Results for 'McDonald's'

145 found
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  1. McDonald's "Empirical Look at Becoming Vegan".Rachel M. MacNair - 2001 - Society and Animals 9 (1):63-69.
    McDonald offers insights from in-depth interviews with twelve long-term vegans. I have done similar qualitative work with two focus groups, and I have done a quantitative survey with 385 respondents recruited through vegetarian channels . Several points McDonald made can be confirmed or expanded upon from these studies, and there are other important considerations in the investigation of becoming vegetarian or vegan. As McDonald says, the current literature on becoming vegetarian or vegan is scant. One addition is recent figures on (...)
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  2.  20
    Saint Francis Versus McDonald's? Contemporary Globalization Critique and Hans Urs Von Balthasar's Theological Aesthetics.Yves de Maeseneer - 2003 - Heythrop Journal 44 (1):1–14.
    Seattle, Prague, Quebec, Nice, Gothenburg, Genoa, Brussels, Barcelona, ≡ All these cities formed the setting of mass globalization protests. In most mass media reports, the presence of thousands of peaceful demonstrators has been outshone by the pictures of radical activists smashing McDonald's and Niketown. In the search for an adequate theological response to today's context of globalization, this article takes precisely this radical activism as a starting–point. In line with those postmodern iconoclasts’ own legitimation, a theological approach to this (...)
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  3. McDonald's at University?Marek S. Szczepahski - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 192.
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  4.  22
    Reframing the Obesity Debate: McDonald's Role May Surprise You.Catherine Adams - 2007 - Journal of Law, Medicine & Ethics 35 (1):154-157.
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  5.  40
    Old McDonald's Had a Farm: The Metaphysics of Factory Farming.Drew Leder - 2012 - Journal of Animal Ethics 2 (1):73-86.
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  6. Reframing the Obesity Debate: McDonald's Role May Surprise You.Catherine Adams - 2007 - Journal of Law, Medicine and Ethics 35 (1):154-157.
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  7.  5
    Going to McDonald's in Leiden: Reflections on the Concept of Self and Society in the Netherlands.Peter H. Stephenson - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (2):226-247.
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  8.  3
    A Certain 'Politics of Speech': 'Religious Pluralism' in the Age of the McDonald's Hamburger.Kenneth Surin - 1990 - Modern Theology 7 (1):67-100.
  9. Going to McDonald's in Leiden: Reflections on the Concept of Self and Society in the Netherlands.Peter H. Stephenson - 1989 - Ethos 17 (2):226-247.
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  10.  5
    McDonald’s Embraces Animal Welfare.Marjorie Kelly - 2000 - Business Ethics: The Magazine of Corporate Responsibility 14 (2):6-6.
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  11.  8
    Satire as Magnifying Glass: Crossing the US Border in Bruce McDonald's Highway 61.Paul McEwan - 2007 - Symploke 15 (1):115-124.
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  12.  5
    McDonald's Embraces Animal Welfare.Marjorie Kelly - 2000 - Business Ethics 14 (2):6-6.
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  13.  1
    Catholic Social Teaching in Global Perspective. Edited by Daniel McDonald, S.J. Maryknoll.Laurie Gagne - 2011 - Journal for Peace and Justice Studies 21 (2):116-119.
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  14. Teaching Ethics Through a Pedagogical Case Discussion: The McDonald's Case and Poverty Alleviation.Laura P. Hartman, Regina Wolfe & Patricia H. Werhane - 2008 - Teaching Ethics 9 (1):103-133.
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  15.  14
    Mary Francis McDonald: Saint Augustine's De Fide Rerum Quae Non Videntur. A Critical Text and Translation with Introduction and Commentary. (Patristic Studies, Vol. Lxxxiv.) Pp. Xvi+148. Washington, D.C.: Catholic University of America Press, 1950. Paper, $1.75.S. Dominic Ruegg: Sancti Aurelii Augustini, De Utilitate Leiunii. A Text with a Translation, Introduction and Commentary. (Patristic Studies, Vol. Lxxxv.) Pp. Xviii+134. Washington, D.C: Catholic University of America Press, 1951. Paper, $1.50. [REVIEW]S. L. Greenslade - 1954 - The Classical Review 4 (02):170-171.
  16. Book Review : Jesus and the Ethics of the Kingdom, by Bruce Chilton and J.I.H. McDonald. London, S.P.C.K., 1987. 148 Pp. 7.95. [REVIEW]R. D. Cohn-Sherbok - 1988 - Studies in Christian Ethics 1 (1):75-78.
  17.  18
    Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW]Robert Glen - 1972 - The Classical Review 22 (01):96-99.
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  18.  2
    The Kingdom of the Isles: Scotland's Western Seaboard, C.1100-C.1336.R. Andrew McDonald.Victoria Chandler - 1999 - Speculum 74 (1):214-215.
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  19. R. Andrew McDonald, The Kingdom of the Isles: Scotland's Western Seaboard, C.1100–C.1336. (Scottish Historical Review, Monographs, 4.) East Linton, Scot.: Tuckwell Press, 1997. Paper. Pp. Xvi, 280 Plus 17 Black-and-White Plates; 1 Map and 3 Genealogical Tables. £16.99. [REVIEW]Victoria Chandler - 1999 - Speculum 74 (1):214-215.
     
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  20.  2
    Book Reviews : Lynn McDonald, The Early Origins of the Social Sciences. McGill-Queen's University Press, Montreal, Kingston, London, and Buffalo, NY, 1993. Pp. Ix, 397, Index. [REVIEW]G. W. Trompf - 1995 - Philosophy of the Social Sciences 25 (2):261-264.
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  21. Big and Bright: A History of the McDonald Observatory. David S. Evans, J. Derral Mulholland.Donald E. Osterbrock - 1987 - Isis 78 (3):441-442.
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  22.  18
    The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics.Gordon Pearson & Martin Parker - 2001 - Journal of Business Ethics 31 (4):341 - 353.
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or justification (...)
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  23.  20
    Fast Food and Animal Rights: An Examination and Assessment of the Industry's Response to Social Pressure.Ronald J. Adams - 2008 - Business and Society Review 113 (3):301-328.
    ABSTRACTFast food chains such as McDonald's, KFC, and Burger King are major players in the production, marketing, and consumption of animal‐derived food throughout the world. Animal rights activists are quick to point out the link between the highly efficient factory farms that supply these chains and extreme animal cruelty and environmental degradation. Strategically, fast food is well positioned to leverage change in the methods by which animals are raised and processed for human consumption. Although progress has been made as (...)
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  24.  28
    McDeleuze: What's More Rhizomal Than the Big Mac?Kane X. Faucher - 2010 - Deleuze Studies 4 (1):42-59.
    The popularity of Deleuze and Guattari is an undeniable precedent in current theoretical exchanges, and it could be stated without much contention that one's theoretical positioning must at some point deal with the salient conceptual offerings of Deleuze and Guattari, especially their double-opus, Anti-Oedipus and A Thousand Plateaus wherein a wealth of critique abounds. However, the significant trends concerning Deleuze and Guattari ‘scholarship’ may be jeopardised by the use of certain conceptual themes and methods in their work that are distorted (...)
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  25.  12
    Hwa Yol Jung and the Question of Comparative Philosophy: A Review of Hwa Yol Jung's Transversal Rationality and Intercultural Texts. [REVIEW]Jin Y. Park - 2013 - Human Studies 36 (4):599-606.
    A TrajectoryIn an essay that is now a classic piece in understanding post-modern culture, Jean-François Lyotard wrote, “[e]clecticism is the degree zero of contemporary general culture: one listens to reggae, watches a western, eats McDonald’s food for lunch and local cuisine for dinner, wears Paris perfume in Tokyo and ‘retro’ clothes in Hong Kong” (Lyotard 1989: 76). The boundaries have become blurred in both positive and negative senses. Geographical borders have loosened through ever-increasing mobility as cultural exchanges become more accessible (...)
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  26.  11
    Representation and the Straightjacketing of Curriculum's Complicated Conversation: The Pedagogy of Pontypool's Minor Language.Jason James Wallin - 2012 - Educational Philosophy and Theory 44 (4):366-385.
    Reconceptualist and post-reconceptualist curriculum scholars have drawn upon the notion of a complicated curriculum conversation as a means to describe the imbricated, pluralist, and eclectic character of curriculum theorizing. Insofar as this curriculum conversation is accomplished via language however, it remains wed to a particular representational logic restricting what might be thought. This essay explores the question of what it means to theorize curriculum when the very idea of a complicated curriculum conversation begins to fall into cliché. Mobilizing the philosophical (...)
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  27.  13
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  28. Cultural Diversity and Technological Development. Author's Reply.Adrian Vlot & Elsa R. de Powell - 2001 - Philosophia Reformata 66 (1):43-65.
    Every day half a million passengers, 1.5 million e-mails and 1.5 trillion dollars cross international borders. In his Jihad versus McWorld — How the planet is both falling apart and coming together Benjamin Barber2 argues vividly that our modern world is torn apart by two opposite tendencies: On one hand is the globalization into enormous economic structures with one global marketplace for gigantic ‘global players’ like McDonald’s and Microsoft, accompanied by a shallow, universal, mass culture and the consumerist and materialistic (...)
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  29.  12
    Assessment of Children's Capacity to Consent for Research: A Descriptive Qualitative Study of Researchers' Practices.B. E. Gibson, E. Stasiulis, S. Gutfreund, M. McDonald & L. Dade - 2011 - Journal of Medical Ethics 37 (8):504-509.
    Background In Canadian jurisdictions without specific legislation pertaining to research consent, the onus is placed on researchers to determine whether a child is capable of independently consenting to participate in a research study. Little, however, is known about how child health researchers are approaching consent and capacity assessment in practice. The aim of this study was to explore and describe researchers' current practices. Methods The study used a qualitative descriptive design consisting of 14 face-to-face interviews with child health researchers and (...)
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  30.  6
    Thomas Aquinas and John Owen on the Beatific Vision: A Reply to Suzanne McDonald.Simon Francis Gaine Op - 2016 - New Blackfriars 97 (1070):432-446.
    It has been shown that the thirteenth-century Dominican friar, St Thomas Aquinas, was an important theological influence on John Owen, the seventeenth-century English puritan theologian, chaplain to Oliver Cromwell, and Vice-Chancellor of Oxford University, especially in the areas of the divine being, grace and Chalcedonian Christology. Suzanne McDonald has argued that, while Aquinas is unmistakably a source for Owen's doctrine of the beatific vision, Owen surpassed Aquinas's doctrine in a manner she judges to be correct, theologically speaking, and which exposes (...)
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  31. Kierkegaard’s Concepts, Tome IV: Individual to Novel.S. Emmanuel, W. McDonald & J. Stewart (eds.) - 2014 - Ashgate.
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  32. Derrida's Gift.Elizabeth Weed & Ellen Rooney (eds.) - 2005 - Duke University Press.
    In this special issue of _difference_s, leading feminist theorists acknowledge Derrida’s contribution to feminist theory, discuss the crucial place of difference in both Derridian deconstruction and feminist theory, and reflect on the ethical, professional, and epistemological implications of Derrida’s thought for the discipline of women’s studies. In bringing together major feminist critics whose work has been touched by the writings of Derrida, this issue both pays tribute to and reflects upon Derrida’s ideas. Among the essayists included, Jane Gallop considers Derrida’s (...)
     
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  33.  3
    Women's Health, Women's Health Care: Complicating Experience, Language and Ideologies.Carol McDonald & Marjorie McIntyre - 2002 - Nursing Philosophy 3 (3):260-267.
  34.  11
    Love in Kierkegaard's Symposia.William McDonald - 2003 - Minerva 7:60-93.
    Kierkegaard presents two radically different conceptions of love in his writings, in threedifferent ways . Kierkegaard’s prime literary model for eros is Plato’sSymposium, which culminates in Diotima’s argument for a continuum between immediate, sensate, eroticlove and the divine. Kierkegaard repeatedly parodies the notion of eros as a scala paradisi in hispseudonymous “first authorship,” in order to show its inadequacy from the point of view of Christian faith.In his “second authorship” Kierkegaard presents a very different notion of love from this pagan, (...)
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  35.  26
    Dewey's Naturalism.Hugh P. McDonald - 2002 - Environmental Ethics 24 (2):189-208.
    In the recent literature of environmental ethics, certain criticisms of pragmatism in general and Dewey in particular have been made, specifically, that certain features of pragmatism make it unsuitable as an environmental ethic. Eric Katz asserts that pragmatism is an inherently anthropocentric and subjective philosophy. Bob Pepperman Taylor argues that Dewey’s naturalism in particular is anthropocentric in that it concentrates on human nature. I challenge both of these views in the context of Dewey’s naturalism. I discuss his naturalism, his critique (...)
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  36.  43
    Friendship's Future: Derrida's Promising Thought.Blair McDonald - 2009 - Derrida Today 2 (2):210-221.
    This paper will address the political and ethical ramifications of Derrida's concern for friendship in relation to his concerns with the future of democracy, rights of hospitality and cosmopolitics. The questions addressed read as follows: Is there a way we can get beyond this stance which not only consolidates a friendship of the ‘perhaps’ with a friendship of the promise, but also implicates their consolidation with the very future of what we today call democracy? Is there a way in which (...)
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  37.  22
    First Philosophy in the Pragmatic Humanism of F.C.S. Schiller.H. P. McDonald - 2003 - International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  38.  30
    Demonstration by Simulation: The Philosophical Significance of Experiment in Helmholtz's Theory of Perception.Patrick Joseph McDonald - 2003 - Perspectives on Science 11 (2):170-207.
    : Understanding Helmholtz's philosophy of science requires attention to his experimental practice. I sketch out such a project by showing how experiment shapes his theory of perception in three ways. One, the theory emerged out of empirical and experimental research. Two, the concept of experiment fills a critical conceptual gap in his theory of perception. Experiment functions not merely as a scientific technique, but also as a general epistemological strategy. Three, Helmholtz's experimental practice provides essential clues to the interpretation of (...)
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  39. Dewey’s Naturalism.Hugh P. Mcdonald - 2002 - Environmental Ethics 24 (2):189-208.
    In the recent literature of environmental ethics, certain criticisms of pragmatism in general and Dewey in particular have been made, specifically, that certain features of pragmatism make it unsuitable as an environmental ethic. Eric Katz asserts that pragmatism is an inherently anthropocentric and subjective philosophy. Bob Pepperman Taylor argues that Dewey’s naturalism in particular is anthropocentric in that it concentrates on human nature. I challenge both of these views in the context of Dewey’s naturalism. I discuss his naturalism, his critique (...)
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  40. HallucinogenÂ's Popularity May Thwart Medical Use.Brent Mcdonald - unknown
    DALLAS — With a friend videotaping, 27-yearold Christopher Lenzini of Dallas took a hit of Salvia divinorum, regarded as the world’s most potent hallucinogenic herb, and soon began to imagine, he said, that he was in a boat with little green men. Mr. Lenzini quickly collapsed to the floor and dissolved into convulsive laughter.
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  41.  10
    It's All Fair in Love, War, and Business: Cognitive Philosophies in Ethical Decision Making. [REVIEW]Gael McDonald & Patrick C. Pak - 1996 - Journal of Business Ethics 15 (9):973 - 996.
    Exploratory research was undertaken in four locations in the Asia Pacific Rim to investigate the cognitive frameworks used by managers when considering ethical business dilemmas. In addition to culture, gender and organisational dimensions were also studied. Aggregate analysis revealed no significant differences in the cognitive frameworks used by business managers in Hong Kong, Malaysia, New Zealand, and Canada. Of the eight frameworks used in the study four cognitive frameworks appeared to feature predominantly. Utilising the results of regression analysis the most (...)
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  42.  32
    A Wolf in Sheep's Clothing: The Use of Ethics-Related Terms in 10-K Reports.Tim Loughran, Bill McDonald & Hayong Yun - 2009 - Journal of Business Ethics 89 (1):39 - 49.
    We examine the occurrence of ethicsrelated terms in 10-K annual reports over 1994-2006 and offer empirical observations on the conceptual framework of Erhard et al. (Integrity: A Positive Model that Incorporates the Normative Phenomena of Morality, Ethics, and Legality (Harvard Business School, Harvard) 2007). We use a pre-Sarbanes-Oxley sample subset to compare the occurrence of ethics-related terms in our 10-K data with samples from other studies that consider virtue-related phenomena. We find that firms using ethics-related terms are more likely to (...)
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  43.  95
    Alain Touraine's Sociology of the Subject.Kevin McDonald - 1994 - Thesis Eleven 38 (1):46-60.
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  44.  5
    Søren Kierkegaard.William McDonald - 2008 - Stanford Encyclopedia of Philosophy.
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  45.  42
    Levinas, Heidegger, and Hitlerism's Ontological Racism.Henry McDonald - 2010 - The European Legacy 15 (7):891-896.
  46.  2
    A Wolf in Sheep’s Clothing: The Use of Ethics-Related Terms in 10-K Reports.Tim Loughran, Bill McDonald & Hayong Yun - 2009 - Journal of Business Ethics 89 (S1):39-49.
    We examine the occurrence of ethicsrelated terms in 10-K annual reports over 1994-2006 and offer empirical observations on the conceptual framework of Erhard et al. 2007). We use a pre-Sarbanes-Oxley sample subset to compare the occurrence of ethics-related terms in our 10-K data with samples from other studies that consider virtue-related phenomena. We find that firms using ethics-related terms are more likely to be "sin" stocks, are more likely to be the object of class action lawsuits, and are more likely (...)
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  47.  87
    Review of Korsgaard's The Constitution of Agency (2008, OUP). [REVIEW]Fritz J. McDonald - forthcoming - Ethical Theory and Moral Practice.
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  48.  9
    Radical Axiology: A First Philosophy of Values.Hugh P. Mcdonald (ed.) - 2004 - Rodopi.
    This book treats values as the basis for all of philosophy, an approach distinct from critiquing theories of value and far rarer. “First Philosophy,” the effort to justify the foundations for a system of philosophy, is one of the main issues that divide philosophers today. McDonald’s philosophy of values is a comprehensive attempt to replace philosophies of “existence,” “being,” “experience,” the “subject,” or “language,” with a philosophy that locates value as most basic. This transformation is a radical move within Western (...)
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  49.  26
    Truth and Illusion in Who's Afraid of Virginia Woolf?Daniel McDonald - 1964 - Renascence 17 (2):63-69.
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  50.  1
    Communication, Symbolic Communication, and Language: Comment on Savage-Rumbaugh, McDonald, Sevcik, Hopkins, and Rupert.Mark S. Seidenberg & Laura A. Petitto - 1987 - Journal of Experimental Psychology: General 116 (3):279-287.
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