Results for 'Mayris Webber'

204 found
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  1.  37
    The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation.M. Swiderski Deborah, M. Ettinger Katharine, Nancy Mayris Webber & N. Dubler - 2010 - HEC Forum 22 (1):65-72.
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the “QI tool”, to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, it (...)
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  2.  39
    Charting the Future.Nancy Neveloff Dubler, Mayris P. Webber & Deborah M. Swiderski - 2009 - Hastings Center Report 39 (6):23-33.
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  3.  22
    The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation. [REVIEW]Deborah M. Swiderski, Katharine M. Ettinger, Mayris Webber & Nancy N. Dubler - 2010 - HEC Forum 22 (1):65-72.
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the QI tool , to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, (...)
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  4. Intentional Side-Effects of Action.Jonathan Webber & Robin Scaife - 2013 - Journal of Moral Philosophy 10 (2):179-203.
    Recent empirical research into the folk classification of the outcomes of actions as intentional is usually taken to show that such classification has an irreducibly normative dimension. Various interpretations of the experimental data have in common the claim that whether the side-effect of an action counts as intentional depends on some normative valence of that side-effect.1 This is the way that Joshua Knobe, for example, whose experimental research started this debate, understands the data. Some critics of this view claim the (...)
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  5.  84
    Rethinking Existentialism.Jonathan Webber - 2018 - Oxford: Oxford University Press.
    Jonathan Webber articulates an original interpretation of existentialism as the ethical theory that human freedom is the foundation of all other values. Offering an original analysis of classic literary and philosophical works published by Jean-Paul Sartre, Simone de Beauvoir, and Frantz Fanon up until 1952, Webber's conception of existentialism is developed in critical contrast with central works by Albert Camus, Sigmund Freud, and Maurice Merleau-Ponty. -/- Presenting his arguments in an accessible and engaging style, Webber contends that (...)
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  6. The Existentialism of Jean-Paul Sartre.Jonathan Webber - 2008 - Routledge.
    Webber argues for a new interpretation of Sartrean existentialism. On this reading, Sartre is arguing that each person’s character consists in the projects they choose to pursue and that we are all already aware of this but prefer not to face it. Careful consideration of his existentialist writings shows this to be the unifying theme of his theories of consciousness, freedom, the self, bad faith, personal relationships, existential psychoanalysis, and the possibility of authenticity. Developing this account affords many insights (...)
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  7. Liar!Jonathan Webber - 2013 - Analysis 73 (4):651-659.
    We have good reason to condemn lying more strongly than misleading and to condemn bullshit assertion less harshly than lying but more harshly than misleading. We each have good reason to mislead rather than make bullshit assertions, but to make bullshit assertions rather than lie. This is because these forms of deception damage credibility in different ways. We can trust the misleader to assert only what they believe to be true. We can trust the bullshitter not to assert what they (...)
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  8.  55
    From Personality to Virtue: Essays on the Philosophy of Character.Alberto Masala & Jonathan Mark Webber (eds.) - 2016 - Oxford University Press UK.
    Character plays a central role in our everyday understanding and evaluation of ourselves and one another. It informs the expectations that ground our plans and projects, our moral responses to other people's behaviour and to opportunities we ourselves face, and our political decisions concerning formal education, criminal punishment, and other aspects of social organisation. These philosophical essays clarify this idea of character, analyse its relation with the findings of experimental psychology, and draw out the implications of this for education and (...)
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  9.  24
    Cosmic Ray Cut‐Off Rigidities and the Earth's Magnetic Field.J. J. Quenby & W. R. Webber - 1959 - Philosophical Magazine 4 (37):90-113.
  10. Virtue, Character and Situation.Jonathan Webber - 2006 - Journal of Moral Philosophy 3 (2):193-213.
    Philosophers have recently argued that traditional discussions of virtue and character presuppose an account of behaviour that experimental psychology has shown to be false. Behaviour does not issue from global traits such as prudence, temperance, courage or fairness, they claim, but from local traits such as sailing-in-rough-weather-with-friends-courage and office-party-temperance. The data employed provides evidence for this view only if we understand it in the light of a behaviourist construal of traits in terms of stimulus and response, rather than in the (...)
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  11. The Faculty and the National Working Group for the Clinical Ethics Credentialing Project (2009). Charting the Future: Credentialing, Privileging, Quality, and Evaluation in Clinical Ethics Consultation.N. N. Dubler, M. P. Webber & D. M. Swiderski - 2009 - Hastings Center Report 39 (6):23-33.
  12.  6
    Empowerment Through Care: Using Dialogue Between the Social Model of Disability and an Ethic of Care to Redraw Boundaries of Independence and Partnership Between Disabled People and Services.Sarah E. Keyes, Sarah H. Webber & Kevin Beveridge - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (3):236-248.
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  13. Important Aspects of Catholic Identity for Committed Generations X and Y Catholics.Diana McKinley & Webber - 2012 - The Australasian Catholic Record 89 (3):322.
    McKinley, Diana; Webber, Ruth This paper is an ecclesial study of the baptismal response of twenty-three Catholics between the ages of twenty-one and forty-one, from six Catholic dioceses across Australia. The study was undertaken between 2008 and 2010. The purpose of the study was to investigate how committed Catholics from Generation X (born 1961-1975) and Generation Y (born 1976-1990) came to faith, and why they continued to practise their Catholic faith, despite falling Mass attendance generally. An unexpected result of (...)
     
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  14.  13
    Meier The Political Art of Greek Tragedy. Tr. A. Webber. Oxford: Polity P, 1993. Pp. Vii + 238. £39.50.P. J. Wilson, C. Meier & A. Webber - 1995 - Journal of Hellenic Studies 115:187-188.
  15. Automaticity in Virtuous Action.Clea F. Rees & Jonathan Webber - 2014 - In Nancy E. Snow & Franco V. Trivigno (eds.), The Philosophy and Psychology of Character and Happiness. Routledge. pp. 75-90.
    Automaticity is rapid and effortless cognition that operates without conscious awareness or deliberative control. An action is virtuous to the degree that it meets the requirements of the ethical virtues in the circumstances. What contribution does automaticity make to the ethical virtue of an action? How far is the automaticity discussed by virtue ethicists consonant with, or even supported by, the findings of empirical psychology? We argue that the automaticity of virtuous action is automaticity not of skill, but of motivation. (...)
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  16. Character, Attitude and Disposition.Jonathan Webber - 2015 - European Journal of Philosophy 23 (4):1082-1096.
    Recent debate over the empirical psychological presuppositions of virtue ethics has focused on reactive behavioural dispositions. But there are many character traits that cannot be understood properly in this way. Such traits are well described by attitude psychology. Moreover, the findings of attitude psychology support virtue ethics in three ways. First, they confirm the role of habituation in the development of character. Further, they show virtue ethics to be compatible with the situation manipulation experiments at the heart of the recent (...)
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  17.  27
    What Is a Political Constitution?Graham Gee & Grégoire C. N. Webber - 2010 - Oxford Journal of Legal Studies 30 (2):273-299.
    The question—what is a political constitution?—might seem, at first blush, fairly innocuous. At one level, the idea of a political constitution seems fairly well settled, at least insofar as most political constitutionalists subscribe to a similar set of commitments, arguments and assumptions. At a second, more reflective level, however, there remains some doubt whether a political constitution purports to be a descriptive or normative account of a real world constitution, such as Britain’s. By exploring the idea of a political constitution (...)
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  18. Anaphora and Discourse Structure.Bonnie Webber - manuscript
    We argue in this article that many common adverbial phrases generally taken to signal a discourse relation between syntactically connected units within discourse structure instead work anaphor- ically to contribute relational meaning, with only indirect dependence on discourse structure. This allows a simpler discourse structure to provide scaffolding for compositional semantics and reveals multiple ways in which the relational meaning conveyed by adverbial connectives can interact with that associated with discourse structure. We conclude by sketching out a lexicalized grammar for (...)
     
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  19. The Negotiable Constitution: On the Limitation of Rights.Grégoire C. N. Webber - 2009 - Cambridge University Press.
    In matters of rights, constitutions tend to avoid settling controversies. With few exceptions, rights are formulated in open-ended language, seeking consensus on an abstraction without purporting to resolve the many moral-political questions implicated by rights. The resulting view has been that rights extend everywhere but are everywhere infringed by legislation seeking to resolve the very moral-political questions the constitution seeks to avoid. The Negotiable Constitution challenges this view. Arguing that underspecified rights call for greater specification, Grégoire C. N. Webber (...)
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  20.  87
    Sartre’s Critique of Husserl.Jonathan Webber - 2020 - British Journal for the History of Philosophy 28 (1):155-176.
    This paper articulates a new understanding of Sartre’s philosophical methodology in his early publications up to and including Being and Nothingness. Through his critique of Husserl across these works, Sartre develops an original and sophisticated variety of transcendental phenomenology. He was attracted to Husserl’s philosophy for its promise to establish the foundations of empirical psychology but ultimately concluded that it could not fulfil this promise. Through the analyses that led him to this conclusion, Sartre formulated a new kind of phenomenological (...)
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  21. Character, Global and Local.Jonathan Webber - 2007 - Utilitas 19 (4):430-434.
    Philosophers have recently argued that we should revise our understanding of character. An individual's behaviour is governed not by a set of ‘global’ traits, each elicited by a certain kind of situational feature, they argue, but by a much larger array of ‘local’ traits, each elicited by a certain combination of situational features. But the data cited by these philosophers support their theory only if we conceive of traits purely in terms of stimulus and response, rather than in the more (...)
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  22.  90
    Character, Consistency, and Classification.Jonathan Webber - 2006 - Mind 115 (459):651-658.
    John Doris has recently argued that since we do not possess character traits as traditionally conceived, virtue ethics is rooted in a false empirical presupposition. Gopal Sreenivasan has claimed, in a paper in Mind, that Doris has not provided suitable evidence for his empirical claim. But the experiment Sreenivasan focuses on is not one that Doris employs, and neither is it relevantly similar in structure. The confusion arises because both authors use the phrase ‘cross-situational consistency’ to describe the aspect of (...)
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  23.  6
    A Conservative Disposition and Constitutional Change.Graham Gee & Grégoire Webber - 2019 - Oxford Journal of Legal Studies 39 (3):526-552.
    What is a conservative disposition? And can it supply any insights into the UK’s changing constitution? We offer answers to these questions by identifying core elements of a conservative disposition and exploring how it offers contingent guidance to public lawyers striving to make sense of a changing constitution. Our goal is to show why a conservative disposition remains relevant to public lawyers, in large measure because, rather than despite, the constitution is changing. We examine the disposition’s relationship with change and (...)
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  24. Character, Common-Sense, and Expertise.Jonathan Webber - 2007 - Ethical Theory and Moral Practice 10 (1):89-104.
    Gilbert Harman has argued that the common-sense characterological psychology employed in virtue ethics is rooted not in unbiased observation of close acquaintances, but rather in the ‘fundamental attribution error’. If this is right, then philosophers cannot rely on their intuitions for insight into characterological psychology, and it might even be that there is no such thing as character. This supports the idea, urged by John Doris and Stephen Stich, that we should rely exclusively on experimental psychology for our explanations of (...)
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  25. Instilling Virtue.Jonathan Webber - 2016 - In Alberto Masala & Jonathan Webber (eds.), From Personality to Virtue. Oxford University Press. pp. 134-154.
    Two debates in contemporary philosophical moral psychology have so far been conducted almost entirely in isolation from one another despite their structural similarity. One is the debate over the importance for virtue ethics of the results of situational manipulation experiments in social psychology. The other is the debate over the ethical implications of experiments that reveal gender and race biases in social cognition. In both cases, the ethical problem posed cannot be identified without first clarifying the cognitive structures underlying the (...)
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  26.  5
    Automaticity in Virtuous Action.Clea F. Rees & Jonathan Webber - 2014 - In Nancy Snow & Franco Trivigno (eds.), The Philosophy and Psychology of Character and Happiness. London: Routledge. pp. 75-90.
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  27. Constancy, Fidelity, and Integrity.Clea F. Rees & Jonathan Webber - 2013 - In Stan van Hooft (ed.). Acumen Publishing. pp. 399-408.
  28.  4
    Automaticity in Virtuous Action.Clea F. Rees & Jonathan Webber - 2014 - In Nancy Snow & Franco Trivigno (eds.), The Philosophy and Psychology of Character and Happiness. London, UK: Routledge. pp. 75-90.
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  29. Bad Faith and the Other.Jonathan Webber - 2011 - In Reading Sartre: On Phenomenology and Existentialism. Abingdon: Routledge. pp. 180-194.
    One of the characteristic features of Sartre’s philosophical writing, especially in Being and Nothingness, is his use of extended narrative vignettes that immediately resound with the reader’s own experience yet are intended to illustrate, perhaps also to support, complex and controversial claims about the structures of conscious experience and the shape of the human condition. Among the best known are his description of Parisian café waiters, who somehow contrive to caricature themselves, and his analysis of feeling shame upon being caught (...)
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  30. Habituation and First-Person Authority.Jonathan Webber - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. Routledge.
    Richard Moran’s theory of first-person authority as the agential authority to make up one’s own mind rests on a form of mind-body dualism that does not allow for habituation as part of normal psychological functioning. We have good intuitive and empirical reason to accept that habituation is central to the normal functioning of desire. There is some empirical support for the idea that habituation plays a parallel role in belief. In particular, at least one form of implicit bias seems better (...)
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  31.  14
    The Political Force of the Comedic.Julie Webber, Mehnaaz Momen, Jessyka Finley, Rebecca Krefting, Cynthia Willett & Julie Willett - 2021 - Contemporary Political Theory 20 (2):419-446.
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  32.  33
    Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre[REVIEW]Thomas C. Anderson - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  33.  14
    Casual Hookups to Formal Dates: Refining the Boundaries of the Sexual Double Standard.Gretchen R. Webber, Sinikka Elliott & Julie A. Reid - 2011 - Gender and Society 25 (5):545-568.
    “Hooking up,” a popular type of sexual behavior among college students, has become a pathway to dating relationships. Based on open-ended narratives written by 273 undergraduates, we analyze how students interpreted a vignette describing a heterosexual hookup followed by a sexless first date. In contrast to the sexual script which holds that women want relationships more than sex and men care about sex more than relationships, students generally accorded women sexual agency and desire in the hookup and validated men’s post-hookup (...)
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  34.  16
    The Organization of Component Response Error Events in Two-Dimensional Visual Tracking.Jack A. Adams & Carl E. Webber - 1961 - Journal of Experimental Psychology 61 (3):200.
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  35.  22
    Rethinking Existentialism, by Jonathan Webber.Katherine J. Morris - 2020 - Mind 129 (514):638-646.
    Rethinking Existentialism, by WebberJonathan. Oxford: Oxford University Press, 2018. Pp. 229.
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  36.  9
    Asking Why in the Study of Human Affairs.G. Webber - 2015 - American Journal of Jurisprudence 60 (1):51-78.
  37. Theory and Measurement in Historical Materialism.Simon Foot, David Rigby & Michael Webber - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie (eds.), Remaking Human Geography. Unwin Hyman.
     
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  38.  17
    The Conscience of the City.Joseph Shannon, Martin Meyerson, Melvin M. Webber, Kenneth E. Boulding, Lyle C. Fitch, Edmund N. Bacon, Stephen Carr, Kevin Lynch, Richard L. Meier & Max Lerner - 1970 - Journal of Aesthetic Education 4 (4):156.
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  39. Textual Economy Through Close Coupling of Syntax and Semantics.Matthew Stone Bonnie Webber - unknown
    We focus on the production of efficient descriptions of objects, actions and events. We define a type of efficiency, textual economy, that exploits the hearer’s recognition of inferential links to material elsewhere within a sentence. Textual economy leads to efficient descriptions because the material that supports such inferences has been included to satisfy independent communicative goals, and is therefore overloaded in the sense of Pollack [18]. We argue that achieving textual economy imposes strong requirements on the representation and reasoning used (...)
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  40.  16
    Towards the Use of Automated Reasoning in Discourse Disambiguation.Claire Gardent & Bonnie Webber - 2001 - Journal of Logic, Language and Information 10 (4):487-509.
    In this paper, we claim that the disambiguation ofreferring expressions in discourse can be formulated in terms automatedreasoners can address. Specifically, we show that consistency,informativity and minimality are criteria which (i) can be implementedusing automated reasoning tools and (ii) can be used to disambiguatenoun-noun compounds, metonymy and definite descriptions.
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  41.  1
    Adoption of Geodemographic and Ethno-Cultural Taxonomies for Analysing Big Data.Trevor Phillips, Tim Butler & Richard James Webber - 2015 - Big Data and Society 2 (1).
    This paper is intended to contribute to the discussion of the differential level of adoption of Big Data among research communities. Recognising the impracticality of conducting an audit across all forms and uses of Big Data, we have restricted our enquiry to one very specific form of Big Data, namely general purpose taxonomies, of which Mosaic, Acorn and Origins are examples, that rely on data from a variety of Big Data feeds. The intention of these taxonomies is to enable the (...)
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  42.  27
    The Long Brazilian Crisis: A Forum.Juan Grigera, Jeffery R. Webber, Ludmila Abilio, Ricardo Antunes, Marcelo Badaró Mattos, Sabrina Fernandes, Ricardo Nunes, Leda Paulani & Sean Purdy - forthcoming - Historical Materialism:1-63.
    The coming to office of Jair Bolsonaro in Brazil has brought to the fore the need to understand the rise of the far right and to come to terms with the conflicted legacies of more than a decade of rule under the Workers’ Party. This forum brings together six leading intellectuals from different traditions on the left and introduces their reflections on the contradictions and complexities of the Workers’ Party, the 2008 crisis, the June 2013 protests, the weakness of the (...)
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  43.  98
    Sartre's Theory of Character.Jonathan Webber - 2006 - European Journal of Philosophy 14 (1):94-116.
    Various influential ethical theories propose that we should strive to develop morally sound character traits, either because good actions are those that issue from good character traits, or because good traits are those that generally incline us toward actions that are good for some independent reason such as the intentions with which they are performed or the consequences of performing them. This proposal obviously raises questions about the nature and origins of character traits, and our degree of control over them. (...)
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  44.  15
    A.R.E Webber: Between Ariel and Caliban.Paget Henry - 2010 - CLR James Journal 16 (1):243-250.
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  45.  18
    The Long Brazilian Crisis: A Forum.Juan Grigera, Jeffery R. Webber, Ludmila Abilio, Ricardo Antunes, Marcelo Badaró Mattos, Sabrina Fernandes, Rodrigo Nunes, Leda Paulani & Sean Purdy - 2019 - Historical Materialism 27 (2):59-121.
    The coming to office of Jair Bolsonaro in Brazil has brought to the fore the need to understand the rise of the far right and to come to terms with the conflicted legacies of more than a decade of rule under the Workers’ Party. This forum brings together six leading intellectuals from different traditions on the left and introduces their reflections on the contradictions and complexities of the Workers’ Party, the 2008 crisis, the June 2013 protests, the weakness of the (...)
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  46. Unconsidered Intentional Actions. An Assessment of Scaife and Webber’s ‘Consideration Hypothesis’.Florian Cova - 2013 - Journal of Moral Philosophy (1):1-22.
    The ‘Knobe effect’ is the name given to the empirical finding that judgments about whether an action is intentional or not seems to depend on the moral valence of this action. To account for this phenomenon, Scaife and Webber have recently advanced the ‘Consideration Hypothesis’, according to which people’s ascriptions of intentionality are driven by whether they think the agent took the outcome in consideration when taking his decision. In this paper, I examine Scaife and Webber’s hypothesis and (...)
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  47.  25
    Bad Faith and Character in Jonathan Webber’s Sartre.Ronald E. Santoni - 2020 - Sartre Studies International 26 (1):38-60.
    I have two aims: to analyze Jonathan Webber’s analysis of bad faith and compare it to my own, traditional, account and to show that Webber’s focus on character, as a set of dispositions or character traits that incline but do not determine us to view the world and behave in certain ways, contributes further to understanding Sartre’s ‘bad faith’. Most Sartre scholars have ignored any emphasis on ‘character’. What is distinctive and emphatic in Webber’s interpretation is his (...)
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  48.  21
    The Bolivarian Process in Venezuela: A Left Forum.Susan Spronk, Jeffery R. Webber, George Ciccariello-Maher, Roland Denis, Steve Ellner, Sujatha Fernandes, Michael A. Lebowitz, Sara Motta & Thomas Purcell - 2011 - Historical Materialism 19 (1):233-270.
  49.  28
    The Indigenous Community as “Living Organism”: José Carlos Mariátegui, Romantic Marxism, and Extractive Capitalism in the Andes.Jeffery R. Webber - 2015 - Theory and Society 44 (6):575-598.
  50. A Catholic Community Response to the 2009 Bushfires.Ruth Webber & Kate Jones - 2011 - The Australasian Catholic Record 88 (3):259.
    Webber, Ruth; Jones, Kate This paper is about how three Catholic agencies carved out and adapted over time a role for themselves in assisting in the recovery after the Victorian bushfires of 2009. It tracks the process from the time the Archbishop of Melbourne commissioned Catholic Social Services Victoria to survey the bushfire affected areas and work out where there were gaps in services that the Catholic agencies could fill. A significant amount of funding was allocated to the provision (...)
     
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