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John McDowell [192]Linda McDowell [12]J. Mcdowell [9]Banks McDowell [9]
J. J. McDowell [8]John H. McDowell [4]John C. McDowell [4]John Henry McDowell [3]

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  1. Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  2. Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  3. Virtue and Reason.John McDowell - 1979 - The Monist 62 (3):331-350.
    1. Presumably the point of, say, inculcating a moral outlook lies in a concern with how people live. It may seem that the very idea of a moral outlook makes room for, and requires, the existence of moral theory, conceived as a discipline which seeks to formulate acceptable principles of conduct. It is then natural to think of ethics as a branch of philosophy related to moral theory, so conceived, rather as the philosophy of science is related to science. On (...)
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    Mind, Value, and Reality.John McDowell - 1998 - Harvard University Press.
    Written over the last two decades, John McDowell's papers, as a whole, deal with issues of philosophy. Specifically, separate groups of essays look at the ethical writings of Aristotle and Plato; moral questions regarding the Greek tradition; interpretations of Wittgenstein's work; and, finally, questions about personal identity and the character of first-person thought and speech.
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  5. Values and Secondary Qualities.John McDowell - 1985 - In Ted Honderich (ed.), Morality and Objectivity. London: Routledge. pp. 110-129.
    J.L. Mackie insists that ordinary evaluative thought presents itself as a matter of sensitivity to aspects of the world. And this phenomenological thesis seems correct. When one or another variety of philosophical non-cognitivism claims to capture the truth about what the experience of value is like, or (in a familiar surrogate for phenomenology) about what we mean by our evaluative language, the claim is never based on careful attention to the lived character of evaluative thought or discourse. The idea is, (...)
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  6.  41
    Mind and World.John Mcdowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
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  7. Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  8. Having the World in View: Essays on Kant, Hegel, and Sellars.John Henry McDowell - 2009 - Harvard University Press.
    In this new book, John McDowell builds on his much discussed Mind and World—one of the most highly regarded books in contemporary philosophy.
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  9. Criteria, Defeasibility, and Knowledge.John McDowell - 1983 - In Proceedings of the British Academy, Volume 68: 1982. Oxford University Press. pp. 455-79.
     
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  10. Wittgenstein on Following a Rule.John McDowell - 1984 - Synthese 58 (March):325-364.
  11.  20
    Perception as a Capacity for Knowledge.John McDowell - 2011 - Marquette University Press.
  12. Are Moral Requirements Hypothetical Imperatives?John Mcdowell & I. G. Mcfetridge - 1978 - Proceedings of the Aristotelian Society, Supplementary Volumes( 52:13-42.
  13. Responses.John McDowell - 2018 - In André Abath & Federico Sanguinetti (eds.), Mcdowell and Hegel. Springer Verlag.
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  14. On the Sense and Reference of a Proper Name.John McDowell - 1977 - Mind 86 (342):159-185.
  15. De Re Senses.John Mcdowell - 1984 - Philosophical Quarterly 34 (136):283-294.
  16. Perceptual Experience: Both Relational and Contentful.John McDowell - 2013 - European Journal of Philosophy 21 (1):144-157.
  17. The Varieties of Reference.Gareth Evans & John Mcdowell - 1986 - Philosophy 61 (238):534-538.
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  18. Non-Cognitivism and Rule-Following.John McDowell - 1981 - In S. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow A Rule. Routledge. pp. 141--62.
  19. Knowledge and the Internal.John Mcdowell - 1995 - Philosophy and Phenomenological Research 55 (4):877-93.
    1. I am going to work with an idea from Sellars, that knowledge—at least as enjoyed by rational animals—is a certain sort of standing in the space of reasons. My concern is a familiar philosophical dialectic, which I shall approach in terms of what happens to the Sellarsian idea when the image of standings in the space of reasons undergoes a certain deformation. That it is a deformation is something we can learn from how unsatisfactory the familiar dialectic is.
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  20. Meaning, Knowledge, and Reality.John Henry McDowell - 1998 - Harvard University Press.
    This is the second volume of John McDowell's selected papers.
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  21. Singular Thought and the Extent of 'Inner Space'.John McDowell - 1986 - In John McDowell & Philip Pettit (eds.), Subject, Thought, and Context. Clarendon Press.
  22. The Content of Perceptual Experience.John McDowell - 1994 - Philosopical Quarterly 44 (175):190-205.
  23. What Myth?John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):338 – 351.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
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  24. Virtue and Reason.John McDowell - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  25.  75
    Mind and World: With a New Introduction.John McDowell - 1994 - Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  26. Having the World in View: Sellars, Kant, and Intentionality.John McDowell - 1998 - Journal of Philosophy 95 (9):431-492.
  27. Projection and Truth in Ethics.John McDowell - unknown
    This is the text of The Lindley Lecture for 1987, given by John McDowell, a South African philosopher.
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  28. The Engaged Intellect: Philosophical Essays.John McDowell - 2009 - Harvard University Press.
    As he practices this method, what emerges through the volume is the unity of McDowell’s own views.
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  29. Might There Be External Reasons?John McDowell - 1995 - In J. E. J. Altham & Ross Harrison (eds.), World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press.
  30. Tyler Burge on Disjunctivism.John McDowell - 2010 - Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  31.  58
    The Content of Perceptual Experience.John McDowell - 1994 - Philosophical Quarterly 44 (175):190.
  32. Mind, Value, and Reality.John Mcdowell - 2000 - Philosophical Quarterly 50 (199):242-249.
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  33. Knowledge by Hearsay.John McDowell - 1993 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 195--224.
    Language matters to epistemology for two separate reasons (although they are no doubt connected) -/- My interest in testimony derives from Gareth Evans, as does my conviction that it cannot be accommodated by the sort of account of knowledge which I attack in this paper. I believe I also owe to him my interest in the sorts of case I discuss in §4 below, where knowledge is retained under the risk that what would have been knowledge if the relevant fact (...)
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  34.  50
    Are Moral Requirements Hypothetical Imperatives?John McDowell & I. G. McFetridge - 1978 - Aristotelian Society Supplementary Volume 52 (1):13-42.
  35. Truth and Meaning: Essays in Semantics.Gareth Evans & John McDowell (eds.) - 1976 - Clarendon Press.
    Truth and Meaning is a classic collection of original essays on fundamental questions in the philosophy of language.
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  36. Response to Dreyfus.John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):366 – 370.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
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  37. Reductionism and the First Person.John McDowell - 1997 - In J. Dancy (ed.), Reading Parfit. Blackwell. pp. 230--50.
  38. Discussion of John McDowell's “Perceptual Experience and Empirical Rationality”.David de Bruijn, Charles Goldhaber, Andrea Kern, John McDowell, Declan Smithies, Alison Springle & Bosuk Yoon - 2018 - Analytic Philosophy 59 (1):99-111.
  39. The Disjunctive Conception of Experience as Material for a Transcendental Argument.John McDowell - 2008 - In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 376-389.
  40. Anti-Realism and the Epistemology of Understanding.John McDowell - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and Understanding. W. De Gruyter. pp. 225--248.
     
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  41. What is the Content of an Intention in Action?John McDowell - 2010 - Ratio 23 (4):415-432.
    On the view proposed, the content of an intention in action is given by what one would say in expressing it, and the proper form for expressing such an intention is a statement about what one is doing: e.g. ‘I am doing such-and-such’. By contrast, some think that there are normative or evaluative elements to the content of an intention in action which would be left out of a form that merely stated facts. They think that the appropriate way to (...)
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  42.  89
    Tyler Burge on Disjunctivism.John McDowell - 2013 - Philosophical Explorations 16 (3):259-279.
    In McDowell, I responded to Burge's attack on disjunctivism. In Burge Burge rejects my response. He stands by his main claim that disjunctivism is incompatible with the science of perception, and in a supplementary spirit he argues against the detail of my attempt to defend disjunctivism. Here I explain how disjunctivism is compatible with the science, and I respond to some of Burge's supplementary arguments.
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  43.  12
    Knowledge and the Internal.John Mcdowell - 1995 - Philosophy and Phenomenological Research 55 (4):877-893.
    1. I am going to work with an idea from Sellars, that knowledge—at least as enjoyed by rational animals—is a certain sort of standing in the space of reasons. My concern is a familiar philosophical dialectic, which I shall approach in terms of what happens to the Sellarsian idea when the image of standings in the space of reasons undergoes a certain deformation. That it is a deformation is something we can learn from how unsatisfactory the familiar dialectic is.
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  44. Acting in the Light of a Fact.John Mcdowell - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press.
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  45. Conceptual Capacities in Perception.John McDowell - 2006 - In G. Abel (ed.), Kreativität. Felix Meiner Verlag.
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  46. Meaning, Communication, and Knowledge.John McDowell - 1980 - In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press. pp. 1.
     
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  47. The Role of Eudaimonia in Aristotle's Ethics'.John McDowell - 1980 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 359--76.
     
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  48. “Some Remarks On Intention In Action”.John Mcdowell - 2011 - Studies in Social Justice:1-18.
    I suggest that intentions for the future become intentions in action when the time for acting comes. The image of intentions as a kind of continuant helpfully accommodates progress in an action; a persisting intention in action changes its shape in respect of how much of what is intended lies behind it and how much is still in prospect. Specific motor intentions in the course of, for instance, crossing a street are shapes successively taken by a persisting intention in action. (...)
     
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  49. Knowledge and the Internal Revisited.John Mcdowell - 2002 - Philosophy and Phenomenological Research 64 (1):97-105.
    In “Knowledge and the Social Articulation of the Space of Reasons,” Robert Brandom reads my “Knowledge and the Internal” as sketching a position that, when properly elaborated, opens into his own social-perspectival conception of knowledge . But this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false. And that is exactly what I argued against in “Knowledge and the Internal.” Seeing that P constitutes falsehood-excluding justification (...)
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  50. Philosophy and Animal Life.Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking & Cary Wolfe - 2008 - Columbia University Press.
    _Philosophy and Animal Life_ offers a new way of thinking about animal rights, our obligation to animals, and the nature of philosophy itself. Cora Diamond begins with "The Difficulty of Reality and the Difficulty of Philosophy," in which she accuses analytical philosophy of evading, or deflecting, the responsibility of human beings toward nonhuman animals. Diamond then explores the animal question as it is bound up with the more general problem of philosophical skepticism. Focusing specifically on J. M. Coetzee's _The Lives (...)
     
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