Results for 'Maya Ingale'

427 found
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  1. Computer Science & Engineering: An International Journal (CSEIJ).Ayesha Butalia, Swapnil Patil, Manjiri Bangali, Bhushan Dusane, Tejswini Chaure & Maya Ingale - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
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  2. Cesar Chavez and the Ethics of Exemplarity.Gustavo Maya - 2019 - Journal of Religious Ethics 47 (3):601-625.
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  3.  20
    Prenatal Screening: Current Practice, New Developments, Ethical Challenges.Antina Jong, Idit Maya & Jan M. M. Lith - 2015 - Bioethics 29 (1):1-8.
    Prenatal screening pathways, as nowadays offered in most Western countries consist of similar tests. First, a risk-assessment test for major aneuploides is offered to pregnant women. In case of an increased risk, invasive diagnostic tests, entailing a miscarriage risk, are offered. For decades, only conventional karyotyping was used for final diagnosis. Moreover, several foetal ultrasound scans are offered to detect major congenital anomalies, but the same scans also provide relevant information for optimal support of the pregnancy and the delivery. Recent (...)
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  4.  5
    El Verde Vacila En Pintar Hojas, ¿El Rojo Aceptará Pintar Sangre? La Literatura y El Compromiso En Sartre y Adorno.Claudia María Maya - 2015 - Ideas Y Valores 64 (158):41-59.
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  5.  94
    La recepción de la literatura narrativa bizantina en la literatura medieval de la Slavia ortodoxa.Yónova Maya - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:141-147.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
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  6.  11
    Populism, 21st-Century Socialism and Corruption in Venezuela.Margarita López Maya - 2018 - Thesis Eleven 149 (1):67-83.
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  7.  5
    Akademisyenlerin Meslek Ahlakına Aykırı.İlknur Maya - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):491-509.
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  8.  20
    Dünyada Lisans Derecesi Düzeyinde Afet Eğitimi ve Öğretimi Yapan Programların De.İlknur Maya - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):579-579.
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  9.  14
    PISA Sonuçları Açısından Ülkelerin Eğitimli Olmayan Nüfus Yapısının Analizi: Uluslararası Bir Perspe.İlknur Maya - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):911-911.
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  10. Número En Curso Logo Atom.Horacio Luján Martínez, Valentina Marulanda, U. Matallana, L. Gilma, Rafael Maya, E. Mayobre, Carlos Másmela, Marina Berzins McCoy, John McDowell & Andrea Mejía - 2008 - Dianoia 53 (61):111-147.
     
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  11.  8
    If green refuses to paint the leaves, will red still color blood? Literature and commitment in Sartre and Adorno.Claudia María Maya - 2015 - Ideas Y Valores 64 (158):41-59.
    Para responder a la pregunta: ¿Qué es la literatura?, Sartre propone el concepto de unidad como su característica exclusiva que la relaciona con la sociedad por la vía del compromiso. Se analiza tal exclusividad, así como las objeciones de Adorno a la noción de compromiso, para encontrar, en medio de sus grandes diferencias, algunas afinidades que permitan establecer las relaciones entre la literatura y la sociedad. In response to the question "What is literature?", Sartre proposes the concept of unity as (...)
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  12.  6
    Neural Correlates of Successful and Unsuccessful Syntactic Processing in Primary Progressive Aphasia.Wilson Stephen, DeMarco Andrew, Henry Maya, Gesierich Benno, Babiak Miranda, Miller Bruce & Gorno-Tempini Maria Luisa - 2015 - Frontiers in Psychology 6.
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  13.  2
    Uluslararası Öğrenci Değerlendirme Programı Sonuçlarına Göre Ülkelerin Başarılar.İlknur Maya - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1665-1665.
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  14.  2
    State-Dependent High Frequency Power Changes in Human Neonatal EEG.Cano Maya, Kuperman Rachel, Anderson Kristopher & Knight Robert - 2015 - Frontiers in Human Neuroscience 9.
  15. Discursive Structures of Gendered Family in the Manusmrti.S. Maya - 2008 - Journal of Dharma 33 (1-4):389-404.
     
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  16. Dal mondo dell'arte al regno delle ombre (e ritorno). Arthur Danto, Maya Lin e la bellezza interna.Filippo Fimiani - 2010 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
    Arthur Danto asserts that Maya Lin’s Vietnam Veterans Memorial in Washington embodies the rhetoric paradigm of internal beauty’s meaning. However, the relationship to the Kant’s pulchritudo adhaerens is not an easy one: Danto’s recalls against the self-referent formalism of Greenberg’s Modernism and his tacit issues about the environmental non-monumentality of Richard Serra’s Minimalism, are, most importantly, haunted by the unquestioned spectral logic of the image embodiment. The beholders’ reflecting shape on the funeral Wall is, finally, both a pathetic index (...)
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  17.  42
    Thinking About Biology. Modular Constraints on Categorization and Reasoning in the Everyday Life of Americans, Maya, and Scientists.Scott Atran, Douglas I. Medin & Norbert Ross - 2002 - Mind and Society 3 (2):31-63.
    This essay explores the universal cognitive bases of biological taxonomy and taxonomic inference using cross-cultural experimental work with urbanized Americans and forest-dwelling Maya Indians. A universal, essentialist appreciation of generic species appears as the causal foundation for the taxonomic arrangement of biodiversity, and for inference about the distribution of causally-related properties that underlie biodiversity. Universal folkbiological taxonomy is domain-specific: its structure does not spontaneously or invariably arise in other cognitive domains, like substances, artifacts or persons. It is plausibly an (...)
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  18.  17
    Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law.Garry Sparks - 2018 - Journal of Religious Ethics 46 (1):88-123.
    Toward the end of the twentieth century, Highland Maya intellectuals and activists in Guatemala began to argue for the recognition of indigenous customary law, rooted in traditional Maya moral and ritual discourse. Such law is often in tension with the Western notion of rights that undergirds national and international treatises regarding indigenous peoples. This essay identifies three distinct but mutually engaged pairs of moral concepts—hot/cold, left/right, and favorable/not favorable—articulated through K'iche' Maya quotidian and ceremonial practices and speech. (...)
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  19.  14
    How Maya Women Respond to Changing Technology.Karen L. Kramer & Garnett P. McMillan - 1998 - Human Nature 9 (2):205-223.
    In the mid 1970s labor-saving technology was introduced into a Maya subsistence agricultural community that markedly increased the efficiency with which maize could be ground and water collected. This increased efficiency introduces a possible savings in the time that women allocate to work, which can be reapportioned to child care, food production, domestic work, or leisure. An earlier study suggested that this labor-saving technology had a positive effect in decreasing the age at which these Maya women begin their (...)
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  20.  22
    The Construction of Independent Values Among Maya Women at the Forefront of Social Change: Four Case Studies.Adriana M. Manago & Patricia M. Greenfield - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):1-29.
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  21.  45
    Ipseity, Alterity, and Community: The Tri-Unity of Maya Therapeutic Healing.T. S. Harvey - 2006 - Zygon 41 (4):903-914.
  22. The Doctrine of Māyā in Advaita Vedānta.D. R. Satapathy - 1992 - Punthi-Pustak.
     
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  23.  26
    Ladino and Q'eqchí Maya Land Use and Land Clearing in the Sierra de Lacandón National Park, Petén, Guatemala.David L. Carr - 2004 - Agriculture and Human Values 21 (2/3):171-179.
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  24.  22
    Ancient Use and Manipulation of Landscape in the Yalahau Region of the Northern Maya Lowlands.Scott L. Fedick & Bethany A. Morrison - 2004 - Agriculture and Human Values 21 (2/3):207-219.
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  25.  26
    Māyā Divine and Human: A Study of Magic and its Religious Foundations in Sanskrit Texts, with Particular Attention to a Fragment on Viṣṇu's Māyā Preserved in Bali.Teun Goudriaan - 1978 - Motilal Banarsidass.
    This is the first volume of a projected three-volume work on the little known South Indian folk cult of the goddess Draupadi and on the classical epic, the Mahabharata, that the cult brings to life in mythic, ritual and dramatic forms.
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  26.  14
    Maya Folk Botany and Knowledge Devolution: Modernization and Intra‐Community Variability in the Acquisition of Folkbotanical Knowledge.Jeffrey Shenton, Norbert Ross, Michael Kohut & Sandra Waxman - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):349-367.
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  27. At the Edge of the World Caves and Late Classic Maya World View.Karen Bassie-Sweet - 1996
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  28. The Veil of Māyā: Schopenhauer's System and Early Indian Thought.Douglas L. Berger - 2004 - Global Academic.
  29.  14
    Māyā in Radhakrishnanʼs Thought: Six Meanings Other Than Illusion.Donald A. Braue - 1984 - Motilal Banarsidass.
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  30. The Development of the Concept of Maya and Avidya with Special Reference to the Concept of Vivarta: An Interpretation of Sankara Philosophy.Aditi De - 1982 - De.
     
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  31. The Concept of Māyā.Paul David Devanandan - 1950 - London: Lutterworth Press.
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  32. Maya, its Spiritual Exposition Based on the Theory of Relativity. Madhavtirtha - 1943 - Chhota-Udaipur, East Gujarat, Swami Swayamjyoti Tirtha, Introd..
     
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  33. Māyā in Śaṅkara: Measuring the Immeasurable.L. Thomas O'Neil - 1980 - Motilal Banarsidass.
     
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  34. The Concept of Māyā From the Vedas to the 20th Century.Ruth Reyna - 1962 - Bombay: Asia Pub. House.
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  35. The Concept of Māyā in Śaṃkara and Radhakrishnan.Donald R. Tuck - 1986 - Chanakya Publications.
     
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  36. Focus and Uninformativity in Yucatec Maya Questions.Scott AnderBois - 2012 - Natural Language Semantics 20 (4):349-390.
    Crosslinguistically, questions frequently make crucial use of morphosyntactic elements which also occur outside of questions. Chief among these are focus, disjunctions, and wh-words with indefinite semantics. This paper provides a compositional account of the semantics of wh-, alternative, and polar questions in Yucatec Maya (YM), which are composed primarily of these elements. Key to the account is a theory of disjunctions and indefinites (extending work by others) which recognizes the inherently inquisitive nature of these elements. While disjunctions and indefinites (...)
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  37.  4
    Māyā: Apropriação E Influência.Fábio Luiz de Almeida Mesquita - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):34.
    Esse artigo analisa a apropriação e a influência do conceito Māyā na filosofia de Schopenhauer durante o período de gênese de sua filosofia. Diferente das análises meramente comparativas, nosso foco é apresentar uma pesquisa histórico-filosófica a partir dos Manuscritos Juvenis e d’O Mundo como Vontade e como Representação, assim como, delimitar a “Índia schopenhaueriana” a partir das obras consultadas pelo filósofo durante o referido período: Oupnek’hat, Asiatisches Magazin, Mythologie des Indous e Asiatick Researches. Nosso objetivo é demonstrar, cronologicamente, como Schopenhauer (...)
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  38.  5
    Yukatek Maya Children's Attributions of Belief to Natural and Non-Natural Entities.Nicola Knight - 2008 - Journal of Cognition and Culture 8 (3-4):235-243.
    A sample of Yukatek Maya children was tested on their capacity to attribute false beliefs to a variety of stimuli, both natural and non-natural. Children's capacity to correctly infer that humans have limited perceptual access, and are, therefore, not likely to know what is inside a container if the contents have been surreptitiously replaced, is shown to have significant consequences. Children who passed the test with the human stimulus showed a nuanced capacity to attribute similar or dissimilar knowledge to (...)
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  39.  12
    Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    ABSTRACTThis paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
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  40.  52
    Augusto Angel-Maya y la Filosofía Ambiental en Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (Supplement):33-43.
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, (...)
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  41.  3
    The Concept of Maya: From the Vedas to the Twentieth Century. [REVIEW]W. E. - 1963 - Review of Metaphysics 17 (1):150-150.
    The Indian philosophy of Maya is devoutly reviewed with extended analysis of Amobindo and Radhakrishnan. Introductions pose sharply the centrality of the concept, but in her faithfulness to the positions discussed, the author fails to reveal Maya as a unitary concept. Reyna's greatest admiration seems to be for the Sankaran formula that the phenomenal world is not real, a description which she "finds" vindicated by modern science.--E. W.
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  42.  34
    Augusto Angel-Maya and Environmental Philosophy in Colombia.Patricia Noguera - 2012 - Environmental Ethics 34 (4):367-377.
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  43.  12
    Maya's Philosophy.Hugh Taft-Morales - 2002 - Questions: Philosophy for Young People 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  44.  5
    Maya’s Philosophy.Hugh Taft-Morales - 2002 - Questions 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  45. Maya Cosmology and Philosophy of Science.Charles R. Twardy - manuscript
    Part of our fascination with the Maya can be attributed to the fact that they were literate . . . that is, the Classic Maya possessed a visible language that consisted of letters and a grammar, and one of the products of their literacy was the book. (Aveni 1992b, p.3).
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  46.  3
    Maya’s Philosophy.Hugh Taft-Morales - 2002 - Questions 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  47. Maya.J. Gonda - 1952 - Tijdschrift Voor Filosofie 14 (1):3-62.
    This paper aims at giving a brief historical survey of the growth and development of the meaning attributed by the ancient Indians to the term maya. In studying this term we must not lose sight of the fact that it is very often used in various texts without any bearing upon the great problem of the,reality' of the phenomenal world as compared with brahman. In a large number of texts originating in pre-or non-Vedantic circles the word occurs in a (...)
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  48. Maya Deren: Incomplete Control.Sarah Keller - 2014 - Cambridge University Press.
    Maya Deren was a Russian-born American filmmaker, theorist, poet, and photographer working at the forefront of the American avant-garde in the 1940s and 1950s. Influenced by Jean Cocteau and Marcel Duchamp, she is best known for her seminal film Meshes of the Afternoon, a dream-like experiment with time and symbol, looped narrative and provocative imagery, setting the stage for the twentieth-century's groundbreaking aesthetic movements and films. Maya Deren assesses both the filmmaker's completed work and her numerous unfinished projects, (...)
     
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  49. Philosophy of the Ancient Maya: Lords of Time.Alexus McLeod - 2017 - Lexington Books.
    This book offers an interpretation of the philosophical thought of the ancient Maya, in the classic and postclassic periods. Alexus McLeod adopts philosophical methodology, comparative philosophy, and history of philosophy to reveal and understand the ancient Maya by engaging with Maya thought as philosophy.
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  50. Review Of: "The Veil of Maya": Schopenhauer's System and Early Indian Thought. [REVIEW]Stephan Atzert - 2006 - Philosophy East and West 56 (4):675-678.
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