Results for 'Md Shohidul Islam'

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  1.  14
    E-MIIM: An Ensemble-Learning-Based Context-Aware Mobile Telephony Model for Intelligent Interruption Management.Iqbal H. Sarker, A. S. M. Kayes, Md Hasan Furhad, Mohammad Mainul Islam & Md Shohidul Islam - forthcoming - AI and Society:1-9.
    Nowadays, mobile telephony interruptions in our daily life activities are common because of the inappropriate ringing notifications of incoming phone calls in different contexts. Such interruptions may impact on the work attention not only for the mobile phone owners, but also for the surrounding people. Decision tree is the most popular machine-learning classification technique that is used in existing context-aware mobile intelligent interruption management model to overcome such issues. However, a single-decision tree-based context-aware model may cause over-fitting problem and thus (...)
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  2. The Exigency of Modernization and Threat of Westernization in Islam.Md Sirajul Islam - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
     
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  3.  24
    Age at Menarche of University Students in Bangladesh: Secular Trends and Association with Adult Anthropometric Measures and Socio-Demographic Factors.Md Golam Hossain, Saima Islam, Saw Aik, Tunku Kamarul Zaman & Pete E. Lestrel - 2010 - Journal of Biosocial Science 42 (5):677-687.
  4.  13
    Nutritional Status of Under-Five Children in Bangladesh: A Multilevel Analysis.Jahangir Alom, Md Abdul Quddus & Mohammad Amirul Islam - 2012 - Journal of Biosocial Science 44 (5):525-535.
    SummaryThe nutritional status of under-five children is a sensitive sign of a country's health status as well as economic condition. This study investigated the differential impact of some demographic, socioeconomic, environmental and health-related factors on the nutritional status among under-five children in Bangladesh using Bangladesh Demographic and Health Survey 2007 data. Two-level random intercept binary logistic regression models were used to identify the determinants of under-five malnutrition. The analyses revealed that 16% of the children were severely stunted and 25% were (...)
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  5.  25
    Human-Animal Relationship: Understanding Animal Rights in the Islamic Ecological Paradigm.Md Nazrul Islam & Md Saidul Islam - 2015 - Journal for the Study of Religions and Ideologies 14 (41):96-126.
    Animals have encountered cruelty and suffering throughout the ages. It is something perpetrated up till this day, particularly, in factory farms, animal laboratories, and even in the name of sports or amusement. However, since the second half of the twentieth century, there has been growing concerns for animal welfare and the protection of animal rights within the discourse of environmentalism, developed mainly in the West. Nevertheless, a recently developed Islamic Ecological Paradigm rooted in the classical Islamic traditions contests the ‘Western’ (...)
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  6.  6
    Towards a Long Term Development Vision for Bangladesh: Some Socioeconomic and Legal Aspects.Md Abdul Jalil & Md Saidul Islam - 2010 - Asian Culture and History 2 (2):P58.
    Following modernization paradigm and some local dynamics conducive to development, some Asian countries emerged as economic tigers in the world. Conversely, other Asian countries including Bangladesh failed to taste economic development despite having monetary and technological aids from some developed nations. Drawing on some social and historical trajectories of the divergent contours of Asian development/ underdevelopment, the paper examines the state of development in Bangladesh. The study has found that Japan is the first country in Asia to achieve modernization, and (...)
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  7.  11
    Understanding Communication of Sustainability Reporting: Application of Symbolic Convergence Theory.Mohammed Hossain, Md Tarikul Islam, Mahmood Ahmed Momin, Shamsun Nahar & Md Samsul Alam - 2019 - Journal of Business Ethics 160 (2):563-586.
    The purpose of this paper is to investigate the nature of rhetoric and rhetorical strategies that are implicit in the standalone sustainability reporting of the top 24 companies of the Fortune 500 Global. We adopt Bormann’s :396–407, 1972) SCT framework to study the rhetorical situation and how corporate sustainability reporting messages can be communicated to the audience. The SCT concepts in the sustainability reporting’s communication are subject to different types of legitimacy strategies that are used by corporations as a validity (...)
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  8.  9
    Prevalence of Overweight and Obesity Among Adolescents in Bangladesh: Do Eating Habits and Physical Activity Have a Gender Differential Effect?Md Mostaured Ali Khan, Masud Karim, Ahmed Zohirul Islam, Md Rafiqul Islam, Hafiz T. A. Khan & Md Ibrahim Khalilullah - 2019 - Journal of Biosocial Science 51 (6):843-856.
    The aim of this study was to examine the gender differential effects of eating habits and physical activity on overweight and obesity among school-aged adolescents in Bangladesh. Nationally representative data extracted from the 2014 Global School-based Student Health Survey were utilized. The survey collected information related to physical and mental health from 2989 school-aged adolescents in Bangladesh. An exploratory data analysis and multivariate logistic regression model were employed in this study. Female adolescents were at a lower risk of being overweight (...)
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  9.  9
    Multilevel Linear Regression Analysis of Factors Influencing Body Mass Index Among Bangladeshi Married Non-Pregnant Women.Md Kamruzzaman, A. S. M. A. Mamun, Sheikh Muhammad Abu Bakar, Aik Saw, T. Kamarul, Md Nurul Islam & Md Golam Hossain - 2017 - Journal of Biosocial Science 49 (4):498-508.
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  10.  12
    Self-Consistent Screening of a Pseudo-Atom in a Nearly-Free Electron Metal.Md M. Islam & M. A. Ball - 1970 - Philosophical Magazine 22 (180):1227-1241.
  11.  39
    Data Mining and Privacy of Social Network Sites’ Users: Implications of the Data Mining Problem.Yeslam Al-Saggaf & Md Zahidul Islam - 2015 - Science and Engineering Ethics 21 (4):941-966.
    This paper explores the potential of data mining as a technique that could be used by malicious data miners to threaten the privacy of social network sites users. It applies a data mining algorithm to a real dataset to provide empirically-based evidence of the ease with which characteristics about the SNS users can be discovered and used in a way that could invade their privacy. One major contribution of this article is the use of the decision forest data mining algorithm (...)
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  12.  31
    Rural–Urban Migration and Child Survival in Urban Bangladesh: Are the Urban Migrants and Poor Disadvantaged?M. Mazharul Islam & Kazi Md Abul Kalam Azad - 2008 - Journal of Biosocial Science 40 (1):83.
  13.  18
    Regional Variations in Child Marriage in Bangladesh.Md Kamrul Islam, Md Rabiul Haque & Mohammad Bellal Hossain - 2016 - Journal of Biosocial Science 48 (5):694-708.
  14.  33
    The Digital Divide in Asia.Tanveer Zia, Yeslam Al-Saggaf, Md Zahidul Islam, Lihong Zheng & John Weckert - 2009 - Journal of Information Ethics 18 (2):50-76.
  15.  6
    Incorporation of Correction Terms Into the Self-Consistent Calculation of Screening in Metals.Md M. Islam & M. A. Ball - 1971 - Philosophical Magazine 23 (186):1329-1338.
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  16.  12
    Self-Consistent Screening of Impurity Atoms in Nearly-Free-Electron Metals.M. A. Ball & Md M. Islam - 1975 - Philosophical Magazine 31 (1):97-104.
  17.  10
    Trampling Democracy: Islamism, Violent Secularism, and Human Rights Violations in Bangladesh.Md Saidul Islam - 2011 - Muslim World Journal of Human Rights 8 (1).
    This study highlights various totalitarian and undemocratic practices in which Bangladesh’s current Awami League-led coalition regime engages. It shows that since its inception in early 2009, the regime has tried to mobilize and manipulate public support from within through—among other means—creating the discourse of “war crimes” and to obtain international support through the discourse of “Islamism” and terrorism. Although “a secular plan” to combat and replace “Islamism” may soothe the nerves of many in the international community, its deployment in Bangladesh (...)
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  18.  12
    Rural–Urban Migration and Child Survival in Urban Bangladesh: Are the Urban Migrants and Poor Disadvantaged?M. Mazharul Islam & Kazi Md Abul Kalam Azad - 2008 - Journal of Biosocial Science 40 (1):83-96.
  19.  13
    Ethical Aspects of Sharing International River Water: The Case of Teesta River.Md Fakrul Islam & Wardatul Akmam - 2012 - Bangladesh Journal of Bioethics 1 (1):6.
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  20.  13
    Jbs Jbs.Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary - 2012 - Journal of Biosocial Science 44 (5).
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  21.  8
    Incorporation of Orthogonalization Effects Within the Screened Uniform Charge Model.M. A. Ball & Md M. Islam - 1973 - Philosophical Magazine 27 (6):1289-1300.
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  22.  7
    Self-Consistent Screening in the Alkali Metals.Md M. Islam & M. A. Ball - 1972 - Philosophical Magazine 26 (4):935-939.
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  23.  23
    The Prophetship and the Caliphate Being a Translation of Alnubuwwatwa-Al-KhilafatIslam in the Light of Shiaism Being a Translation of the Shariatul Islam.Syed Najmul Hasan Saheb, L. A. Haidari, Alnubuwwatwa-al-Khilafat, Syed Mohammed Sahib, A. F. Badshah Husain & Shariatul Islam - 1925 - Journal of the American Oriental Society 45:94.
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  24. Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
     
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  25. Book Review: The Literature of Islam: A Guide to the Primary Sources In English TranslationThe Literature of Islam: A Guide to the Primary Sources In English Translationedited bySkresletPaula YoungmanandSkresletRebeccaScarecrow, Lanham, Md., 2006. 243 Pp. $45.00. ISBN 978-0-8108-5408-6. [REVIEW]Mark N. Swanson - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):203-204.
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  26.  76
    Islam and CSR: A Study of the Compatibility Between the Tenets of Islam and the UN Global Compact.Geoffrey Williams & John Zinkin - 2010 - Journal of Business Ethics 91 (4):519-533.
    This paper looks at whether the tenets of Islam are consistent with the 'Ten Principles' of responsible business outlined in the UN Global Compact. The paper concludes that with the possible exception of Islam's focus on personal responsibility and the non-recognition of the corporation as a legal person, which could undermine the concept of corporate responsibility, there is no divergence between the tenets of the religion and the principles of the UN Global Compact. Indeed, Islam often goes (...)
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  27.  62
    Islam and Science: The Next Phase of Debates.Nidhal Guessoum - 2015 - Zygon 50 (4):854-876.
    This article reviews the new developments that have occurred in the past ten to fifteen years in the field of Islam and science: the emergence of a “new generation” of thinkers, Muslim scientists who accept modern science's fundamental methodology, theories, and results, and try to find ways to “harmonize” it with Islam; and the exponential increase in the popularity of the I‘jaz ‘Ilmiy “theory,” the “miraculous scientific content of the Qur'an” as well as the continuation of the traditionalist (...)
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  28. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the (...)
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  29. Practice and the Agenda of “Islam and Science”.Zainal Abidin Bagir - 2012 - Zygon 47 (2):354-366.
    Abstract When speaking about Islam and contemporary issues in science, Guessoum's Islam's Quantum Question shares many characterizations with Barbourian science and religion discourse. The focus is on theological responses to particular scientific theories. In this article I suggest an expansion of the discourse by looking at how science meets religion (as well as other local system of knowledge) in practice, in particular events such as natural disaster, when they are called upon as sources of meaning making. The encounter (...)
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  30.  94
    Womb Transplantation and the Interplay of Islam and the West.Amel Alghrani - 2013 - Zygon 48 (3):618-634.
    In Saudi Arabia in 2000 the world's first human uterus transplant was attempted with some success. In 2011 the second successful human uterus transplant took place in Turkey. Doctors in the United Kingdom have recently announced that uterus transplants will be carried out in the UK if doctors can raise enough funds to complete their research. As scientists continue to make progress in this domain this is anticipated to be the next breakthrough in the arena of assisted reproductive technologies. The (...)
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  31. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  32.  7
    The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 2 (30):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth (...)
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  33.  81
    Islam and Bioethics in the Context of “Religion and Science”.Willem B. Drees - 2013 - Zygon 48 (3):732-744.
    This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have () with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam-related topic. This (...)
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  34.  42
    The Rights of God: Islam, Human Rights, and Comparative Ethics.Irene Oh - 2007 - Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  35.  79
    Islam and War: A Study in Comparative Ethics.John Kelsay - 1993 - Westminster/John Knox Press.
    This book explores these questions and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam.
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  36.  8
    Islam Nusantara: An Approach to Practice Islam.Mujamil Qomar - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):181-208.
    Islam Nusantara is not a new religion, a rival of Islam, sect, or a usual mazhab, but actually is a character of thoughtful mazhab or manhaj Islam. Islam Nusantara is just an approach in practicing Islamic teachings, namely cultural approaches. This Islam has the most prominent character which is called as wasathiyah that is reflected in some attitude such as, inclusive, tolerant, friendly, respect other parties, friendly with diverse cultures and religions, tasamuh, tawazun, and i’tidal. (...)
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  37.  23
    'They Say Islam has a Solution for Everything, so Why Are There No Guidelines for This?' Ethical Dilemmas Associated with the Births and Deaths of Infants with Fatal Abnormalities From a Small Sample of Pakistani Muslim Couples in Britain.Alison Shaw - 2012 - Bioethics 26 (9):485-492.
    This paper presents ethical dilemmas concerning the termination of pregnancy, the management of childbirth, and the withdrawal of life-support from infants in special care, for a small sample of British Pakistani Muslim parents of babies diagnosed with fatal abnormalities. Case studies illustrating these dilemmas are taken from a qualitative study of 66 families of Pakistani origin referred to a genetics clinic in Southern England. The paper shows how parents negotiated between the authoritative knowledge of their doctors, religious experts, and senior (...)
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  38.  19
    İslam Dini Açısından Reenkarnasyon : Tarihi Ve Günümüz Açısından Bir Karşılaştırma.Mehmet Bulğen - 2018 - ULUM Journal of Religious Inquiries 1 (1):127-162.
    Üç bölümden oluşan bu çalışmanın birinci bölümünde İslam dini ile Hint kıtası dinleri arasında Tanrı, evren, insan tasavvurları ve ölümsüzlük doktrinleri ekseninde genel bir karşılaştırma yapılacak, böylelikle tenâsüh ve âhiret inancının ait olduğu dinî gelenek içindeki yeri gösterilmeye çalışılacaktır. İkinci bölümde İslam düşünce tarihinde tenâsüh inancıyla ilişkilendirilen gruplar ve bunlara gösterilen tepkiler ortaya koyulacaktır. Üçüncü bölümde ise kadîm tenâsüh inancının günümüzdeki şekli olan reenkarnasyon düşüncesi ele alınacak; bu bağlamda ülkemizde çeşitli dernek ve vakıflar vasıtasıyla faaliyetlerini yürüten ruhçu akımların, reenkarnasyonun bilimsel (...)
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  39.  55
    The Implications of "Martyrdom Operations" for Contemporary Islam.David Cook - 2004 - Journal of Religious Ethics 32 (1):129 - 151.
    This article explores the implications of the prevalence of suicide attacks or 'martyrdom operations' in contemporary Islam. Historical and legal precedents from Islam and Christianity are adduced for the analysis and placed within the context of radical Islam.
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  40.  12
    Meşşâî İslam Filozoflarında ‘Tabiat’ Kavramı.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    Bu çalışmada “tabiat” kavramının sözlük ve terim anlamı analiz edilmiş ve ona ilişkin bazı Meşşâî İslam filozoflarının görüşlerine yer verilmiştir. “Tabiat” sözcüğünü karşılamak üzere Türkçede kullanılan “tabiat” ve “doğa” sözcükleri arasında bir karşılaştırma yapılmıştır. “Tabiat”ın Meşşâî İslam filozofları tarafından isim olarak kullanıldığı varlık alanı hakkında bilgi verilmiş ve İbn Sina ile İbn Rüşd arasında cereyan eden tabiatın ispatının gerekip gerekmeyeceği tartışmasına değinilmiştir. Cisimlerde görülen hareket ve sükunun kaynağı olması bakımından “tabiat”ın nelere delalet ettiği hususunda İbn Sina’nın görüşleri Aristo ile mukayeseli (...)
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  41.  9
    Etika Falsafah Islam Perspektif Kesetaraan Gender.Edwin Syarif - 2018 - Refleksi 15 (2):165-186.
    Etika merupakan salah satu cabang kajian dari falsafah yang mengkaji secara mendalam tentang perilaku baik teori maupun praktek. Para failusuf muslim mengkaji tentang etika ini secara mendalam dengan tetap berpegang pada teks-teks al-Qur’an. Khazanah pengetahuan Islam klasik cukup banyak yang berbicara tentang etika di antaranya: Tafsir al-Qur’an, al-Hadis, Falsafah Islam, Tasawuf, Kalam. Etika sebagai sebuah kajian filosofis belum mendapat tempat yang memadai dalam falsafah Islam, karena wacana syari’ah masih mendominasi. Sebagai akibatnya, literatur tentang etika falsafah Islam (...)
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  42.  8
    HELLENISM IN ISLAM: The Influence of Greek in Islamic Scientific Tradition.Pepen Irpan Fauzan & A. Khoirul Fata - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):407-432.
    The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in the first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism (...)
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  43.  81
    The Quran and the Secular Mind: A Philosophy of Islam.Shabbir Akhtar - 2007 - Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  44.  22
    Nietzsche and Islam.Roy Jackson - 2007 - Routledge.
    In the light of current events, particularly the ‘post September 11th’ debates with much focus on aspects of the ‘clash of civilisation’ thesis, the issue of Islamic identity is a crucial one. Whilst Friedrich Nietzsche was addressing an audience of a different culture and age, his own originality, creativity, psychological, philological and historical insights allows for a fresh and enlightening understanding of Islam within the context of our modern era. In this book, Roy Jackson sets out to determine: Why (...)
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  45.  47
    Twilight of the Idols? Pluralism and Mystical Praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlid, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn 'Arabî as well as the early esoteric Shî'ite tradition, where a much more "rebellious" type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of (...)
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  46.  11
    İslam Işığında Müslümanlığımızla Yüzleşme. [REVIEW]Emrah Kaya - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20:283-290.
    İslam’ın toplum hayatındaki tezahürlerinin mahiyet ve işlevi hakkındaki tartışmalar neredeyse Hz. Peygamber’in vefatından hemen sonraya kadar uzanır. Kelamın ehl-i hadisi eleştirisinde, Müslüman filozofların kelamcıları eleştirisinde, Gazzâlî’nin (ö. 1111) filozofları eleştirisinde daima İslam’ın “nasıl” anlaşılması gerektiği sorusunu görmek mümkündür. Gazzâlî ve İbn Rüşd (ö. 1198) gibi birbirine muhalif olan iki âlimin dahi kendi dönemlerindeki fukahayı eleştirmede müttefik olmasında yine İslam’ın “nasıl” anlaşılması gerektiği ve toplum hayatında “nasıl” uygulanacağı sorusu görülebilir. Son yüz yıllık dönemde ise bu tartışmalar ve uğraşların zirve yaptığını söyleyebiliriz. (...)
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  47.  5
    Resolusi Konflik Dan Islam Nusantara: Memromosikan Dialog Antar Budaya Dan Rekognisi Sosial.Masykur Wahid - 2018 - Refleksi 15 (2):139-164.
    This paper is a philosophical study about conflicts resolution and Islam Nusantara among multicultural societies. This article discusses the relationships between individuals who produce social conflicts of ethnic and religious nuance. Referring to the theory of multiculturalism from Bhikhu Parekh, literature study method, phenomenology of religious life method, and critical reflection method, it is concluded that the social conflicts emerged from an individual behavior that interprets moral and cultural in different view; and happened in countries that provide political uniformity. (...)
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  48.  2
    Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo.Rafael Ortega - 2019 - Araucaria 21 (41).
    El análisis del islam en Sudán muestra la gran variedad de aproximaciones al objeto de estudio, la diversidad de sus lecturas y el reiterado recurso a los principios religiosos para justificar o legitimar las cuestiones políticas y de Estado. El islam sudanés, en sus diferentes manifestaciones, ha traspasado las fronteras nacionales y ha contribuido al islam africano, árabe y mundial. Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica (...)
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  49.  16
    Islam and Gandhi on Peace and Nonviolence.Cemil Kutlutürk - 2014 - Dini Araştırmalar 17 (44):209-224.
    One of the basic issues of modern times is how to construct a nonviolent and peaceful society and achieve the goal of a one-world community that lives in peace and harmony. Islam and Mahatma Gandhi’s approaches, in this regard, are remarkable. Both share same aims about common ethical concepts such as nonviolent, compassion for all creation, freedom,justice, patience and tolerance. There are remarkable similarities between the ideas of Gandhi and teachings of Islam, particularly in the concepts of peace (...)
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  50.  35
    Sufism: The Inner Dimension of Islam.Milan Vukomanovic - 2008 - Filozofija I Društvo 19 (2):129-147.
    The first part of this article is a short introduction into Sufism, seen as a unique mode of expressing the internal, mystical dimension of Islam. In this section, the history, doctrine and ritual practice of the main dervish communities have been considered. In the second part, predominantly based on the author's preliminary field study of the extant dervish communities in Bosnia-Herzegovina, more attention has been dedicated to the revival of Islamic mysticism in a contemporary context. In terms of sociology (...)
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