The Cosmos of Science. University of Pittsburgh Press. pp. 87--152.
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  9.  12
    A Lifetime of Mourning: Grief Work Among Yucatec Maya Women.Anne C. Woodrick - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):401-423.
  10.  7
    Performing Healing: Repetition, Frequency, and Meaning Response in a Chol Maya Ritual.Lydia Rodríguez & Sergio D. López - 2019 - Anthropology of Consciousness 30 (1):42-63.
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  11. A Case Study in Variability in Juvenile Dependence: The Benefits of Maya Children's Work to Parents.Karen Kramer - 2002 - Human Nature 13 (2):299-325.
     
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  12.  22
    A Critical Survey of Works on Zen Since Yampolsky.Steven Heine - 2007 - Philosophy East and West 57 (4):577-592.
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  13.  3
    How a Folkbotanical System Can Be Both Natural and Comprehensive: One Maya Indian's View of the Plant World.Brent Berlin - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 71--89.
  14.  7
    A Lifetime of Mourning: Grief Work Among Yucatec Maya Women.Anne C. Woodrick - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):401-423.
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  15.  52
    The King, the Traitor, and the Cross: An Interpretation of a Highland Maya Religious Conflict.E. M. Mendelson - 1958 - Diogenes 6 (21):1-10.
  16.  16
    Creating Co-Operative Autonomy: Or is the Dance of Shiva a Form of Maya?Alan Carter - 1993 - Cogito 7 (3):194-200.
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  17.  17
    A Grammar of Maya[REVIEW]B. G. - 1938 - Journal of Philosophy 35 (24):667-669.
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  18.  24
    Letter to the Editor: A Commentary on Maya J. Goldenberg's “The Doctor–Patient Relationship in the Age of Evidence-Based Health Care (and Not the 'Post-Managed Care Era')”.Dan Mayer - 2006 - American Journal of Bioethics 6 (3):W45-W45.
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  19.  27
    Mind, Māyā, and Holography: A Phenomenology of Projection.Stephen Kaplan - 1983 - Philosophy East and West 33 (4):367-378.
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  20.  20
    A Tribute to Carlos Augusto Angel Maya.Ana Patricia Noguera de Echeverri & Ricardo Rozzi - 2011 - Environmental Ethics 33 (1):3-4.
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  21.  7
    Recruitment to a Ritual Role: The Midwife in a Maya Community.Lois Paul - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (3):449-467.
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  22.  5
    Man a Machine and Man a Plant. Julien Offray de La Mettrie, Richard A. Watson, Maya Ribalka.Theo Verbeek - 1996 - Isis 87 (2):363-364.
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  23.  5
    A Review of Leon Fink's The Maya of Morgantown: Work and Community in the Nuevo New South. [REVIEW]Marc Stern - 2004 - Business and Society Review 109 (3):389-394.
  24.  3
    A Grammar of Maya.William Gates - 1938 - Journal of Philosophy 35 (24):667-669.
  25. System Normatywny Majów (Francesca M. Cancian, What Are Norms? A Study of Beliefs and Action in Maya Community).Irena Curyło-Gonzales - 1978 - Etyka 16.
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  26. A Cultural Anthropological Theory, Selection as Ultimate Reality-the Alimento-Concept Among the Chorti-Maya and the Great Protein-Fiasco.P. Diener - 1982 - Ultimate Reality and Meaning 5 (3):250-264.
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  27. A Note on the Doctrine of Maya" 4.Shri Dm Praharaj - 1972 - In Ganeswar Misra, K. P. Mishra & Bijayananda Kar (eds.), Proceedings of the Third Conference of All Orissa Philosophy Association. Post-Graduate Dept. Of Philosophy, [Utkal University.
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  28. Dal mondo dell'arte al regno delle ombre (e ritorno). Arthur Danto, Maya Lin e la bellezza interna.Filippo Fimiani - 2010 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
    Arthur Danto asserts that Maya Lin’s Vietnam Veterans Memorial in Washington embodies the rhetoric paradigm of internal beauty’s meaning. However, the relationship to the Kant’s pulchritudo adhaerens is not an easy one: Danto’s recalls against the self-referent formalism of Greenberg’s Modernism and his tacit issues about the environmental non-monumentality of Richard Serra’s Minimalism, are, most importantly, haunted by the unquestioned spectral logic of the image embodiment. The beholders’ reflecting shape on the funeral Wall is, finally, both a pathetic index (...)
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  29.  42
    Thinking About Biology. Modular Constraints on Categorization and Reasoning in the Everyday Life of Americans, Maya, and Scientists.Scott Atran, Douglas I. Medin & Norbert Ross - 2002 - Mind and Society 3 (2):31-63.
    This essay explores the universal cognitive bases of biological taxonomy and taxonomic inference using cross-cultural experimental work with urbanized Americans and forest-dwelling Maya Indians. A universal, essentialist appreciation of generic species appears as the causal foundation for the taxonomic arrangement of biodiversity, and for inference about the distribution of causally-related properties that underlie biodiversity. Universal folkbiological taxonomy is domain-specific: its structure does not spontaneously or invariably arise in other cognitive domains, like substances, artifacts or persons. It is plausibly an (...)
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  30.  18
    Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law.Garry Sparks - 2018 - Journal of Religious Ethics 46 (1):88-123.
    Toward the end of the twentieth century, Highland Maya intellectuals and activists in Guatemala began to argue for the recognition of indigenous customary law, rooted in traditional Maya moral and ritual discourse. Such law is often in tension with the Western notion of rights that undergirds national and international treatises regarding indigenous peoples. This essay identifies three distinct but mutually engaged pairs of moral concepts—hot/cold, left/right, and favorable/not favorable—articulated through K'iche' Maya quotidian and ceremonial practices and speech. (...)
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  31.  14
    How Maya Women Respond to Changing Technology.Karen L. Kramer & Garnett P. McMillan - 1998 - Human Nature 9 (2):205-223.
    In the mid 1970s labor-saving technology was introduced into a Maya subsistence agricultural community that markedly increased the efficiency with which maize could be ground and water collected. This increased efficiency introduces a possible savings in the time that women allocate to work, which can be reapportioned to child care, food production, domestic work, or leisure. An earlier study suggested that this labor-saving technology had a positive effect in decreasing the age at which these Maya women begin their (...)
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  32.  1
    Philosophy for Children in Latin America: A Democratization Initiative.A. G. Thompson - 1988 - Analytic Teaching and Philosophical Praxis 9 (2).
    I am now sitting in La Antigua, Guatemala. It's 6:00 a.m. Ancient church bells compete with their clanging. Some with a clear ringing, others of dead metal. For centuries this tiny town of some 20 square blocks was the very center of Christianity in the "new" world. Its philosophy was brought to this place, lock, stock, and barrel. And, from here it was funneled south to Peru and north to Mexico. Not a philosophy of "liberation." Just ask the Maya (...)
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  33.  2
    A Targeted Method for Standardized Assessment of Adverse Drug Events in Surgical Patients.Monica de Boer, Jordy J. S. Kiewiet, Eveline B. Boeker, Maya A. Ramrattan, Marcel G. W. Dijkgraaf, Loraine Lie-A.-Huen & Marja A. Boermeester - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1073-1082.
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  34. El miedo al Apocalipsis o el miedo a nosotros mismos.Isabel Romero - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (977):60-63.
    El cine apocalíptico llena las pantallas de los cines en los últimos años. Mucho más, en la proximidad de este fatídico año 2012, condenado aparentemente, por la mitología maya, a ser el último, una vez más, del planeta Tierra. La literatura de los últimos días es más antigua, casi tanto como la humanidad misma. Todas la mitologías y casi todas las religiones hablan del fin del mundo igual que hablan de la creación del mismo. Pero cuando se refieren a (...)
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  35.  8
    A Targeted Method for Standardized Assessment of Adverse Drug Events in Surgical Patients.Monica Boer, Jordy Js Kiewiet, Eveline B. Boeker, Maya A. Ramrattan, Marcel Gw Dijkgraaf & Marja A. Boermeester - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1073-1082.
  36.  35
    A Bird's Eye View: Biological Categorization and Reasoning Within and Across Cultures.Jeremy N. Bailenson, Michael S. Shum, Scott Atran, Douglas L. Medin & John D. Coley - 2002 - Cognition 84 (1):1-53.
    Many psychological studies of categorization and reasoning use undergraduates to make claims about human conceptualization. Generalizability of findings to other populations is often assumed but rarely tested. Even when comparative studies are conducted, it may be challenging to interpret differences. As a partial remedy, in the present studies we adopt a 'triangulation strategy' to evaluate the ways expertise and culturally different belief systems can lead to different ways of conceptualizing the biological world. We use three groups (US bird experts, US (...)
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  37. Focus and Uninformativity in Yucatec Maya Questions.Scott AnderBois - 2012 - Natural Language Semantics 20 (4):349-390.
    Crosslinguistically, questions frequently make crucial use of morphosyntactic elements which also occur outside of questions. Chief among these are focus, disjunctions, and wh-words with indefinite semantics. This paper provides a compositional account of the semantics of wh-, alternative, and polar questions in Yucatec Maya (YM), which are composed primarily of these elements. Key to the account is a theory of disjunctions and indefinites (extending work by others) which recognizes the inherently inquisitive nature of these elements. While disjunctions and indefinites (...)
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  38.  3
    Creative Arts Interventions to Address Depression in Older Adults: A Systematic Review of Outcomes, Processes, and Mechanisms.Kim Dunphy, Felicity A. Baker, Ella Dumaresq, Katrina Carroll-Haskins, Jasmin Eickholt, Maya Ercole, Girija Kaimal, Kirsten Meyer, Nisha Sajnani, Opher Y. Shamir & Thomas Wosch - 2019 - Frontiers in Psychology 9.
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  39.  88
    A Criticism of the International Harm Principle.Massimo Renzo - 2010 - Criminal Law and Philosophy 4 (3):267-282.
    According to the received view crimes like torture, rape, enslavement or enforced prostitution are domestic crimes if they are committed as isolated or sporadic events, but become crimes against humanity when they are committed as part of a ‘widespread or systematic attack’ against a civilian population. Only in the latter case can these crimes be prosecuted by the international community. One of the most influential accounts of this idea is Larry May’s International Harm Principle, which states that crimes against humanity (...)
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  40.  4
    Māyā: Apropriação E Influência.Fábio Luiz de Almeida Mesquita - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):34.
    Esse artigo analisa a apropriação e a influência do conceito Māyā na filosofia de Schopenhauer durante o período de gênese de sua filosofia. Diferente das análises meramente comparativas, nosso foco é apresentar uma pesquisa histórico-filosófica a partir dos Manuscritos Juvenis e d’O Mundo como Vontade e como Representação, assim como, delimitar a “Índia schopenhaueriana” a partir das obras consultadas pelo filósofo durante o referido período: Oupnek’hat, Asiatisches Magazin, Mythologie des Indous e Asiatick Researches. Nosso objetivo é demonstrar, cronologicamente, como Schopenhauer (...)
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  41. UNDERSTANDING HUMAN CONSCIOUSNESS AND MENTAL FUNCTIONS: A LIFE-SCIENTIFIC PERSPECTIVE OF BRAHMAJNAANA.Varanasi Ramabrahmam - 2011 - In In the Proceedings of 4th National conference on VEDIC SCIENCE with theme of "Ancient Indian Life science and related Technologies" on 23rd, 24th, and 25th December 2011 atBangalore conducted by National Institute of Vedic Science (NIVS ) Bang.
    A biophysical and biochemical perspective of Brahmajnaana will be advanced by viewing Upanishads and related books as “Texts of Science on human mind”. A biological and cognitive science insight of Atman and Maya, the results of breathing process; constituting and responsible for human consciousness and mental functions will be developed. The Advaita and Dvaita phases of human mind, its cognitive and functional states will be discussed. These mental activities will be modeled as brain-wave modulation and demodulation processes. The energy-forms (...)
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  42.  5
    Yukatek Maya Children's Attributions of Belief to Natural and Non-Natural Entities.Nicola Knight - 2008 - Journal of Cognition and Culture 8 (3-4):235-243.
    A sample of Yukatek Maya children was tested on their capacity to attribute false beliefs to a variety of stimuli, both natural and non-natural. Children's capacity to correctly infer that humans have limited perceptual access, and are, therefore, not likely to know what is inside a container if the contents have been surreptitiously replaced, is shown to have significant consequences. Children who passed the test with the human stimulus showed a nuanced capacity to attribute similar or dissimilar knowledge to (...)
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  43. Feminist Theories of Evidence and Research Communities: A Reply to Goldenberg.Sharyn Clough - 2013 - Social Epistemology Review and Reply Collective 2 (12):xx-yy.
    In a recent essay — “How Can Feminist Theories of Evidence Assist Clinical Reasoning and Decision-making?” — Maya Goldenberg discusses criticisms of evidence-based medicine (or EBM) (Goldenberg 2013). She is particularly interested in those criticisms that make use of an epistemic appeal to the underdetermination of theory by evidence...
     
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  44.  12
    Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    ABSTRACTThis paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
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  45.  52
    Augusto Angel-Maya y la Filosofía Ambiental en Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (Supplement):33-43.
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, (...)
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  46.  3
    The Concept of Maya: From the Vedas to the Twentieth Century. [REVIEW]W. E. - 1963 - Review of Metaphysics 17 (1):150-150.
    The Indian philosophy of Maya is devoutly reviewed with extended analysis of Amobindo and Radhakrishnan. Introductions pose sharply the centrality of the concept, but in her faithfulness to the positions discussed, the author fails to reveal Maya as a unitary concept. Reyna's greatest admiration seems to be for the Sankaran formula that the phenomenal world is not real, a description which she "finds" vindicated by modern science.--E. W.
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  47.  6
    Integral Non-Dualism: A Critical Exposition of Vijñānabhiksu's System of Philosophy.Kanshi Ram - 1995 - Motilal Banarsidass Publishers.
    This is precisely the reason why Vijnanabhiksu took up cudgels against the advocated of Maya and expounded a system in which the world has been accepted as a real transformation of Prakrti, the power of the Absolute, and which thus has no ...
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  48.  34
    Augusto Angel-Maya and Environmental Philosophy in Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (4):367-377.
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  49. Maya Cosmology and Philosophy of Science.Charles R. Twardy - manuscript
    Part of our fascination with the Maya can be attributed to the fact that they were literate . . . that is, the Classic Maya possessed a visible language that consisted of letters and a grammar, and one of the products of their literacy was the book. (Aveni 1992b, p.3).
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  50.  4
    Indian Cosmogonies and Cosmologies.Dusan Pajin - 2011 - Filozofija I Društvo 22 (1):3-28.
    Various ideas on how the universe appeared and develops, were in Indian tradition related to mythic, religious, or philosophical ideas and contexts, and developed during some 3.000 years - from the time of Vedas, to Puranas. Conserning its appeareance, two main ideas were presented. In one concept it appeared out of itself , and gods were among the first to appear in the cosmic sequences. In the other, it was a kind of divine creation, with hard work , or as (...)
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