Results for 'Me Julio Cezar Lazzari Junio'

999 found
Order:
  1.  29
    Psicologia E religião em Viktor Frankl: A relação entre ciência E espiritualidade na logoterapia.Me Julio Cezar Lazzari Junio - 2013 - Revista de Teologia 7 (11):p. 60-75.
    A logoterapia é a terapia do sentido da vida e a sua aproximação com a teologia e a filosofia é muito clara. Suas bases são constituídas por elementos espirituais, em sua maioria, e tal fato faz de Viktor Frankl, seu criador, alguém que tentou separar a barreira entre religião e ciência. Partindo do princípio de que o homem é um ser espiritual, a logoterapia contempla o indivíduo como alguém autônomo diante de sua existência, capaz de decidir por onde caminhar e (...)
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  70
    A relação da comunicação integrada com O crescimento da igreja universal do Reino de deus.Me Julio Cezar Lazzari Junior - 2012 - Revista de Teologia 6 (9):p - 85.
    A Igreja Universal é um fenômeno de crescimento. Mesmo tendo apenas 34 anos, ela está entre as maiores denominações evangélicas do Brasil. Sua rápida ascensão chama a atenção de estudiosos de variadas áreas acadêmicas, que tentam achar razões para tamanha façanha. A nossa proposta é ver o papel da comunicação integrada no sucesso da Igreja Universal e como a linguagem uniforme faz toda a diferença em persuadir o seu público-alvo, fazendo da igreja uma organização do nível das multinacionais mais bem-sucedidas (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  48
    Congreso Mundial sobre la Ciencia, UNESCO-ICSU, Budapest, 26 de junio-1 de julio de 1999.Cerezo José A. López - 2000 - Theoria 15 (1):185-187.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Un Curso de Verano Sobre Vico Y El Pensamiento Humanista (Junio-Julio, 1993)[a National Endowment for the Humanities Summer Institute for College and University Faculty «Giambattista Vico and Humanistic Knowledge». Emory University, Atlanta (Georgia), Usa. 1993.]. [REVIEW]Pablo Badillo O'farrell & Qué Libertad - 1995 - Cuadernos Sobre Vico 96:491.
     
    Export citation  
     
    Bookmark  
  5.  6
    Entre peregrinação, turismo e liminaridade: a busca por lugares.Júlio Cézar Adam - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):66-87.
    This article reflects on the anthropological aspect of the pilgrimage, the human journey, as a metaphor for life, as a way of relating and understanding religion, spirituality, life itself and tourism as forms of pilgrimage. The pilgrimages of the Christian tradition will be analyzed, seeking to understand them of the anthropology of Victor Turner, analyzing the pilgrimage as a state of liminality and liminoid. Concretely we will look at the case of the Romarias da Terra in Brazil, as an example (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  14
    Da ficção científica para a ficção religiosa: ideias para pensar o cinema de ficção científica como o culto da religião vivida (From Science Fiction to Religious Fiction: ideas to think on Science Fiction cinema as the cult of lived religion).Júlio Cézar Adam - 2012 - Horizonte 10 (26):552-565.
    Da ficção científica para a ficção religiosa: ideias para pensar o cinema de ficção científica como o culto da religião vivida (From Science Fiction to Religious Fiction: ideas to think on Science Fiction cinema as the cult of lived religion). DOI - 10.5752/P.2175-5841.2012v10n26p552 Este artigo tem como objetivo refletir sobre a chamada religião vivida como uma forma de repensar o papel da teologia e das ciências da religião na contemporaneidade. O estudo da religião vivida será investigado na relação entre o (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  4
    Apresentação.Julio Cezar Souza Mello - 2017 - Agora 18 (2):01.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. For-Me-Ness: What It is and What It is Not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of Mind and Phenomenology. Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   29 citations  
  9. I Me Mine: On a Confusion Concerning the Subjective Character of Experience.Marie Guillot - 2016 - Review of Philosophy and Psychology (1):1-31.
    In recent debates on phenomenal consciousness, a distinction is sometimes made, after Levine (2001) and Kriegel (2009), between the “qualitative character” of an experience, i.e. the specific way it feels to the subject (e.g. blueish or sweetish or pleasant), and its “subjective character”, i.e. the fact that there is anything at all that it feels like to her. I argue that much discussion of subjective character is affected by a conflation between three different notions. I start by disentangling the three (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  10. Preispitivanje Pojma Međunarodnog Prava – o Metodološkim Aspektima.Miodrag Jovanović - 2014 - Revus 22:121-144.
    Ovaj rad se bavi metodološkim aspektima obnovljenih pravno-filozofskih nastojanja da se preispita pojam međunarodnog prava. Posle kratkog osvrta na istoriju pravne filozofije i ključne tačke Hartovog i Kelzenovog pozitivističkog stanovišta, u radu se dalje ispituje na koji način se savremene pravne teorije, kako u pozitivističkoj, tako i u ne-pozitivističkoj tradiciji, bave međunarodnim pravom. Poslednji deo rada predstavlja pokušaj da se skiciraju određene smernice za novi početak u filozofskoj obradi međunarodnog prava. Prvo, istorija rasprava u ovoj oblasti svedoči o tome da (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  94
    In Memoriam. Francisco De Asís Chavero Blanco O.F.M. . El Estudio Hecho Espíritu.Manuel Lázaro - 2001 - Revista Española de Filosofía Medieval 8.
    El día dieciséis de julio de este año, un día después de la festividad de san Buenaventura, este santo franciscano, doctor de la Iglesia, recibió un regalo: una de las personas que aquí y ahora más conocía de su obra, pensamiento y fuentes, iba a ir a visitarlo. Ambos tenían, al fin, la oportunidad de conocerse en persona. Para sus amigos fue un regalo muy caro. Nuestro amigo Francisco de Asís Clavero Blanco nos dejó físicamente, pero sus estudios y (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. Symposium on Yablo's Paradox: Introducción.Eduardo Alejandro Barrio - 2012 - Análisis Filosófico 32 (1):5-5.
    El contenido de la presente discusión de Análisis Filosófico surge a partir de diversas actividades organizadas por mí en SADAF y en la UBA. En primer lugar, Roy Cook dictó en SADAF el seminario de investigación intensivo On Yablo's Paradox durante la última semana de julio de 2011. En el seminario, el profesor Cook presentó el manuscrito aún sin finalizar de su libro The Yablo Paradox: An Essay on Circularity, Oxford, Oxford UP, (en prensa). Extensas y apasionantes discusiones ocurrieron (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  26
    A fé de Jesus como resposta à relação plena de Amor entre O Pai eo filho.Pe Cézar Teixeira, Me Antonio Wardison C. Silva & Júnior Ribeiro da Silva - 2013 - Revista de Teologia 7 (12):03-16.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  14
    A fé de Jesus como resposta à relação plena de Amor entre O Pai E o filho.Dr Pe Cézar Teixeira, Me Antonio Wardison C. Silva & Júnior Ribeiro da Silva - 2013 - Revista de Teologia 7 (12):03-16.
    This work highlights the faith of Jesus as a response to the affiliate relationship between the Father and the Son. This intimate union, characterized by the word Abba, reveals that the very existence of Jesus took place in the bosom of the Father and it was developed in the intimacy with Him. It is in thi.s loving bosom of the Father that, from the beginning, Jesus constitutes the consciousness of a God who is close, loving and able to hear the (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  10
    Usefulness and risk in the consumption of new technologies at early ages from the parent perspective.Yaritza García Ortiz & Machado Álvarez - 2015 - Humanidades Médicas 15 (1):88-106.
    Introducción. En la actualidad la relación de los niños con las tecnologías de la información y las comunicaciones se inicia desde muy temprano, mediado por la figura de sus padres y contrario a los criterios de gran parte de la comunidad científica por sus potenciales efectos adversos. Objetivo. El estudio tuvo como objetivo identificar los criterios de los padres de la ciudad de Santa Clara sobre la utilidad y el riesgo del consumo de las tecnologías de la información y las (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  8
    Cinematic Incorporation: Literature in My Life Without Me.Sarah Dillon - 2015 - Film-Philosophy 19 (1):55-66.
    This essay considers the relationship between literature and film through a reading of Isabel Coixet's film My Life Without Me. The first half of the essay explores how two recent theorisations of the term incorporation allow us to read, on the one hand, the film's relationship to Nanci Kincaid's short story 'Pretending the Bed is a Raft' in particular and to literature in general and, on the other, the narrative consequences of the protagonist Ann's decision to keep her terminal illness (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  18.  2
    Community intervention for the prevention of accidents in children.Rosío de la Caridad Estrada Fonseca & Mendoza Molina - 2014 - Humanidades Médicas 14 (2):423-441.
    Introducción: los accidentes son de las primeras causas de muerte a nivel mundial, por lo que la prevención de los mismos es una emergencia. Objetivo: valorar la repercusión de una intervención comunitaria en la disminución de peligros potenciales de accidentes en familias con niños de 0 a 18 meses. Métodos: se realizó un estudio cuasi experimental multietápico, con enfoques cuantitativo y cualitativo, entre enero de 2009 a junio de 2012. Se trabajó con 39 familias entre las que se produjeron (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  8
    Ethical Classification of ME/CFS in the United Kingdom.Diane O'Leary - 2019 - Bioethics 33 (6):716-722.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  10
    Improving Independence of Elderly People by Introducing Smart Products: The Guide Me Localization Case.J. P. Joore - 2007 - Knowledge, Technology & Policy 20 (1):59-69.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21. “Me Too”: Epistemic Injustice and the Struggle for Recognition.Debra L. Jackson - 2018 - Feminist Philosophy Quarterly 4 (4).
    Congdon (2017), Giladi (2018), and McConkey (2004) challenge feminist epistemologists and recognition theorists to come together to analyze epistemic injustice. I take up this challenge by highlighting the failure of recognition in cases of testimonial and hermeneutical injustice experienced by victims of sexual harassment and sexual assault. I offer the #MeToo movement as a case study to demonstrate how the process of mutual recognition makes visible and helps overcome the epistemic injustice suffered by victims of sexual harassment and sexual assault. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. More of Me! Less of Me!: Reflexive Imperativism About Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  23. It’s OK If ‘My Brain Made Me Do It’: People’s Intuitions About Free Will and Neuroscientific Prediction.Eddy Nahmias, Jason Shepard & Shane Reuter - 2014 - Cognition 133 (2):502-516.
    In recent years, a number of prominent scientists have argued that free will is an illusion, appealing to evidence demonstrating that information about brain activity can be used to predict behavior before people are aware of having made a decision. These scientists claim that the possibility of perfect prediction based on neural information challenges the ordinary understanding of free will. In this paper we provide evidence suggesting that most people do not view the possibility of neuro-prediction as a threat to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  24. You Can Call Me 'Stupid', ... Just Don't Call Me Stupid.Delia Graff Fara - 2011 - Analysis 71 (3):492-501.
    In this paper I argue that names are predicates when they occur in the appellation position of 'called'-predications. This includes not only proper names, but all names -- including quote-names of proper names and quote-names of other words or phrases. Thus in "You can call me Al", the proper name 'Al' is a predicate. And in "You can call me 'Al'," the quote-name of 'Al' -- namely ' 'Al' ' -- is also a predicate.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  25. I, Me, Mine: Back to Kant and Back Again. [REVIEW]Dennis Schulting - 2019 - Philosophical Review 128 (1):107-111.
    review of Béatrice Longuenesse latest book on Kant and self-consciousness I, Me, Mine (Oxford 2017).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. My Brain Made Me Do It: The Exclusion Argument Against Free Will, and What’s Wrong with It.Christian List & Peter Menzies - 2017 - In H. Beebee, C. Hitchcock & H. Price (eds.), Making a Difference: Essays on the Philosophy of Causation. Oxford: Oxford University Press.
    We offer a critical assessment of the “exclusion argument” against free will, which may be summarized by the slogan: “My brain made me do it, therefore I couldn't have been free”. While the exclusion argument has received much attention in debates about mental causation (“could my mental states ever cause my actions?”), it is seldom discussed in relation to free will. However, the argument informally underlies many neuroscientific discussions of free will, especially the claim that advances in neuroscience seriously challenge (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  27. Me Medicine Vs. We Medicine: Reclaiming Biotechnology for the Common Good.Donna Dickenson - 2013 - New York, USA: Columbia University Press.
    Even in the increasingly individualized American medical system, advocates of 'personalized medicine' claim that healthcare isn't individualized enough. With the additional glamour of new biotechnologies such as genetic testing and pharmacogenetics behind it, 'Me Medicine'-- personalized or stratified medicine-- appears to its advocates as the inevitable and desirable way of the future. Drawing on an extensive evidence base, this book examines whether these claims are justified. It goes on to examine an alternative tradition rooted in communitarian ideals, that of the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  28.  6
    Lucky Me: The Amiable and Weighty Influences on My Career.Tom L. Beauchamp - 2020 - Journal of Medicine and Philosophy 45 (4-5):396-409.
    This autobiographical sketch is being published 50 years after I started as an assistant professor at Georgetown University in 1970. In this presentation, I cannot tell the full story of these 50 years. I write only about the formative years both before and after I was hired at Georgetown, and I emphasize two subjects. The first is the importance of the individuals who were massive influences on my intellectual development and aspirations. The second is the great importance of multidisciplinary work. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  63
    She Touched Me: Five Snapshots of Adult Sexual Violations of Black Boys.Tommy J. Curry & Ebony A. Utley - 2018 - Kennedy Institute of Ethics Journal 28 (2):205-241.
    Imagine: A 15-year-old girl has sex with a 20-year-old man. It is her first sexual experience. Her first time having intercourse. She remembers that “he basically took it from me,” but feels an affection for the person and the event. She was not at the age of consent, but describes the experience as “just pleasure.” Was this rape or simply a man ushering a young girl into womanhood? Now imagine her as a 15-year-old boy and him to be a 20-year-old (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  38
    Noli Me Tangere: On the Raising of the Body.Jean-Luc Nancy - 2009 - Fordham University Press.
    Christian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: "Who hath ears to hear, let him hear." There is no message without there first being--or, more subtly, without there also being in the message itself--an address to a capacity or an aptitude for listening. This is not an exhortation of the kind "Pay attention!" Rather, it is a warning: if you do not (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  31.  44
    Will It Be Me? Identity, Concern and Perspective.Patrick Stokes - 2013 - Canadian Journal of Philosophy 43 (2):206-226.
    (2013). Will it be me? Identity, concern and perspective. Canadian Journal of Philosophy: Vol. 43, No. 2, pp. 206-226.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  32. I, Me, Mine: Back to Kant, and Back Again, by Béatrice Longuenesse. [REVIEW]Matthew Boyle - 2019 - Mind 128 (510):551-555.
    I, Me, Mine: Back to Kant, and Back Again, by LonguenesseBéatrice. Oxford: Oxford University Press, 2017. Pp. xx + 257.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  72
    Béatrice Longuenesse, I, Me, Mine: Back to Kant, and Back Again Oxford: Oxford University Press, 2017 Pp. Xx+257 ISBN 9780199665761 $45.00. [REVIEW]Curtis Sommerlatte - 2018 - Kantian Review 23 (3):504-510.
  34.  14
    The Origins and Uses of Self-Awarenesss or the Mental Representation of Me.Michael Lewis - 2011 - Consciousness and Cognition 20 (1):120-129.
    This paper explores the meaning and the development of consciousness in the human child. The idea of a self is made up of at least two major aspects. These can be referred to as the machinery of the self and the mental state of the idea of “me”. The machinery of the self involves all unconscious, unreferenced action of the body, including its physiology and its processing of information that in turn includes cognitions and emotional states, which are unavailable to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35.  14
    Ethical Considerations and Change Recipients’ Reactions: ‘It’s Not All About Me’.Gabriele Jacobs & Anne Keegan - 2018 - Journal of Business Ethics 152 (1):73-90.
    An implicit assumption in most works on change recipient reactions is that employees are self-centred and driven by a utilitarian perspective. According to large parts of the organizational change literature, employees’ reactions to organizational change are mainly driven by observations around the question ‘what will happen to me?’ We analysed change recipients’ reactions to 26 large-scale planned change projects in a policing context on the basis of 23 in-depth interviews. Our data show that change recipients drew on observations with three (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  11
    Are ME/CFS Patient Organizations “Militant”?Charlotte Blease & Keith J. Geraghty - 2018 - Journal of Bioethical Inquiry 15 (3):393-401.
    Myalgic encephalomyelitis or chronic fatigue syndrome is a contested illness category. This paper investigates the common claim that patients with ME/CFS—and by extension, ME/CFS patient organizations —exhibit “militant” social and political tendencies. The paper opens with a history of the protracted scientific disagreement over ME/CFS. We observe that ME/CFS POs, medical doctors, and medical researchers exhibit clear differences in opinion over how to conceptualize this illness. However, we identify a common trope in the discourse over ME/CFS: the claim of “militant” (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37. Noli me tangere: Essai sur la levée du corps.Jean-Luc Nancy - 2003 - Bayard.
    Noli me tangere - Ne me touche pas : c'est une scène singulière de l'évangile de Jean, et c'est une parole emblématique pour des situations de violence ou de désir. C'est aussi, et d'abord, le rappel lapidaire d'un tabou majeur de toutes les cultures : celui du toucher. Or Marie-Madeleine, à qui cette parole est adressée par Jésus, a connu dans l'hagiographie un destin bien particulier : amante tantôt physique et tantôt mystique du Christ, double féminin et sensuel de l'incarnation (...)
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  38.  39
    Eugenic World Building and Disability: The Strange World of Kazuo Ishiguro's Never Let Me Go.Rosemarie Garland-Thomson - 2017 - Journal of Medical Humanities 38 (2):133-145.
    A crucial challenge for critical disability studies is developing an argument for why disabled people should inhabit our democratic, shared public sphere. The ideological and material separation of citizens into worthy and unworthy based on physiological variations imagined as immutable differences is what I call eugenic world building. It is justified by the idea that social improvement and freedom of choice require eliminating devalued human traits in the interest of reducing human suffering, increasing life quality, and building a more desirable (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  41
    “Show Me” Bioethics and Politics.Myra J. Christopher - 2007 - American Journal of Bioethics 7 (10):28 – 33.
    Missouri, the "Show Me State," has become the epicenter of several important national public policy debates, including abortion rights, the right to choose and refuse medical treatment, and, most recently, early stem cell research. In this environment, the Center for Practical Bioethics (formerly, Midwest Bioethics Center) emerged and grew. The Center's role in these "cultural wars" is not to advocate for a particular position but to provide well researched and objective information, perspective, and advocacy for the ethical justification of policy (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  40.  11
    Not with Narratives, Not Without Narratives: A Review of “Things That Bother Me: Death, Freedom, The Self, Etc.” Galen Strawson. [REVIEW]Şerife Tekin - 2020 - Philosophical Psychology 33 (4):648-652.
    In this short article I will review Galen Strawson’s most recent book, “Things That Bother Me: Death, Freedom, The Self, etc.“ As it is impossible to do justice to the full collection in a review,...
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  30
    Autonomy and Why You Can “Never Let Me Go”.Lynne Bowyer - 2014 - Journal of Bioethical Inquiry 11 (2):139-149.
    Kazuo Ishiguro’s book Never Let Me Go is a thoughtful and provocative exploration of what it means to be human. Drawing on insights from the hermeneutic-phenomenology of Martin Heidegger, I argue that the movement of Ishiguro’s story can be understood in terms of actualising the human potential for autonomous action. Liberal theories take autonomy to be concerned with analytically and ethically isolatable social units directing their lives in accordance with self-interested preferences, arrived at by means of rational calculation. However, I (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42.  5
    Touch Me Not: The Ethics of Intimacy.Ebru Thwaites Diken & Ruken Doğu Erdede - 2020 - Journal for Cultural Research 24 (1):16-27.
    The article explores the relationship between intimacy and ethics on the basis of the thematic preoccupations and aesthetic processes of the film, Touch Me Not, to re-visit the meanings of the body...
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  74
    “I Have Lost Me”: Zhuangzi's Butterfly Dream.Zhihua Yao - 2013 - Journal of Chinese Philosophy 40 (3-4):511-526.
    The parable of the butterfly dream is one of the most interesting and influential passages among Zhuangzi's beautiful writings. This article interprets the butterfly dream from an interdisciplinary approach. The review of mythological and religious sources reveals that the image of the butterfly is widely understood to symbolize the human self or soul. The scientific study of dream experience touches upon the issue of self-consciousness and the sense of two-tiered self. The philosophical and psychological perspectives further highlight the tension between (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  11
    Excuse me vs. (I’m) sorry as two contrasting markers of interlocutive relations.Hélène Muller Margerie - 2019 - Corela. Cognition, Représentation, Langage 17.
    Dans le cadre de la Théorie de la Relation Interlocutive, nous proposons que l’interprétation sémantique et pragmatique de excuse me et sorry, qui ne sont pas, par essence, des marqueurs d’excuse, s’effectue en fonction de deux types de relation interlocutive différents qui conduisent à plusieurs interprétations possibles d’un événement perturbateur. Excuse me est considéré comme marqueur duophonique, c’est-à-dire comme une forme qui impose un désaccord entre un pôle émetteur et un pôle récepteur. On pourra y voir une demande de coopération (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  30
    Three Conceptual Problems That Bug Me (7th Scandinavian Logic Symposium, Uppsala Lecture, Aug.18-20, 1996 Draft).Solomon Feferman - unknown
    I will talk here about three problems that have bothered me for a number of years, during which time I have experimented with a variety of solutions and encouraged others to work on them. I have raised each of them separately both in full and in passing in various contexts, but thought it would be worthwhile on this occasion to bring them to your attention side by side. In this talk I will explain the problems, together with some things that (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  46.  75
    Explaining Why This Body Gives Rise to Me Qua Subject Instead of Someone Else : An Argument for Classical Substance Dualism.Kenneth Einar Himma - 2011 - Religious Studies 47 (4):431 - 448.
    Since something cannot be conscious without being a conscious subject, a complete physicalist explanation of consciousness must resolve an issue first raised by Thomas Nagel, namely to explain why a particular mass of atoms that comprises my body gives rise to me as conscious subject, rather than someone else.In this essay, I describe a thought-experiment that suggests that physicalism lacks the resources to address Nagel's question and seems to pose a counter-example to any form of non-reductive physicalism relying on the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  51
    Explaining Why This Body Gives Rise to Me Qua Subject Instead of Someone Else: An Argument for Classical Substance Dualism: Kenneth Einar Himma.Kenneth Einar Himma - 2011 - Religious Studies 47 (4):431-448.
    Since something cannot be conscious without being a conscious subject, a complete physicalist explanation of consciousness must resolve an issue first raised by Thomas Nagel, namely to explain why a particular mass of atoms that comprises my body gives rise to me as conscious subject, rather than someone else. In this essay, I describe a thought-experiment that suggests that physicalism lacks the resources to address Nagel's question and seems to pose a counter-example to any form of non-reductive physicalism relying on (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  7
    Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis.Michael Cameron - 2012 - Oup Usa.
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  59
    » Credo* Me* Cogitare Ergo Scio* Me* Esse1/2 « — Descartes' »Cogito Ergo Sum« Reinterpreted.Rainer Trapp - 1988 - Erkenntnis 28 (2):253-267.
    At first sight one might be tempted to regard Descartes' "cogito ergo sum" as logically true by existential generalisation. This however would neither exhaust the specific epistemic content of "cogito" nor reveal the philosophical peculiarities of "sum" which the author takes to have two ontologically different meanings. The full sense of "cogito ergo sum" finally turns out to be "Credo* me* cogitare ergo scio* me* $\text{esse}_{1/2}$ ". Furthermore this proposition can formally be proved to be true by means of epistemic (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  21
    Painting a Counter-Narrative of African Womanhood: Reflections on How My Research Transformed Me.Faith Wambura Ngunjiri - 2007 - Journal of Research Practice 3 (1):Article M4.
    Whereas writing a dissertation can be a fear-inducing experience for a doctoral student, there exists the possibility of not only learning but also self-transformation that can take place through the process. In this article, I reflect on how my choice of a research approach provided me with a transformative research experience. I will describe portraiture as a critical feminist research method that was culturally relevant in undertaking my study of African women leaders. Through this process of conducting research utilizing portraiture (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 999