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Thomas McClintock [13]Sara McClintock [4]Anne McClintock [3]Robert Mcclintock [3]
Robbie McClintock [3]Cynthia McClintock [2]Sara L. McClintock [2]James I. McClintock [2]

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  1.  11
    Applying Asset-Based Community Development as a Strategy for CSR: A Canadian Perspective on a Win-Win for Stakeholders and SMEs.Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis - 2009 - Business Ethics: A European Review 18 (1):66-82.
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  2.  38
    Applying Asset-Based Community Development as a Strategy for CSR: A Canadian Perspective on a Win–Win for Stakeholders and SMEs.Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis - 2009 - Business Ethics 18 (1):66-82.
    In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal input may (...)
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  3.  16
    Stacking Functions: Identifying Motivational Frames Guiding Urban Agriculture Organizations and Businesses in the United States and Canada.Nathan McClintock & Michael Simpson - 2018 - Agriculture and Human Values 35 (1):19-39.
    While a growing body of scholarship identifies urban agriculture’s broad suite of benefits and drivers, it remains unclear how motivations to engage in urban agriculture interrelate or how they differ across cities and types of organizations. In this paper, we draw on survey responses collected from more than 250 UA organizations and businesses from 84 cities across the United States and Canada. Synthesizing the results of our quantitative analysis of responses, qualitative analysis of textual data excerpted from open-ended responses, and (...)
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  4.  12
    Rhetoric and the Reception Theory of Rationality in the Work of Two Buddhist Philosophers.Sara L. McClintock - 2008 - Argumentation 22 (1):27-41.
    Although rhetoric is not a category of ancient Indian philosophy, this paper argues that Śāntarakṣita and Kamalaśīla, 2 eighth-century Indian Buddhist philosophers, can nonetheless be seen to embrace a rhetorical conception of rationality. That is, while these thinkers are strong proponents of rational analysis and philosophical argumentation as tools for attaining certainty, they also uphold the contingent nature of all such processes. Drawing on the categories of the New Rhetoric, this paper argues that these Buddhist thinkers understand philosophical argumentation to (...)
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  5.  32
    Ākāra in Buddhist Philosophical and Soteriological Analysis: Introduction.Birgit Kellner & Sara McClintock - 2014 - Journal of Indian Philosophy 42 (4):427-432.
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  6.  10
    With Us or Against Us?: Nazi Collaboration and the Dialectics of Loyalty and Betrayal in Postwar Poland, 1944–1946.Louisa McClintock - 2019 - Theory and Society 48 (4):589-610.
    Given instances of widespread citizen cooperation with political regimes widely perceived as illegitimate, why are some individuals subsequently branded as collaborators who had engaged in “treasonous cooperation” with the enemy whereas others who had been involved in similar or identical forms of cooperation were not? Using the branding and punishment of Nazi collaborators in the postwar Polish criminal court system as a case study, this article excavates how the perceived betrayals undergirding the social construction of collaboration are shaped by the (...)
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  7.  69
    Ethics and Informed Consent of Vagus Nerve Stimulation (VNS) for Patients with Treatment-Resistant Depression (TRD).Fabrice Jotterand, Shawn M. McClintock, Archie A. Alexander & Mustafa M. Husain - 2010 - Neuroethics 3 (1):13-22.
    Since the Nuremberg trials (1947–1949), informed consent has become central for ethical practice in patient care and biomedical research. Codes of ethics emanating from the Nuremberg Code (1947) recognize the importance of protecting patients and research subjects from abuses, manipulation and deception. Informed consent empowers individuals to autonomously and voluntarily accept or reject participation in either clinical treatment or research. In some cases, however, the underlying mental or physical condition of the individual may alter his or her cognitive abilities and (...)
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  8.  19
    Kamalaśīla on the Nature of Phenomenal Content (Ākāra) in Cognition: A Close Reading of TSP Ad TS 3626 and Related Passages.Sara McClintock - 2014 - Journal of Indian Philosophy 42 (2-3):327-337.
    Traditional as well as contemporary interpreters of Indian Yogācāra divide that tradition into a variety of doxographical camps depending on whether awareness is understood tobe endowed with phenomenal content (ākāra) and, if so, whether that content is understood to be real or true. Kamalaśīla’s extensive commentary on his teacher Śāntarakṣita’s Tattvasaṃgraha contains passages that throw into question certain doxographical equivalencies, especially the equivalencies sometimes proposed betweenthe doctrine that awareness is endowed with phenomenal content (sākāravāda) and the doctrine that such content (...)
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  9.  15
    Let's Put Liberal Learning Into Action.Robbie McClintock - 2018 - Educational Theory 68 (3):337-349.
  10.  69
    The Argument for Ethical Relativism From the Diversity of Morals.T. L. McClintock - 1963 - The Monist 47 (4):528-544.
    Many people, failing to understand the theories of such ethical relativists as William Graham Sumner, Ruth Benedict and Edward Westermarck, have thought that various findings of the social sciences establish these theories. They regard the problem of ethical relativism, or the problem of determining whether or not any of these theories is sound, as a scientific problem. And they often think of ethical relativism as a scientific theory which explains these findings. In particular, it is widely thought that anthropologists have (...)
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  11.  18
    No Names Apart: The Separation of Word and History in Derrida's "Le Dernier Mot du Racisme".Anne McClintock & Rob Nixon - 1986 - Critical Inquiry 13 (1):140-154.
    As it stands, Derrida’s protest is deficient in any sense of how the discourses of South African racism have been at once historically constituted and politically constitutive. For to begin to investigate how the representation of racial difference has functioned in South Africa’s political and economic life, it is necessary to recognize and track the shifting character of these discourses. Derrida, however, blurs historical differences by conferring on the single term apartheid a spurious autonomy and agency: “The word concentrates separation…. (...)
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  12.  62
    'Real' and Excluders.Thomas McClintock - 1969 - Analysis 30 (1):16 - 22.
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  13.  3
    Combining Integrated Systems-Biology Approaches with Intervention-Based Experimental Design Provides a Higher-Resolution Path Forward for Microbiome Research.J. Alfredo Blakeley-Ruiz, Carlee S. McClintock, Ralph Lydic, Helen A. Baghdoyan, James J. Choo & Robert L. Hettich - 2019 - Behavioral and Brain Sciences 42.
    The Hooks et al. review of microbiota-gut-brain literature provides a constructive criticism of the general approaches encompassing MGB research. This commentary extends their review by: highlighting capabilities of advanced systems-biology “-omics” techniques for microbiome research and recommending that combining these high-resolution techniques with intervention-based experimental design may be the path forward for future MGB research.
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  14.  13
    Myriad Worlds: Buddhist Cosmology in Abhidharma, Kalacakra and Dzog-Chen.Sara Mcclintock - 1999 - Philosophy East and West 49 (2):209.
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  15.  11
    Skepticism and the Basis of Morality.Thomas McClintock - 1984 - Philosophy Research Archives 10 (9999):185-333.
    Part I contains analyses of the basic varieties of ethical skepticism and culminates in the idea that the refutation of ethical skepticism--or, what is the same thing, the discovery of the rational basis of morality--consists of a proof of the factual thesis that there exists in human beings a common underivative moral self that consists of an innate normative-practical source of human moral judgment and behavior. Part 2 develops the methodology for establishing this factual thesis and develops as well an (...)
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  16.  10
    Buck Naked … and Not Abashed.Robbie McClintock - 2017 - Educational Theory 67 (5):619-630.
  17.  10
    Dewey in His Skivvies: The Trouble with Reconstruction.Robbie McClintock - 2017 - Educational Theory 67 (5):545-575.
  18.  50
    Skepticism About Basic Moral Principles.Thomas McClintock - 1971 - Metaphilosophy 2 (2):150–157.
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  19.  23
    Laurence Whitehead (Ed.), Emerging Market Democracies: East Asia and Latin America Baltimore: Johns Hopkins University Press, 2002, 216 Pp. ISBN 0801872197. [REVIEW]Cynthia McClintock - 2004 - Japanese Journal of Political Science 5 (1):213-215.
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  20.  8
    Man and His Circumstances: Ortega as Educator.Robert Mcclintock - 1973 - Philosophy and Phenomenological Research 34 (1):118-119.
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  21.  38
    The Meaning of Hobbes's Egoistic Moral Philosophy.Thomas McClintock - 1994 - Philosophia 23 (1-4):247-263.
  22.  6
    Openness to Changing Religious Views Is Related to Radial Diffusivity in the Genu of the Corpus Callosum in an Initial Study of Healthy Young Adults.Jiansong Xu, Clayton H. McClintock, Iris M. Balodis, Lisa Miller & Marc N. Potenza - 2018 - Frontiers in Psychology 9.
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  23.  24
    The Egoist's Psychological Argument.Thomas McClintock - 1971 - American Philosophical Quarterly 8 (1):79 - 85.
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  24.  15
    Race, classe, genre et sexualité : entre puissance d'agir et ambivalence coloniale.Anne McClintock - 2006 - Multitudes 3 (3):109-121.
    Without wholly rejecting the perspective proposed by Bhabha , the author refuses the idea that the identification of such structural rifts could be enough to account for the political agency of the subaltern. She thus calls for focused historical analyses of actual political situations, capable of understanding the concrete articulation between the deeply inter-related dynamics of gender, sexuality, race and class. She shows that colonization was not, from the point of view of the colonial powers, an external affair, nor a (...)
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  25.  15
    Relativism and Affective Reaction Theories.Thomas McClintock - 1971 - Journal of Value Inquiry 5 (2):90-104.
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  26.  27
    The Basic Varieties of Ethical Skepticism.Thomas McClintock - 1971 - Metaphilosophy 2 (1):29–43.
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  27.  15
    Erratum To: Journal of Indian Philosophy, Vol. 42, No. 2‒3.Birgit Kellner & Sara McClintock - 2014 - Journal of Indian Philosophy 42 (4):425-426.
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  28.  7
    Skepticism About Basic Moral Principles.Thomas Mcclintock - 1971 - Metaphilosophy 2 (2):150-157.
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  29.  8
    The Social Sciences.F. H. McClintock - 1960 - New Blackfriars 41 (479):88-90.
  30. How to Establish or Refute Ethical Relativism.Thomas Mcclintock - 1973 - Pacific Philosophical Quarterly 54 (4):318.
  31.  10
    "Azikwelwa" : Politics and Value in Black South African Poetry.Anne McClintock - 1987 - Critical Inquiry 13 (3):597-623.
    On the winter morning of 16 June 1976, fifteen thousand black children marched on Orlando Stadium in Soweto, carrying slogans dashed on the backs of exercise books. The children were stopped by armed police who opened fire, and thirteen-year-old Hector Peterson became the first of hundreds of schoolchildren to be shot down by police in the months that followed. If, a decade later, the meaning of Soweto’s “year of fire” is still contested,1 it began in this way with a symbolic (...)
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  32.  9
    Architecture and Pedagogy.Robert Mcclintock - 1968 - Journal of Aesthetic Education 2 (4):59.
  33.  9
    Essays on Values in Literature.James I. McClintock - 1997 - Renascence 49 (2):139-152.
  34. The Definition of Ethical Relativism.Thomas Mcclintock - 1969 - Pacific Philosophical Quarterly 50 (4):435.
     
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  35.  6
    Sociological Survey.F. H. McClintock - 1961 - New Blackfriars 42 (490):124-128.
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  36.  7
    Ortega, or the Stylist as Educator.Robert McClintock - 1969 - Journal of Aesthetic Education 3 (4):59.
  37.  5
    To the New Medical Graduate.James A. McClintock - 1976 - Perspectives in Biology and Medicine 19 (4):508-508.
  38. Moore and Stevenson on a Certain Form of Ethical Naturalism.Thomas Mcclintock - 1971 - Pacific Philosophical Quarterly 52 (3):432.
     
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  39. Noncognitivism.Thomas Mcclintock - 1978 - Pacific Philosophical Quarterly 59 (3):273.
     
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  40. Omniscience and the Rhetoric of Reason: Rationality, Argumentation, and Religious Authority in Śāntarakṣita's Tattvasaṅgraha and Kamalaśīla's Pañjikā.Sara L. McClintock - 2010 - Wisdom Publications.
  41. Threads and Knots.Thomas Mcclintock - 1999
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  42.  4
    Experiments and Simulations.Frank Moss & P. V. E. McClintock (eds.) - 1989 - Cambridge University Press.
    The three volumes that make up Noise in Nonlinear Dynamical Systems comprise a collection of specially written authoritative reviews on all aspects of the subject, representative of all the major practitioners in the field.
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  43.  25
    Noise in Nonlinear Dynamical Systems.Frank Moss & P. V. E. McClintock (eds.) - 1988 - Cambridge University Press.
    v. 1. Theory of continuous Fokker-Planck systems -- v. 2. Theory of noise induced processes in special applications -- v. 3. Experiments and simulations.
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  44.  6
    R. Pettazzoni, I Misteri. Saggio Di Una Teoria Storico Religiosa. [REVIEW]Giuliana Scalera Mcclintock - 1999 - Kernos 12:318-320.
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