Results for 'Maynard V. Olson'

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  1.  1
    Book Review:Inspiring Science : JimWatson and the Age of DNA. [REVIEW]Maynard V. Olson - 2004 - Bioessays 26 (8):923-924.
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  2. The Role of Religion in Modern Societies.Detlef Pollack & Daniel V. A. Olson - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
     
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  3.  25
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  4.  15
    Agnew, Clive and Elton, Lewis (1998) Lecturing in Geography, Cheltenham, Gloucestershire: Cheltenham & Gloucester College of Higher Education, Geography Discipline Network. Agnew, John and Corbridge, Stuart (1995) Mastering Space, New York: Routledge. Ainley, Rosa (Ed.)(1998) New Frontiers of Space, Bodies and Gender, London. [REVIEW]Gregory H. Aplet, Nels Johnson, Jeffrey T. Olson, V. Sample, Barbara Sundberg Baudot, William R. Moomaw, Greenhaven Press, Jacky Birnie, Kristine Mason O’Connor & Michael Bradford - 2000 - Ethics, Place and Environment 3 (1):125-128.
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  5. A Particular Consequentialism: Why Moral Particularism and Consequentialism Need Not Conflict: Jonas Olson and Frans Svensson.Jonas Olson - 2003 - Utilitas 15 (2):194-205.
    Moral particularism is commonly presented as an alternative to ‘principle- or rule-based’ approaches to ethics, such as consequentialism or Kantianism. This paper argues that particularists' aversions to consequentialism stem not from a structural feature of consequentialism per se, but from substantial and structural axiological views traditionally associated with consequentialism. Given a particular approach to value, there need be no conflict between moral particularism and consequentialism. We consider and reject a number of challenges holding that there is after all such a (...)
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  6.  13
    Aristophanes: Peace. Ed. And Comm. S.D. Olson. Oxford: Clarendon Press, 1998. Pp. Lxxiv + 330. £55. 0198140819.Alan H. Sommerstein & S. D. Olson - 2000 - Journal of Hellenic Studies 120:159-160.
  7. Minds in the Making Essays in Honor of David R. Olson.David R. Olson & Janet W. Astington - 2000
     
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  8.  29
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  9. Eric T. Olson Warum Wir Tiere Sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  10.  36
    Corinth V: The Roman Villa.R. H., Theodore Leslie Shear & Corinth V. - 1931 - Journal of Hellenic Studies 51:115.
  11.  15
    The Canterbury Tales and the Good Society. Paul A. Olson.Glending Olson - 1988 - Speculum 63 (4):972-974.
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  12. Mancur Lloyd Olson.Mancur Lloyd Olson - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 369.
     
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  13.  31
    Olson Athenaeus V: The Learned Banqueters. Books 10.420e–11. Pp. Xii + 512. Cambridge, MA and London: Harvard University Press, 2009. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99632-8. [REVIEW]Andrew Dalby - 2010 - The Classical Review 60 (2):611-612.
  14.  26
    A New Loeb Athenaeus (S.D.) Olson (Ed., Trans.) Athenaeus I: The Learned Banqueters. Books I–III.106e. (Loeb Classical Library 204.) Pp. Xxiv + 597. Cambridge, MA and London: Harvard University Press, 2006. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99620-5. (S.D.) Olson (Ed., Trans.) Athenaeus II: The Learned Banqueters. Books III.106e–V. (Loeb Classical Library 208.) Pp. X + 582. Cambridge, MA and London: Harvard University Press, 2006. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99621-. [REVIEW]Katerina Oikonomopoulou - 2009 - The Classical Review 59 (2):427-.
  15.  17
    Centers and Peripheries: The Development of British Physiology, 1870-1914. [REVIEW]Stella V. F. Butler - 1988 - Journal of the History of Biology 21 (3):473 - 500.
    By 1910 the Cambridge University physiology department had become the kernel of British physiology. Between 1909 and 1914 an astonishing number of young and talented scientists passed through the laboratory. The University College department was also a stimulating place of study under the dynamic leadership of Ernest Starling.I have argued that the reasons for this metropolitan axis within British physiology lie with the social structure of late-Victorian and Edwardian higher education. Cambridge, Oxford, and University College London were national institutions attracting (...)
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  16. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  17. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument (...)
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  18. Comparing Peano Arithmetic, Basic Law V, and Hume’s Principle.Sean Walsh - 2012 - Annals of Pure and Applied Logic 163 (11):1679-1709.
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper (...)
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  19.  89
    Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  20. What Marriage Law Can Learn From Citizenship Law.Govind Persad - 2013 - Tul. Jl and Sexuality 22:103.
    Citizenship and marriage are legal statuses that generate numerous privileges and responsibilities. Legal doctrine and argument have analogized these statuses in passing: consider, for example, Ted Olson’s statement in the Hollingsworth v. Perry oral argument that denying the label “marriage” to gay unions “is like you were to say you can vote, you can travel, but you may not be a citizen.” However, the parallel between citizenship and marriage has rarely been investigated in depth. This paper investigates the marriage-citizenship (...)
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  21. Material Coincidence and the Cinematographic Fallacy: A Response to Olson.E. J. Lowe - 2002 - Philosophical Quarterly 52 (208):369-372.
    Eric T. Olson has argued that those who hold that two material objects can exactly coincide at a moment of time, with one of these objects constituting the other, face an insuperable difficulty in accounting for the alleged differences between the objects, such as their being of different kinds and possessing different persistence-conditions. The differences, he suggests, are inexplicable, given that the objects in question are composed of the same particles related in precisely the same way. In response, I (...)
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  22. Frege's Basic Law V and Cantor's Theorem.Manuel Bremer - manuscript
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  23.  57
    Words and Objections Essays on the Work of W.V. Quine.Donald Davidson, Jaakko Hintikka & W. V. Quine - 1969 - Reidel.
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  24.  13
    Women’s Sexuality in the South African Constitutional Court: Jordan V. S. 2002 SA 642 Also Reported as 2002 BCLR 1117.Elsje Bonthuys - 2006 - Feminist Legal Studies 14 (3):391-406.
    In 2002 the constitutionality of the Sexual Offences Act, which criminalizes the behaviour of sex workers but fails to punish their clients, was at issue in the South African Constitutional Court. The majority of the Court held that the legislation does not constitute indirect discrimination on the basis of gender. The minority judgment found indirect gender discrimination, but held that the legislation did not infringe upon sex workers’ rights to dignity and privacy. This note argues that the reasoning in both (...)
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  25.  14
    From Continuous to Discrete Via V&V Bar.Thomas Vougiouklis - 2018 - Science and Philosophy 6 (2):37-44.
    The ‘continuous’ and the ‘discrete’ in nature and in science live and fight forever. The questionnaires and the Lickert scales are indispensable and widely used tools in social sciences research. Vougiouklis & Vougiouklis bar is a new tool introduced as an alternative to Lickert scales. We believe that such an alternative might offer some solutions to problems that crop up during the fight between continuous and discrete. Nevertheless, the greatest contribution of the V&V bar is that it offers the researchers (...)
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  26.  56
    “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia.Lorraine Weir - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  27. Convention T and Basic Law V.Charles Sayward - 2002 - Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  28.  91
    Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW]I. van de Poel - 2012 - Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  29.  50
    Vladimir Solov'ëV's €œVirtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  30.  50
    Moral Error Theory: History, Critique and Defence by Jonas Olson.A. Fisher - 2015 - Analysis 75 (2):355-356.
    A review of Jonas Olson's "Moral Error Theory: History, critique and defence".
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  31. Feminist Interpretations of W. V. Quine.Lynn Hankinson Nelson & Jack Nelson (eds.) - 2003 - Pennsylvania State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  32.  82
    Using Shakespeare's Henry V to Teach Just-War Principles.L. Perry David - 2005 - Teaching Ethics (January).
    The author describes how he uses Shakespeare's play about Henry V in his courses on ethics and warfare to illustrate several principles in the just-war tradition.
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  33.  7
    Flamers, Flaunting and Permissible Persecution: R.G. V. Secretary of State for the Home Department [2006] E.W.C.A. Civ. 57.Toni A. M. Johnson - 2007 - Feminist Legal Studies 15 (1):99-111.
    This note analyses a recent case of the English Court of Appeal in which the applicant, R.G., a gay, H.I.V. positive Colombian claimed asylum on grounds of persecution due to his sexuality. Both the Asylum and Immigration Tribunal and the Court of Appeal rejected R.G.’s claim for asylum. The Court of Appeal’s first and most significant reason was that the alleged persecution was not sufficiently serious or life threatening, since R.G. had not suffered actual physical violence throughout the 13 years (...)
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  34.  40
    Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW]Abigail Bache - 2010 - Human Rights Review 11 (3):357-371.
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  35. Essays on the Philosophy of W. V. Quine.Robert W. Shahan, Chris Swoyer & W. V. Quine - 1979 - University of Oklahoma Press, C1979.
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  36. Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi.R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi - 1985 - Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  37.  63
    A Companion to W. V. O. Quine.Gilbert Harman & Ernest Lepore (eds.) - 2013 - Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  38. J. V. Snellmanin varhainen Hegel-luenta.Lauri Kallio - 2019 - Ajatus 76 (1):61–82.
    Artikkeli käsittelee J. V. Snellmanin (1806–81) varhaisvaiheen filosofiaa ja sen suhdetta hänen 1840-luvun alun filosofiseen pääteokseensa "Persoonallisuuden idean spekulatiivisen kehittelyn yritys" (Versuch einer speculativen Entwicklung der Idee der Persönlichkeit). Varhaisvaiheen filosofia viittaa Snellmanin julkaistuihin kirjoituksiin vuosina 1835–40 sekä luentokäsikirjoituksiin ja muihin muistiinpanoihin. -/- Artikkelin keskiössä on Snellmanin varhainen luenta G. W. F. Hegelin (1770–1831) filosofiasta. Snellmanin filosofian on yleensä katsottu seuraavan Hegelin esikuvaa uskollisesti. Tämä pitää pääasiassa paikkansa, mutta toisaalta Snellman ei missään vaiheessa uraansa epäröinyt poiketa Hegelin viitoittamalta tieltä. Hän (...)
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  39. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  40. Logiko-Filosofskie Trudy V.A. Smirnova.V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) - 2001
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  41. Internalism V.S. Externalism in the Epistemology of Memory.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  42.  52
    Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge.Miriam Solomon - 1991 - Philosophical Review 100 (3):484-487.
  43.  64
    The Philosophy of W. V. Quine.Barbara Humphries - 1989 - Philosophical Review 98 (2):242-247.
  44.  77
    Are We Essentially Persons? Olson, Baker, and a Reply.David Degrazia - 2002 - Philosophical Forum 33 (1):81-99.
  45.  71
    Olson's Embryo Problem.David B. Hershenov - 2002 - Australasian Journal of Philosophy 80 (4):502-511.
  46.  46
    The Philosophy of W. V. Quine-An Expository Essay.Morton Winston - 1987 - Behaviorism 15 (1):57-62.
  47. W. V. Quine.Alex Orenstein - 2002 - Princeton University Press.
    The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy.This introduction to Quine's philosophical ideas provides philosophers, students, and (...)
     
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  48.  56
    Snyder V. American Association of Blood Banks: A Re‐Examination of Liability for Medical Practice Guideline Promulgators.Alice Noble, Troyen A. Brennan & Andrew L. Hyams - 1998 - Journal of Evaluation in Clinical Practice 4 (1):49-62.
  49.  6
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  50.  6
    The Creators Aspiring for the Future of Mankind: N.N. Moiseev and V.S. Stepin.V. E. Lepskiy - 2019 - Russian Journal of Philosophical Sciences 62 (4):63-75.
    The article discusses the affinity of the ideas of two prominent Russian scholars N.N. Moiseev and V.S. Stepin. This affinity of their ideas is above all expressed in the global scale of their thinking, in their orientation toward the search for the ways of mankind development. Both thinkers sought a way out of the limitations and crisis of technological civilization through the promotion of basic values of harmony in the evolution of society and the biosphere. They made an enormous contribution (...)
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